Written by
Henry Wadsworth Longfellow |
Oft have I seen at some cathedral door
.
A laborer, pausing in the dust and heat,
.
Lay down his burden, and with reverent feet
.
Enter, and cross himself, and on the floor
.
Kneel to repeat his paternoster o'er;
.
Far off the noises of the world retreat;
.
The loud vociferations of the street
.
Become an undistinguishable roar.
.
So, as I enter here from day to day,
.
And leave my burden at this minster gate,
.
Kneeling in prayer, and not ashamed to pray,
.
The tumult of the time disconsolate
.
To inarticulate murmurs dies away,
.
While the eternal ages watch and wait.II.2.
How strange the sculptures that adorn these towers!
.
This crowd of statues, in whose folded sleeves
.
Birds build their nests; while canopied with leaves
.
Parvis and portal bloom like trellised bowers,
.
And the vast minster seems a cross of flowers!
.
But fiends and dragons on the gargoyled eaves
.
Watch the dead Christ between the living thieves,
.
And, underneath, the traitor Judas lowers!
.
Ah! from what agonies of heart and brain,
.
What exultations trampling on despair,
.
What tenderness, what tears, what hate of wrong,
.
What passionate outcry of a soul in pain,
.
Uprose this poem of the earth and air,
.
This medi?val miracle of song!
III.Written December 22, 1865.3.
I enter, and I see thee in the gloom
.
Of the long aisles, O poet saturnine!
.
And strive to make my steps keep pace with thine.
.
The air is filled with some unknown perfume;
.
The congregation of the dead make room
.
For thee to pass; the votive tapers shine;
.
Like rooks that haunt Ravenna's groves of pine
.
The hovering echoes fly from tomb to tomb.
.
From the confessionals I hear arise
.
Rehearsals of forgotten tragedies,
.
And lamentations from the crypts below;
.
And then a voice celestial that begins
.
With the pathetic words, "Although your sins
.
As scarlet be," and ends with "as the snow."
IV.Written May 5, 1867.4.
With snow-white veil and garments as of flame,
.
She stands before thee, who so long ago
.
Filled thy young heart with passion and the woe
.
From which thy song and all its splendors came;
.
And while with stern rebuke she speaks thy name,
.
The ice about thy heart melts as the snow
.
On mountain heights, and in swift overflow
.
Comes gushing from thy lips in sobs of shame.
.
Thou makest full confession; and a gleam,
.
As of the dawn on some dark forest cast,
.
Seems on thy lifted forehead to increase;
.
Lethe and Euno? -- the remembered dream
.
And the forgotten sorrow -- bring at last
.
That perfect pardon which is perfect peace.
V.Written January 16, 1866.5.
I lift mine eyes, and all the windows blaze
.
With forms of Saints and holy men who died,
.
Here martyred and hereafter glorified;
.
And the great Rose upon its leaves displays
.
Christ's Triumph, and the angelic roundelays,
.
With splendor upon splendor multiplied;
.
And Beatrice again at Dante's side
.
No more rebukes, but smiles her words of praise.
.
And then the organ sounds, and unseen choirs
.
Sing the old Latin hymns of peace and love
.
And benedictions of the Holy Ghost;
.
And the melodious bells among the spires
.
O'er all the house-tops and through heaven above
.
Proclaim the elevation of the Host!
VI.Written March 7, 1866.6.
O star of morning and of liberty!
.
O bringer of the light, whose splendor shines
.
Above the darkness of the Apennines,
.
Forerunner of the day that is to be!
.
The voices of the city and the sea,
.
The voices of the mountains and the pines,
.
Repeat thy song, till the familiar lines
.
Are footpaths for the thought of Italy!
.
Thy fame is blown abroad from all the heights,
.
Through all the nations, and a sound is heard,
.
As of a mighty wind, and men devout,
.
Strangers of Rome, and the new proselytes,
.
In their own language hear thy wondrous word,
.
And many are amazed and many doubt.
|
Written by
Robert Burns |
UPON 1 a simmer Sunday morn
When Nature’s face is fair,
I walked forth to view the corn,
An’ snuff the caller air.
The rising sun owre Galston muirs
Wi’ glorious light was glintin;
The hares were hirplin down the furrs,
The lav’rocks they were chantin
Fu’ sweet that day.
As lightsomely I glowr’d abroad,
To see a scene sae gay,
Three hizzies, early at the road,
Cam skelpin up the way.
Twa had manteeles o” dolefu’ black,
But ane wi’ lyart lining;
The third, that gaed a wee a-back,
Was in the fashion shining
Fu’ gay that day.
The twa appear’d like sisters twin,
In feature, form, an’ claes;
Their visage wither’d, lang an’ thin,
An’ sour as only slaes:
The third cam up, hap-stap-an’-lowp,
As light as ony lambie,
An’ wi’a curchie low did stoop,
As soon as e’er she saw me,
Fu’ kind that day.
Wi’ bonnet aff, quoth I, “Sweet lass,
I think ye seem to ken me;
I’m sure I’ve seen that bonie face
But yet I canna name ye.”
Quo’ she, an’ laughin as she spak,
An’ taks me by the han’s,
“Ye, for my sake, hae gien the feck
Of a’ the ten comman’s
A screed some day.”
“My name is Fun—your cronie dear,
The nearest friend ye hae;
An’ this is Superstitution here,
An’ that’s Hypocrisy.
I’m gaun to Mauchline Holy Fair,
To spend an hour in daffin:
Gin ye’ll go there, yon runkl’d pair,
We will get famous laughin
At them this day.”
Quoth I, “Wi’ a’ my heart, I’ll do’t;
I’ll get my Sunday’s sark on,
An’ meet you on the holy spot;
Faith, we’se hae fine remarkin!”
Then I gaed hame at crowdie-time,
An’ soon I made me ready;
For roads were clad, frae side to side,
Wi’ mony a weary body
In droves that day.
Here farmers gash, in ridin graith,
Gaed hoddin by their cotters;
There swankies young, in braw braid-claith,
Are springing owre the gutters.
The lasses, skelpin barefit, thrang,
In silks an’ scarlets glitter;
Wi’ sweet-milk cheese, in mony a whang,
An’ farls, bak’d wi’ butter,
Fu’ crump that day.
When by the plate we set our nose,
Weel heaped up wi’ ha’pence,
A greedy glowr black-bonnet throws,
An’ we maun draw our tippence.
Then in we go to see the show:
On ev’ry side they’re gath’rin;
Some carrying dails, some chairs an’ stools,
An’ some are busy bleth’rin
Right loud that day.
Here stands a shed to fend the show’rs,
An’ screen our countra gentry;
There “Racer Jess, 2 an’ twa-three whores,
Are blinkin at the entry.
Here sits a raw o’ tittlin jads,
Wi’ heaving breast an’ bare neck;
An’ there a batch o’ wabster lads,
Blackguarding frae Kilmarnock,
For fun this day.
Here, some are thinkin on their sins,
An’ some upo’ their claes;
Ane curses feet that fyl’d his shins,
Anither sighs an’ prays:
On this hand sits a chosen swatch,
Wi’ screwed-up, grace-proud faces;
On that a set o’ chaps, at watch,
Thrang winkin on the lasses
To chairs that day.
O happy is that man, an’ blest!
Nae wonder that it pride him!
Whase ain dear lass, that he likes best,
Comes clinkin down beside him!
Wi’ arms repos’d on the chair back,
He sweetly does compose him;
Which, by degrees, slips round her neck,
An’s loof upon her bosom,
Unkend that day.
Now a’ the congregation o’er
Is silent expectation;
For Moodie 3 speels the holy door,
Wi’ tidings o’ damnation:
Should Hornie, as in ancient days,
’Mang sons o’ God present him,
The vera sight o’ Moodie’s face,
To ’s ain het hame had sent him
Wi’ fright that day.
Hear how he clears the point o’ faith
Wi’ rattlin and wi’ thumpin!
Now meekly calm, now wild in wrath,
He’s stampin, an’ he’s jumpin!
His lengthen’d chin, his turned-up snout,
His eldritch squeel an’ gestures,
O how they fire the heart devout,
Like cantharidian plaisters
On sic a day!
But hark! the tent has chang’d its voice,
There’s peace an’ rest nae langer;
For a’ the real judges rise,
They canna sit for anger,
Smith 4 opens out his cauld harangues,
On practice and on morals;
An’ aff the godly pour in thrangs,
To gie the jars an’ barrels
A lift that day.
What signifies his barren shine,
Of moral powers an’ reason?
His English style, an’ gesture fine
Are a’ clean out o’ season.
Like Socrates or Antonine,
Or some auld pagan heathen,
The moral man he does define,
But ne’er a word o’ faith in
That’s right that day.
In guid time comes an antidote
Against sic poison’d nostrum;
For Peebles, 5 frae the water-fit,
Ascends the holy rostrum:
See, up he’s got, the word o’ God,
An’ meek an’ mim has view’d it,
While Common-sense has taen the road,
An’ aff, an’ up the Cowgate 6
Fast, fast that day.
Wee Miller 7 neist the guard relieves,
An’ Orthodoxy raibles,
Tho’ in his heart he weel believes,
An’ thinks it auld wives’ fables:
But faith! the birkie wants a manse,
So, cannilie he hums them;
Altho’ his carnal wit an’ sense
Like hafflins-wise o’ercomes him
At times that day.
Now, butt an’ ben, the change-house fills,
Wi’ yill-caup commentators;
Here ’s cryin out for bakes and gills,
An’ there the pint-stowp clatters;
While thick an’ thrang, an’ loud an’ lang,
Wi’ logic an’ wi’ scripture,
They raise a din, that in the end
Is like to breed a rupture
O’ wrath that day.
Leeze me on drink! it gies us mair
Than either school or college;
It kindles wit, it waukens lear,
It pangs us fou o’ knowledge:
Be’t whisky-gill or penny wheep,
Or ony stronger potion,
It never fails, or drinkin deep,
To kittle up our notion,
By night or day.
The lads an’ lasses, blythely bent
To mind baith saul an’ body,
Sit round the table, weel content,
An’ steer about the toddy:
On this ane’s dress, an’ that ane’s leuk,
They’re makin observations;
While some are cozie i’ the neuk,
An’ forming assignations
To meet some day.
But now the L—’s ain trumpet touts,
Till a’ the hills are rairin,
And echoes back return the shouts;
Black Russell is na sparin:
His piercin words, like Highlan’ swords,
Divide the joints an’ marrow;
His talk o’ Hell, whare devils dwell,
Our vera “sauls does harrow”
Wi’ fright that day!
A vast, unbottom’d, boundless pit,
Fill’d fou o’ lowin brunstane,
Whase raging flame, an’ scorching heat,
Wad melt the hardest whun-stane!
The half-asleep start up wi’ fear,
An’ think they hear it roarin;
When presently it does appear,
’Twas but some neibor snorin
Asleep that day.
’Twad be owre lang a tale to tell,
How mony stories past;
An’ how they crouded to the yill,
When they were a’ dismist;
How drink gaed round, in cogs an’ caups,
Amang the furms an’ benches;
An’ cheese an’ bread, frae women’s laps,
Was dealt about in lunches
An’ dawds that day.
In comes a gawsie, gash guidwife,
An’ sits down by the fire,
Syne draws her kebbuck an’ her knife;
The lasses they are shyer:
The auld guidmen, about the grace
Frae side to side they bother;
Till some ane by his bonnet lays,
An’ gies them’t like a tether,
Fu’ lang that day.
Waesucks! for him that gets nae lass,
Or lasses that hae naething!
Sma’ need has he to say a grace,
Or melvie his braw claithing!
O wives, be mindfu’ ance yoursel’
How bonie lads ye wanted;
An’ dinna for a kebbuck-heel
Let lasses be affronted
On sic a day!
Now Clinkumbell, wi’ rattlin tow,
Begins to jow an’ croon;
Some swagger hame the best they dow,
Some wait the afternoon.
At slaps the billies halt a blink,
Till lasses strip their shoon:
Wi’ faith an’ hope, an’ love an’ drink,
They’re a’ in famous tune
For crack that day.
How mony hearts this day converts
O’ sinners and o’ lasses!
Their hearts o’ stane, gin night, are gane
As saft as ony flesh is:
There’s some are fou o’ love divine;
There’s some are fou o’ brandy;
An’ mony jobs that day begin,
May end in houghmagandie
Some ither day.
Note 1. “Holy Fair” is a common phrase in the west of Scotland for a sacramental occasion.—R. B. [back]
Note 2. Racer Jess (d. 1813) was a half-witted daughter of Poosie Nansie. She was a great pedestrian. [back]
Note 3. Rev. Alexander Moodie of Riccarton. [back]
Note 4. Rev. George Smith of Galston. [back]
Note 5. Rev. Wm. Peebles of Newton-upon-Ayr. [back]
Note 6. A street so called which faces the tent in Mauchline.—R. B. [back]
Note 7. Rev. Alex. Miller, afterward of Kilmaurs. [back]
|
Written by
Derek Walcott |
You can't put in the ground swell of the organ
from the Christiansted, St.Croix, Anglican Church
behind the paratrooper's voice: "Turned cop
after Vietnam. I made thirty jumps."
Bells punish the dead street and pigeons lurch
from the stone belfry, opening their chutes,
circling until the rings of ringing stop.
"Salud!" The paratrooper's glass is raised.
The congregation rises to its feet
like a patrol, with scuffling shoes and boots,
repeating orders as the organ thumps:
"Praise Ye the Lord. The Lord's name be praised."
You cannot hear, beyond the quiet harbor,
the breakers cannonading on the bruised
horizon, or the charter engines gunning for
Buck Island. The only war here is a war
of silence between blue sky and sea,
and just one voice, the marching choir's, is raised
to draft new conscripts with the ancient cry
of "Onward, Christian Soldiers," into pews
half-empty still, or like a glass, half-full.
Pinning itself to a cornice, a gull
hangs like a medal from the serge-blue sky.
Are these boats all? Is the blue water all?
The rocks surpliced with lace where they are moored,
dinghy, catamaran, and racing yawl,
nodding to the ground swell of "Praise the Lord"?
Wesley and Watts, their evangelical light
lanced down the mine shafts to our chapel pew,
its beam gritted with motes of anthracite
that drifted on us in our chapel benches:
from God's slow-grinding mills in Lancashire,
ash on the dead mired in Flanders' trenches,
as a gray drizzle now defiles the view
of this blue harbor, framed in windows where
two yellow palm fronds, jerked by the wind's rain,
agree like horses' necks, and nodding bear,
slow as a hearse, a haze of tasseled rain,
and, as the weather changes in a child,
the paradisal day outside grows dark,
the yachts flutter like moths in a gray jar,
the martial voices fade in thunder, while
across the harbor, like a timid lure,
a rainbow casts its seven-colored arc.
Tonight, now Sunday has been put to rest.
Altar lights ride the black glass where the yachts
stiffly repeat themselves and phosphoresce
with every ripple - the wide parking-lots
of tidal affluence - and every mast
sways the night's dial as its needle veers
to find the station which is truly peace.
Like neon lasers shot across the bars
discos blast out the music of the spheres,
and, one by one, science infects the stars.
|
Written by
William Topaz McGonagall |
'Twas in the year of 1888 and on the 17th of January
That the late Rev. Dr. Wilson's soul fled away;
The generous-hearted Dr. had been ailing for some time,
But death, with his dart, did pierce the heart of the learned divine.
He was a man of open countenance and of great ability,
And late minister of Free St. Paul's Church, Dundee,
And during the twenty-nine years he remained as minister in Dundee
He struggled hard for the well-being of the community.
He was the author of several works concerning great men,
In particular the Memoirs of Dr. Candlish and Christ turning His face towards Jerusalem;
Which is well worthy of perusal, I'm sure,
Because the style is concise and the thoughts clear and pure.
And as for his age, he was in his eightieth year,
And has left a family of one son and five daughters dear,
And for his loss they will shed many a tear,
Because in their hearts they loved him most dear.
He was a man of a very kindly turn,
And many of his old members for him will mourn,
Because as a preacher he was possessed of courage bold,
Just like one of Covenanting heroes of old.
But I hope he is landed safe on Canaan's bright shore,
To sing with bright angels for evermore
Around that golden throne where God's family doth meet
To sing songs night and day, most sacred and sweet.
The coffin containing the remains was brought on Tuesday evening from Edinboro,
And as the relatives witnessed its departure their hearts were full of sorrow,
And the remains were laid inside Free St. Paul's Church, Dundee,
And interred on Wednesday in the Western Cemetery.
The funeral service began at half-past one o'clock in the afternoon,
And with people the church was filled very soon,
And the coffin was placed in the centre of the platform,
And the lid was covered with wreaths which did the coffin adorn.
There were beautiful wreaths from the grandchildren of the deceased,
Whom I hope is now from all troubles released
Also there were wreaths from Mrs and Miss Young, Windsor Street, Dundee,
Which certainly were most beautiful to see.
Besides the tributes of Miss Morrison and Miss H. Morrison were a beautiful sight,
Also the tributes of Miss Strong and Mr I. Martin White,
Also Mrs and the Misses Henderson's, West Park, Dundee,
Besides the Misses White Springrove were magnificent to me.
The members and office-bearers of the church filled the pews on the right,
Which was a very impressive and solemn sight;
And psalms and hymns were sung by the congregation,
And the Rev. W. I. Cox concluded the service with great veneration.
Then the coffin was carried from the church and placed in the hearse,
While the congregation allowed the friends to disperse,
Then followed the congregation without delay,
Some to join the procession, while others went home straightaway.
The procession consisted of the hearse and 47 carriages no less,
Which were drawn up in the Nethergate, I do confess,
And as the cortege passed slowly along the Nethergate,
Large crowds watched the procession and ungrudgingly did wait.
And when the hearse reached the cemetery the Rev. R. Waterson offered up a prayer,
Then the coffin was lowered into the grave by the pall-bearers there;
'Twas then the friends began to my for their sorrow was profound,
Then along with the people assembled there they left the burying-ground.
|