Written by
Walt Whitman |
RESPONDEZ! Respondez!
(The war is completed—the price is paid—the title is settled beyond recall;)
Let every one answer! let those who sleep be waked! let none evade!
Must we still go on with our affectations and sneaking?
Let me bring this to a close—I pronounce openly for a new distribution of roles;
Let that which stood in front go behind! and let that which was behind advance to the
front and
speak;
Let murderers, bigots, fools, unclean persons, offer new propositions!
Let the old propositions be postponed!
Let faces and theories be turn’d inside out! let meanings be freely criminal, as well
as
results!
Let there be no suggestion above the suggestion of drudgery!
Let none be pointed toward his destination! (Say! do you know your destination?)
Let men and women be mock’d with bodies and mock’d with Souls!
Let the love that waits in them, wait! let it die, or pass stillborn to other spheres!
Let the sympathy that waits in every man, wait! or let it also pass, a dwarf, to other
spheres!
Let contradictions prevail! let one thing contradict another! and let one line of my poems
contradict another!
Let the people sprawl with yearning, aimless hands! let their tongues be broken! let their
eyes
be discouraged! let none descend into their hearts with the fresh lusciousness of love!
(Stifled, O days! O lands! in every public and private corruption!
Smother’d in thievery, impotence, shamelessness, mountain-high;
Brazen effrontery, scheming, rolling like ocean’s waves around and upon you, O my
days! my
lands!
For not even those thunderstorms, nor fiercest lightnings of the war, have purified the
atmosphere;)
—Let the theory of America still be management, caste, comparison! (Say! what other
theory
would you?)
Let them that distrust birth and death still lead the rest! (Say! why shall they not lead
you?)
Let the crust of hell be neared and trod on! let the days be darker than the nights! let
slumber bring less slumber than waking time brings!
Let the world never appear to him or her for whom it was all made!
Let the heart of the young man still exile itself from the heart of the old man! and let
the
heart of the old man be exiled from that of the young man!
Let the sun and moon go! let scenery take the applause of the audience! let there be
apathy
under the stars!
Let freedom prove no man’s inalienable right! every one who can tyrannize, let him
tyrannize to his satisfaction!
Let none but infidels be countenanced!
Let the eminence of meanness, treachery, sarcasm, hate, greed, indecency, impotence, lust,
be
taken for granted above all! let writers, judges, governments, households, religions,
philosophies, take such for granted above all!
Let the worst men beget children out of the worst women!
Let the priest still play at immortality!
Let death be inaugurated!
Let nothing remain but the ashes of teachers, artists, moralists, lawyers, and
learn’d and
polite persons!
Let him who is without my poems be assassinated!
Let the cow, the horse, the camel, the garden-bee—let the mudfish, the lobster, the
mussel, eel, the sting-ray, and the grunting pig-fish—let these, and the like of
these, be
put on a perfect equality with man and woman!
Let churches accommodate serpents, vermin, and the corpses of those who have died of the
most
filthy of diseases!
Let marriage slip down among fools, and be for none but fools!
Let men among themselves talk and think forever obscenely of women! and let women among
themselves talk and think obscenely of men!
Let us all, without missing one, be exposed in public, naked, monthly, at the peril of our
lives! let our bodies be freely handled and examined by whoever chooses!
Let nothing but copies at second hand be permitted to exist upon the earth!
Let the earth desert God, nor let there ever henceforth be mention’d the name of God!
Let there be no God!
Let there be money, business, imports, exports, custom, authority, precedents, pallor,
dyspepsia, smut, ignorance, unbelief!
Let judges and criminals be transposed! let the prison-keepers be put in prison! let those
that
were prisoners take the keys! Say! why might they not just as well be transposed?)
Let the slaves be masters! let the masters become slaves!
Let the reformers descend from the stands where they are forever bawling! let an idiot or
insane person appear on each of the stands!
Let the Asiatic, the African, the European, the American, and the Australian, go armed
against
the murderous stealthiness of each other! let them sleep armed! let none believe in good
will!
Let there be no unfashionable wisdom! let such be scorn’d and derided off from the
earth!
Let a floating cloud in the sky—let a wave of the sea—let growing mint, spinach,
onions, tomatoes—let these be exhibited as shows, at a great price for admission!
Let all the men of These States stand aside for a few smouchers! let the few seize on what
they
choose! let the rest gawk, giggle, starve, obey!
Let shadows be furnish’d with genitals! let substances be deprived of their genitals!
Let there be wealthy and immense cities—but still through any of them, not a single
poet,
savior, knower, lover!
Let the infidels of These States laugh all faith away!
If one man be found who has faith, let the rest set upon him!
Let them affright faith! let them destroy the power of breeding faith!
Let the she-harlots and the he-harlots be prudent! let them dance on, while seeming lasts!
(O
seeming! seeming! seeming!)
Let the preachers recite creeds! let them still teach only what they have been taught!
Let insanity still have charge of sanity!
Let books take the place of trees, animals, rivers, clouds!
Let the daub’d portraits of heroes supersede heroes!
Let the manhood of man never take steps after itself!
Let it take steps after eunuchs, and after consumptive and genteel persons!
Let the white person again tread the black person under his heel! (Say! which is trodden
under
heel, after all?)
Let the reflections of the things of the world be studied in mirrors! let the things
themselves
still continue unstudied!
Let a man seek pleasure everywhere except in himself!
Let a woman seek happiness everywhere except in herself!
(What real happiness have you had one single hour through your whole life?)
Let the limited years of life do nothing for the limitless years of death! (What do you
suppose
death will do, then?)
|
Written by
Francois Villon |
So rough the goat will scratch, it cannot sleep.
So often goes the pot to the well that it breaks.
So long you heat iron, it will glow;
so heavily you hammer it, it shatters.
So good is the man as his praise;
so far he will go, and he's forgotten;
so bad he behaves, and he's despised.
So loud you cry Christmas, it comes.
So glib you talk, you end up in contradictions.
So good is your credit as the favors you got.
So much you promise that you will back out.
So doggedly you beg that your wish is granted;
so high climbs the price when you want a thing;
so much you want it that you pay the price;
so familiar it gets to you, you want it no more.
So loud you cry Christmas, it comes.
So, you love a dog. Then feed it!
So long a song will run that people learn it.
So long you keep the fruit, it will rot.
So hot the struggle for a spot that it is won;
so cool you keep your act that your spirit freezes;
so hurriedly you act that you run into bad luck;
so tight you embrace that your catch slips away.
So loud you cry Christmas, it comes.
So you scoff and laugh, and the fun is gone.
So you crave and spend, and lose your shirt.
So candid you are, no blow can be too low.
So good as a gift should a promise be.
So, if you love God, you obey the Church.
So, when you give much, you borrow much.
So, shifting winds turn to storm.
So loud you cry Christmas, it comes.
Prince, so long as a fool persists, he grows wiser;
so, round the world he goes, but return he will,
so humbled and beaten back into servility.
So loud you cry Christmas, it is here.
|
Written by
Francesco Petrarch |
SONNET CII. S' Amor non è, che dunque è quel ch' i' sento? THE CONTRADICTIONS OF LOVE. If no love is, O God, what fele I so?And if love is, what thing and which is he?If love be gode, from whence cometh my woe?If it be wicke, a wonder thinketh meWhen every torment and adversiteThat cometh of him may to me savory thinke:For aye more thurst I the more that I drinke.And if that at my owne lust I brenne,From whence cometh my wailing and my pleinte?If harme agre me whereto pleine I thenne?[Pg 131]I not nere why unwery that I feinte.O quickè deth, O surelè harme so quainte,How may I see in me such quantite,But if that I consent that so it be? Chaucer. If 'tis not love, what is it feel I then?If 'tis, how strange a thing, sweet powers above!If love be kind, why does it fatal prove?If cruel, why so pleasing is the pain?If 'tis my will to love, why weep, why plain?If not my will, tears cannot love remove.O living death! O rapturous pang!—why, love!If I consent not, canst thou o'er me reign?If I consent, 'tis wrongfully I mourn:Thus on a stormy sea my bark is borneBy adverse winds, and with rough tempest tost;Thus unenlightened, lost in error's maze,My blind opinion ever dubious strays;I'm froze by summer, scorched by winter's frost. Anon. 1777.
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