Written by
T S (Thomas Stearns) Eliot |
I
Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden.
My words echo
Thus, in your mind.
But to what purpose
Disturbing the dust on a bowl of rose-leaves
I do not know.
Other echoes
Inhabit the garden.
Shall we follow?
Quick, said the bird, find them, find them,
Round the corner.
Through the first gate,
Into our first world, shall we follow
The deception of the thrush? Into our first world.
There they were, dignified, invisible,
Moving without pressure, over the dead leaves,
In the autumn heat, through the vibrant air,
And the bird called, in response to
The unheard music hidden in the shrubbery,
And the unseen eyebeam crossed, for the roses
Had the look of flowers that are looked at.
There they were as our guests, accepted and accepting.
So we moved, and they, in a formal pattern,
Along the empty alley, into the box circle,
To look down into the drained pool.
Dry the pool, dry concrete, brown edged,
And the pool was filled with water out of sunlight,
And the lotos rose, quietly, quietly,
The surface glittered out of heart of light,
And they were behind us, reflected in the pool.
Then a cloud passed, and the pool was empty.
Go, said the bird, for the leaves were full of children,
Hidden excitedly, containing laughter.
Go, go, go, said the bird: human kind
Cannot bear very much reality.
Time past and time future
What might have been and what has been
Point to one end, which is always present.
II
Garlic and sapphires in the mud
Clot the bedded axle-tree.
The trilling wire in the blood
Sings below inveterate scars
Appeasing long forgotten wars.
The dance along the artery
The circulation of the lymph
Are figured in the drift of stars
Ascend to summer in the tree
We move above the moving tree
In light upon the figured leaf
And hear upon the sodden floor
Below, the boarhound and the boar
Pursue their pattern as before
But reconciled among the stars.
At the still point of the turning world.
Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement.
And do not call it fixity,
Where past and future are gathered.
Neither movement from nor towards,
Neither ascent nor decline.
Except for the point, the still point,
There would be no dance, and there is only the dance.
I can only say, there we have been: but I cannot say where.
And I cannot say, how long, for that is to place it in time.
The inner freedom from the practical desire,
The release from action and suffering, release from the inner
And the outer compulsion, yet surrounded
By a grace of sense, a white light still and moving,
Erhebung without motion, concentration
Without elimination, both a new world
And the old made explicit, understood
In the completion of its partial ecstasy,
The resolution of its partial horror.
Yet the enchainment of past and future
Woven in the weakness of the changing body,
Protects mankind from heaven and damnation
Which flesh cannot endure.
Time past and time future
Allow but a little consciousness.
To be conscious is not to be in time
But only in time can the moment in the rose-garden,
The moment in the arbour where the rain beat,
The moment in the draughty church at smokefall
Be remembered; involved with past and future.
Only through time time is conquered.
III
Here is a place of disaffection
Time before and time after
In a dim light: neither daylight
Investing form with lucid stillness
Turning shadow into transient beauty
With slow rotation suggesting permanence
Nor darkness to purify the soul
Emptying the sensual with deprivation
Cleansing affection from the temporal.
Neither plenitude nor vacancy.
Only a flicker
Over the strained time-ridden faces
Distracted from distraction by distraction
Filled with fancies and empty of meaning
Tumid apathy with no concentration
Men and bits of paper, whirled by the cold wind
That blows before and after time,
Wind in and out of unwholesome lungs
Time before and time after.
Eructation of unhealthy souls
Into the faded air, the torpid
Driven on the wind that sweeps the gloomy hills of London,
Hampstead and Clerkenwell, Campden and Putney,
Highgate, Primrose and Ludgate.
Not here
Not here the darkness, in this twittering world.
Descend lower, descend only
Into the world of perpetual solitude,
World not world, but that which is not world,
Internal darkness, deprivation
And destitution of all property,
Desiccation of the world of sense,
Evacuation of the world of fancy,
Inoperancy of the world of spirit;
This is the one way, and the other
Is the same, not in movement
But abstention from movement; while the world moves
In appetency, on its metalled ways
Of time past and time future.
IV
Time and the bell have buried the day,
The black cloud carries the sun away.
Will the sunflower turn to us, will the clematis
Stray down, bend to us; tendril and spray
Clutch and cling?
Chill
Fingers of yew be curled
Down on us? After the kingfisher's wing
Has answered light to light, and is silent, the light is still
At the still point of the turning world.
V
Words move, music moves
Only in time; but that which is only living
Can only die.
Words, after speech, reach
Into the silence.
Only by the form, the pattern,
Can words or music reach
The stillness, as a Chinese jar still
Moves perpetually in its stillness.
Not the stillness of the violin, while the note lasts,
Not that only, but the co-existence,
Or say that the end precedes the beginning,
And the end and the beginning were always there
Before the beginning and after the end.
And all is always now.
Words strain,
Crack and sometimes break, under the burden,
Under the tension, slip, slide, perish,
Decay with imprecision, will not stay in place,
Will not stay still.
Shrieking voices
Scolding, mocking, or merely chattering,
Always assail them.
The Word in the desert
Is most attacked by voices of temptation,
The crying shadow in the funeral dance,
The loud lament of the disconsolate chimera.
The detail of the pattern is movement,
As in the figure of the ten stairs.
Desire itself is movement
Not in itself desirable;
Love is itself unmoving,
Only the cause and end of movement,
Timeless, and undesiring
Except in the aspect of time
Caught in the form of limitation
Between un-being and being.
Sudden in a shaft of sunlight
Even while the dust moves
There rises the hidden laughter
Of children in the foliage
Quick now, here, now, always—
Ridiculous the waste sad time
Stretching before and after.
|
Written by
W. E. B. Du Bois |
Name of God's Name!
Red murder reigns;
All hell is loose;
On gold autumnal air
Walk grinning devils, barbed and hoofed;
While high on hills of hate,
Black-blossomed, crimson-sky'd,
Thou sittest, dumb.
Father Almighty!
This earth is mad!
Palsied, our cunning hands;
Rotten, our gold;
Our argosies reel and stagger
Over empty seas;
All the long aisles
Of Thy Great Temples, God,
Stink with the entrails
Of our souls.
And Thou art dumb.
Above the thunder of Thy Thunders, Lord,
Lightening Thy Lightnings,
Rings and roars
The dark damnation
Of this hell of war.
Red piles the pulp of hearts and heads
And little children's hands.
Allah!
Elohim!
Very God of God!
Death is here!
Dead are the living; deep—dead the dead.
Dying are earth's unborn—
The babes' wide eyes of genius and of joy,
Poems and prayers, sun-glows and earth-songs,
Great-pictured dreams,
Enmarbled phantasies,
High hymning heavens—all
In this dread night
Writhe and shriek and choke and die
This long ghost-night—
While Thou art dumb.
Have mercy!
Have mercy upon us, miserable sinners!
Stand forth, unveil Thy Face,
Pour down the light
That seethes above Thy Throne,
And blaze this devil's dance to darkness!
Hear!
Speak!
In Christ's Great Name—
I hear!
Forgive me, God!
Above the thunder I hearkened;
Beneath the silence, now,—
I hear!
(Wait, God, a little space.
It is so strange to talk with Thee—
Alone!)
This gold?
I took it.
Is it Thine?
Forgive; I did not know.
Blood? Is it wet with blood?
'Tis from my brother's hands.
(I know; his hands are mine.)
It flowed for Thee, O Lord.
War? Not so; not war—
Dominion, Lord, and over black, not white;
Black, brown, and fawn,
And not Thy Chosen Brood, O God,
We murdered.
To build Thy Kingdom,
To drape our wives and little ones,
And set their souls a-glitter—
For this we killed these lesser breeds
And civilized their dead,
Raping red rubber, diamonds, cocoa, gold!
For this, too, once, and in Thy Name,
I lynched a ******—
(He raved and writhed,
I heard him cry,
I felt the life-light leap and lie,
I saw him crackle there, on high,
I watched him wither!)
Thou?
Thee?
I lynched Thee?
Awake me, God! I sleep!
What was that awful word Thou saidst?
That black and riven thing—was it Thee?
That gasp—was it Thine?
This pain—is it Thine?
Are, then, these bullets piercing Thee?
Have all the wars of all the world,
Down all dim time, drawn blood from Thee?
Have all the lies and thefts and hates—
Is this Thy Crucifixion, God,
And not that funny, little cross,
With vinegar and thorns?
Is this Thy kingdom here, not there,
This stone and stucco drift of dreams?
Help!
I sense that low and awful cry—
Who cries?
Who weeps?
With silent sob that rends and tears—
Can God sob?
Who prays?
I hear strong prayers throng by,
Like mighty winds on dusky moors—
Can God pray?
Prayest Thou, Lord, and to me?
Thou needest me?
Thou needest me?
Thou needest me?
Poor, wounded soul!
Of this I never dreamed. I thought—
Courage, God,
I come!
|
Written by
Edwin Muir |
We were a tribe, a family, a people.
Wallace and Bruce guard now a painted field,
And all may read the folio of our fable,
Peruse the sword, the sceptre and the shield.
A simple sky roofed in that rustic day,
The busy corn-fields and the haunted holms,
The green road winding up the ferny brae.
But Knox and Melville clapped their preaching palms
And bundled all the harvesters away,
Hoodicrow Peden in the blighted corn
Hacked with his rusty beak the starving haulms.
Out of that desolation we were born.
Courage beyond the point and obdurate pride
Made us a nation, robbed us of a nation.
Defiance absolute and myriad-eyed
That could not pluck the palm plucked our damnation.
We with such courage and the bitter wit
To fell the ancient oak of loyalty,
And strip the peopled hill and altar bare,
And crush the poet with an iron text,
How could we read our souls and learn to be?
Here a dull drove of faces harsh and vexed,
We watch our cities burning in their pit,
To salve our souls grinding dull lucre out,
We, fanatics of the frustrate and the half,
Who once set Purgatory Hill in doubt.
Now smoke and dearth and money everywhere,
Mean heirlooms of each fainter generation,
And mummied housegods in their musty niches,
Burns and Scott, sham bards of a sham nation,
And spiritual defeat wrapped warm in riches,
No pride but pride of pelf.
Long since the young
Fought in great bloody battles to carve out
This towering pulpit of the Golden Calf,
Montrose, Mackail, Argyle, perverse and brave,
Twisted the stream, unhooped the ancestral hill.
Never had Dee or Don or Yarrow or Till
Huddled such thriftless honour in a grave.
Such wasted bravery idle as a song,
Such hard-won ill might prove Time's verdict wrong,
And melt to pity the annalist's iron tongue.
|
Written by
Robert Burns |
EXPECT na, sir, in this narration,
A fleechin, fleth’rin Dedication,
To roose you up, an’ ca’ you guid,
An’ sprung o’ great an’ noble bluid,
Because ye’re surnam’d like His Grace—
Perhaps related to the race:
Then, when I’m tir’d-and sae are ye,
Wi’ mony a fulsome, sinfu’ lie,
Set up a face how I stop short,
For fear your modesty be hurt.
This may do—maun do, sir, wi’ them wha
Maun please the great folk for a wamefou;
For me! sae laigh I need na bow,
For, Lord be thankit, I can plough;
And when I downa yoke a naig,
Then, Lord be thankit, I can beg;
Sae I shall say—an’ that’s nae flatt’rin—
It’s just sic Poet an’ sic Patron.
The Poet, some guid angel help him,
Or else, I fear, some ill ane skelp him!
He may do weel for a’ he’s done yet,
But only—he’s no just begun yet.
The Patron (sir, ye maun forgie me;
I winna lie, come what will o’ me),
On ev’ry hand it will allow’d be,
He’s just—nae better than he should be.
I readily and freely grant,
He downa see a poor man want;
What’s no his ain, he winna tak it;
What ance he says, he winna break it;
Ought he can lend he’ll no refus’t,
Till aft his guidness is abus’d;
And rascals whiles that do him wrang,
Ev’n that, he does na mind it lang;
As master, landlord, husband, father,
He does na fail his part in either.
But then, nae thanks to him for a’that;
Nae godly symptom ye can ca’ that;
It’s naething but a milder feature
Of our poor, sinfu’ corrupt nature:
Ye’ll get the best o’ moral works,
’Mang black Gentoos, and pagan Turks,
Or hunters wild on Ponotaxi,
Wha never heard of orthodoxy.
That he’s the poor man’s friend in need,
The gentleman in word and deed,
It’s no thro’ terror of damnation;
It’s just a carnal inclination.
Morality, thou deadly bane,
Thy tens o’ thousands thou hast slain!
Vain is his hope, whase stay an’ trust is
In moral mercy, truth, and justice!
No—stretch a point to catch a plack:
Abuse a brother to his back;
Steal through the winnock frae a whore,
But point the rake that taks the door;
Be to the poor like ony whunstane,
And haud their noses to the grunstane;
Ply ev’ry art o’ legal thieving;
No matter—stick to sound believing.
Learn three-mile pray’rs, an’ half-mile graces,
Wi’ weel-spread looves, an’ lang, wry faces;
Grunt up a solemn, lengthen’d groan,
And damn a’ parties but your own;
I’ll warrant they ye’re nae deceiver,
A steady, sturdy, staunch believer.
O ye wha leave the springs o’ Calvin,
For gumlie dubs of your ain delvin!
Ye sons of Heresy and Error,
Ye’ll some day squeel in quaking terror,
When Vengeance draws the sword in wrath.
And in the fire throws the sheath;
When Ruin, with his sweeping besom,
Just frets till Heav’n commission gies him;
While o’er the harp pale Misery moans,
And strikes the ever-deep’ning tones,
Still louder shrieks, and heavier groans!
Your pardon, sir, for this digression:
I maist forgat my Dedication;
But when divinity comes ’cross me,
My readers still are sure to lose me.
So, sir, you see ’twas nae daft vapour;
But I maturely thought it proper,
When a’ my works I did review,
To dedicate them, sir, to you:
Because (ye need na tak it ill),
I thought them something like yoursel’.
Then patronize them wi’ your favor,
And your petitioner shall ever——
I had amaist said, ever pray,
But that’s a word I need na say;
For prayin, I hae little skill o’t,
I’m baith dead-sweer, an’ wretched ill o’t;
But I’se repeat each poor man’s pray’r,
That kens or hears about you, sir.
——
“May ne’er Misfortune’s gowling bark,
Howl thro’ the dwelling o’ the clerk!
May ne’er his genrous, honest heart,
For that same gen’rous spirit smart!
May Kennedy’s far-honour’d name
Lang beet his hymeneal flame,
Till Hamiltons, at least a dizzen,
Are frae their nuptial labours risen:
Five bonie lasses round their table,
And sev’n braw fellows, stout an’ able,
To serve their king an’ country weel,
By word, or pen, or pointed steel!
May health and peace, with mutual rays,
Shine on the ev’ning o’ his days;
Till his wee, curlie John’s ier-oe,
When ebbing life nae mair shall flow,
The last, sad, mournful rites bestow!”
I will not wind a lang conclusion,
With complimentary effusion;
But, whilst your wishes and endeavours
Are blest with Fortune’s smiles and favours,
I am, dear sir, with zeal most fervent,
Your much indebted, humble servant.
But if (which Pow’rs above prevent)
That iron-hearted carl, Want,
Attended, in his grim advances,
By sad mistakes, and black mischances,
While hopes, and joys, and pleasures fly him,
Make you as poor a dog as I am,
Your humble servant then no more;
For who would humbly serve the poor?
But, by a poor man’s hopes in Heav’n!
While recollection’s pow’r is giv’n—
If, in the vale of humble life,
The victim sad of fortune’s strife,
I, thro’ the tender-gushing tear,
Should recognise my master dear;
If friendless, low, we meet together,
Then, sir, your hand—my Friend and Brother!
|
Written by
Robert Graves |
“Gabble-gabble,… brethren,… gabble-gabble!”
My window frames forest and heather.
I hardly hear the tuneful babble,
Not knowing nor much caring whether
The text is praise or exhortation,
Prayer or thanksgiving, or damnation.
Outside it blows wetter and wetter,
The tossing trees never stay still.
I shift my elbows to catch better
The full round sweep of heathered hill.
The tortured copse bends to and fro
In silence like a shadow-show.
The parson’s voice runs like a river
Over smooth rocks.
I like this church:
The pews are staid, they never shiver,
They never bend or sway or lurch.
“Prayer,” says the kind voice, “is a chain
That draws down Grace from Heaven again.
”
I add the hymns up, over and over,
Until there’s not the least mistake.
Seven-seventy-one.
(Look! there’s a plover!
It’s gone!) Who’s that Saint by the lake?
The red light from his mantle passes
Across the broad memorial brasses.
It’s pleasant here for dreams and thinking,
Lolling and letting reason nod,
With ugly serious people linking
Sad prayers to a forgiving God….
But a dumb blast sets the trees swaying
With furious zeal like madmen praying.
|
Written by
Robert Burns |
UPON 1 a simmer Sunday morn
When Nature’s face is fair,
I walked forth to view the corn,
An’ snuff the caller air.
The rising sun owre Galston muirs
Wi’ glorious light was glintin;
The hares were hirplin down the furrs,
The lav’rocks they were chantin
Fu’ sweet that day.
As lightsomely I glowr’d abroad,
To see a scene sae gay,
Three hizzies, early at the road,
Cam skelpin up the way.
Twa had manteeles o” dolefu’ black,
But ane wi’ lyart lining;
The third, that gaed a wee a-back,
Was in the fashion shining
Fu’ gay that day.
The twa appear’d like sisters twin,
In feature, form, an’ claes;
Their visage wither’d, lang an’ thin,
An’ sour as only slaes:
The third cam up, hap-stap-an’-lowp,
As light as ony lambie,
An’ wi’a curchie low did stoop,
As soon as e’er she saw me,
Fu’ kind that day.
Wi’ bonnet aff, quoth I, “Sweet lass,
I think ye seem to ken me;
I’m sure I’ve seen that bonie face
But yet I canna name ye.
”
Quo’ she, an’ laughin as she spak,
An’ taks me by the han’s,
“Ye, for my sake, hae gien the feck
Of a’ the ten comman’s
A screed some day.
”
“My name is Fun—your cronie dear,
The nearest friend ye hae;
An’ this is Superstitution here,
An’ that’s Hypocrisy.
I’m gaun to Mauchline Holy Fair,
To spend an hour in daffin:
Gin ye’ll go there, yon runkl’d pair,
We will get famous laughin
At them this day.
”
Quoth I, “Wi’ a’ my heart, I’ll do’t;
I’ll get my Sunday’s sark on,
An’ meet you on the holy spot;
Faith, we’se hae fine remarkin!”
Then I gaed hame at crowdie-time,
An’ soon I made me ready;
For roads were clad, frae side to side,
Wi’ mony a weary body
In droves that day.
Here farmers gash, in ridin graith,
Gaed hoddin by their cotters;
There swankies young, in braw braid-claith,
Are springing owre the gutters.
The lasses, skelpin barefit, thrang,
In silks an’ scarlets glitter;
Wi’ sweet-milk cheese, in mony a whang,
An’ farls, bak’d wi’ butter,
Fu’ crump that day.
When by the plate we set our nose,
Weel heaped up wi’ ha’pence,
A greedy glowr black-bonnet throws,
An’ we maun draw our tippence.
Then in we go to see the show:
On ev’ry side they’re gath’rin;
Some carrying dails, some chairs an’ stools,
An’ some are busy bleth’rin
Right loud that day.
Here stands a shed to fend the show’rs,
An’ screen our countra gentry;
There “Racer Jess, 2 an’ twa-three whores,
Are blinkin at the entry.
Here sits a raw o’ tittlin jads,
Wi’ heaving breast an’ bare neck;
An’ there a batch o’ wabster lads,
Blackguarding frae Kilmarnock,
For fun this day.
Here, some are thinkin on their sins,
An’ some upo’ their claes;
Ane curses feet that fyl’d his shins,
Anither sighs an’ prays:
On this hand sits a chosen swatch,
Wi’ screwed-up, grace-proud faces;
On that a set o’ chaps, at watch,
Thrang winkin on the lasses
To chairs that day.
O happy is that man, an’ blest!
Nae wonder that it pride him!
Whase ain dear lass, that he likes best,
Comes clinkin down beside him!
Wi’ arms repos’d on the chair back,
He sweetly does compose him;
Which, by degrees, slips round her neck,
An’s loof upon her bosom,
Unkend that day.
Now a’ the congregation o’er
Is silent expectation;
For Moodie 3 speels the holy door,
Wi’ tidings o’ damnation:
Should Hornie, as in ancient days,
’Mang sons o’ God present him,
The vera sight o’ Moodie’s face,
To ’s ain het hame had sent him
Wi’ fright that day.
Hear how he clears the point o’ faith
Wi’ rattlin and wi’ thumpin!
Now meekly calm, now wild in wrath,
He’s stampin, an’ he’s jumpin!
His lengthen’d chin, his turned-up snout,
His eldritch squeel an’ gestures,
O how they fire the heart devout,
Like cantharidian plaisters
On sic a day!
But hark! the tent has chang’d its voice,
There’s peace an’ rest nae langer;
For a’ the real judges rise,
They canna sit for anger,
Smith 4 opens out his cauld harangues,
On practice and on morals;
An’ aff the godly pour in thrangs,
To gie the jars an’ barrels
A lift that day.
What signifies his barren shine,
Of moral powers an’ reason?
His English style, an’ gesture fine
Are a’ clean out o’ season.
Like Socrates or Antonine,
Or some auld pagan heathen,
The moral man he does define,
But ne’er a word o’ faith in
That’s right that day.
In guid time comes an antidote
Against sic poison’d nostrum;
For Peebles, 5 frae the water-fit,
Ascends the holy rostrum:
See, up he’s got, the word o’ God,
An’ meek an’ mim has view’d it,
While Common-sense has taen the road,
An’ aff, an’ up the Cowgate 6
Fast, fast that day.
Wee Miller 7 neist the guard relieves,
An’ Orthodoxy raibles,
Tho’ in his heart he weel believes,
An’ thinks it auld wives’ fables:
But faith! the birkie wants a manse,
So, cannilie he hums them;
Altho’ his carnal wit an’ sense
Like hafflins-wise o’ercomes him
At times that day.
Now, butt an’ ben, the change-house fills,
Wi’ yill-caup commentators;
Here ’s cryin out for bakes and gills,
An’ there the pint-stowp clatters;
While thick an’ thrang, an’ loud an’ lang,
Wi’ logic an’ wi’ scripture,
They raise a din, that in the end
Is like to breed a rupture
O’ wrath that day.
Leeze me on drink! it gies us mair
Than either school or college;
It kindles wit, it waukens lear,
It pangs us fou o’ knowledge:
Be’t whisky-gill or penny wheep,
Or ony stronger potion,
It never fails, or drinkin deep,
To kittle up our notion,
By night or day.
The lads an’ lasses, blythely bent
To mind baith saul an’ body,
Sit round the table, weel content,
An’ steer about the toddy:
On this ane’s dress, an’ that ane’s leuk,
They’re makin observations;
While some are cozie i’ the neuk,
An’ forming assignations
To meet some day.
But now the L—’s ain trumpet touts,
Till a’ the hills are rairin,
And echoes back return the shouts;
Black Russell is na sparin:
His piercin words, like Highlan’ swords,
Divide the joints an’ marrow;
His talk o’ Hell, whare devils dwell,
Our vera “sauls does harrow”
Wi’ fright that day!
A vast, unbottom’d, boundless pit,
Fill’d fou o’ lowin brunstane,
Whase raging flame, an’ scorching heat,
Wad melt the hardest whun-stane!
The half-asleep start up wi’ fear,
An’ think they hear it roarin;
When presently it does appear,
’Twas but some neibor snorin
Asleep that day.
’Twad be owre lang a tale to tell,
How mony stories past;
An’ how they crouded to the yill,
When they were a’ dismist;
How drink gaed round, in cogs an’ caups,
Amang the furms an’ benches;
An’ cheese an’ bread, frae women’s laps,
Was dealt about in lunches
An’ dawds that day.
In comes a gawsie, gash guidwife,
An’ sits down by the fire,
Syne draws her kebbuck an’ her knife;
The lasses they are shyer:
The auld guidmen, about the grace
Frae side to side they bother;
Till some ane by his bonnet lays,
An’ gies them’t like a tether,
Fu’ lang that day.
Waesucks! for him that gets nae lass,
Or lasses that hae naething!
Sma’ need has he to say a grace,
Or melvie his braw claithing!
O wives, be mindfu’ ance yoursel’
How bonie lads ye wanted;
An’ dinna for a kebbuck-heel
Let lasses be affronted
On sic a day!
Now Clinkumbell, wi’ rattlin tow,
Begins to jow an’ croon;
Some swagger hame the best they dow,
Some wait the afternoon.
At slaps the billies halt a blink,
Till lasses strip their shoon:
Wi’ faith an’ hope, an’ love an’ drink,
They’re a’ in famous tune
For crack that day.
How mony hearts this day converts
O’ sinners and o’ lasses!
Their hearts o’ stane, gin night, are gane
As saft as ony flesh is:
There’s some are fou o’ love divine;
There’s some are fou o’ brandy;
An’ mony jobs that day begin,
May end in houghmagandie
Some ither day.
Note 1.
“Holy Fair” is a common phrase in the west of Scotland for a sacramental occasion.
—R.
B.
[back]
Note 2.
Racer Jess (d.
1813) was a half-witted daughter of Poosie Nansie.
She was a great pedestrian.
[back]
Note 3.
Rev.
Alexander Moodie of Riccarton.
[back]
Note 4.
Rev.
George Smith of Galston.
[back]
Note 5.
Rev.
Wm.
Peebles of Newton-upon-Ayr.
[back]
Note 6.
A street so called which faces the tent in Mauchline.
—R.
B.
[back]
Note 7.
Rev.
Alex.
Miller, afterward of Kilmaurs.
[back]
|
Written by
Robert Burns |
FINTRY, my stay in wordly strife,
Friend o’ my muse, friend o’ my life,
Are ye as idle’s I am?
Come then, wi’ uncouth kintra fleg,
O’er Pegasus I’ll fling my leg,
And ye shall see me try him.
But where shall I go rin a ride,
That I may splatter nane beside?
I wad na be uncivil:
In manhood’s various paths and ways
There’s aye some doytin’ body strays,
And I ride like the devil.
Thus I break aff wi’ a’ my birr,
And down yon dark, deep alley spur,
Where Theologics daunder:
Alas! curst wi’ eternal fogs,
And damn’d in everlasting bogs,
As sure’s the creed I’ll blunder!
I’ll stain a band, or jaup a gown,
Or rin my reckless, guilty crown
Against the haly door:
Sair do I rue my luckless fate,
When, as the Muse an’ Deil wad hae’t,
I rade that road before.
Suppose I take a spurt, and mix
Amang the wilds o’ Politics—
Electors and elected,
Where dogs at Court (sad sons of bitches!)
Septennially a madness touches,
Till all the land’s infected.
All hail! Drumlanrig’s haughty Grace,
Discarded remnant of a race
Once godlike-great in story;
Thy forbears’ virtues all contrasted,
The very name of Douglas blasted,
Thine that inverted glory!
Hate, envy, oft the Douglas bore,
But thou hast superadded more,
And sunk them in contempt;
Follies and crimes have stain’d the name,
But, Queensberry, thine the virgin claim,
From aught that’s good exempt!
I’ll sing the zeal Drumlanrig bears,
Who left the all-important cares
Of princes, and their darlings:
And, bent on winning borough touns,
Came shaking hands wi’ wabster-loons,
And kissing barefit carlins.
Combustion thro’ our boroughs rode,
Whistling his roaring pack abroad
Of mad unmuzzled lions;
As Queensberry blue and buff unfurl’d,
And Westerha’ and Hopetoun hurled
To every Whig defiance.
But cautious Queensberry left the war,
Th’ unmanner’d dust might soil his star,
Besides, he hated bleeding:
But left behind him heroes bright,
Heroes in C&æsarean fight,
Or Ciceronian pleading.
O for a throat like huge Mons-Meg,
To muster o’er each ardent Whig
Beneath Drumlanrig’s banners;
Heroes and heroines commix,
All in the field of politics,
To win immortal honours.
M’Murdo and his lovely spouse,
(Th’ enamour’d laurels kiss her brows!)
Led on the Loves and Graces:
She won each gaping burgess’ heart,
While he, sub rosa, played his part
Amang their wives and lasses.
Craigdarroch led a light-arm’d core,
Tropes, metaphors, and figures pour,
Like Hecla streaming thunder:
Glenriddel, skill’d in rusty coins,
Blew up each Tory’s dark designs,
And bared the treason under.
In either wing two champions fought;
Redoubted Staig, who set at nought
The wildest savage Tory;
And Welsh who ne’er yet flinch’d his ground,
High-wav’d his magnum-bonum round
With Cyclopeian fury.
Miller brought up th’ artillery ranks,
The many-pounders of the Banks,
Resistless desolation!
While Maxwelton, that baron bold,
’Mid Lawson’s port entrench’d his hold,
And threaten’d worse damnation.
To these what Tory hosts oppos’d
With these what Tory warriors clos’d
Surpasses my descriving;
Squadrons, extended long and large,
With furious speed rush to the charge,
Like furious devils driving.
What verse can sing, what prose narrate,
The butcher deeds of bloody Fate,
Amid this mighty tulyie!
Grim Horror girn’d, pale Terror roar’d,
As Murder at his thrapple shor’d,
And Hell mix’d in the brulyie.
As Highland craigs by thunder cleft,
When lightnings fire the stormy lift,
Hurl down with crashing rattle;
As flames among a hundred woods,
As headlong foam from a hundred floods,
Such is the rage of Battle.
The stubborn Tories dare to die;
As soon the rooted oaks would fly
Before th’ approaching fellers:
The Whigs come on like Ocean’s roar,
When all his wintry billows pour
Against the Buchan Bullers.
Lo, from the shades of Death’s deep night,
Departed Whigs enjoy the fight,
And think on former daring:
The muffled murtherer of Charles
The Magna Charter flag unfurls,
All deadly gules its bearing.
Nor wanting ghosts of Tory fame;
Bold Scrimgeour follows gallant Graham;
Auld Covenanters shiver—
Forgive! forgive! much-wrong’d Montrose!
Now Death and Hell engulph thy foes,
Thou liv’st on high for ever.
Still o’er the field the combat burns,
The Tories, Whigs, give way by turns;
But Fate the word has spoken:
For woman’s wit and strength o’man,
Alas! can do but what they can;
The Tory ranks are broken.
O that my een were flowing burns!
My voice, a lioness that mourns
Her darling cubs’ undoing!
That I might greet, that I might cry,
While Tories fall, while Tories fly,
And furious Whigs pursuing!
What Whig but melts for good Sir James,
Dear to his country, by the names,
Friend, Patron, Benefactor!
Not Pulteney’s wealth can Pulteney save;
And Hopetoun falls, the generous, brave;
And Stewart, bold as Hector.
Thou, Pitt, shalt rue this overthrow,
And Thurlow growl a curse of woe,
And Melville melt in wailing:
Now Fox and Sheridan rejoice,
And Burke shall sing, “O Prince, arise!
Thy power is all-prevailing!”
For your poor friend, the Bard, afar
He only hears and sees the war,
A cool spectator purely!
So, when the storm the forest rends,
The robin in the hedge descends,
And sober chirps securely.
Now, for my friends’ and brethren’s sakes,
And for my dear-lov’d Land o’ Cakes,
I pray with holy fire:
Lord, send a rough-shod troop o’ Hell
O’er a’ wad Scotland buy or sell,
To grind them in the mire!
|
Written by
Alec Derwent (A D) Hope |
He that is filthy let him be filthy still.
Rev.
22.
11
Like John on Patmos, brooding on the Four
Last Things, I meditate the ruin of friends
Whose loss, Lord, brings this grand new curse to mind
Now send me foes worth cursing, or send more
- Since means should be proportionate to ends -
For mine are few and of the piddling kind:
Drivellers, snivellers, writers of bad verse,
Backbiting bitches, snipers from a pew,
Small turds from the great **** of self-esteem;
On such as these I would not waste my curse.
God send me soon the enemy or two
Fit for the wrath of God, of whom I dream:
Some Caliban of Culture, some absurd
Messiah of the Paranoiac State,
Some Educator wallowing in his slime,
Some Prophet of the Uncreating Word
Monsters a man might reasonably hate,
Masters of Progress, Leaders of our Time;
But chiefly the Suborners: Common Tout
And Punk, the Advertiser, him I mean
And his smooth hatchet-man, the Technocrat.
Them let my malediction single out,
These modern Dives with their talking screen
Who lick the sores of Lazarus and grow fat,
Licensed to pimp, solicit and procure
Here in my house, to foul my feast, to bawl
Their wares while I am talking with my friend,
To pour into my ears a public sewer
Of all the Strumpet Muses sell and all
That prostituted science has to vend.
In this great Sodom of a world, which turns
The treasure of the Intellect to dust
And every gift to some perverted use,
What wonder if the human spirit learns
Recourses of despair or of disgust,
Abortion, suicide and self-abuse.
But let me laugh, Lord; let me crack and strain
The belly of this derision till it burst;
For I have seen too much, have lived too long
A citizen of Sodom to refrain,
And in the stye of Science, from the first,
Have watched the pearls of Circe drop on dung.
Let me not curse my children, nor in rage
Mock at the just, the helpless and the poor,
Foot-fast in Sodom's rat-trap; make me bold
To turn on the Despoilers all their age
Invents: damnations never felt before
And hells more horrible than hot and cold.
And, since in Heaven creatures purified
Rational, free, perfected in their kinds
Contemplate God and see Him face to face
In Hell, for sure, spirits transmogrified,
Paralysed wills and parasitic minds
Mirror their own corruption and disgrace.
Now let this curse fall on my enemies
My enemies, Lord, but all mankind's as well
Prophets and panders of their golden calf;
Let Justice fit them all in their degrees;
Let them, still living, know that state of hell,
And let me see them perish, Lord, and laugh.
Let them be glued to television screens
Till their minds fester and the trash they see
Worm their dry hearts away to crackling shells;
Let ends be so revenged upon their means
That all that once was human grows to be
A flaccid mass of phototropic cells;
Let the dog love his vomit still, the swine
Squelch in the slough; and let their only speech
Be Babel; let the specious lies they bred
Taste on their tongues like intellectual wine
Let sung commercials surfeit them, till each
Goggles with nausea in his nauseous bed.
And, lest with them I learn to gibber and gloat,
Lead me, for Sodom is my city still,
To seek those hills in which the heart finds ease;
Give Lot his leave; let Noah build his boat,
And me and mine, when each has laughed his fill,
View thy damnation and depart in peace.
|
Written by
William Topaz McGonagall |
All hail to Mr Murphy, he is a hero brave,
That has crossed the mighty Atlantic wave,
For what purpose let me pause and think-
I answer, to warn the people not to taste strong drink.
And, I'm sure, if they take his advice, they never will rue
The day they joined the Blue Ribbon Army in the year 1882;
And I hope to their colours they will always prove true,
And shout, Hurrah ! for Mr Murphy and the Ribbon of Blue.
What is strong drink? Let me think-- I answer 'tis a thing
From whence the majority of evils spring,
And causes many a fireside with boisterous talk to ring,
And leaves behind it a deadly sting.
Some people do say it is good when taken in moderation,
But, when taken to excess, it leads to tribulation,
Also to starvation and loss of reputation,
Likewise your eternal soul's damnation.
The drunkard, he says he can't give it up,
For I must confess temptation's in the cup;
But he wishes to God it was banished from the land,
While he holds the cup in his trembling hand.
And he exclaims in the agony of his soul --
Oh, God, I cannot myself control
From this most accurs'd cup!
Oh, help me, God, to give it up!
Strong drink to the body can do no good;
It defiles the blood, likewise the food,
And causes the drunkard with pain to groan,
Because it extracts the marrow from the bone:
And hastens him on to a premature grave,
Because to the cup he is bound a slave;
For the temptation is hard to thole,
And by it he will lose his immortal soul.
The more's the pity, I must say,
That so many men and women are by it led astray,
And decoyed from the paths of virtue and led on to vice
By drinking too much alcohol and acting unwise.
Good people all, of every degree,
I pray, ye all be warned by me:
I advise ye all to pause and think,
And never more to taste strong drink.
Because the drunkard shall never inherit the kingdom of God
And whosoever God loves he chastens with his rod:
Therefore, be warned, and think in time,
And don't drink any more whisky, rum, or wine.
But go at once-- make no delay,
And join the Blue Ribbon Army without dismay,
And rally round Mr Murphy, and make a bold stand,
And help to drive the Bane of Society from our land.
I wish Mr Murphy every success,
Hoping he will make rapid progress;
And to the Blue Ribbon Army may he always prove true,
And adhere to his colours-- the beautiful blue.
|
Written by
Robert Southey |
High in the air exposed the slave is hung,
To all the birds of heaven, their living food!
He groans not, though awaked by that fierce sun
New torturers live to drink their parent blood;
He groans not, though the gorging vulture tear
The quivering fiber.
Hither look, O ye
Who tore this man from peace and liberty!
Look hither, ye who weigh with politic care
The gain against the guilt! Beyond the grave
There is another world: bear ye in mind,
Ere your decree proclaims to all mankind
The gain is worth the guilt, that there the Slave,
Before the Eternal, "thunder-tongued shall plead
Against the deep damnation of your deed.
|