Written by
Robinson Jeffers |
I.
Reference to a Passage in Plutarch's Life of Sulla
The people buying and selling, consuming pleasures, talking in the archways,
Were all suddenly struck quiet
And ran from under stone to look up at the sky: so shrill and mournful,
So fierce and final, a brazen
Pealing of trumpets high up in the air, in the summer blue over Tuscany.
They marvelled; the soothsayers answered:
"Although the Gods are little troubled toward men, at the end of each period
A sign is declared in heaven
Indicating new times, new customs, a changed people; the Romans
Rule, and Etruria is finished;
A wise mariner will trim the sails to the wind.
"
I heard yesterday
So shrill and mournful a trumpet-blast,
It was hard to be wise.
.
.
.
You must eat change and endure; not be much troubled
For the people; they will have their happiness.
When the republic grows too heavy to endure, then Caesar will carry It;
When life grows hateful, there's power .
.
.
II.
To the Children
Power's good; life is not always good but power's good.
So you must think when abundance
Makes pawns of people and all the loaves are one dough.
The steep singleness of passion
Dies; they will say, "What was that?" but the power triumphs.
Loveliness will live under glass
And beauty will go savage in the secret mountains.
There is beauty in power also.
You children must widen your minds' eyes to take mountains
Instead of faces, and millions
Instead of persons; not to hate life; and massed power
After the lone hawk's dead.
III
That light blood-loving weasel, a tongue of yellow
Fire licking the sides of the gray stones,
Has a more passionate and more pure heart
In the snake-slender flanks than man can imagine;
But he is betrayed by his own courage,
The man who kills him is like a cloud hiding a star.
Then praise the jewel-eyed hawk and the tall blue heron;
The black cormorants that fatten their sea-rock
With shining slime; even that ruiner of anthills
The red-shafted woodpecker flying,
A white star between blood-color wing-clouds,
Across the glades of the wood and the green lakes of shade.
These live their felt natures; they know their norm
And live it to the brim; they understand life.
While men moulding themselves to the anthill have choked
Their natures until the souls the in them;
They have sold themselves for toys and protection:
No, but consider awhile: what else? Men sold for toys.
Uneasy and fractional people, having no center
But in the eyes and mouths that surround them,
Having no function but to serve and support
Civilization, the enemy of man,
No wonder they live insanely, and desire
With their tongues, progress; with their eyes, pleasure; with their hearts, death.
Their ancestors were good hunters, good herdsmen and swordsman,
But now the world is turned upside down;
The good do evil, the hope's in criminals; in vice
That dissolves the cities and war to destroy them.
Through wars and corruptions the house will fall.
Mourn whom it falls on.
Be glad: the house is mined, it will fall.
IV
Rain, hail and brutal sun, the plow in the roots,
The pitiless pruning-iron in the branches,
Strengthen the vines, they are all feeding friends
Or powerless foes until the grapes purple.
But when you have ripened your berries it is time to begin to perish.
The world sickens with change, rain becomes poison,
The earth is a pit, it Is time to perish.
The vines are fey, the very kindness of nature
Corrupts what her cruelty before strengthened.
When you stand on the peak of time it is time to begin to perish.
Reach down the long morbid roots that forget the plow,
Discover the depths; let the long pale tendrils
Spend all to discover the sky, now nothing is good
But only the steel mirrors of discovery .
.
.
And the beautiful enormous dawns of time, after we perish.
V
Mourning the broken balance, the hopeless prostration of the earth
Under men's hands and their minds,
The beautiful places killed like rabbits to make a city,
The spreading fungus, the slime-threads
And spores; my own coast's obscene future: I remember the farther
Future, and the last man dying
Without succession under the confident eyes of the stars.
It was only a moment's accident,
The race that plagued us; the world resumes the old lonely immortal
Splendor; from here I can even
Perceive that that snuffed candle had something .
.
.
a fantastic virtue,
A faint and unshapely pathos .
.
.
So death will flatter them at last: what, even the bald ape's by-shot
Was moderately admirable?
VI.
Palinode
All summer neither rain nor wave washes the cormorants'
Perch, and their droppings have painted it shining white.
If the excrement of fish-eaters makes the brown rock a snow-mountain
At noon, a rose in the morning, a beacon at moonrise
On the black water: it is barely possible that even men's present
Lives are something; their arts and sciences (by moonlight)
Not wholly ridiculous, nor their cities merely an offense.
VII
Under my windows, between the road and the sea-cliff, bitter wild grass
Stands narrowed between the people and the storm.
The ocean winter after winter gnaws at its earth, the wheels and the feet
Summer after summer encroach and destroy.
Stubborn green life, for the cliff-eater I cannot comfort you, ignorant which color,
Gray-blue or pale-green, will please the late stars;
But laugh at the other, your seed shall enjoy wonderful vengeances and suck
The arteries and walk in triumph on the faces.
|
Written by
Rainer Maria Rilke |
The First Elegy
Who if I cried out would hear me among the angels'
hierarchies? and even if one of them pressed me
suddenly against his heart: I would be consumed
I that overwhelming existence.
For beauty is nothing
but the beginning of terror which we still are just able to endure
and we are so awed because it serenely disdains
to annihilate us.
Every angel is terrifying.
And so I hold myself back and swallow the call-note
Of my dark sobbing.
Ah whom can we ever turn to
in our need? Not angels not humans
and already the knowing animals are aware
that we are not really at home in
our interpreted world.
Perhaps there remains for us
some tree on a hillside which every day we can take
into our vision; there remains for us yesterday's street
and the loyalty of a habit so much at ease
when it stayed with us that it moved in and never left.
Oh and night: there is night when a wind full of infinite space
gnaws at out faces.
Whom would it not remain for-that longed-after
mildly disillusioning presence which the solitary heart
so painfully meets.
Is it any less difficult for lovers?
But they keep on using each other to hide their own fate.
Don't you know yet? Fling the emptiness out of your arms
Into the spaces we breathe; perhaps the birds
will feel the expanded air with more passionate flying.
Yes-the springtime needed you.
Often a star
was waiting for you to notice it.
A wave rolled toward you
out of the distant past or as you walked
under an open window a violin
yielded itself to your hearing.
All this was mission.
But could you accomplish it? Weren't you always
Distracted by expectation as if every event
announced a beloved? (Where can you find a place
to keep her with all the huge strange thoughts inside you
going and coming and often staying all night.
)
But when you feel longing sing of women in love;
for their famous passion is still not immortal.
Sing
of women abandoned and desolate (you envy them almost)
who could love so much more purely than those who were gratified.
Begin again and again the never-attainable praising;
remember: the hero lives on; even his downfall was
merely a pretext for achieving his final birth.
But Nature spent and exhausted takes lovers back
into herself as if there were not enough strength
to create them a second time.
Have you imagined
Gaspara Stampa intensely enough so that any girl
deserted by her beloved might be inspired
by that fierce example of soaring objectless love
and might say to herself Perhaps I can be like her ?
Shouldn't this most ancient suffering finally grow
more fruitful for us? Isn't it time that we lovingly
freed ourselves from the beloved and quivering endured:
as the arrow endures the bowstring's tension so that
gathered in the snap of release it can be more than
itself.
For there is no place where we can remain.
Voices.
Voices.
Listen my heart as only
Saints have listened: until the gigantic call lifted them
off the ground; yet they kept on impossibly
kneeling and didn't notice at all:
so complete was their listening.
Not that you could endure
God's voice-far from it.
But listen to the voice of the wind
and the ceaseless message that forms itself out of silence.
It is murmuring toward you now from those who died young.
Didn't their fate whenever you stepped into a church
In Naples or Rome quietly come to address you?
Or high up some eulogy entrusted you with a mission
as last year on the plaque in Santa Maria Formosa.
What they want of me is that I gently remove the appearance
of injustice about their death-which at times
slightly hinders their souls from proceeding onward.
Of course it is strange to inhabit the earth no longer
to give up customs one barely had time to learn
not to see roses and other promising Things
in terms of a human future; no longer to be
what one was in infinitely anxious hands; to leave
even one's own first name behind forgetting it
as easily as a child abandons a broken toy.
Strange to no longer desire one's desires.
Strange
to see meanings that clung together once floating away
in every direction.
And being dead is hard work
and full of retrieval before one can gradually feel
a trace of eternity.
-Though the living are wrong to believe
in the too-sharp distinctions which they themselves have created.
Angels (they say) don't know whether it is the living
they are moving among or the dead.
The eternal torrent
whirls all ages along in it through both realms
forever and their voices are drowned out in its thunderous roar.
In the end those who were carried off early no longer need us:
they are weaned from earth's sorrows and joys as gently as children
outgrow the soft breasts of their mothers.
But we who do need
such great mysteries we for whom grief is so often
the source of our spirit's growth-: could we exist without them?
Is the legend meaningless that tells how in the lament for Linus
the daring first notes of song pierced through the barren numbness;
and then in the startled space which a youth as lovely as a god
had suddenly left forever the Void felt for the first time
that harmony which now enraptures and comforts and helps us.
|
Written by
Jim Carroll |
1/
Genius is not a generous thing
In return it charges more interest than any amount of royalties can cover
And it resents fame
With bitter vengeance
Pills and powdres only placate it awhile
Then it puts you in a place where the planet's poles reverse
Where the currents of electricity shift
Your Body becomes a magnet and pulls to it despair and rotten teeth,
Cheese whiz and guns
Whose triggers are shaped tenderly into a false lust
In timeless illusion
2/
The guitar claws kept tightening, I guess on your heart stem.
The loops of feedback and distortion, threaded right thru
Lucifer's wisdom teeth, and never stopped their reverbrating
In your mind
And from the stage
All the faces out front seemed so hungry
With an unbearably wholesome misunderstanding
From where they sat, you seemed so far up there
High and live and diving
And instead you were swamp crawling
Down, deeper
Until you tasted the Earth's own blood
And chatted with the Buzzing-eyed insects that heroin breeds
3/
You should have talked more with the monkey
He's always willing to negotiate
I'm still paying him off.
.
.
The greater the money and fame
The slower the Pendulum of fortune swings
Your will could have sped it up.
.
.
But you left that in a plane
Because it wouldn't pass customs and immigration
4/
Here's synchronicity for you:
Your music's tape was inside my walkman
When my best friend from summer camp
Called with the news about you
I listened them.
.
.
It was all there!
Your music kept cutting deeper and deeper valleys of sound
Less and less light
Until you hit solid rock
The drill bit broke
and the valley became
A thin crevice, impassible in time,
As time itself stopped.
And the walls became cages of brilliant notes
Pressing in.
.
.
Pressure
That's how diamonds are made
And that's WHERE it sometimes all collapses
Down in on you
5/
Then I translated your muttered lyrics
And the phrases were curious:
Like "incognito libido"
And "Chalk Skin Bending"
The words kept getting smaller and smaller
Until
Separated from their music
Each letter spilled out into a cartridge
Which fit only in the barrel of a gun
6/
And you shoved the barrel in as far as possible
Because that's where the pain came from
That's where the demons were digging
The world outside was blank
Its every cause was just a continuation
Of another unsolved effect
7/
But Kurt.
.
.
Didn't the thought that you would never write another song
Another feverish line or riff
Make you think twice?
That's what I don't understand
Because it's kept me alive, above any wounds
8/
If only you hadn't swallowed yourself into a coma in Roma.
.
.
You could have gone to Florence
And looked into the eyes of Bellinni or Rafael's Portraits
Perhaps inside them
You could have found a threshold back to beauty's arms
Where it all began.
.
.
No matter that you felt betrayed by her
That is always the cost
As Frank said,
Of a young artist's remorseless passion
Which starts out as a kiss
And follows like a curse
|
Written by
Denise Duhamel |
According to Culture Shock:
A Guide to Customs and Etiquette
of Filipinos, when my husband says yes,
he could also mean one of the following:
a.
) I don't know.
b.
) If you say so.
c.
) If it will please you.
d.
) I hope I have said yes unenthusiastically enough
for you to realize I mean no.
You can imagine the confusion
surrounding our movie dates, the laundry,
who will take out the garbage
and when.
I remind him
I'm an American, that all has yeses sound alike to me.
I tell him here in America we have shrinks
who can help him to be less of a people-pleaser.
We have two-year-olds who love to scream "No!"
when they don't get their way.
I tell him,
in America we have a popular book,
When I Say No I Feel Guilty.
"Should I get you a copy?" I ask.
He says yes, but I think he means
"If it will please you," i.
e.
"I won't read it.
"
"I'm trying," I tell him, "but you have to try too.
"
"Yes," he says, then makes tampo,
a sulking that the book Culture Shock describes as
"subliminal hostility .
.
.
withdrawal of customary cheerfulness
in the presence of the one who has displeased" him.
The book says it's up to me to make things all right,
"to restore goodwill, not by talking the problem out,
but by showing concern about the wounded person's
well-being.
" Forget it, I think, even though I know
if I'm not nice, tampo can quickly escalate into nagdadabog--
foot stomping, grumbling, the slamming
of doors.
Instead of talking to my husband, I storm off
to talk to my porcelain Kwan Yin,
the Chinese goddess of mercy
that I bought on Canal Street years before
my husband and I started dating.
"The real Kwan Yin is in Manila,"
he tells me.
"She's called Nuestra Señora de Guia.
Her Asian features prove Christianity
was in the Philippines before the Spanish arrived.
"
My husband's telling me this
tells me he's sorry.
Kwan Yin seems to wink,
congratulating me--my short prayer worked.
"Will you love me forever?" I ask,
then study his lips, wondering if I'll be able to decipher
what he means by his yes.
|
Written by
G K Chesterton |
The Rev.
Isaiah Bunter has disappeared into the interior of the Solomon Islands, and it is feared that he may have been devoured by the natives, as there has been a considerable revival of religious customs among the Polynesians.
--A real paragraph from a real Paper; only the names altered.
It was Isaiah Bunter
Who sailed to the world's end,
And spread religion in a way
That he did not intend.
He gave, if not the gospel-feast,
At least a ritual meal;
And in a highly painful sense
He was devoured with zeal.
And who are we (as Henson says)
That we should close the door?
And should not Evangelicals
All jump at shedding Gore?
And many a man will melt in man,
Becoming one, not two,
When smacks across the startled earth
The Kiss of Kikuyu.
When Man is the Turk, and the Atheist,
Essene, Erastian, Whig,
And the Thug and the Druse and the Catholic
And the crew of the Captain's gig.
|
Written by
Allen Ginsberg |
In nineteen hundred forty-nine
China was won by Mao Tse-tung
Chiang Kai-shek's army ran away
They were waiting there in Thailand yesterday
Supported by the CIA
Pushing junk down Thailand way
First they stole from the Meo Tribes
Up in the hills they started taking bribes
Then they sent their soldiers up to Shan
Collecting opium to send to The Man
Pushing junk in Bangkok yesterday
Supported by the CIA
Brought their jam on mule trains down
To Chiang Rai that's a railroad town
Sold it next to the police chief brain
He took it to town on the choochoo train
Trafficking dope to Bangkok all day
Supported by the CIA
The policeman's name was Mr.
Phao
He peddled dope grand scale and how
Chief of border customs paid
By Central Intelligence's U.
S.
A.
I.
D.
The whole operation, Newspapers say
Supported by the CIA
He got so sloppy & peddled so loose
He busted himself & cooked his own goose
Took the reward for an opium load
Seizing his own haul which same he resold
Big time pusher for a decade turned grey
Working for the CIA
Touby Lyfong he worked for the French
A big fat man liked to dine & wench
Prince of the Meos he grew black mud
Till opium flowed through the land like a flood
Communists came and chased the French away
So Touby took a job with the CIA
The whole operation fell in to chaos
Till U.
S.
Intelligence came into Laos
I'll tell you no lie I'm a true American
Our big pusher there was Phoumi Nosovan
All them Princes in a power play
But Phoumi was the man for the CIA
And his best friend General Vang Pao
Ran the Meo army like a sacred cow
Helicopter smugglers filled Long Cheng's bars
In Xieng Quang province on the Plain of Jars
It started in secret they were fighting yesterday
Clandestine secret army of the CIA
All through the Sixties the Dope flew free
Thru Tan Son Nhut Saigon to Marshal Ky
Air America followed through
Transporting confiture for President Thieu
All these Dealers were decades and yesterday
The Indochinese mob of the U.
S.
CIA
Operation Haylift Offisir Wm.
Colby
Saw Marshal Ky fly opium Mr.
Mustard told me
Indochina desk he was Chief of Dirty Tricks
"Hitchhiking" with dope pushers was how he got his fix
Subsidizing traffickers to drive the Reds away
Till Colby was the head of the CIA
January 1972
|
Written by
The Bible |
May you never be conformed
To the world and all its ways
To be fashioned by its customs
And to do what others say
May you be so transformed
By the renewing of your mind
As you meditate on God's word,
In His presence you will find
That you will be renewed
And changed so you may prove
What is the perfect will of God
And that which is good for you
For God so longs for us
To become as Jesus Christ
To always walk in conformity
To His purpose and will for our lives.
Scripture Poem © Copyright Of M.
S.
Lowndes
|
Written by
Kahlil Gibran |
The gold-hoarder walked in his palace park and with him walked his troubles.
And over his head hovered worries as a vulture hovers over a carcass, until he reached a beautiful lake surrounded by magnificent marble statuary.
He sat there pondering the water which poured from the mouths of the statues like thoughts flowing freely from a lover's imagination, and contemplating heavily his palace which stood upon a knoll like a birth-mark upon the cheek of a maiden.
His fancy revealed to him the pages of his life's drama which he read with falling tears that veiled his eyes and prevented him from viewing man's feeble additions to Nature.
He looked back with piercing regret to the images of his early life, woven into pattern by the gods, until he could no longer control his anguish.
He said aloud, "Yesterday I was grazing my sheep in the green valley, enjoying my existence, sounding my flute, and holding my head high.
Today I am a prisoner of greed.
Gold leads into gold, then into restlessness and finally into crushing misery.
"Yesterday I was like a singing bird, soaring freely here and there in the fields.
Today I am a slave to fickle wealth, society's rules, and city's customs, and purchased friends, pleasing the people by conforming to the strange and narrow laws of man.
I was born to be free and enjoy the bounty of life, but I find myself like a beast of burden so heavily laden with gold that his back is breaking.
"Where are the spacious plains, the singing brooks, the pure breeze, the closeness of Nature? Where is my deity? I have lost all! Naught remains save loneliness that saddens me, gold that ridicules me, slaves who curse to my back, and a palace that I have erected as a tomb for my happiness, and in whose greatness I have lost my heart.
"Yesterday I roamed the prairies and the hills together with the Bedouin's daughter; Virtue was our companion, Love our delight, and the moon our guardian.
Today I am among women with shallow beauty who sell themselves for gold and diamonds.
"Yesterday I was carefree, sharing with the shepherds all the joy of life; eating, playing, working, singing, and dancing together to the music of the heart's truth.
Today I find myself among the people like a frightened lamb among the wolves.
As I walk in the roads, they gaze at me with hateful eyes and point at me with scorn and jealousy, and as I steal through the park I see frowning faces all about me.
"Yesterday I was rich in happiness and today I am poor in gold.
"Yesterday I was a happy shepherd looking upon his head as a merciful king looks with pleasure upon his contented subjects.
Today I am a slave standing before my wealth, my wealth which robbed me of the beauty of life I once knew.
"Forgive me, my Judge! I did not know that riches would put my life in fragments and lead me into the dungeons of harshness and stupidity.
What I thought was glory is naught but an eternal inferno.
"
He gathered himself wearily and walked slowly toward the palace, sighing and repeating, "Is this what people call wealth? Is this the god I am serving and worshipping? Is this what I seek of the earth? Why can I not trade it for one particle of contentment? Who would sell me one beautiful thought for a ton of gold? Who would give me one moment of love for a handful of gems? Who would grant me an eye that can see others' hearts, and take all my coffers in barter?"
As he reached the palace gates he turned and looked toward the city as Jeremiah gazed toward Jerusalem.
He raised his arms in woeful lament and shouted, "Oh people of the noisome city, who are living in darkness, hastening toward misery, preaching falsehood, and speaking with stupidity.
.
.
until when shall you remain ignorant? Unit when shall you abide in the filth of life and continue to desert its gardens? Why wear you tattered robes of narrowness while the silk raiment of Nature's beauty is fashioned for you? The lamp of wisdom is dimming; it is time to furnish it with oil.
The house of true fortune is being destroyed; it is time to rebuild it and guard it.
The thieves of ignorance have stolen the treasure of your peace; it is time to retake it!"
At that moment a poor man stood before him and stretched forth his hand for alms.
As he looked at the beggar, his lips parted, his eyes brightened with a softness, and his face radiated kindness.
It was as if the yesterday he had lamented by the lake had come to greet him.
He embraced the pauper with affection and filled his hands with gold, and with a voice sincere with the sweetness of love he said, "Come back tomorrow and bring with you your fellow sufferers.
All your possessions will be restored.
"
He entered his palace saying, "Everything in life is good; even gold, for it teaches a lesson.
Money is like a stringed instrument; he who does not know how to use it properly will hear only discordant music.
Money is like love; it kills slowly and painfully the one who withholds it, and it enlivens the other who turns it upon his fellow man.
"
|
Written by
Ben Jonson |
XIII.
— EPISTLE TO KATHARINE LADY AUBIGNY.
As what they have lost t' expect, they dare deride.
So both the prais'd and praisers suffer ; yet,
For others ill ought none their good forget.
I therefore, who profess myself in love
With every virtue, wheresoe'er it move,
And howsoever ; as I am at feudBy arts, and practice of the vicious,
Such as suspect themselves, and think it fit,
For their own capital crimes, to indict my wit ;
I that have suffer'd this ; and though forsook
Of fortune, have not alter'd yet my look,
Or so myself abandon'd, as because
Men are not just, or keep no holy laws
Of nature and society, I should faint ;If it may stand with your soft blush, to hear
Yourself but told unto yourself, and see
In my character what your features be,
You will not from the paper slightly pass :
No lady, but at some time loves her glass.
And this shall be no false one, but as much
Remov'd, as you from need to have it such.
Look then, and see your self — I will not sayIt perfect, proper, pure, and natural,
Not taken up o' the doctors, but as well
As I, can say and see it doth excel ;
That asks but to be censured by the eyes :
And in those outward forms, all fools are wise.
Nor that your beauty wanted not a dower,
Do I reflect.
Some alderman has power,
Or cozening farmer of the customs, soAnd raise not virtue ; they may vice enhance.
My mirror is more subtle, clear, refined,
And.
takes and gives the beauties of the mind ;
Though it reject not those of fortune : such
As blood, and match.
Wherein, how more than much
Are you engaged to your happy fate,
For such a lot ! that mixt you with a state
Of so great title, birth, but virtue most,For he that once is good, is ever great.
Wherewith then, madam, can you better pay
This blessing of your stars, than by that way
Of virtue, which you tread ? What if alone,
Without companions ? 'tis safe to have none.
In single paths dangers with ease are watch'd ;
Contagion in the press is soonest catch'd.
This makes, that wisely you decline your lifeNot looking by, or back, like those that wait
Times and occasions, to start forth, and seem.
Which though the turning world may disesteem,
Because that studies spectacles and shows,
And after varied, as fresh objects, goes,
Giddy with change, and therefore cannot see
Right, the right way ; yet must your comfort be
Your conscience, and not wonder if none asksMaintain their liegers forth for foreign wires,
Melt down their husbands land, to pour away
On the close groom and page, on new-year's day,
And almost all days after, while they live ;
They find it both so witty, and safe to give.
Let them on powders, oils, and paintings spend,
Till that no usurer, nor his bawds dare lend
Them or their officers ; and no man know,When their own parasites laugh at their fall,
May they have nothing left, whereof they can
Boast, but how oft they have gone wrong to man,
And call it their brave sin : for such there be
That do sin only for the infamy ;
And never think, how vice doth every hour
Eat on her clients, and some one devour.
You, madam, young have learn'd to shun these shelves,Into your harbor, and all passage shut
'Gainst storms or pirates, that might charge your peace ;
For which you worthy are the glad increase
Of your blest womb, made fruitful from above,
To pay your lord the pledges of chaste love ;
And raise a noble stem, to give the fame
To Clifton's blood, that is denied their name.
Grow, grow, fair tree ! and as thy branches shoot,Before the moons have fill'd their triple trine,
To crown the burden which you go withal,
It shall a ripe and timely issue fall,
T' expect the honors of great AUBIGNY ;
And greater rites, yet writ in mystery,
But which the fates forbid me to reveal.
Only thus much out of a ravish'd zeal
Unto your name, and goodness of your life,What your tried manners are, what theirs should be ;
How you love one, and him you should, how still
You are depending on his word and will ;
Not fashion'd for the court, or strangers' eyes ;
But to please him, who is the dearer prize
Unto himself, by being so dear to you.
This makes, that your affections still be new,
And that your souls conspire, as they were goneMadam, be bold to use this truest glass ;
Wherein your form you still the same shall find ;
Because nor it can change, nor such a mind.
Of any good mind, now ; there are so few.
The bad, by number, are so fortified,
As what they have lost t' expect, they dare deride.
So both the prais'd and praisers suffer ; yet,
For others ill ought none their good forget.
I therefore, who profess myself in love
With every virtue, wheresoe'er it move,
And howsoever ; as I am at feud
|
Written by
Walt Whitman |
NATIONS ten thousand years before These States, and many times ten thousand years before
These
States;
Garner’d clusters of ages, that men and women like us grew up and travel’d their
course, and pass’d on;
What vast-built cities—what orderly republics—what pastoral tribes and nomads;
What histories, rulers, heroes, perhaps transcending all others;
What laws, customs, wealth, arts, traditions;
What sort of marriage—what costumes—what physiology and phrenology;
What of liberty and slavery among them—what they thought of death and the soul;
Who were witty and wise—who beautiful and poetic—who brutish and
undevelop’d;
Not a mark, not a record remains—And yet all remains.
O I know that those men and women were not for nothing, any more than we are for nothing;
I know that they belong to the scheme of the world every bit as much as we now belong to
it,
and as all will henceforth belong to it.
Afar they stand—yet near to me they stand,
Some with oval countenances, learn’d and calm,
Some naked and savage—Some like huge collections of insects,
Some in tents—herdsmen, patriarchs, tribes, horsemen,
Some prowling through woods—Some living peaceably on farms, laboring, reaping,
filling
barns,
Some traversing paved avenues, amid temples, palaces, factories, libraries, shows, courts,
theatres, wonderful monuments.
Are those billions of men really gone?
Are those women of the old experience of the earth gone?
Do their lives, cities, arts, rest only with us?
Did they achieve nothing for good, for themselves?
I believe of all those billions of men and women that fill’d the unnamed lands, every
one
exists this hour, here or elsewhere, invisible to us, in exact proportion to what he or
she
grew from in life, and out of what he or she did, felt, became, loved, sinn’d, in
life.
I believe that was not the end of those nations, or any person of them, any more than this
shall be the end of my nation, or of me;
Of their languages, governments, marriage, literature, products, games, wars, manners,
crimes,
prisons, slaves, heroes, poets, I suspect their results curiously await in the yet unseen
world—counterparts of what accrued to them in the seen world.
I suspect I shall meet them there,
I suspect I shall there find each old particular of those unnamed lands.
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