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Best Famous Caw Poems

Here is a collection of the all-time best famous Caw poems. This is a select list of the best famous Caw poetry. Reading, writing, and enjoying famous Caw poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of caw poems.

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Written by John Keats | Create an image from this poem

Fancy

EVER let the Fancy roam, 
Pleasure never is at home: 
At a touch sweet Pleasure melteth, 
Like to bubbles when rain pelteth; 
Then let wing¨¨d Fancy wander 5 
Through the thought still spread beyond her: 
Open wide the mind's cage-door, 
She'll dart forth, and cloudward soar.
O sweet Fancy! let her loose; Summer's joys are spoilt by use, 10 And the enjoying of the Spring Fades as does its blossoming; Autumn's red-lipp'd fruitage too, Blushing through the mist and dew, Cloys with tasting: What do then? 15 Sit thee by the ingle, when The sear ****** blazes bright, Spirit of a winter's night; When the soundless earth is muffled, And the cak¨¨d snow is shuffled 20 From the ploughboy's heavy shoon; When the Night doth meet the Noon In a dark conspiracy To banish Even from her sky.
Sit thee there, and send abroad, 25 With a mind self-overawed, Fancy, high-commission'd:¡ªsend her! She has vassals to attend her: She will bring, in spite of frost, Beauties that the earth hath lost; 30 She will bring thee, all together, All delights of summer weather; All the buds and bells of May, From dewy sward or thorny spray; All the heap¨¨d Autumn's wealth, 35 With a still, mysterious stealth: She will mix these pleasures up Like three fit wines in a cup, And thou shalt quaff it:¡ªthou shalt hear Distant harvest-carols clear; 40 Rustle of the reap¨¨d corn; Sweet birds antheming the morn: And, in the same moment¡ªhark! 'Tis the early April lark, Or the rooks, with busy caw, 45 Foraging for sticks and straw.
Thou shalt, at one glance, behold The daisy and the marigold; White-plumed lilies, and the first Hedge-grown primrose that hath burst; 50 Shaded hyacinth, alway Sapphire queen of the mid-May; And every leaf, and every flower Pearl¨¨d with the self-same shower.
Thou shalt see the fieldmouse peep 55 Meagre from its cell¨¨d sleep; And the snake all winter-thin Cast on sunny bank its skin; Freckled nest-eggs thou shalt see Hatching in the hawthorn-tree, 60 When the hen-bird's wing doth rest Quiet on her mossy nest; Then the hurry and alarm When the beehive casts its swarm; Acorns ripe down-pattering 65 While the autumn breezes sing.
O sweet Fancy! let her loose; Every thing is spoilt by use: Where 's the cheek that doth not fade, Too much gazed at? Where 's the maid 70 Whose lip mature is ever new? Where 's the eye, however blue, Doth not weary? Where 's the face One would meet in every place? Where 's the voice, however soft, 75 One would hear so very oft? At a touch sweet Pleasure melteth Like to bubbles when rain pelteth.
Let, then, wing¨¨d Fancy find Thee a mistress to thy mind: 80 Dulcet-eyed as Ceres' daughter, Ere the God of Torment taught her How to frown and how to chide; With a waist and with a side White as Hebe's, when her zone 85 Slipt its golden clasp, and down Fell her kirtle to her feet, While she held the goblet sweet, And Jove grew languid.
¡ªBreak the mesh Of the Fancy's silken leash; 90 Quickly break her prison-string, And such joys as these she'll bring.
¡ª Let the wing¨¨d Fancy roam, Pleasure never is at home.


Written by Henry Wadsworth Longfellow | Create an image from this poem

Blessing The Cornfields

 Sing, O Song of Hiawatha,
Of the happy days that followed,
In the land of the Ojibways,
In the pleasant land and peaceful!
Sing the mysteries of Mondamin,
Sing the Blessing of the Cornfields!
Buried was the bloody hatchet,
Buried was the dreadful war-club,
Buried were all warlike weapons,
And the war-cry was forgotten.
There was peace among the nations; Unmolested roved the hunters, Built the birch canoe for sailing, Caught the fish in lake and river, Shot the deer and trapped the beaver; Unmolested worked the women, Made their sugar from the maple, Gathered wild rice in the meadows, Dressed the skins of deer and beaver.
All around the happy village Stood the maize-fields, green and shining, Waved the green plumes of Mondamin, Waved his soft and sunny tresses, Filling all the land with plenty.
`T was the women who in Spring-time Planted the broad fields and fruitful, Buried in the earth Mondamin; `T was the women who in Autumn Stripped the yellow husks of harvest, Stripped the garments from Mondamin, Even as Hiawatha taught them.
Once, when all the maize was planted, Hiawatha, wise and thoughtful, Spake and said to Minnehaha, To his wife, the Laughing Water: "You shall bless to-night the cornfields, Draw a magic circle round them, To protect them from destruction, Blast of mildew, blight of insect, Wagemin, the thief of cornfields, Paimosaid, who steals the maize-ear "In the night, when all Is silence,' In the night, when all Is darkness, When the Spirit of Sleep, Nepahwin, Shuts the doors of all the wigwams, So that not an ear can hear you, So that not an eye can see you, Rise up from your bed in silence, Lay aside your garments wholly, Walk around the fields you planted, Round the borders of the cornfields, Covered by your tresses only, Robed with darkness as a garment.
"Thus the fields shall be more fruitful, And the passing of your footsteps Draw a magic circle round them, So that neither blight nor mildew, Neither burrowing worm nor insect, Shall pass o'er the magic circle; Not the dragon-fly, Kwo-ne-she, Nor the spider, Subbekashe, Nor the grasshopper, Pah-puk-keena; Nor the mighty caterpillar, Way-muk-kwana, with the bear-skin, King of all the caterpillars!" On the tree-tops near the cornfields Sat the hungry crows and ravens, Kahgahgee, the King of Ravens, With his band of black marauders.
And they laughed at Hiawatha, Till the tree-tops shook with laughter, With their melancholy laughter, At the words of Hiawatha.
"Hear him!" said they; "hear the Wise Man, Hear the plots of Hiawatha!" When the noiseless night descended Broad and dark o'er field and forest, When the mournful Wawonaissa Sorrowing sang among the hemlocks, And the Spirit of Sleep, Nepahwin, Shut the doors of all the wigwams, From her bed rose Laughing Water, Laid aside her garments wholly, And with darkness clothed and guarded, Unashamed and unaffrighted, Walked securely round the cornfields, Drew the sacred, magic circle Of her footprints round the cornfields.
No one but the Midnight only Saw her beauty in the darkness, No one but the Wawonaissa Heard the panting of her bosom Guskewau, the darkness, wrapped her Closely in his sacred mantle, So that none might see her beauty, So that none might boast, "I saw her!" On the morrow, as the day dawned, Kahgahgee, the King of Ravens, Gathered all his black marauders, Crows and blackbirds, jays and ravens, Clamorous on the dusky tree-tops, And descended, fast and fearless, On the fields of Hiawatha, On the grave of the Mondamin.
"We will drag Mondamin," said they, "From the grave where he is buried, Spite of all the magic circles Laughing Water draws around it, Spite of all the sacred footprints Minnehaha stamps upon it!" But the wary Hiawatha, Ever thoughtful, careful, watchful, Had o'erheard the scornful laughter When they mocked him from the tree-tops.
"Kaw!" he said, "my friends the ravens! Kahgahgee, my King of Ravens! I will teach you all a lesson That shall not be soon forgotten!" He had risen before the daybreak, He had spread o'er all the cornfields Snares to catch the black marauders, And was lying now in ambush In the neighboring grove of pine-trees, Waiting for the crows and blackbirds, Waiting for the jays and ravens.
Soon they came with caw and clamor, Rush of wings and cry of voices, To their work of devastation, Settling down upon the cornfields, Delving deep with beak and talon, For the body of Mondamin.
And with all their craft and cunning, All their skill in wiles of warfare, They perceived no danger near them, Till their claws became entangled, Till they found themselves imprisoned In the snares of Hiawatha.
From his place of ambush came he, Striding terrible among them, And so awful was his aspect That the bravest quailed with terror.
Without mercy he destroyed them Right and left, by tens and twenties, And their wretched, lifeless bodies Hung aloft on poles for scarecrows Round the consecrated cornfields, As a signal of his vengeance, As a warning to marauders.
Only Kahgahgee, the leader, Kahgahgee, the King of Ravens, He alone was spared among them As a hostage for his people.
With his prisoner-string he bound him, Led him captive to his wigwam, Tied him fast with cords of elm-bark To the ridge-pole of his wigwam.
"Kahgahgee, my raven!" said he, "You the leader of the robbers, You the plotter of this mischief, The contriver of this outrage, I will keep you, I will hold you, As a hostage for your people, As a pledge of good behavior!" And he left him, grim and sulky, Sitting in the morning sunshine On the summit of the wigwam, Croaking fiercely his displeasure, Flapping his great sable pinions, Vainly struggling for his freedom, Vainly calling on his people! Summer passed, and Shawondasee Breathed his sighs o'er all the landscape, From the South-land sent his ardor, Wafted kisses warm and tender; And the maize-field grew and ripened, Till it stood in all the splendor Of its garments green and yellow, Of its tassels and its plumage, And the maize-ears full and shining Gleamed from bursting sheaths of verdure.
Then Nokomis, the old woman, Spake, and said to Minnehaha: `T is the Moon when, leaves are falling; All the wild rice has been gathered, And the maize is ripe and ready; Let us gather in the harvest, Let us wrestle with Mondamin, Strip him of his plumes and tassels, Of his garments green and yellow!" And the merry Laughing Water Went rejoicing from the wigwam, With Nokomis, old and wrinkled, And they called the women round them, Called the young men and the maidens, To the harvest of the cornfields, To the husking of the maize-ear.
On the border of the forest, Underneath the fragrant pine-trees, Sat the old men and the warriors Smoking in the pleasant shadow.
In uninterrupted silence Looked they at the gamesome labor Of the young men and the women; Listened to their noisy talking, To their laughter and their singing, Heard them chattering like the magpies, Heard them laughing like the blue-jays, Heard them singing like the robins.
And whene'er some lucky maiden Found a red ear in the husking, Found a maize-ear red as blood is, "Nushka!" cried they all together, "Nushka! you shall have a sweetheart, You shall have a handsome husband!" "Ugh!" the old men all responded From their seats beneath the pine-trees.
And whene'er a youth or maiden Found a crooked ear in husking, Found a maize-ear in the husking Blighted, mildewed, or misshapen, Then they laughed and sang together, Crept and limped about the cornfields, Mimicked in their gait and gestures Some old man, bent almost double, Singing singly or together: "Wagemin, the thief of cornfields! Paimosaid, who steals the maize-ear!" Till the cornfields rang with laughter, Till from Hiawatha's wigwam Kahgahgee, the King of Ravens, Screamed and quivered in his anger, And from all the neighboring tree-tops Cawed and croaked the black marauders.
"Ugh!" the old men all responded, From their seats beneath the pine-trees!
Written by Elizabeth Bishop | Create an image from this poem

Manners

 For a Child of 1918

My grandfather said to me
as we sat on the wagon seat,
"Be sure to remember to always
speak to everyone you meet.
" We met a stranger on foot.
My grandfather's whip tapped his hat.
"Good day, sir.
Good day.
A fine day.
" And I said it and bowed where I sat.
Then we overtook a boy we knew with his big pet crow on his shoulder.
"Always offer everyone a ride; don't forget that when you get older," my grandfather said.
So Willy climbed up with us, but the crow gave a "Caw!" and flew off.
I was worried.
How would he know where to go? But he flew a little way at a time from fence post to fence post, ahead; and when Willy whistled he answered.
"A fine bird," my grandfather said, "and he's well brought up.
See, he answers nicely when he's spoken to.
Man or beast, that's good manners.
Be sure that you both always do.
" When automobiles went by, the dust hid the people's faces, but we shouted "Good day! Good day! Fine day!" at the top of our voices.
When we came to Hustler Hill, he said that the mare was tired, so we all got down and walked, as our good manners required.
Written by Eugene Field | Create an image from this poem

The peter-bird

 Out of the woods by the creek cometh a calling for Peter,
And from the orchard a voice echoes and echoes it over;
Down in the pasture the sheep hear that strange crying for Peter,
Over the meadows that call is aye and forever repeated.
So let me tell you the tale, when, where, and how it all happened, And, when the story is told, let us pay heed to the lesson.
Once on a time, long ago, lived in the State of Kentucky One that was reckoned a witch--full of strange spells and devices; Nightly she wandered the woods, searching for charms voodooistic-- Scorpions, lizards, and herbs, dormice, chameleons, and plantains! Serpents and caw-caws and bats, screech-owls and crickets and adders-- These were the guides of that witch through the dank deeps of the forest.
Then, with her roots and her herbs, back to her cave in the morning Ambled that hussy to brew spells of unspeakable evil; And, when the people awoke, seeing that hillside and valley Sweltered in swathes as of mist--"Look!" they would whisper in terror-- "Look! the old witch is at work brewing her spells of great evil!" Then would they pray till the sun, darting his rays through the vapor, Lifted the smoke from the earth and baffled the witch's intentions.
One of the boys at that time was a certain young person named Peter, Given too little to work, given too largely to dreaming; Fonder of books than of chores, you can imagine that Peter Led a sad life on the farm, causing his parents much trouble.
"Peter!" his mother would call, "the cream is a'ready for churning!" "Peter!" his father would cry, "go grub at the weeds in the garden!" So it was "Peter!" all day--calling, reminding, and chiding-- Peter neglected his work; therefore that nagging at Peter! Peter got hold of some books--how, I'm unable to tell you; Some have suspected the witch--this is no place for suspicions! It is sufficient to stick close to the thread of the legend.
Nor is it stated or guessed what was the trend of those volumes; What thing soever it was--done with a pen and a pencil, Wrought with a brain, not a hoe--surely 't was hostile to farming! "Fudge on all readin'!" they quoth; or "that's what's the ruin of Peter!" So, when the mornings were hot, under the beech or the maple, Cushioned in grass that was blue, breathing the breath of the blossoms, Lulled by the hum of the bees, the coo of the ring-doves a-mating, Peter would frivol his time at reading, or lazing, or dreaming.
"Peter!" his mother would call, "the cream is a'ready for churning!" "Peter!" his father would cry, "go grub at the weeds in the garden!" "Peter!" and "Peter!" all day--calling, reminding, and chiding-- Peter neglected his chores; therefore that outcry for Peter; Therefore the neighbors allowed evil would surely befall him-- Yes, on account of these things, ruin would come upon Peter! Surely enough, on a time, reading and lazing and dreaming Wrought the calamitous ill all had predicted for Peter; For, of a morning in spring when lay the mist in the valleys-- "See," quoth the folk, "how the witch breweth her evil decoctions! See how the smoke from her fire broodeth on woodland and meadow! Grant that the sun cometh out to smother the smudge of her caldron! She hath been forth in the night, full of her spells and devices, Roaming the marshes and dells for heathenish magical nostrums; Digging in leaves and at stumps for centipedes, pismires, and spiders, Grubbing in poisonous pools for hot salamanders and toadstools; Charming the bats from the flues, snaring the lizards by twilight, Sucking the scorpion's egg and milking the breast of the adder!" Peter derided these things held in such faith by the farmer, Scouted at magic and charms, hooted at Jonahs and hoodoos-- Thinking and reading of books must have unsettled his reason! "There ain't no witches," he cried; "it isn't smoky, but foggy! I will go out in the wet--you all can't hender me, nuther!" Surely enough he went out into the damp of the morning, Into the smudge that the witch spread over woodland and meadow, Into the fleecy gray pall brooding on hillside and valley.
Laughing and scoffing, he strode into that hideous vapor; Just as he said he would do, just as he bantered and threatened, Ere they could fasten the door, Peter had done gone and done it! Wasting his time over books, you see, had unsettled his reason-- Soddened his callow young brain with semi-pubescent paresis, And his neglect of his chores hastened this evil condition.
Out of the woods by the creek cometh a calling for Peter And from the orchard a voice echoes and echoes it over; Down in the pasture the sheep hear that shrill crying for Peter, Up from the spring house the wail stealeth anon like a whisper, Over the meadows that call is aye and forever repeated.
Such were the voices that whooped wildly and vainly for Peter Decades and decades ago down in the State of Kentucky-- Such are the voices that cry now from the woodland and meadow, "Peter--O Peter!" all day, calling, reminding, and chiding-- Taking us back to the time when Peter he done gone and done it! These are the voices of those left by the boy in the farmhouse When, with his laughter and scorn, hatless and bootless and sockless, Clothed in his jeans and his pride, Peter sailed out in the weather, Broke from the warmth of his home into that fog of the devil, Into the smoke of that witch brewing her damnable porridge! Lo, when he vanished from sight, knowing the evil that threatened, Forth with importunate cries hastened his father and mother.
"Peter!" they shrieked in alarm, "Peter!" and evermore "Peter!"-- Ran from the house to the barn, ran from the barn to the garden, Ran to the corn-crib anon, then to the smoke-house proceeded; Henhouse and woodpile they passed, calling and wailing and weeping, Through the front gate to the road, braving the hideous vapor-- Sought him in lane and on pike, called him in orchard and meadow, Clamoring "Peter!" in vain, vainly outcrying for Peter.
Joining the search came the rest, brothers and sisters and cousins, Venting unspeakable fears in pitiful wailing for Peter! And from the neighboring farms gathered the men and the women, Who, upon hearing the news, swelled the loud chorus for Peter.
Farmers and hussifs and maids, bosses and field-hands and niggers, Colonels and jedges galore from cornfields and mint-beds and thickets, All that had voices to voice, all to those parts appertaining, Came to engage in the search, gathered and bellowed for Peter.
The Taylors, the Dorseys, the Browns, the Wallers, the Mitchells, the Logans, The Yenowines, Crittendens, Dukes, the Hickmans, the Hobbses, the Morgans; The Ormsbys, the Thompsons, the Hikes, the Williamsons, Murrays, and Hardins, The Beynroths, the Sherleys, the Hokes, the Haldermans, Harneys, and Slaughters-- All, famed in Kentucky of old for prowess prodigious at farming, Now surged from their prosperous homes to join in that hunt for the truant, To ascertain where he was at, to help out the chorus for Peter.
Still on those prosperous farms where heirs and assigns of the people Specified hereinabove and proved by the records of probate-- Still on those farms shall you hear (and still on the turnpikes adjacent) That pitiful, petulant call, that pleading, expostulant wailing, That hopeless, monotonous moan, that crooning and droning for Peter.
Some say the witch in her wrath transmogrified all those good people; That, wakened from slumber that day by the calling and bawling for Peter, She out of her cave in a thrice, and, waving the foot of a rabbit (Crossed with the caul of a coon and smeared with the blood of a chicken), She changed all those folk into birds and shrieked with demoniac venom: "Fly away over the land, moaning your Peter forever, Croaking of Peter, the boy who didn't believe there were hoodoos, Crooning of Peter, the fool who scouted at stories of witches, Crying of Peter for aye, forever outcalling for Peter!" This is the story they tell; so in good sooth saith the legend; As I have told it to you, so tell the folk and the legend.
That it is true I believe, for on the breezes this morning Come the shrill voices of birds calling and calling for Peter; Out of the maple and beech glitter the eyes of the wailers, Peeping and peering for him who formerly lived in these places-- Peter, the heretic lad, lazy and careless and dreaming, Sorely afflicted with books and with pubescent paresis, Hating the things of the farm, care of the barn and the garden, Always neglecting his chores--given to books and to reading, Which, as all people allow, turn the young person to mischief, Harden his heart against toil, wean his affections from tillage.
This is the legend of yore told in the state of Kentucky When in the springtime the birds call from the beeches and maples, Call from the petulant thorn, call from the acrid persimmon; When from the woods by the creek and from the pastures and meadows, When from the spring house and lane and from the mint-bed and orchard, When from the redbud and gum and from the redolent lilac, When from the dirt roads and pikes cometh that calling for Peter; Cometh the dolorous cry, cometh that weird iteration Of "Peter" and "Peter" for aye, of "Peter" and "Peter" forever! This is the legend of old, told in the tum-titty meter Which the great poets prefer, being less labor than rhyming (My first attempt at the same, my last attempt, too, I reckon!); Nor have I further to say, for the sad story is ended.
Written by Robert William Service | Create an image from this poem

Bessies Boil

 Says I to my Missis: "Ba goom, lass! you've something I see, on your mind.
" Says she: "You are right, Sam, I've something.
It 'appens it's on me be'ind.
A Boil as 'ud make Job jealous.
It 'urts me no end when I sit.
" Says I: "Go to 'ospittel, Missis.
They might 'ave to coot it a bit.
" Says she: "I just 'ate to be showin' the part of me person it's at.
" Says I: "Don't be fussy; them doctors see sights more 'orrid than that.
" So Misses goes off togged up tasty, and there at the 'ospittel door They tells 'er to see the 'ouse Doctor, 'oose office is Room Thirty-four.
So she 'unts up and down till she finds it, and knocks and a voice says: "Come in," And there is a 'andsome young feller, in white from 'is 'eels to 'is chin.
"I've got a big boil," says my Missis.
"It 'urts me for fair when I sit, And Sam (that's me 'usband) 'as asked me to ask you to coot it a bit.
" Then blushin' she plucks up her courage, and bravely she shows 'im the place, And 'e gives it a proper inspection, wi' a 'eap o' surprise on 'is face.
Then 'e says wi' an accent o' Scotland: "Whit ye hae is a bile, Ah can feel, But ye'd better consult the heid Dockter; they caw him Professor O'Niel.
He's special for biles and carbuncles.
Ye'll find him in Room Sixty-three.
No charge, Ma'am.
It's been a rare pleasure.
Jist tell him ye're comin' from me.
" So Misses she thanks 'im politely, and 'unts up and down as before, Till she comes to a big 'andsome room with "Professor O'Neil" on the door.
Then once more she plucks up her courage, and knocks, and a voice says: "All right.
" So she enters, and sees a fat feller wi' whiskers, all togged up in white.
"I've got a big boil," says my Missis, "and if ye will kindly permit, I'd like for to 'ave you inspect it; it 'urts me like all when I sit.
" So blushin' as red as a beet-root she 'astens to show 'im the spot, And 'e says wi' a look o' amazement: "Sure, Ma'am, it must hurt ye a lot.
" Then 'e puts on 'is specs to regard it, and finally says wi' a frown: "I'll bet it's as sore as the divvle, especially whin ye sit down.
I think it's a case for the Surgeon; ye'd better consult Doctor Hoyle.
I've no hisitation in sayin' yer boil is a hill of a boil.
" So Misses she thanks 'im for sayin' her boil is a hill of a boil, And 'unts all around till she comes on a door that is marked: "Doctor Hoyle.
" But by now she 'as fair got the wind up, and trembles in every limb; But she thinks: "After all, 'e's a Doctor.
Ah moosn't be bashful wi' 'im.
" She's made o' good stuff is the Missis, so she knocks and a voice says: "Oos there?" "It's me," says ma Bessie, an' enters a room which is spacious and bare.
And a wise-lookin' old feller greets 'er, and 'e too is togged up in white.
"It's the room where they coot ye," thinks Bessie; and shakes like a jelly wi' fright.
"Ah got a big boil," begins Missis, "and if ye are sure you don't mind, I'd like ye to see it a moment.
It 'urts me, because it's be'ind.
" So thinkin' she'd best get it over, she 'astens to show 'im the place, And 'e stares at 'er kindo surprised like, an' gets very red in the face.
But 'e looks at it most conscientious, from every angle of view, Then 'e says wi' a shrug o' 'is shoulders: "Pore Lydy, I'm sorry for you.
It wants to be cut, but you should 'ave a medical bloke to do that.
Sye, why don't yer go to the 'orsespittel, where all the Doctors is at? Ye see, Ma'am, this part o' the buildin' is closed on account o' repairs; Us fellers is only the pynters, a-pyntin' the 'alls and the stairs.
"


Written by Emily Dickinson | Create an image from this poem

Fame is a fickle food

 Fame is a fickle food
Upon a shifting plate
Whose table once a
Guest but not
The second time is set.
Whose crumbs the crows inspect And with ironic caw Flap past it to the Farmer's Corn -- Men eat of it and die.
Written by Carl Sandburg | Create an image from this poem

Four Preludes on Playthings of the Wind

 “The past is a bucket of ashes.
” 1 THE WOMAN named To-morrow sits with a hairpin in her teeth and takes her time and does her hair the way she wants it and fastens at last the last braid and coil and puts the hairpin where it belongs and turns and drawls: Well, what of it? My grandmother, Yesterday, is gone.
What of it? Let the dead be dead.
2 The doors were cedar and the panels strips of gold and the girls were golden girls and the panels read and the girls chanted: We are the greatest city, the greatest nation: nothing like us ever was.
The doors are twisted on broken hinges.
Sheets of rain swish through on the wind where the golden girls ran and the panels read: We are the greatest city, the greatest nation, nothing like us ever was.
3 It has happened before.
Strong men put up a city and got a nation together, And paid singers to sing and women to warble: We are the greatest city, the greatest nation, nothing like us ever was.
And while the singers sang and the strong men listened and paid the singers well and felt good about it all, there were rats and lizards who listened … and the only listeners left now … are … the rats … and the lizards.
And there are black crows crying, “Caw, caw,” bringing mud and sticks building a nest over the words carved on the doors where the panels were cedar and the strips on the panels were gold and the golden girls came singing: We are the greatest city, the greatest nation: nothing like us ever was.
The only singers now are crows crying, “Caw, caw,” And the sheets of rain whine in the wind and doorways.
And the only listeners now are … the rats … and the lizards.
4 The feet of the rats scribble on the door sills; the hieroglyphs of the rat footprints chatter the pedigrees of the rats and babble of the blood and gabble of the breed of the grandfathers and the great-grandfathers of the rats.
And the wind shifts and the dust on a door sill shifts and even the writing of the rat footprints tells us nothing, nothing at all about the greatest city, the greatest nation where the strong men listened and the women warbled: Nothing like us ever was.
Written by Henry Wadsworth Longfellow | Create an image from this poem

Midnight Mass for the Dying Year

 Yes, the Year is growing old,
And his eye is pale and bleared!
Death, with frosty hand and cold,
Plucks the old man by the beard,
Sorely, sorely!

The leaves are falling, falling,
Solemnly and slow;
Caw! caw! the rooks are calling,
It is a sound of woe,
A sound of woe!

Through woods and mountain passes
The winds, like anthems, roll;
They are chanting solemn masses,
Singing, "Pray for this poor soul,
Pray, pray!"

And the hooded clouds, like friars,
Tell their beads in drops of rain,
And patter their doleful prayers;
But their prayers are all in vain,
All in vain!

There he stands in the foul weather,
The foolish, fond Old Year,
Crowned with wild flowers and with heather,
Like weak, despised Lear,
A king, a king!

Then comes the summer-like day,
Bids the old man rejoice!
His joy! his last! O, the man gray
Loveth that ever-soft voice,
Gentle and low.
To the crimson woods he saith, To the voice gentle and low Of the soft air, like a daughter's breath, "Pray do not mock me so! Do not laugh at me!" And now the sweet day is dead; Cold in his arms it lies; No stain from its breath is spread Over the glassy skies, No mist or stain! Then, too, the Old Year dieth, And the forests utter a moan, Like the voice of one who crieth In the wilderness alone, "Vex not his ghost!" Then comes, with an awful roar, Gathering and sounding on, The storm-wind from Labrador, The wind Euroclydon, The storm-wind! Howl! howl! and from the forest Sweep the red leaves away! Would, the sins that thou abhorrest, O Soul! could thus decay, And be swept away! For there shall come a mightier blast, There shall be a darker day; And the stars, from heaven down-cast Like red leaves be swept away! Kyrie, eleyson! Christe, eleyson!
Written by Andrew Barton Paterson | Create an image from this poem

The Pannikin Poet

 There's nothing here sublime, 
But just a roving rhyme, 
Run off to pass the time, 
With nought titanic in.
The theme that it supports, And, though it treats of quarts, It's bare of golden thoughts -- It's just a pannikin.
I think it's rather hard That each Australian bard -- Each wan, poetic card -- With thoughts galvanic in His fiery thought alight, In wild aerial flight, Will sit him down and write About a pannikin.
He makes some new-chum fare From out his English lair To hunt the native bear, That curious mannikin; And then the times get bad That wandering English lad Writes out a message sad Upon his pannikin: "O mother, think of me Beneath the wattle tree" (For you may bet that he Will drag the wattle in) "O mother, here I think That I shall have to sink, There ain't a single drink The water-bottle in.
" The dingo homeward hies, The sooty crows uprise And caw their fierce surprise A tone Satanic in; And bearded bushmen tread Around the sleeper's head -- "See here -- the bloke is dead! Now where's his pannikin?" They read his words and weep, And lay him down to sleep Where wattle branches sweep, A style mechanic in; And, reader, that's the way The poets of today Spin out their little lay About a pannikin.
Written by Philip Levine | Create an image from this poem

Another Song

 Words go on travelling from voice 
to voice while the phones are still 
and the wires hum in the cold.
Now and then dark winter birds settle slowly on the crossbars, where huddled they caw out their loneliness.
Except for them the March world is white and barely alive.
The train to Providence moans somewhere near the end of town, and the churning of metal on metal from so many miles away is only a high thin note trilling the frozen air.
Years ago I lived not far from here, grown to fat and austerity, a man who came closely shaven to breakfast and ate in silence and left punctually, alone, for work.
So it was I saw it all and turned away to where snow fell into snow and the wind spoke in the incomprehensible syllable of wind, and I could be anyone: a man whose life lay open before him, a book with no ending, a widow bearing white carnations at dusk to a hillside graveyard turned to blank rubble, a cinder floating down to earth and blinking slowly out, too small to mean a thing, too tired to even sigh.
If life comes back, as we are told it does, each time one step closer to the edge of truth, then I am ready for the dawn that calls a sullen boy from sleep rubbing his eyes on a white window and knowing none of it can last the day.

Book: Reflection on the Important Things