Written by
Paul Eluard |
I.
Soon
Of all the springtimes of the world
This one is the ugliest
Of all of my ways of being
To be trusting is the best
Grass pushes up snow
Like the stone of a tomb
But I sleep within the storm
And awaken eyes bright
Slowness, brief time ends
Where all streets must pass
Through my innermost recesses
So that I would meet someone
I don’t listen to monsters
I know them and all that they say
I see only beautiful faces
Good faces, sure of themselves
Certain soon to ruin their masters
II.
The women’s role
As they sing, the maids dash forward
To tidy up the killing fields
Well-powdered girls, quickly to their knees
Their hands -- reaching for the fresh air --
Are blue like never before
What a glorious day!
Look at their hands, the dead
Look at their liquid eyes
This is the toilet of transience
The final toilet of life
Stones sink and disappear
In the vast, primal waters
The final toilet of time
Hardly a memory remains
the dried-up well of virtue
In the long, oppressive absences
One surrenders to tender flesh
Under the spell of weakness
III.
As deep as the silence
As deep as the silence
Of a corpse under ground
With nothing but darkness in mind
As dull and deaf
As autumn by the pond
Covered with stale shame
Poison, deprived of its flower
And of its golden beasts
out its night onto man
IV.
Patience
You, my patient one
My patience
My parent
Head held high and proudly
Organ of the sluggish night
Bow down
Concealing all of heaven
And its favor
Prepare for vengeance
A bed where I'll be born
V.
First march, the voice of another
Laughing at sky and planets
Drunk with their confidence
The wise men wish for sons
And for sons from their sons
Until they all perish in vain
Time burdens only fools
While Hell alone prospers
And the wise men are absurd
VI.
A wolf
Day surprises me and night scares me
haunts me and winter follows me
An animal walking on the snow has placed
Its paws in the sand or in the mud
Its paws have traveled
From further afar than my own steps
On a path where death
Has the imprints of life
VII.
A flawless fire
The threat under the red sky
Came from below -- jaws
And scales and links
Of a slippery, heavy chain
Life was spread about generously
So that death took seriously
The debt it was paid without a thought
Death was the God of love
And the conquerors in a kiss
Swooned upon their victims
Corruption gained courage
And yet, beneath the red sky
Under the appetites for blood
Under the dismal starvation
The cavern closed
The kind earth filled
The graves dug in advance
Children were no longer afraid
Of maternal depths
And madness and stupidity
And vulgarity make way
For humankind and brotherhood
No longer fighting against life --
For an everlasting humankind
VIII.
Liberty
On my school notebooks
On my desk, on the trees
On the sand, on the snow
I write your name
On all the read pages
On all the empty pages
Stone, blood, paper or ash
I write your name
On the golden images
On the weapons of warriors
On the crown of kings
I write your name
On the jungle and the desert
On the nests, on the broom
On the echo of my childhood
I write your name
On the wonders of nights
On the white bread of days
On the seasons betrothed
I write your name
d'azur On all my blue rags
On the sun-molded pond
On the moon-enlivened lake
I write your name
On the fields, on the horizon
On the wings of birds
And on the mill of shadows
I write your name
On every burst of dawn
On the sea, on the boats
On the insane mountain
I write your name
On the foam of clouds
On the sweat of the storm
On the rain, thick and insipid
I write your name
On the shimmering shapes
On the colorful bells
On the physical truth
I write your name
On the alert pathways
On the wide-spread roads
On the overflowing places
I write your name
On the lamp that is ignited
On the lamp that is dimmed
On my reunited houses
I write your name
On the fruit cut in two
Of the mirror and of my room
On my bed, an empty shell
I write your name
On my dog, young and greedy
On his pricked-up ears
On his clumsy paw
I write your name
On the springboard of my door
On the familiar objects
On the wave of blessed fire
I write your name
On all harmonious flesh
On the face of my friends
On every out-stretched hand
I write your name
On the window-pane of surprises
On the careful lips
Well-above silence
I write your name
On my destroyed shelter
On my collapsed beacon
On the walls of my weariness
I write your name
On absence without want
On naked solitude
On the steps of death
I write your name
On regained health
On vanished risk
On hope free from memory
I write your name
And by the power of one word
I begin my life again
I am born to know you
To call you by name: Liberty!
|
Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire.
For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns.
But I find myself a stranger to all communities and belong to no settlement.
The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves.
The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies.
I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge.
" Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery.
But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness.
My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction.
"
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice.
But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not.
Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment.
"
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will.
But the people ridicule such teachings.
The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body.
The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing.
"
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally.
Ridicule cannot triumph over the followers of Deity.
They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth.
You are a human, and, that fact sufficing, I love you as a brother.
You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you.
I love you worshipping in your church, kneeling in your temple, and praying in your mosque.
You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance.
But I respect it as a divine thing, for it is the deed of the spirit.
Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich.
For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors.
You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins.
It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity.
If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life.
He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately.
Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now.
But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God.
I am here living, and the people are unable to exile me from the domain of life for they know I will live in death.
If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
|
Written by
Henry Wadsworth Longfellow |
THERE is no flock however watched and tended
But one dead lamb is there!
There is no fireside howsoe'er defended
But has one vacant chair!
The air is full of farewells to the dying 5
And mournings for the dead;
The heart of Rachel for her children crying
Will not be comforted!
Let us be patient! These severe afflictions
Not from the ground arise 10
But oftentimes celestial benedictions
Assume this dark disguise.
We see but dimly through the mists and vapors;
Amid these earthly damps
What seem to us but sad funereal tapers 15
May be heaven's distant lamps.
There is no Death! What seems so is transition;
This life of mortal breath
Is but a suburb of the life elysian
Whose portal we call Death.
20
She is not dead ¡ªthe child of our affection ¡ª
But gone unto that school
Where she no longer needs our poor protection
And Christ himself doth rule.
In that great cloister's stillness and seclusion 25
By guardian angels led
Safe from temptation safe from sin's pollution
She lives whom we call dead
Day after day we think what she is doing
In those bright realms of air; 30
Year after year her tender steps pursuing
Behold her grown more fair.
Thus do we walk with her and keep unbroken
The bond which nature gives
Thinking that our remembrance though unspoken 35
May reach her where she lives.
Not as a child shall we again behold her;
For when with raptures wild
In our embraces we again enfold her
She will not be a child; 40
But a fair maiden in her Father's mansion
Clothed with celestial grace;
And beautiful with all the soul's expansion
Shall we behold her face.
And though at times impetuous with emotion 45
And anguish long suppressed
The swelling heart heaves moaning like the ocean
That cannot be at rest ¡ª
We will be patient and assuage the feeling
We may not wholly stay; 50
By silence sanctifying not concealing
The grief that must have way.
|
Written by
Sylvia Plath |
(1)
This is the sea, then, this great abeyance.
How the sun's poultice draws on my inflammation.
Electrifyingly-colored sherbets, scooped from the freeze
By pale girls, travel the air in scorched hands.
Why is it so quiet, what are they hiding?
I have two legs, and I move smilingly.
.
A sandy damper kills the vibrations;
It stretches for miles, the shrunk voices
Waving and crutchless, half their old size.
The lines of the eye, scalded by these bald surfaces,
Boomerang like anchored elastics, hurting the owner.
Is it any wonder he puts on dark glasses?
Is it any wonder he affects a black cassock?
Here he comes now, among the mackerel gatherers
Who wall up their backs against him.
They are handling the black and green lozenges like the parts of a body.
The sea, that crystallized these,
Creeps away, many-snaked, with a long hiss of distress.
(2)
This black boot has no mercy for anybody.
Why should it, it is the hearse of a dad foot,
The high, dead, toeless foot of this priest
Who plumbs the well of his book,
The bent print bulging before him like scenery.
Obscene bikinis hid in the dunes,
Breasts and hips a confectioner's sugar
Of little crystals, titillating the light,
While a green pool opens its eye,
Sick with what it has swallowed----
Limbs, images, shrieks.
Behind the concrete bunkers
Two lovers unstick themselves.
O white sea-crockery,
What cupped sighs, what salt in the throat.
.
.
.
And the onlooker, trembling,
Drawn like a long material
Through a still virulence,
And a weed, hairy as privates.
(3)
On the balconies of the hotel, things are glittering.
Things, things----
Tubular steel wheelchairs, aluminum crutches.
Such salt-sweetness.
Why should I walk
Beyond the breakwater, spotty with barnacles?
I am not a nurse, white and attendant,
I am not a smile.
These children are after something, with hooks and cries,
And my heart too small to bandage their terrible faults.
This is the side of a man: his red ribs,
The nerves bursting like trees, and this is the surgeon:
One mirrory eye----
A facet of knowledge.
On a striped mattress in one room
An old man is vanishing.
There is no help in his weeping wife.
Where are the eye-stones, yellow and vvaluable,
And the tongue, sapphire of ash.
(4)
A wedding-cake face in a paper frill.
How superior he is now.
It is like possessing a saint.
The nurses in their wing-caps are no longer so beautiful;
They are browning, like touched gardenias.
The bed is rolled from the wall.
This is what it is to be complete.
It is horrible.
Is he wearing pajamas or an evening suit
Under the glued sheet from which his powdery beak
Rises so whitely unbuffeted?
They propped his jaw with a book until it stiffened
And folded his hands, that were shaking: goodbye, goodbye.
Now the washed sheets fly in the sun,
The pillow cases are sweetening.
It is a blessing, it is a blessing:
The long coffin of soap-colored oak,
The curious bearers and the raw date
Engraving itself in silver with marvelous calm.
(5)
The gray sky lowers, the hills like a green sea
Run fold upon fold far off, concealing their hollows,
The hollows in which rock the thoughts of the wife----
Blunt, practical boats
Full of dresses and hats and china and married daughters.
In the parlor of the stone house
One curtain is flickering from the open window,
Flickering and pouring, a pitiful candle.
This is the tongue of the dead man: remember, remember.
How far he is now, his actions
Around him like livingroom furniture, like a décor.
As the pallors gather----
The pallors of hands and neighborly faces,
The elate pallors of flying iris.
They are flying off into nothing: remember us.
The empty benches of memory look over stones,
Marble facades with blue veins, and jelly-glassfuls of daffodils.
It is so beautiful up here: it is a stopping place.
(6)
The natural fatness of these lime leaves!----
Pollarded green balls, the trees march to church.
The voice of the priest, in thin air,
Meets the corpse at the gate,
Addressing it, while the hills roll the notes of the dead bell;
A glittler of wheat and crude earth.
What is the name of that color?----
Old blood of caked walls the sun heals,
Old blood of limb stumps, burnt hearts.
The widow with her black pocketbook and three daughters,
Necessary among the flowers,
Enfolds her lace like fine linen,
Not to be spread again.
While a sky, wormy with put-by smiles,
Passes cloud after cloud.
And the bride flowers expend a fershness,
And the soul is a bride
In a still place, and the groom is red and forgetful, he is featureless.
(7)
Behind the glass of this car
The world purrs, shut-off and gentle.
And I am dark-suited and stil, a member of the party,
Gliding up in low gear behind the cart.
And the priest is a vessel,
A tarred fabric,sorry and dull,
Following the coffin on its flowery cart like a beautiful woman,
A crest of breasts, eyelids and lips
Storming the hilltop.
Then, from the barred yard, the children
Smell the melt of shoe-blacking,
Their faces turning, wordless and slow,
Their eyes opening
On a wonderful thing----
Six round black hats in the grass and a lozenge of wood,
And a naked mouth, red and awkward.
For a minute the sky pours into the hole like plasma.
There is no hope, it is given up.
|
Written by
Robert Burns |
May—, 1786.
I LANG hae thought, my youthfu’ friend,
A something to have sent you,
Tho’ it should serve nae ither end
Than just a kind memento:
But how the subject-theme may gang,
Let time and chance determine;
Perhaps it may turn out a sang:
Perhaps turn out a sermon.
Ye’ll try the world soon, my lad;
And, Andrew dear, believe me,
Ye’ll find mankind an unco squad,
And muckle they may grieve ye:
For care and trouble set your thought,
Ev’n when your end’s attained;
And a’ your views may come to nought,
Where ev’ry nerve is strained.
I’ll no say, men are villains a’;
The real, harden’d wicked,
Wha hae nae check but human law,
Are to a few restricked;
But, Och! mankind are unco weak,
An’ little to be trusted;
If self the wavering balance shake,
It’s rarely right adjusted!
Yet they wha fa’ in fortune’s strife,
Their fate we shouldna censure;
For still, th’ important end of life
They equally may answer;
A man may hae an honest heart,
Tho’ poortith hourly stare him;
A man may tak a neibor’s part,
Yet hae nae cash to spare him.
Aye free, aff-han’, your story tell,
When wi’ a bosom crony;
But still keep something to yoursel’,
Ye scarcely tell to ony:
Conceal yoursel’ as weel’s ye can
Frae critical dissection;
But keek thro’ ev’ry other man,
Wi’ sharpen’d, sly inspection.
The sacred lowe o’ weel-plac’d love,
Luxuriantly indulge it;
But never tempt th’ illicit rove,
Tho’ naething should divulge it:
I waive the quantum o’ the sin,
The hazard of concealing;
But, Och! it hardens a’ within,
And petrifies the feeling!
To catch dame Fortune’s golden smile,
Assiduous wait upon her;
And gather gear by ev’ry wile
That’s justified by honour;
Not for to hide it in a hedge,
Nor for a train attendant;
But for the glorious privilege
Of being independent.
The fear o’ hell’s a hangman’s whip,
To haud the wretch in order;
But where ye feel your honour grip,
Let that aye be your border;
Its slightest touches, instant pause—
Debar a’ side-pretences;
And resolutely keep its laws,
Uncaring consequences.
The great Creator to revere,
Must sure become the creature;
But still the preaching cant forbear,
And ev’n the rigid feature:
Yet ne’er with wits profane to range,
Be complaisance extended;
An atheist-laugh’s a poor exchange
For Deity offended!
When ranting round in pleasure’s ring,
Religion may be blinded;
Or if she gie a random sting,
It may be little minded;
But when on life we’re tempest driv’n—
A conscience but a canker—
A correspondence fix’d wi’ Heav’n,
Is sure a noble anchor!
Adieu, dear, amiable youth!
Your heart can ne’er be wanting!
May prudence, fortitude, and truth,
Erect your brow undaunting!
In ploughman phrase, “God send you speed,”
Still daily to grow wiser;
And may ye better reck the rede,
Then ever did th’ adviser!
|
Written by
Walt Whitman |
WHILE my wife at my side lies slumbering, and the wars are over long,
And my head on the pillow rests at home, and the vacant midnight passes,
And through the stillness, through the dark, I hear, just hear, the breath of my infant,
There in the room, as I wake from sleep, this vision presses upon me:
The engagement opens there and then, in fantasy unreal;
The skirmishers begin—they crawl cautiously ahead—I hear the irregular snap!
snap!
I hear the sounds of the different missiles—the short t-h-t! t-h-t! of the
rifle
balls;
I see the shells exploding, leaving small white clouds—I hear the great shells
shrieking
as
they pass;
The grape, like the hum and whirr of wind through the trees, (quick, tumultuous, now the
contest
rages!)
All the scenes at the batteries themselves rise in detail before me again;
The crashing and smoking—the pride of the men in their pieces;
The chief gunner ranges and sights his piece, and selects a fuse of the right time;
After firing, I see him lean aside, and look eagerly off to note the effect;
—Elsewhere I hear the cry of a regiment charging—(the young colonel leads
himself
this
time, with brandish’d sword;)
I see the gaps cut by the enemy’s volleys, (quickly fill’d up, no delay;)
I breathe the suffocating smoke—then the flat clouds hover low, concealing all;
Now a strange lull comes for a few seconds, not a shot fired on either side;
Then resumed, the chaos louder than ever, with eager calls, and orders of officers;
While from some distant part of the field the wind wafts to my ears a shout of applause,
(some
special success;)
And ever the sound of the cannon, far or near, (rousing, even in dreams, a devilish
exultation,
and
all the old mad joy, in the depths of my soul;)
And ever the hastening of infantry shifting positions—batteries, cavalry, moving
hither
and
thither;
(The falling, dying, I heed not—the wounded, dripping and red, I heed not—some
to the
rear
are hobbling;)
Grime, heat, rush—aid-de-camps galloping by, or on a full run;
With the patter of small arms, the warning s-s-t of the rifles, (these in my vision
I
hear or
see,)
And bombs busting in air, and at night the vari-color’d rockets.
|
Written by
Henry Van Dyke |
Home, for my heart still calls me;
Home, through the danger zone;
Home, whatever befalls me,
I will sail again to my own!
Wolves of the sea are hiding
Closely along the way,
Under the water biding
Their moment to rend and slay.
Black is the eagle that brands them,
Black are their hearts as the night,
Black is the hate that sends them
To murder but not to fight.
Flower of the German Culture,
Boast of the Kaiser's Marine,
Choose for your emblem the vulture,
Cowardly, cruel, obscene!
Forth from her sheltered haven
Our peaceful ship glides slow,
Noiseless in flight as a raven,
Gray as a hoodie crow.
She doubles and turns in her bearing,
Like a twisting plover she goes;
The way of her westward faring
Only the captain knows.
In a lonely bay concealing
She lingers for days, and slips
At dusk from her covert, stealing
Thro' channels feared by the ships.
Brave are the men, and steady,
Who guide her over the deep,--
British mariners, ready
To face the sea-wolf's leap.
Lord of the winds and waters,
Bring our ship to her mark,
Safe from this game of hide-and-seek
With murderers in the dark!
|
Written by
Friedrich von Schiller |
Honor to woman! To her it is given
To garden the earth with the roses of heaven!
All blessed, she linketh the loves in their choir
In the veil of the graces her beauty concealing,
She tends on each altar that's hallowed to feeling,
And keeps ever-living the fire!
From the bounds of truth careering,
Man's strong spirit wildly sweeps,
With each hasty impulse veering
Down to passion's troubled deeps.
And his heart, contented never,
Greeds to grapple with the far,
Chasing his own dream forever,
On through many a distant star!
But woman with looks that can charm and enchain,
Lureth back at her beck the wild truant again,
By the spell of her presence beguiled--
In the home of the mother her modest abode,
And modest the manners by Nature bestowed
On Nature's most exquisite child!
Bruised and worn, but fiercely breasting,
Foe to foe, the angry strife;
Man, the wild one, never resting,
Roams along the troubled life;
What he planneth, still pursuing;
Vainly as the Hydra bleeds,
Crest the severed crest renewing--
Wish to withered wish succeeds.
But woman at peace with all being, reposes,
And seeks from the moment to gather the roses--
Whose sweets to her culture belong.
Ah! richer than he, though his soul reigneth o'er
The mighty dominion of genius and lore,
And the infinite circle of song.
Strong, and proud, and self-depending,
Man's cold bosom beats alone;
Heart with heart divinely blending,
In the love that gods have known,
Soul's sweet interchange of feeling,
Melting tears--he never knows,
Each hard sense the hard one steeling,
Arms against a world of foes.
Alive, as the wind-harp, how lightly soever
If wooed by the zephyr, to music will quiver,
Is woman to hope and to fear;
All, tender one! still at the shadow of grieving,
How quiver the chords--how thy bosom is heaving--
How trembles thy glance through the tear!
Man's dominion, war and labor;
Might to right the statue gave;
Laws are in the Scythian's sabre;
Where the Mede reigned--see the slave!
Peace and meekness grimly routing,
Prowls the war-lust, rude and wild;
Eris rages, hoarsely shouting,
Where the vanished graces smiled.
But woman, the soft one, persuasively prayeth--
Of the life that she charmeth, the sceptre she swayeth;
She lulls, as she looks from above,
The discord whose bell for its victims is gaping,
And blending awhile the forever escaping,
Whispers hate to the image of love!
|
Written by
Robert William Service |
"Young fellow, listen to a friend:
Beware of wedlock - 'tis a gamble,
It's MAN who holds the losing end
In every matrimonial scramble.
"
"Young lady, marriage mostly is
A cruel cross of hope's concealing.
A rarity is wedded bliss
And WOMAN gets the dirty dealing.
"
.
.
.
Such my advice to man and maid,
But though they harken few will take it.
The parson plies his merry trade
The marriage seems much what you make it.
If Pa or Ma had counsel sought
Of me whose locks today are hoary,
And feared to tie the nuptial knot -
Would I be here to tell the story?
Nay, lad and lass, don't flout romance,
Nor heed this cynical old sinner;
Like bold Columbus take a chance,
And may your number be a winner.
Far be it from me to advise,
But in the marital relation
The safest bet is Compromise
And Mutual Consideration.
|
Written by
Alan Seeger |
Florence, rejoice! For thou o'er land and sea
So spread'st thy pinions that the fame of thee
Hath reached no less into the depths of Hell.
So noble were the five I found to dwell
Therein -- thy sons -- whence shame accrues to me
And no great praise is thine; but if it be
That truth unveil in dreamings before dawn,
Then is the vengeful hour not far withdrawn
When Prato shall exult within her walls
To see thy suffering.
Whate'er befalls,
Let it come soon, since come it must, for later,
Each year would see my grief for thee the greater.
We left; and once more up the craggy side
By the blind steps of our descent, my guide,
Remounting, drew me on.
So we pursued
The rugged path through that steep solitude,
Where rocks and splintered fragments strewed the land
So thick, that foot availed not without hand.
Grief filled me then, and still great sorrow stirs
My heart as oft as memory recurs
To what I saw; that more and more I rein
My natural powers, and curb them lest they strain
Where Virtue guide not, -- that if some good star,
Or better thing, have made them what they are,
That good I may not grudge, nor turn to ill.
As when, reclining on some verdant hill --
What season the hot sun least veils his power
That lightens all, and in that gloaming hour
The fly resigns to the shrill gnat -- even then,
As rustic, looking down, sees, o'er the glen,
Vineyard, or tilth where lies his husbandry,
Fireflies innumerable sparkle: so to me,
Come where its mighty depth unfolded, straight
With flames no fewer seemed to scintillate
The shades of the eighth pit.
And as to him
Whose wrongs the bears avenged, dim and more dim
Elijah's chariot seemed, when to the skies
Uprose the heavenly steeds; and still his eyes
Strained, following them, till naught remained in view
But flame, like a thin cloud against the blue:
So here, the melancholy gulf within,
Wandered these flames, concealing each its sin,
Yet each, a fiery integument,
Wrapped round a sinner.
On the bridge intent,
Gazing I stood, and grasped its flinty side,
Or else, unpushed, had fallen.
And my guide,
Observing me so moved, spake, saying: "Behold
Where swathed each in his unconsuming fold,
The spirits lie confined.
" Whom answering,
"Master," I said, "thy words assurance bring
To that which I already had supposed;
And I was fain to ask who lies enclosed
In the embrace of that dividing fire,
Which seems to curl above the fabled pyre,
Where with his twin-born brother, fiercely hated,
Eteocles was laid.
" He answered, "Mated
In punishment as once in wrath they were,
Ulysses there and Diomed incur
The eternal pains; there groaning they deplore
The ambush of the horse, which made the door
For Rome's imperial seed to issue: there
In anguish too they wail the fatal snare
Whence dead Deidamia still must grieve,
Reft of Achilles; likewise they receive
Due penalty for the Palladium.
"
"Master," I said, "if in that martyrdom
The power of human speech may still be theirs,
I pray -- and think it worth a thousand prayers --
That, till this horned flame be come more nigh,
We may abide here; for thou seest that I
With great desire incline to it.
" And he:
"Thy prayer deserves great praise; which willingly
I grant; but thou refrain from speaking; leave
That task to me; for fully I conceive
What thing thou wouldst, and it might fall perchance
That these, being Greeks, would scorn thine utterance.
"
So when the flame had come where time and place
Seemed not unfitting to my guide with grace
To question, thus he spoke at my desire:
"O ye that are two souls within one fire,
If in your eyes some merit I have won --
Merit, or more or less -- for tribute done
When in the world I framed my lofty verse:
Move not; but fain were we that one rehearse
By what strange fortunes to his death he came.
"
The elder crescent of the antique flame
Began to wave, as in the upper air
A flame is tempest-tortured, here and there
Tossing its angry height, and in its sound
As human speech it suddenly had found,
Rolled forth a voice of thunder, saying: "When,
The twelvemonth past in Circe's halls, again
I left Gaeta's strand (ere thither came
Aeneas, and had given it that name)
Not love of son, nor filial reverence,
Nor that affection that might recompense
The weary vigil of Penelope,
Could so far quench the hot desire in me
To prove more wonders of the teeming earth, --
Of human frailty and of manly worth.
In one small bark, and with the faithful band
That all awards had shared of Fortune's hand,
I launched once more upon the open main.
Both shores I visited as far as Spain, --
Sardinia, and Morocco, and what more
The midland sea upon its bosom wore.
The hour of our lives was growing late
When we arrived before that narrow strait
Where Hercules had set his bounds to show
That there Man's foot shall pause, and further none shall go.
Borne with the gale past Seville on the right,
And on the left now swept by Ceuta's site,
`Brothers,' I cried, `that into the far West
Through perils numberless are now addressed,
In this brief respite that our mortal sense
Yet hath, shrink not from new experience;
But sailing still against the setting sun,
Seek we new worlds where Man has never won
Before us.
Ponder your proud destinies:
Born were ye not like brutes for swinish ease,
But virtue and high knowledge to pursue.
'
My comrades with such zeal did I imbue
By these brief words, that scarcely could I then
Have turned them from their purpose; so again
We set out poop against the morning sky,
And made our oars as wings wherewith to fly
Into the Unknown.
And ever from the right
Our course deflecting, in the balmy night
All southern stars we saw, and ours so low,
That scarce above the sea-marge it might show.
So five revolving periods the soft,
Pale light had robbed of Cynthia, and as oft
Replenished since our start, when far and dim
Over the misty ocean's utmost rim,
Rose a great mountain, that for very height
Passed any I had seen.
Boundless delight
Filled us -- alas, and quickly turned to dole:
For, springing from our scarce-discovered goal,
A whirlwind struck the ship; in circles three
It whirled us helpless in the eddying sea;
High on the fourth the fragile stern uprose,
The bow drove down, and, as Another chose,
Over our heads we heard the surging billows close.
"
|