10 Best Famous Christs Poems

Here is a collection of the top 10 all-time best famous Christs poems. This is a select list of the best famous Christs poetry. Reading, writing, and enjoying famous Christs poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of christs poems.

• All Famous Christs Poems

 'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly. And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.

For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once 
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.'
Truly the Soul returneth the body's loving
where it hath won it...and God so loveth the world...
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.

 Lough, vessel, plough the British main,
Seek the free ocean's wider plain; 
Leave English scenes and English skies,
Unbind, dissever English ties; 
Bear me to climes remote and strange, 
Where altered life, fast-following change,
Hot action, never-ceasing toil, 
Shall stir, turn, dig, the spirit's soil; 
Fresh roots shall plant, fresh seed shall sow, 
Till a new garden there shall grow, 
Cleared of the weeds that fill it now,­ 
Mere human love, mere selfish yearning, 
Which, cherished, would arrest me yet. 
I grasp the plough, there's no returning, 
Let me, then, struggle to forget. 

But England's shores are yet in view, 
And England's skies of tender blue 
Are arched above her guardian sea. 
I cannot yet Remembrance flee; 
I must again, then, firmly face 
That task of anguish, to retrace. 
Wedded to home­I home forsake, 
Fearful of change­I changes make; 
Too fond of ease­I plunge in toil; 
Lover of calm­I seek turmoil: 
Nature and hostile Destiny 
Stir in my heart a conflict wild; 
And long and fierce the war will be 
Ere duty both has reconciled. 

What other tie yet holds me fast
To the divorced, abandoned past?
Smouldering, on my heart's altar lies
The fire of some great sacrifice,
Not yet half quenched. The sacred steel
But lately struck my carnal will, 
My life-long hope, first joy and last, 
What I loved well, and clung to fast; 
What I wished wildly to retain, 
What I renounced with soul-felt pain; 
What­when I saw it, axe-struck, perish­ 
Left me no joy on earth to cherish; 
A man bereft­yet sternly now 
I do confirm that Jephtha vow: 
Shall I retract, or fear, or flee ? 
Did Christ, when rose the fatal tree 
Before him, on Mount Calvary ? 
'Twas a long fight, hard fought, but won, 
And what I did was justly done. 

Yet, Helen ! from thy love I turned,
When my heart most for thy heart burned;
I dared thy tears, I dared thy scorn­
Easier the death-pang had been borne.
Helen ! thou mightst not go with me,
I could not­dared not stay for thee !
I heard, afar, in bonds complain
The savage from beyond the main;
And that wild sound rose o'er the cry
Wrung out by passion's agony;
And even when, with the bitterest tear
I ever shed, mine eyes were dim,
Still, with the spirit's vision clear,
I saw Hell's empire, vast and grim,
Spread on each Indian river's shore,
Each realm of Asia covering o'er. 

There the weak, trampled by the strong,
Live but to suffer­hopeless die; 
There pagan-priests, whose creed is Wrong, 
Extortion, Lust, and Cruelty, 
Crush our lost race­and brimming fill 
The bitter cup of human ill; 
And I­who have the healing creed, 
The faith benign of Mary's Son; 
Shall I behold my brother's need 
And selfishly to aid him shun ? 
I­who upon my mother's knees, 
In childhood, read Christ's written word, 
Received his legacy of peace, 
His holy rule of action heard; 
I­in whose heart the sacred sense 
Of Jesus' love was early felt; 
Of his pure full benevolence, 
His pitying tenderness for guilt; 
His shepherd-care for wandering sheep, 
For all weak, sorrowing, trembling things, 
His mercy vast, his passion deep 
Of anguish for man's sufferings; 
I­schooled from childhood in such lore­ 
Dared I draw back or hesitate, 
When called to heal the sickness sore 
Of those far off and desolate ? 
Dark, in the realm and shades of Death, 
Nations and tribes and empires lie, 
But even to them the light of Faith 
Is breaking on their sombre sky: 
And be it mine to bid them raise 
Their drooped heads to the kindling scene, 
And know and hail the sunrise blaze 
Which heralds Christ the Nazarene. 
I know how Hell the veil will spread 
Over their brows and filmy eyes, 
And earthward crush the lifted head 
That would look up and seek the skies; 
I know what war the fiend will wage 
Against that soldier of the cross, 
Who comes to dare his demon-rage, 
And work his kingdom shame and loss. 
Yes, hard and terrible the toil 
Of him who steps on foreign soil, 
Resolved to plant the gospel vine, 
Where tyrants rule and slaves repine; 
Eager to lift Religion's light 
Where thickest shades of mental night 
Screen the false god and fiendish rite; 
Reckless that missionary blood, 
Shed in wild wilderness and wood, 
Has left, upon the unblest air, 
The man's deep moan­the martyr's prayer. 
I know my lot­I only ask 
Power to fulfil the glorious task; 
Willing the spirit, may the flesh 
Strength for the day receive afresh. 
May burning sun or deadly wind 
Prevail not o'er an earnest mind; 
May torments strange or direst death
Nor trample truth, nor baffle faith.
Though such blood-drops should fall from me
As fell in old Gethsemane,
Welcome the anguish, so it gave
More strength to work­more skill to save.
And, oh ! if brief must be my time,
If hostile hand or fatal clime
Cut short my course­still o'er my grave, 
Lord, may thy harvest whitening wave. 
So I the culture may begin,
Let others thrust the sickle in;
If but the seed will faster grow,
May my blood water what I sow ! 

What ! have I ever trembling stood,
And feared to give to God that blood ?
What ! has the coward love of life
Made me shrink from the righteous strife ?
Have human passions, human fears
Severed me from those Pioneers,
Whose task is to march first, and trace
Paths for the progress of our race ?
It has been so; but grant me, Lord,
Now to stand steadfast by thy word !
Protected by salvation's helm,
Shielded by faith­with truth begirt,
To smile when trials seek to whelm
And stand 'mid testing fires unhurt ! 
Hurling hell's strongest bulwarks down, 
Even when the last pang thrills my breast, 
When Death bestows the Martyr's crown, 
And calls me into Jesus' rest. 
Then for my ultimate reward­ 
Then for the world-rejoicing word­ 
The voice from Father­Spirit­Son: 
" Servant of God, well hast thou done !"

Name of God's Name!
Red murder reigns;
All hell is loose;
On gold autumnal air
Walk grinning devils, barbed and hoofed;
While high on hills of hate,
Black-blossomed, crimson-sky'd,
Thou sittest, dumb.
Father Almighty!
This earth is mad!
Palsied, our cunning hands;
Rotten, our gold;
Our argosies reel and stagger
Over empty seas;
All the long aisles
Of Thy Great Temples, God,
Stink with the entrails
Of our souls.
And Thou art dumb.
Above the thunder of Thy Thunders, Lord,
Lightening Thy Lightnings,
Rings and roars
The dark damnation
Of this hell of war.
Red piles the pulp of hearts and heads
And little children's hands.
Allah!
Elohim!
Very God of God!
Death is here!
Dead are the living; deep—dead the dead.
Dying are earth's unborn—
The babes' wide eyes of genius and of joy,
Poems and prayers, sun-glows and earth-songs,
Great-pictured dreams,
Enmarbled phantasies,
High hymning heavens—all
In this dread night
Writhe and shriek and choke and die
This long ghost-night—
While Thou art dumb.
Have mercy!
Have mercy upon us, miserable sinners!
Stand forth, unveil Thy Face,
Pour down the light
That seethes above Thy Throne,
And blaze this devil's dance to darkness!
Hear!
Speak!
In Christ's Great Name—
I hear!
Forgive me, God!
Above the thunder I hearkened;
Beneath the silence, now,—
I hear!
(Wait, God, a little space.
It is so strange to talk with Thee—
Alone!)
This gold?
I took it.
Is it Thine?
Forgive; I did not know.
Blood? Is it wet with blood?
'Tis from my brother's hands.
(I know; his hands are mine.)
It flowed for Thee, O Lord.
War? Not so; not war—
Dominion, Lord, and over black, not white;
Black, brown, and fawn,
And not Thy Chosen Brood, O God,
We murdered.
To build Thy Kingdom,
To drape our wives and little ones,
And set their souls a-glitter—
For this we killed these lesser breeds
And civilized their dead,
Raping red rubber, diamonds, cocoa, gold!
For this, too, once, and in Thy Name,
I lynched a ******—
(He raved and writhed,
I heard him cry,
I felt the life-light leap and lie,
I saw him crackle there, on high,
I watched him wither!)
Thou?
Thee?
I lynched Thee?
Awake me, God! I sleep!
What was that awful word Thou saidst?
That black and riven thing—was it Thee?
That gasp—was it Thine?
This pain—is it Thine?
Are, then, these bullets piercing Thee?
Have all the wars of all the world,
Down all dim time, drawn blood from Thee?
Have all the lies and thefts and hates—
Is this Thy Crucifixion, God,
And not that funny, little cross,
With vinegar and thorns?
Is this Thy kingdom here, not there,
This stone and stucco drift of dreams?
Help!
I sense that low and awful cry—
Who cries?
Who weeps?
With silent sob that rends and tears—
Can God sob?
Who prays?
I hear strong prayers throng by,
Like mighty winds on dusky moors—
Can God pray?
Prayest Thou, Lord, and to me?
Thou needest me?
Thou needest me?
Thou needest me?
Poor, wounded soul!
Of this I never dreamed. I thought—
Courage, God,
I come!

 I've quenched my lamp, I struck it in that start
Which every limb convulsed, I heard it fall­
The crash blent with my sleep, I saw depart
Its light, even as I woke, on yonder wall;
Over against my bed, there shone a gleam
Strange, faint, and mingling also with my dream. 

It sunk, and I am wrapt in utter gloom; 
How far is night advanced, and when will day
Retinge the dusk and livid air with bloom,
And fill this void with warm, creative ray ? 
Would I could sleep again till, clear and red,
Morning shall on the mountain-tops be spread! 

I'd call my women, but to break their sleep, 
Because my own is broken, were unjust; 

They've wrought all day, and well-earned slumbers steep
Their labours in forgetfulness, I trust; 
Let me my feverish watch with patience bear, 
Thankful that none with me its sufferings share. 

Yet, Oh, for light ! one ray would tranquilise 
My nerves, my pulses, more than effort can; 
I'll draw my curtain and consult the skies: 
These trembling stars at dead of night look wan, 
Wild, restless, strange, yet cannot be more drear 
Than this my couch, shared by a nameless fear. 

All black­one great cloud, drawn from east to west, 
Conceals the heavens, but there are lights below; 
Torches burn in Jerusalem, and cast 
On yonder stony mount a lurid glow. 
I see men stationed there, and gleaming spears; 
A sound, too, from afar, invades my ears. 

Dull, measured, strokes of axe and hammer ring 
From street to street, not loud, but through the night 
Distinctly heard­and some strange spectral thing 
Is now upreared­and, fixed against the light 
Of the pale lamps; defined upon that sky, 
It stands up like a column, straight and high. 

I see it all­I know the dusky sign­
A cross on Calvary, which Jews uprear 

While Romans watch; and when the dawn shall shine 
Pilate, to judge the victim will appear, 
Pass sentence­yield him up to crucify; 
And on that cross the spotless Christ must die. 

Dreams, then, are true­for thus my vision ran; 
Surely some oracle has been with me,
The gods have chosen me to reveal their plan, 
To warn an unjust judge of destiny: 
I, slumbering, heard and saw; awake I know, 
Christ's coming death, and Pilate's life of woe. 

I do not weep for Pilate­who could prove 
Regret for him whose cold and crushing sway 
No prayer can soften, no appeal can move;
Who tramples hearts as others trample clay, 
Yet with a faltering, an uncertain tread, 
That might stir up reprisal in the dead. 

Forced to sit by his side and see his deeds; 
Forced to behold that visage, hour by hour, 
In whose gaunt lines, the abhorrent gazer reads 
A triple lust of gold, and blood, and power; 
A soul whom motives, fierce, yet abject, urge 
Rome's servile slave, and Judah's tyrant scourge. 

How can I love, or mourn, or pity him ?
I, who so long my fettered hands have wrung; 

I, who for grief have wept my eye-sight dim; 
Because, while life for me was bright and young, 
He robbed my youth­he quenched my life's fair ray­
He crushed my mind, and did my freedom slay. 


And at this hour­although I be his wife­ 
He has no more of tenderness from me 
Than any other wretch of guilty life; 
Less, for I know his household privacy­ 
I see him as he is­without a screen; 
And, by the gods, my soul abhors his mien ! 

Has he not sought my presence, dyed in blood­ 
Innocent, righteous blood, shed shamelessly ? 
And have I not his red salute withstood ? 
Aye,­when, as erst, he plunged all Galilee 
In dark bereavement­in affliction sore, 
Mingling their very offerings with their gore. 

Then came he­in his eyes a serpent-smile, 
Upon his lips some false, endearing word, 
And, through the streets of Salem, clanged the while,
His slaughtering, hacking, sacrilegious sword­ 
And I, to see a man cause men such woe, 
Trembled with ire­I did not fear to show. 

And now, the envious Jewish priests have brought
Jesus­whom they in mockery call their king­ 

To have, by this grim power, their vengeance wrought; 
By this mean reptile, innocence to sting. 
Oh ! could I but the purposed doom avert, 
And shield the blameless head from cruel hurt! 

Accessible is Pilate's heart to fear, 
Omens will shake his soul, like autumn leaf; 
Could he this night's appalling vision hear, 
This just man's bonds were loosed, his life were safe, 
Unless that bitter priesthood should prevail, 
And make even terror to their malice quail. 

Yet if I tell the dream­but let me pause.
What dream ? Erewhile the characters were clear,
Graved on my brain­at once some unknown cause
Has dimmed and rased the thoughts, which now appear,
Like a vague remnant of some by-past scene;­
Not what will be, but what, long since, has been. 

I suffered many things, I heard foretold 
A dreadful doom for Pilate,­lingering woes, 
In far, barbarian climes, where mountains cold 
Built up a solitude of trackless snows, 
There, he and grisly wolves prowled side by side, 
There he lived famished­there methought he died; 

But not of hunger, nor by malady;
I saw the snow around him, stained with gore; 

I said I had no tears for such as he, 
And, lo ! my cheek is wet­mine eyes run o'er; 
I weep for mortal suffering, mortal guilt, 
I weep the impious deed­the blood self-spilt. 

More I recall not, yet the vision spread 
Into a world remote, an age to come­ 
And still the illumined name of Jesus shed 
A light, a clearness, through the enfolding gloom­ 
And still I saw that sign, which now I see, 
That cross on yonder brow of Calvary. 

What is this Hebrew Christ ? To me unknown, 
His lineage­doctrine­mission­yet how clear, 
Is God-like goodness, in his actions shewn ! 
How straight and stainless is his life's career ! 
The ray of Deity that rests on him, 
In my eyes makes Olympian glory dim. 

The world advances, Greek, or Roman rite
Suffices not the inquiring mind to stay;
The searching soul demands a purer light 
To guide it on its upward, onward way;
Ashamed of sculptured gods­Religion turns 
To where the unseen Jehovah's altar burns. 

Our faith is rotten­all our rites defiled,
Our temples sullied, and methinks, this man,
With his new ordinance, so wise and mild,
Is come, even as he says, the chaff to fan 

And sever from the wheat; but will his faith 
Survive the terrors of to-morrow's death ? 

* * * * * 

I feel a firmer trust­a higher hope 
Rise in my soul­it dawns with dawning day; 
Lo ! on the Temple's roof­on Moriah's slope 
Appears at length that clear, and crimson ray, 
Which I so wished for when shut in by night; 
Oh, opening skies, I hail, I bless your light ! 

Part, clouds and shadows ! glorious Sun appear ! 
Part, mental gloom ! Come insight from on high ! 
Dusk dawn in heaven still strives with daylight clear, 
The longing soul, doth still uncertain sigh. 
Oh ! to behold the truth­that sun divine, 
How doth my bosom pant, my spirit pine ! 

This day, time travails with a mighty birth, 
This day, Truth stoops from heaven and visits earth, 
Ere night descends, I shall more surely know 
What guide to follow, in what path to go; 
I wait in hope­I wait in solemn fear, 
The oracle of God­the sole­true God­to hear.

 "The North has got him." --Yukonism.


I tried to refine that neighbor of mine, honest to God, I did.
I grieved for his fate, and early and late I watched over him like a kid.
I gave him excuse, I bore his abuse in every way that I could;
I swore to prevail; I camped on his trail; I plotted and planned for his good.
By day and by night I strove in men's sight to gather him into the fold,
With precept and prayer, with hope and despair, in hunger and hardship and cold.
I followed him into Gehennas of sin, I sat where the sirens sit;
In the shade of the Pole, for the sake of his soul, I strove with the powers of the Pit.
I shadowed him down to the scrofulous town; I dragged him from dissolute brawls;
But I killed the galoot when he started to shoot electricity into my walls.

God knows what I did he should seek to be rid of one who would save him from shame.
God knows what I bore that night when he swore and bade me make tracks from his claim.
I started to tell of the horrors of hell, when sudden his eyes lit like coals;
And "Chuck it," says he, "don't persecute me with your cant and your saving of souls."
I'll swear I was mild as I'd be with a child, but he called me the son of a ****;
And, grabbing his gun with a leap and a run, he threatened my face with the butt.
So what could I do (I leave it to you)? With curses he harried me forth;
Then he was alone, and I was alone, and over us menaced the North.

Our cabins were near; I could see, I could hear; but between us there rippled the creek;
And all summer through, with a rancor that grew, he would pass me and never would speak.
Then a shuddery breath like the coming of Death crept down from the peaks far away;
The water was still; the twilight was chill; the sky was a tatter of gray.
Swift came the Big Cold, and opal and gold the lights of the witches arose;
The frost-tyrant clinched, and the valley was cinched by the stark and cadaverous snows.
The trees were like lace where the star-beams could chase, each leaf was a jewel agleam.
The soft white hush lapped the Northland and wrapped us round in a crystalline dream;
So still I could hear quite loud in my ear the swish of the pinions of time;
So bright I could see, as plain as could be, the wings of God's angels ashine.

As I read in the Book I would oftentimes look to that cabin just over the creek.
Ah me, it was sad and evil and bad, two neighbors who never would speak!
I knew that full well like a devil in hell he was hatching out, early and late,
A system to bear through the frost-spangled air the warm, crimson waves of his hate.
I only could peer and shudder and fear--'twas ever so ghastly and still;
But I knew over there in his lonely despair he was plotting me terrible ill.
I knew that he nursed a malice accurst, like the blast of a winnowing flame;
I pleaded aloud for a shield, for a shroud--Oh, God! then calamity came.

Mad! If I'm mad then you too are mad; but it's all in the point of view.
If you'd looked at them things gallivantin' on wings, all purple and green and blue;
If you'd noticed them twist, as they mounted and hissed like scorpions dim in the dark;
If you'd seen them rebound with a horrible sound, and spitefully spitting a spark;
If you'd watched IT with dread, as it hissed by your bed, that thing with the feelers that crawls--
You'd have settled the brute that attempted to shoot electricity into your walls.

Oh, some they were blue, and they slithered right through; they were silent and squashy and round;
And some they were green; they were wriggly and lean; they writhed with so hateful a sound.
My blood seemed to freeze; I fell on my knees; my face was a white splash of dread.
Oh, the Green and the Blue, they were gruesome to view; but the worst of them all were the Red.
They came through the door, they came through the floor, they came through the moss-creviced logs.
They were savage and dire; they were whiskered with fire; they bickered like malamute dogs.
They ravined in rings like iniquitous things; they gulped down the Green and the Blue.
I crinkled with fear whene'er they drew near, and nearer and nearer they drew.

And then came the crown of Horror's grim crown, the monster so loathsomely red.
Each eye was a pin that shot out and in, as, squidlike, it oozed to my bed;
So softly it crept with feelers that swept and quivered like fine copper wire;
Its belly was white with a sulphurous light, it jaws were a-drooling with fire.
It came and it came; I could breathe of its flame, but never a wink could I look.
I thrust in its maw the Fount of the Law; I fended it off with the Book.
I was weak--oh, so weak--but I thrilled at its shriek, as wildly it fled in the night;
And deathlike I lay till the dawn of the day. (Was ever so welcome the light?)

I loaded my gun at the rise of the sun; to his cabin so softly I slunk.
My neighbor was there in the frost-freighted air, all wrapped in a robe in his bunk.
It muffled his moans; it outlined his bones, as feebly he twisted about;
His gums were so black, and his lips seemed to crack, and his teeth all were loosening out.
'Twas a death's head that peered through the tangle of beard; 'twas a face I will never forget;
Sunk eyes full of woe, and they troubled me so with their pleadings and anguish, and yet
As I rested my gaze in a misty amaze on the scurvy-degenerate wreck,
I thought of the Things with the dragon-fly wings, then laid I my gun on his neck.
He gave out a cry that was faint as a sigh, like a perishing malamute,
And he says unto me, "I'm converted," says he; "for Christ's sake, Peter, don't shoot!"

* * * * *

They're taking me out with an escort about, and under a sergeant's care;
I am humbled indeed, for I'm 'cuffed to a Swede that thinks he's a millionaire.
But it's all Gospel true what I'm telling to you-- up there where the Shadow falls--
That I settled Sam Noot when he started to shoot electricity into my walls.

 You ask me to be gay and glad 
While lurid clouds of danger loom, 
And vain and bad and gambling mad, 
Australia races to her doom. 
You bid me sing the light and fair, 
The dance, the glance on pleasure's wings – 
While you have wives who will not bear, 
And beer to drown the fear of things. 

A war with reason you would wage 
To be amused for your short span, 
Until your children's heritage 
Is claimed for China by Japan. 
The football match, the cricket score, 
The "scraps", the tote, the mad'ning Cup – 
You drunken fools that evermore 
"To-morrow morning" sober up! 

I see again with haggard eyes, 
The thirsty land, the wasted flood; 
Unpeopled plains beyond the skies, 
And precious streams that run to mud; 
The ruined health, the wasted wealth, 
In our mad cities by the seas, 
The black race suicide by stealth, 
The starved and murdered industries! 

You bid me make a farce of day, 
And make a mockery of death; 
While not five thousand miles away 
The yellow millions pant for breath! 
But heed me now, nor ask me this – 
Lest you too late should wake to find 
That hopeless patriotism is 
The strongest passion in mankind! 

You'd think the seer sees, perhaps, 
While staring on from days like these, 
Politeness in the conquering Japs, 
Or mercy in the banned Chinese! 
I mind the days when parents stood, 
And spake no word, while children ran 
From Christian lanes and deemed it good 
To stone a helpless Chinaman. 

I see the stricken city fall, 
The fathers murdered at their doors, 
The sack, the massacre of all 
Save healthy slaves and paramours – 
The wounded hero at the stake, 
The pure girl to the leper's kiss – 
God, give us faith, for Christ's own sake 
To kill our womankind ere this. 

I see the Bushman from Out Back, 
From mountain range and rolling downs, 
And carts race on each rough bush track 
With food and rifles from the towns; 
I see my Bushmen fight and die 
Amongst the torn blood-spattered trees, 
And hear all night the wounded cry 
For men! More men and batteries! 

I see the brown and yellow rule 
The southern lands and southern waves, 
White children in the heathen school, 
And black and white together slaves; 
I see the colour-line so drawn 
(I see it plain and speak I must), 
That our brown masters of the dawn 
Might, aye, have fair girls for their lusts! 

With land and life and race at stake – 
No matter which race wronged, or how – 
Let all and one Australia make 
A superhuman effort now. 
Clear out the blasting parasites, 
The paid-for-one-thing manifold, 
And curb the goggled "social-lights" 
That "scorch" to nowhere with our gold. 

Store guns and ammunition first, 
Build forts and warlike factories, 
Sink bores and tanks where drought is worst, 
Give over time to industries. 
The outpost of the white man's race, 
Where next his flag shall be unfurled, 
Make clean the place! Make strong the place! 
Call white men in from all the world!

 Oft have I seen at some cathedral door 
.
A laborer, pausing in the dust and heat, 
.
Lay down his burden, and with reverent feet 
.
Enter, and cross himself, and on the floor 
.
Kneel to repeat his paternoster o'er; 
.
Far off the noises of the world retreat; 
.
The loud vociferations of the street 
.
Become an undistinguishable roar. 
.
So, as I enter here from day to day, 
.

And leave my burden at this minster gate, 
.

Kneeling in prayer, and not ashamed to pray, 
.

The tumult of the time disconsolate 
.

To inarticulate murmurs dies away, 
.

While the eternal ages watch and wait.II.2.
How strange the sculptures that adorn these towers! 
.
This crowd of statues, in whose folded sleeves 
.
Birds build their nests; while canopied with leaves 
.
Parvis and portal bloom like trellised bowers, 
.
And the vast minster seems a cross of flowers! 
.
But fiends and dragons on the gargoyled eaves 
.
Watch the dead Christ between the living thieves, 
.
And, underneath, the traitor Judas lowers! 
.
Ah! from what agonies of heart and brain, 
.

What exultations trampling on despair, 
.

What tenderness, what tears, what hate of wrong, 
.

What passionate outcry of a soul in pain, 
.

Uprose this poem of the earth and air, 
.

This medi?val miracle of song!
III.Written December 22, 1865.3.
I enter, and I see thee in the gloom 
.
Of the long aisles, O poet saturnine! 
.
And strive to make my steps keep pace with thine. 
.
The air is filled with some unknown perfume; 
.
The congregation of the dead make room 
.
For thee to pass; the votive tapers shine; 
.
Like rooks that haunt Ravenna's groves of pine 
.
The hovering echoes fly from tomb to tomb. 
.
From the confessionals I hear arise 
.

Rehearsals of forgotten tragedies, 
.

And lamentations from the crypts below; 
.

And then a voice celestial that begins 
.

With the pathetic words, "Although your sins 
.

As scarlet be," and ends with "as the snow." 
IV.Written May 5, 1867.4.
With snow-white veil and garments as of flame, 
.
She stands before thee, who so long ago 
.
Filled thy young heart with passion and the woe 
.
From which thy song and all its splendors came; 
.
And while with stern rebuke she speaks thy name, 
.
The ice about thy heart melts as the snow 
.
On mountain heights, and in swift overflow 
.
Comes gushing from thy lips in sobs of shame. 
.
Thou makest full confession; and a gleam, 
.

As of the dawn on some dark forest cast, 
.

Seems on thy lifted forehead to increase; 
.

Lethe and Euno? -- the remembered dream 
.

And the forgotten sorrow -- bring at last 
.

That perfect pardon which is perfect peace.
V.Written January 16, 1866.5.
I lift mine eyes, and all the windows blaze 
.
With forms of Saints and holy men who died, 
.
Here martyred and hereafter glorified; 
.
And the great Rose upon its leaves displays 
.
Christ's Triumph, and the angelic roundelays, 
.
With splendor upon splendor multiplied; 
.
And Beatrice again at Dante's side 
.
No more rebukes, but smiles her words of praise. 
.
And then the organ sounds, and unseen choirs 
.

Sing the old Latin hymns of peace and love 
.

And benedictions of the Holy Ghost; 
.

And the melodious bells among the spires 
.

O'er all the house-tops and through heaven above 
.

Proclaim the elevation of the Host! 
VI.Written March 7, 1866.6.
O star of morning and of liberty! 
.
O bringer of the light, whose splendor shines 
.
Above the darkness of the Apennines, 
.
Forerunner of the day that is to be! 
.
The voices of the city and the sea, 
.
The voices of the mountains and the pines, 
.
Repeat thy song, till the familiar lines 
.
Are footpaths for the thought of Italy! 
.
Thy fame is blown abroad from all the heights, 
.

Through all the nations, and a sound is heard, 
.

As of a mighty wind, and men devout, 
.

Strangers of Rome, and the new proselytes, 
.

In their own language hear thy wondrous word, 
.

And many are amazed and many doubt.

 A woman 
who loves a woman 
is forever young. 
The mentor 
and the student 
feed off each other. 
Many a girl 
had an old aunt 
who locked her in the study 
to keep the boys away. 
They would play rummy 
or lie on the couch 
and touch and touch. 
Old breast against young breast... 
Let your dress fall down your shoulder, 
come touch a copy of you 
for I am at the mercy of rain, 
for I have left the three Christs of Ypsilanti 
for I have left the long naps of Ann Arbor 
and the church spires have turned to stumps. 
The sea bangs into my cloister 
for the politicians are dying, 
and dying so hold me, my young dear, 
hold me... 

The yellow rose will turn to cinder 
and New York City will fall in 
before we are done so hold me, 
my young dear, hold me. 
Put your pale arms around my neck. 
Let me hold your heart like a flower 
lest it bloom and collapse. 
Give me your skin 
as sheer as a cobweb, 
let me open it up 
and listen in and scoop out the dark. 
Give me your nether lips 
all puffy with their art 
and I will give you angel fire in return. 
We are two clouds 
glistening in the bottle galss. 
We are two birds 
washing in the same mirror. 
We were fair game 
but we have kept out of the cesspool. 
We are strong. 
We are the good ones. 
Do not discover us 
for we lie together all in green 
like pond weeds. 
Hold me, my young dear, hold me. 

They touch their delicate watches 
one at a time. 
They dance to the lute 
two at a time. 
They are as tender as bog moss. 
They play mother-me-do 
all day. 
A woman 
who loves a woman 
is forever young.


Once there was a witch's garden 
more beautiful than Eve's 
with carrots growing like little fish, 
with many tomatoes rich as frogs, 
onions as ingrown as hearts, 
the squash singing like a dolphin 
and one patch given over wholly to magic -- 
rampion, a kind of salad root 
a kind of harebell more potent than penicillin, 
growing leaf by leaf, skin by skin. 
as rapt and as fluid as Isadoran Duncan. 
However the witch's garden was kept locked 
and each day a woman who was with child 
looked upon the rampion wildly, 
fancying that she would die 
if she could not have it. 
Her husband feared for her welfare 
and thus climbed into the garden 
to fetch the life-giving tubers. 

Ah ha, cried the witch, 
whose proper name was Mother Gothel, 
you are a thief and now you will die. 
However they made a trade, 
typical enough in those times. 
He promised his child to Mother Gothel 
so of course when it was born 
she took the child away with her. 
She gave the child the name Rapunzel, 
another name for the life-giving rampion. 
Because Rapunzel was a beautiful girl 
Mother Gothel treasured her beyond all things. 
As she grew older Mother Gothel thought: 
None but I will ever see her or touch her. 
She locked her in a tow without a door 
or a staircase. It had only a high window. 
When the witch wanted to enter she cried" 
Rapunzel, Rapunzel, let down your hair. 
Rapunzel's hair fell to the ground like a rainbow. 
It was as strong as a dandelion 
and as strong as a dog leash. 
Hand over hand she shinnied up 
the hair like a sailor 
and there in the stone-cold room, 
as cold as a museum, 
Mother Gothel cried: 
Hold me, my young dear, hold me, 
and thus they played mother-me-do. 

Years later a prince came by 
and heard Rapunzel singing her loneliness. 
That song pierced his heart like a valentine 
but he could find no way to get to her. 
Like a chameleon he hid himself among the trees 
and watched the witch ascend the swinging hair. 
The next day he himself called out: 
Rapunzel, Rapunzel, let down your hair, 
and thus they met and he declared his love. 
What is this beast, she thought, 
with muscles on his arms 
like a bag of snakes? 
What is this moss on his legs? 
What prickly plant grows on his cheeks? 
What is this voice as deep as a dog? 
Yet he dazzled her with his answers. 
Yet he dazzled her with his dancing stick. 
They lay together upon the yellowy threads, 
swimming through them 
like minnows through kelp 
and they sang out benedictions like the Pope. 

Each day he brought her a skein of silk 
to fashion a ladder so they could both escape. 
But Mother Gothel discovered the plot 
and cut off Rapunzel's hair to her ears 
and took her into the forest to repent. 
When the prince came the witch fastened 
the hair to a hook and let it down. 
When he saw Rapunzel had been banished 
he flung himself out of the tower, a side of beef. 
He was blinded by thorns that prickled him like tacks. 
As blind as Oedipus he wandered for years 
until he heard a song that pierced his heart 
like that long-ago valentine. 
As he kissed Rapunzel her tears fell on his eyes 
and in the manner of such cure-alls 
his sight was suddenly restored. 

They lived happily as you might expect 
proving that mother-me-do 
can be outgrown, 
just as the fish on Friday, 
just as a tricycle. 
The world, some say, 
is made up of couples. 
A rose must have a stem. 

As for Mother Gothel, 
her heart shrank to the size of a pin, 
never again to say: Hold me, my young dear, 
hold me, 
and only as she dreamed of the yellow hair 
did moonlight sift into her mouth.

 I watched one day a parrot grey - 'twas in a barber shop.
"Cuckold!" he cried, until I sighed: "You feathered devil, stop!"
Then balefully he looked at me, and slid along his perch,
With sneering eye that seemed to pry me very soul to search.
So fierce, so bold, so grim, so cold, so agate was his stare:
And then that bird I thought I heard this sentiment declare: -

"As it appears, a hundred years a parrot may survive,
When you are gone I'll sit upon this perch and be alive.
In this same spot I'll drop my crot, and crack my sunflower seeds,
And cackle loud when in a shroud you rot beneath the weeds.
I'll carry on when carrion you lie beneath the yew;
With claw and beak my grub I'll seek when grubs are seeking you."

"Foul fowl! said I, "don't prophesy, I'll jolly well contrive
That when I rot in bone-yard lot you cease to be alive."
So I bespoke that barber bloke: "Joe, here's a five pound note.
It's crisp and new, and yours if you will slice that parrot's throat."
"In part," says he, "I must agree, for poor I be in pelf,
With right good will I'll take your bill, but - cut his throat yourself."

So it occurred I took that bird to my ancestral hall,
And there he sat and sniggered at the portraits on the wall.
I sought to cut his wind-pipe but he gave me such a peck,
So cross was I, I swore I'd try to wring his blasted neck;
When shrill he cried: "It's parrotcide what you propose to do;
For every time you make a rhyme you're just a parrot too."

Said I: "It's true. I bow to you. Poor parrots are we all."
And now I sense with reverence the wisdom of his poll.
For every time I want a rhyme he seems to find the word;
In any doubt he helps me out - a most amazing bird.
This line that lies before your eyes he helped me to indite;
I sling the ink but often think it's he who ought to write.
It's he who should in mystic mood concoct poetic screeds,
And I who ought to drop my crot and crackle sunflower seeds.

A parrot nears a hundred years (or so the legend goes),
So were I he this century I might see to its close.
Then I might swing within my ring while revolutions roar,
And watch a world to ruin hurled - and find it all a bore.
As upside-down I cling and clown, I might with parrot eyes
Blink blandly when excited men are moulding Paradise.
New Christs might die, while grimly I would croak and carry on,
Till gnarled and old I should behold the year TWO THOUSAND dawn.

But what a fate! How I should hate upon my perch to sit,
And nothing do to make anew a world for angels fit.
No, better far, though feeble are my lyric notes and flat,
Be dead and done than anyone who lives a life like that.
Though critic-scarred a humble bard I feel I'd rather be,
Than flap and flit and shriek and spit through all a century.

So feathered friend, until the end you may divide my den,
And make a mess, which (more or less) I clean up now and then.
But I prefer the doom to share of dead and gone compeers,
Than parrot be, and live to see ten times a hundred years.

 I rode one evening with Count Maddalo 
Upon the bank of land which breaks the flow
Of Adria towards Venice: a bare strand
Of hillocks, heap'd from ever-shifting sand,
Matted with thistles and amphibious weeds,
Such as from earth's embrace the salt ooze breeds,
Is this; an uninhabited sea-side,
Which the lone fisher, when his nets are dried,
Abandons; and no other object breaks
The waste, but one dwarf tree and some few stakes
Broken and unrepair'd, and the tide makes
A narrow space of level sand thereon,
Where 'twas our wont to ride while day went down.
This ride was my delight. I love all waste
And solitary places; where we taste
The pleasure of believing what we see
Is boundless, as we wish our souls to be:
And such was this wide ocean, and this shore
More barren than its billows; and yet more
Than all, with a remember'd friend I love
To ride as then I rode; for the winds drove
The living spray along the sunny air
Into our faces; the blue heavens were bare,
Stripp'd to their depths by the awakening north;
And, from the waves, sound like delight broke forth
Harmonizing with solitude, and sent
Into our hearts aëreal merriment.
So, as we rode, we talk'd; and the swift thought,
Winging itself with laughter, linger'd not,
But flew from brain to brain--such glee was ours,
Charg'd with light memories of remember'd hours,
None slow enough for sadness: till we came
Homeward, which always makes the spirit tame.
This day had been cheerful but cold, and now
The sun was sinking, and the wind also.
Our talk grew somewhat serious, as may be
Talk interrupted with such raillery
As mocks itself, because it cannot scorn
The thoughts it would extinguish: 'twas forlorn,
Yet pleasing, such as once, so poets tell,
The devils held within the dales of Hell
Concerning God, freewill and destiny:
Of all that earth has been or yet may be,
All that vain men imagine or believe,
Or hope can paint or suffering may achieve,
We descanted, and I (for ever still
Is it not wise to make the best of ill?)
Argu'd against despondency, but pride
Made my companion take the darker side.
The sense that he was greater than his kind
Had struck, methinks, his eagle spirit blind
By gazing on its own exceeding light.
Meanwhile the sun paus'd ere it should alight,
Over the horizon of the mountains--Oh,
How beautiful is sunset, when the glow
Of Heaven descends upon a land like thee,
Thou Paradise of exiles, Italy!
Thy mountains, seas, and vineyards, and the towers
Of cities they encircle! It was ours
To stand on thee, beholding it: and then,
Just where we had dismounted, the Count's men
Were waiting for us with the gondola.
As those who pause on some delightful way
Though bent on pleasant pilgrimage, we stood
Looking upon the evening, and the flood
Which lay between the city and the shore,
Pav'd with the image of the sky.... The hoar
And aëry Alps towards the North appear'd
Through mist, an heaven-sustaining bulwark rear'd
Between the East and West; and half the sky
Was roof'd with clouds of rich emblazonry
Dark purple at the zenith, which still grew
Down the steep West into a wondrous hue
Brighter than burning gold, even to the rent
Where the swift sun yet paus'd in his descent
Among the many-folded hills: they were
Those famous Euganean hills, which bear,
As seen from Lido thro' the harbour piles,
The likeness of a clump of peakèd isles--
And then--as if the Earth and Sea had been
Dissolv'd into one lake of fire, were seen
Those mountains towering as from waves of flame
Around the vaporous sun, from which there came
The inmost purple spirit of light, and made
Their very peaks transparent. "Ere it fade,"
Said my companion, "I will show you soon
A better station"--so, o'er the lagune
We glided; and from that funereal bark
I lean'd, and saw the city, and could mark
How from their many isles, in evening's gleam,
Its temples and its palaces did seem
Like fabrics of enchantment pil'd to Heaven.
I was about to speak, when--"We are even
Now at the point I meant," said Maddalo,
And bade the gondolieri cease to row.
"Look, Julian, on the west, and listen well
If you hear not a deep and heavy bell."
I look'd, and saw between us and the sun
A building on an island; such a one
As age to age might add, for uses vile,
A windowless, deform'd and dreary pile;
And on the top an open tower, where hung
A bell, which in the radiance sway'd and swung;
We could just hear its hoarse and iron tongue:
The broad sun sunk behind it, and it toll'd
In strong and black relief. "What we behold
Shall be the madhouse and its belfry tower,"
Said Maddalo, "and ever at this hour
Those who may cross the water, hear that bell
Which calls the maniacs, each one from his cell,
To vespers." "As much skill as need to pray
In thanks or hope for their dark lot have they
To their stern Maker," I replied. "O ho!
You talk as in years past," said Maddalo.
" 'Tis strange men change not. You were ever still
Among Christ's flock a perilous infidel,
A wolf for the meek lambs--if you can't swim
Beware of Providence." I look'd on him,
But the gay smile had faded in his eye.
"And such," he cried, "is our mortality,
And this must be the emblem and the sign
Of what should be eternal and divine!
And like that black and dreary bell, the soul,
Hung in a heaven-illumin'd tower, must toll
Our thoughts and our desires to meet below
Round the rent heart and pray--as madmen do
For what? they know not--till the night of death,
As sunset that strange vision, severeth
Our memory from itself, and us from all
We sought and yet were baffled." I recall
The sense of what he said, although I mar
The force of his expressions. The broad star
Of day meanwhile had sunk behind the hill,
And the black bell became invisible,
And the red tower look'd gray, and all between
The churches, ships and palaces were seen
Huddled in gloom;--into the purple sea
The orange hues of heaven sunk silently.
We hardly spoke, and soon the gondola
Convey'd me to my lodgings by the way.

The following morn was rainy, cold and dim:
Ere Maddalo arose, I call'd on him,
And whilst I waited with his child I play'd;
A lovelier toy sweet Nature never made,
A serious, subtle, wild, yet gentle being,
Graceful without design and unforeseeing,
With eyes--Oh speak not of her eyes!--which seem
Twin mirrors of Italian Heaven, yet gleam
With such deep meaning, as we never see
But in the human countenance: with me
She was a special favourite: I had nurs'd
Her fine and feeble limbs when she came first
To this bleak world; and she yet seem'd to know
On second sight her ancient playfellow,
Less chang'd than she was by six months or so;
For after her first shyness was worn out
We sate there, rolling billiard balls about,
When the Count enter'd. Salutations past--
"The word you spoke last night might well have cast
A darkness on my spirit--if man be
The passive thing you say, I should not see
Much harm in the religions and old saws
(Though I may never own such leaden laws)
Which break a teachless nature to the yoke:
Mine is another faith"--thus much I spoke
And noting he replied not, added: "See
This lovely child, blithe, innocent and free;
She spends a happy time with little care,
While we to such sick thoughts subjected are
As came on you last night. It is our will
That thus enchains us to permitted ill.
We might be otherwise. We might be all
We dream of happy, high, majestical.
Where is the love, beauty, and truth we seek
But in our mind? and if we were not weak
Should we be less in deed than in desire?"
"Ay, if we were not weak--and we aspire
How vainly to be strong!" said Maddalo:
"You talk Utopia." "It remains to know,"
I then rejoin'd, "and those who try may find
How strong the chains are which our spirit bind;
Brittle perchance as straw.... We are assur'd
Much may be conquer'd, much may be endur'd,
Of what degrades and crushes us. We know
That we have power over ourselves to do
And suffer--what, we know not till we try;
But something nobler than to live and die:
So taught those kings of old philosophy
Who reign'd, before Religion made men blind;
And those who suffer with their suffering kind
Yet feel their faith, religion." "My dear friend,"
Said Maddalo, "my judgement will not bend
To your opinion, though I think you might
Make such a system refutation-tight
As far as words go. I knew one like you
Who to this city came some months ago,
With whom I argu'd in this sort, and he
Is now gone mad--and so he answer'd me--
Poor fellow! but if you would like to go
We'll visit him, and his wild talk will show
How vain are such aspiring theories."
"I hope to prove the induction otherwise,
And that a want of that true theory, still,
Which seeks a 'soul of goodness' in things ill
Or in himself or others, has thus bow'd
His being. There are some by nature proud,
Who patient in all else demand but this--
To love and be belov'd with gentleness;
And being scorn'd, what wonder if they die
Some living death? this is not destiny
But man's own wilful ill."

As thus I spoke
Servants announc'd the gondola, and we
Through the fast-falling rain and high-wrought sea
Sail'd to the island where the madhouse stands.