Written by
T S (Thomas Stearns) Eliot |
I
Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man's gift and that man's scope
I no longer strive to strive towards such things
(Why should the agèd eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?
Because I do not hope to know
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is
nothing again
Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessèd face
And renounce the voice
Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice
And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us
Because these wings are no longer wings to fly
But merely vans to beat the air
The air which is now thoroughly small and dry
Smaller and dryer than the will
Teach us to care and not to care Teach us to sit still.
Pray for us sinners now and at the hour of our death
Pray for us now and at the hour of our death.
II
Lady, three white leopards sat under a juniper-tree
In the cool of the day, having fed to sateity
On my legs my heart my liver and that which had been
contained
In the hollow round of my skull.
And God said
Shall these bones live? shall these
Bones live? And that which had been contained
In the bones (which were already dry) said chirping:
Because of the goodness of this Lady
And because of her loveliness, and because
She honours the Virgin in meditation,
We shine with brightness.
And I who am here dissembled
Proffer my deeds to oblivion, and my love
To the posterity of the desert and the fruit of the gourd.
It is this which recovers
My guts the strings of my eyes and the indigestible portions
Which the leopards reject.
The Lady is withdrawn
In a white gown, to contemplation, in a white gown.
Let the whiteness of bones atone to forgetfulness.
There is no life in them.
As I am forgotten
And would be forgotten, so I would forget
Thus devoted, concentrated in purpose.
And God said
Prophesy to the wind, to the wind only for only
The wind will listen.
And the bones sang chirping
With the burden of the grasshopper, saying
Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.
Under a juniper-tree the bones sang, scattered and shining
We are glad to be scattered, we did little good to each
other,
Under a tree in the cool of day, with the blessing of sand,
Forgetting themselves and each other, united
In the quiet of the desert.
This is the land which ye
Shall divide by lot.
And neither division nor unity
Matters.
This is the land.
We have our inheritance.
III
At the first turning of the second stair
I turned and saw below
The same shape twisted on the banister
Under the vapour in the fetid air
Struggling with the devil of the stairs who wears
The deceitul face of hope and of despair.
At the second turning of the second stair
I left them twisting, turning below;
There were no more faces and the stair was dark,
Damp, jaggèd, like an old man's mouth drivelling, beyond
repair,
Or the toothed gullet of an agèd shark.
At the first turning of the third stair
Was a slotted window bellied like the figs's fruit
And beyond the hawthorn blossom and a pasture scene
The broadbacked figure drest in blue and green
Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown,
Lilac and brown hair;
Distraction, music of the flute, stops and steps of the mind
over the third stair,
Fading, fading; strength beyond hope and despair
Climbing the third stair.
Lord, I am not worthy
Lord, I am not worthy
but speak the word only.
IV
Who walked between the violet and the violet
Whe walked between
The various ranks of varied green
Going in white and blue, in Mary's colour,
Talking of trivial things
In ignorance and knowledge of eternal dolour
Who moved among the others as they walked,
Who then made strong the fountains and made fresh the springs
Made cool the dry rock and made firm the sand
In blue of larkspur, blue of Mary's colour,
Sovegna vos
Here are the years that walk between, bearing
Away the fiddles and the flutes, restoring
One who moves in the time between sleep and waking, wearing
White light folded, sheathing about her, folded.
The new years walk, restoring
Through a bright cloud of tears, the years, restoring
With a new verse the ancient rhyme.
Redeem
The time.
Redeem
The unread vision in the higher dream
While jewelled unicorns draw by the gilded hearse.
The silent sister veiled in white and blue
Between the yews, behind the garden god,
Whose flute is breathless, bent her head and signed but spoke
no word
But the fountain sprang up and the bird sang down
Redeem the time, redeem the dream
The token of the word unheard, unspoken
Till the wind shake a thousand whispers from the yew
And after this our exile
V
If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.
O my people, what have I done unto thee.
Where shall the word be found, where will the word
Resound? Not here, there is not enough silence
Not on the sea or on the islands, not
On the mainland, in the desert or the rain land,
For those who walk in darkness
Both in the day time and in the night time
The right time and the right place are not here
No place of grace for those who avoid the face
No time to rejoice for those who walk among noise and deny
the voice
Will the veiled sister pray for
Those who walk in darkness, who chose thee and oppose thee,
Those who are torn on the horn between season and season,
time and time, between
Hour and hour, word and word, power and power, those who wait
In darkness? Will the veiled sister pray
For children at the gate
Who will not go away and cannot pray:
Pray for those who chose and oppose
O my people, what have I done unto thee.
Will the veiled sister between the slender
Yew trees pray for those who offend her
And are terrified and cannot surrender
And affirm before the world and deny between the rocks
In the last desert before the last blue rocks
The desert in the garden the garden in the desert
Of drouth, spitting from the mouth the withered apple-seed.
O my people.
VI
Although I do not hope to turn again
Although I do not hope
Although I do not hope to turn
Wavering between the profit and the loss
In this brief transit where the dreams cross
The dreamcrossed twilight between birth and dying
(Bless me father) though I do not wish to wish these things
From the wide window towards the granite shore
The white sails still fly seaward, seaward flying
Unbroken wings
And the lost heart stiffens and rejoices
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel
For the bent golden-rod and the lost sea smell
Quickens to recover
The cry of quail and the whirling plover
And the blind eye creates
The empty forms between the ivory gates
And smell renews the salt savour of the sandy earth
This is the time of tension between dying and birth
The place of solitude where three dreams cross
Between blue rocks
But when the voices shaken from the yew-tree drift away
Let the other yew be shaken and reply.
Blessèd sister, holy mother, spirit of the fountain, spirit
of the garden,
Suffer us not to mock ourselves with falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks,
Our peace in His will
And even among these rocks
Sister, mother
And spirit of the river, spirit of the sea,
Suffer me not to be separated
And let my cry come unto Thee.
|
Written by
Delmore Schwartz |
Is the spider a monster in miniature?
His web is a cruel stair, to be sure,
Designed artfully, cunningly placed,
A delicate trap, carefully spun
To bind the fly (innocent or unaware)
In a net as strong as a chain or a gun.
There are far more spiders than the man in the street
supposes
And the philosopher-king imagines, let alone knows!
There are six hundred kinds of spiders and each one
Differs in kind and in unkindness.
In variety of behavior spiders are unrivalled:
The fat garden spider sits motionless, amidst or at the heart
Of the orb of its web: other kinds run,
Scuttling across the floor, falling into bathtubs,
Trapped in the path of its own wrath, by overconfidence
drowned and undone.
Other kinds - more and more kinds under the stars and
the sun -
Are carnivores: all are relentless, ruthless
Enemies of insects.
Their methods of getting food
Are unconventional, numerous, various and sometimes
hilarious:
Some spiders spin webs as beautiful
As Japanese drawings, intricate as clocks, strong as rocks:
Others construct traps which consist only
Of two sticky and tricky threads.
Yet this ambush is enough
To bind and chain a crawling ant for long
enough:
The famished spider feels the vibration
Which transforms patience into sensation and satiation.
The handsome wolf spider moves suddenly freely and relies
Upon lightning suddenness, stealth and surprise,
Possessing accurate eyes, pouncing upon his victim with the
speed of surmise.
Courtship is dangerous: there are just as many elaborate
and endless techniques and varieties
As characterize the wooing of more analytic, more
introspective beings: Sometimes the male
Arrives with the gift of a freshly caught fly.
Sometimes he ties down the female, when she is frail,
With deft strokes and quick maneuvres and threads of silk:
But courtship and wooing, whatever their form, are
informed
By extreme caution, prudence, and calculation,
For the female spider, lazier and fiercer than the male
suitor,
May make a meal of him if she does not feel in the same
mood, or if her appetite
Consumes her far more than the revelation of love's
consummation.
Here among spiders, as in the higher forms of nature,
The male runs a terrifying risk when he goes seeking for
the bounty of beautiful Alma Magna Mater:
Yet clearly and truly he must seek and find his mate and
match like every other living creature!
|
Written by
Wallace Stevens |
The poem of the mind in the act of finding
What will suffice.
It has not always had
To find: the scene was set; it repeated what
Was in the script.
Then the theatre was changed
To something else.
Its past was a souvenir.
It has to be living, to learn the speech of the place.
It has to face the men of the time and to meet
The women of the time.
It has to think about war
And it has to find what will suffice.
It has
To construct a new stage.
It has to be on that stage,
And, like an insatiable actor, slowly and
With meditation, speak words that in the ear,
In the delicatest ear of the mind, repeat,
Exactly, that which it wants to hear, at the sound
Of which, an invisible audience listens,
Not to the play, but to itself, expressed
In an emotion as of two people, as of two
Emotions becoming one.
The actor is
A metaphysician in the dark, twanging
An instrument, twanging a wiry string that gives
Sounds passing through sudden rightnesses, wholly
Containing the mind, below which it cannot descend,
Beyond which it has no will to rise.
It must
Be the finding of a satisfaction, and may
Be of a man skating, a woman dancing, a woman
Combing.
The poem of the act of the mind.
|
Written by
James Tate |
After the burial
we returned to our units
and assumed our poses.
Our posture was the new posture
and not the old sick posture.
When we left our stations
it was just to prove we could,
not a serious departure
or a search for yet another beginning.
We were done with all that.
We were settled in, as they say,
though it might have been otherwise.
What a story!
After the burial we returned to our units
and here is where I am experiencing
that lag kicking syndrome thing.
My leg, for no apparent reason,
flies around the room kicking stuff,
well, whatever is in its way,
like a screen or a watering can.
Those are just two examples
and indeed I could give many more.
I could construct a catalogue
of the things it kicks,
perhaps I will do that later.
We'll just have to see if it's really wanted.
Or I could do a little now
and then return to listing later.
It kicked the scrimshaw collection,
yes it did.
It kicked the ocelot,
which was rude and uncalled for,
and yes hurtful.
It kicked
the guacamole right out of its bowl,
which made for a grubby
and potentially dangerous workplace.
I was out testing the new speed bump
when it kicked the Viscountess,
which she probably deserved,
and I was happy, needless to say,
to not be a witness.
The kicking subsided for a while,
nobody was keeping track of time
at that time so it is impossible
to fill out the forms accurately.
Suffice it to say we remained
at our units on constant alert.
And then it kicked over the little cow town
we had set up for punching and that sort of thing,
a covered wagon filled with cover girls.
But now it was kicked over
and we had a moment of silence,
but it was clear to me
that many of our minions
were getting tetchy
and some of them were getting tetchier.
And then it kicked a particularly treasured snuff box
which, legend has it, once belonged to somebody
named Bob Mackey, so we were understandably
saddened and returned to our units rather weary.
No one seemed to think I was in the least bit culpable.
It was my leg, of course, that was doing the actual kicking,
of that I am almost certain.
At any rate, we decided to bury it.
After the burial we returned to our units
and assumed our poses.
A little bit of time passed, not much,
and then John's leg started acting suspicious.
It looked like it wanted to kick the replica
of the White House we keep on hand
just for situations such as this.
And then, sure enough, it did.
|
Written by
Charles Bukowski |
I say to my woman, "Jeffers was
a great poet.
think of a title
like Be Angry At The Sun.
don't you
realize how great that is?
"you like that negative stuff.
" she
says
"positively," I agree, finishing my
drink and pouring another.
"in one of Jeffers' poems, not the sun poem,
this woman fucks a stallion because her
husband is such a gross spirit.
and it's
believable.
then the husband goes out
to kill the stallion and the stallion
kills him.
"
"I never heard of Jeffers," she
says.
"you never heard of Big Sur? Jeffers
made Big Sur famous just like D.
H.
Lawrence
made Taos famous.
when a
great writer writes about where he
lives the mob comes in and takes
over.
"
"well you write about San Pedro," she
says.
"yeah," I say, "and have you read the
papers lately? they are going to construct
a marina here, one of the largest in the
world, millions and billions of dollars,
there is going to be a huge shopping
center, yachts and condominiums every-
where!"
"and to think," my woman says smiling, "that you've only
lived here for three years!"
"I still think," I say,
changing the subject,
"you ought to read Jeffers.
"
|
Written by
Mahmoud Darwish |
I come from there and remember,
I was born like everyone is born, I have a mother
and a house with many windows,
I have brothers, friends and a prison.
I have a wave that sea-gulls snatched away.
I have a view of my own and an extra blade of grass.
I have a moon past the peak of words.
I have the godsent food of birds and an olive tree beyond the kent of time.
I have traversed the land before swords turned bodies into banquets.
I come from there, I return the sky to its mother when for its mother the sky cries, and I weep for a returning cloud to know me.
I have learned the words of blood-stained courts in order to break the rules.
I have learned and dismantled all the words to construct a single one:
Home
|
Written by
Edward Taylor |
After the burial
we returned to our units
and assumed our poses.
Our posture was the new posture
and not the old sick posture.
When we left our stations
it was just to prove we could,
not a serious departure
or a search for yet another beginning.
We were done with all that.
We were settled in, as they say,
though it might have been otherwise.
What a story!
After the burial we returned to our units
and here is where I am experiencing
that lag kicking syndrome thing.
My leg, for no apparent reason,
flies around the room kicking stuff,
well, whatever is in its way,
like a screen or a watering can.
Those are just two examples
and indeed I could give many more.
I could construct a catalogue
of the things it kicks,
perhaps I will do that later.
We'll just have to see if it's really wanted.
Or I could do a little now
and then return to listing later.
It kicked the scrimshaw collection,
yes it did.
It kicked the ocelot,
which was rude and uncalled for,
and yes hurtful.
It kicked
the guacamole right out of its bowl,
which made for a grubby
and potentially dangerous workplace.
I was out testing the new speed bump
when it kicked the Viscountess,
which she probably deserved,
and I was happy, needless to say,
to not be a witness.
The kicking subsided for a while,
nobody was keeping track of time
at that time so it is impossible
to fill out the forms accurately.
Suffice it to say we remained
at our units on constant alert.
And then it kicked over the little cow town
we had set up for punching and that sort of thing,
a covered wagon filled with cover girls.
But now it was kicked over
and we had a moment of silence,
but it was clear to me
that many of our minions
were getting tetchy
and some of them were getting tetchier.
And then it kicked a particularly treasured snuff box
which, legend has it, once belonged to somebody
named Bob Mackey, so we were understandably
saddened and returned to our units rather weary.
No one seemed to think I was in the least bit culpable.
It was my leg, of course, that was doing the actual kicking,
of that I am almost certain.
At any rate, we decided to bury it.
After the burial we returned to our units
and assumed our poses.
A little bit of time passed, not much,
and then John's leg started acting suspicious.
It looked like it wanted to kick the replica
of the White House we keep on hand
just for situations such as this.
And then, sure enough, it did.
|
Written by
Philip Larkin |
If I were called in
To construct a religion
I should make use of water.
Going to church
Would entail a fording
To dry, different clothes;
My liturgy would employ
Images of sousing,
A furious devout drench,
And I should raise in the east
A glass of water
Where any-angled light
Would congregate endlessly.
|
Written by
Omar Khayyam |
Give thyself to gaiety, for sorrow will be infinite. The
stars will continue movement in the firmament, and the
bricks which will be made of thy body will serve to construct
palaces for others.
|