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Best Famous Causeway Poems

Here is a collection of the all-time best famous Causeway poems. This is a select list of the best famous Causeway poetry. Reading, writing, and enjoying famous Causeway poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of causeway poems.

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Written by Sir Walter Scott | Create an image from this poem

Bonny Dundee

 To the Lords of Convention ’twas Claver’se who spoke.
‘Ere the King’s crown shall fall there are crowns to be broke; So let each Cavalier who loves honour and me, Come follow the bonnet of Bonny Dundee.
Come fill up my cup, come fill up my can, Come saddle your horses, and call up your men; Come open the West Port and let me gang free, And it’s room for the bonnets of Bonny Dundee!’ Dundee he is mounted, he rides up the street, The bells are rung backward, the drums they are beat; But the Provost, douce man, said, ‘Just e’en let him be, The Gude Town is weel quit of that Deil of Dundee.
’ Come fill up my cup, etc.
As he rode down the sanctified bends of the Bow, Ilk carline was flyting and shaking her pow; But the young plants of grace they looked couthie and slee, Thinking luck to thy bonnet, thou Bonny Dundee! Come fill up my cup, etc.
With sour-featured Whigs the Grass-market was crammed, As if half the West had set tryst to be hanged; There was spite in each look, there was fear in each e’e, As they watched for the bonnets of Bonny Dundee.
Come fill up my cup, etc.
These cowls of Kilmarnock had spits and had spears, And lang-hafted gullies to kill cavaliers; But they shrunk to close-heads and the causeway was free, At the toss of the bonnet of Bonny Dundee.
Come fill up my cup, etc.
He spurred to the foot of the proud Castle rock, And with the gay Gordon he gallantly spoke; ‘Let Mons Meg and her marrows speak twa words or three, For the love of the bonnet of Bonny Dundee.
’ Come fill up my cup, etc.
The Gordon demands of him which way he goes— ‘Where’er shall direct me the shade of Montrose! Your Grace in short space shall hear tidings of me, Or that low lies the bonnet of Bonny Dundee.
Come fill up my cup, etc.
‘There are hills beyond Pentland and lands beyond Forth, If there’s lords in the Lowlands, there’s chiefs in the North; There are wild Duniewassals three thousand times three, Will cry hoigh! for the bonnet of Bonny Dundee.
Come fill up my cup, etc.
‘There’s brass on the target of barkened bull-hide; There’s steel in the scabbard that dangles beside; The brass shall be burnished, the steel shall flash free, At the toss of the bonnet of Bonny Dundee.
Come fill up my cup, etc.
‘Away to the hills, to the caves, to the rocks— Ere I own an usurper, I’ll couch with the fox; And tremble, false Whigs, in the midst of your glee, You have not seen the last of my bonnet and me!’ Come fill up my cup, etc.
He waved his proud hand, the trumpets were blown, The kettle-drums clashed and the horsemen rode on, Till on Ravelston’s cliffs and on Clermiston’s lee Died away the wild war-notes of Bonny Dundee.
Come fill up my cup, come fill up my can, Come saddle the horses, and call up the men, Come open your gates, and let me gae free, For it’s up with the bonnets of Bonny Dundee!


Written by William Cullen Bryant | Create an image from this poem

Inscription for the Entrance to a Wood

 Stranger, if thou hast learned a truth which needs 
No school of long experience, that the world 
Is full of guilt and misery, and hast seen 
Enough of all its sorrows, crimes, and cares, 
To tire thee of it, enter this wild wood 
And view the haunts of nature.
The calm shade Shall bring a kindred calm, and the sweet breeze That makes the green leaves dance, shall waft a balm To thy sick heart.
Thou wilt find nothing here Of all that pained thee in the haunts of men, And made thee loathe thy life.
The primal curse Fell, it is true, upon the unsinning earth, But not in vengance.
God hath yoked to guilt Her pale tormentor, Misery.
Hence these shades Are still the abode of gladness; the thick roof Of green and stirring branches is alive And musical with birds, that sing and sport In wantonness of spirit; while below The squirrel, with raised paws and form erect, Chirps merrily.
Throngs of insects in the shade Try their thin wings and dance in the warm beam.
That waked them into life.
Even the green trees Partake the deep contentment; as they bend To the soft winds, the sun from the blue sky Looks in and sheds a blessing on the scene.
Scarce less the cleft-born wildflower seems to enjoy Existence, than the winged plunderer That sucks its sweets.
The mossy rocks themselves, And the old and ponderous trunks of prostrate trees That lead from knoll to knoll a causeway rude, Or bridge the sunken brook, and their dark roots, With all their roots upon them, twisting high, Breathe fixed tranquility.
The rivulet Sends forth glad sounds, and tripping o'er its bed Of pebbly sands, or leaping down the rocks Seems, with continuous laughter, to rejoice In its own being.
Softly tread the marge, Lest from her midway perch thou scare the wren That dips her bill in water.
The cool wind, That stirs the stream in play, shall come to thee, Like one that loves thee nor will let thee pass Ungreeted, and shall give its light embrace.
Written by Sidney Lanier | Create an image from this poem

June Dreams In January

 "So pulse, and pulse, thou rhythmic-hearted Noon
That liest, large-limbed, curved along the hills,
In languid palpitation, half a-swoon
With ardors and sun-loves and subtle thrills;

"Throb, Beautiful! while the fervent hours exhale
As kisses faint-blown from thy finger-tips
Up to the sun, that turn him passion-pale
And then as red as any virgin's lips.
"O tender Darkness, when June-day hath ceased, -- Faint Odor from the day-flower's crushing born, -- Dim, visible Sigh out of the mournful East That cannot see her lord again till morn: "And many leaves, broad-palmed towards the sky To catch the sacred raining of star-light: And pallid petals, fain, all fain to die, Soul-stung by too keen passion of the night: "And short-breath'd winds, under yon gracious moon Doing mild errands for mild violets, Or carrying sighs from the red lips of June What aimless way the odor-current sets: "And stars, ringed glittering in whorls and bells, Or bent along the sky in looped star-sprays, Or vine-wound, with bright grapes in panicles, Or bramble-tangled in a sweetest maze, "Or lying like young lilies in a lake About the great white Lotus of the moon, Or blown and drifted, as if winds should shake Star blossoms down from silver stems too soon, "Or budding thick about full open stars, Or clambering shyly up cloud-lattices, Or trampled pale in the red path of Mars, Or trim-set in quaint gardener's fantasies: "And long June night-sounds crooned among the leaves, And whispered confidence of dark and green, And murmurs in old moss about old eaves, And tinklings floating over water-sheen!" Then he that wrote laid down his pen and sighed; And straightway came old Scorn and Bitterness, Like Hunnish kings out of the barbarous land, And camped upon the transient Italy That he had dreamed to blossom in his soul.
"I'll date this dream," he said; "so: `Given, these, On this, the coldest night in all the year, From this, the meanest garret in the world, In this, the greatest city in the land, To you, the richest folk this side of death, By one, the hungriest poet under heaven, -- Writ while his candle sputtered in the gust, And while his last, last ember died of cold, And while the mortal ice i' the air made free Of all his bones and bit and shrunk his heart, And while soft Luxury made show to strike Her gloved hands together and to smile What time her weary feet unconsciously Trode wheels that lifted Avarice to power, -- And while, moreover, -- O thou God, thou God -- His worshipful sweet wife sat still, afar, Within the village whence she sent him forth Into the town to make his name and fame, Waiting, all confident and proud and calm, Till he should make for her his name and fame, Waiting -- O Christ, how keen this cuts! -- large-eyed, With Baby Charley till her husband make For her and him a poet's name and fame.
' -- Read me," he cried, and rose, and stamped his foot Impatiently at Heaven, "read me this," (Putting th' inquiry full in the face of God) "Why can we poets dream us beauty, so, But cannot dream us bread? Why, now, can I Make, aye, create this fervid throbbing June Out of the chill, chill matter of my soul, Yet cannot make a poorest penny-loaf Out of this same chill matter, no, not one For Mary though she starved upon my breast?" And then he fell upon his couch, and sobbed, And, late, just when his heart leaned o'er The very edge of breaking, fain to fall, God sent him sleep.
There came his room-fellow, Stout Dick, the painter, saw the written dream, Read, scratched his curly pate, smiled, winked, fell on The poem in big-hearted comic rage, Quick folded, thrust in envelope, addressed To him, the critic-god, that sitteth grim And giant-grisly on the stone causeway That leadeth to his magazine and fame.
Him, by due mail, the little Dream of June Encountered growling, and at unawares Stole in upon his poem-battered soul So that he smiled, -- then shook his head upon 't -- Then growled, then smiled again, till at the last, As one that deadly sinned against his will, He writ upon the margin of the Dream A wondrous, wondrous word that in a day Did turn the fleeting song to very bread, -- Whereat Dick Painter leapt, the poet wept, And Mary slept with happy drops a-gleam Upon long lashes of her serene eyes From twentieth reading of her poet's news Quick-sent, "O sweet my Sweet, to dream is power, And I can dream thee bread and dream thee wine, And I will dream thee robes and gems, dear Love, To clothe thy holy loveliness withal, And I will dream thee here to live by me, Thee and my little man thou hold'st at breast, -- Come, Name, come, Fame, and kiss my Sweetheart's feet!"
Written by Rudyard Kipling | Create an image from this poem

The Sacrifice of Er-Heb

 Er-Heb beyond the Hills of Ao-Safai
Bears witness to the truth, and Ao-Safai
Hath told the men of Gorukh.
Thence the tale Comes westward o'er the peaks to India.
The story of Bisesa, Armod's child, -- A maiden plighted to the Chief in War, The Man of Sixty Spears, who held the Pass That leads to Thibet, but to-day is gone To seek his comfort of the God called Budh The Silent -- showing how the Sickness ceased Because of her who died to save the tribe.
Taman is One and greater than us all, Taman is One and greater than all Gods: Taman is Two in One and rides the sky, Curved like a stallion's croup, from dusk to dawn, And drums upon it with his heels, whereby Is bred the neighing thunder in the hills.
This is Taman, the God of all Er-Heb, Who was before all Gods, and made all Gods, And presently will break the Gods he made, And step upon the Earth to govern men Who give him milk-dry ewes and cheat his Priests, Or leave his shrine unlighted -- as Er-Heb Left it unlighted and forgot Taman, When all the Valley followed after Kysh And Yabosh, little Gods but very wise, And from the sky Taman beheld their sin.
He sent the Sickness out upon the hills, The Red Horse Sickness with the iron hooves, To turn the Valley to Taman again.
And the Red Horse snuffed thrice into the wind, The naked wind that had no fear of him; And the Red Horse stamped thrice upon the snow, The naked snow that had no fear of him; And the Red Horse went out across the rocks, The ringing rocks that had no fear of him; And downward, where the lean birch meets the snow, And downward, where the gray pine meets the birch, And downward, where the dwarf oak meets the pine, Till at his feet our cup-like pastures lay.
That night, the slow mists of the evening dropped, Dropped as a cloth upon a dead man's face, And weltered in the Valley, bluish-white Like water very silent -- spread abroad, Like water very silent, from the Shrine Unlighted of Taman to where the stream Is dammed to fill our cattle-troughs -- sent up White waves that rocked and heaved and then were still, Till all the Valley glittered like a marsh, Beneath the moonlight, filled with sluggish mist Knee-deep, so that men waded as they walked.
That night, the Red Horse grazed above the Dam, Beyond the cattle-troughs.
Men heard him feed, And those that heard him sickened where they lay.
Thus came the Sickness to Er-Heb, and slew Ten men, strong men, and of the women four; And the Red Horse went hillward with the dawn, But near the cattle-troughs his hoof-prints lay.
That night, the slow mists of the evening dropped, Dropped as a cloth upon the dead, but rose A little higher, to a young girl's height; Till all the Valley glittered like a lake, Beneath the moonlight, filled with sluggish mist.
That night, the Red Horse grazed beyond the Dam, A stone's-throw from the troughs.
Men heard him feed, And those that heard him sickened where they lay.
Thus came the Sickness to Er-Heb, and slew Of men a score, and of the women eight, And of the children two.
Because the road To Gorukh was a road of enemies, And Ao-Safai was blocked with early snow, We could not flee from out the Valley.
Death Smote at us in a slaughter-pen, and Kysh Was mute as Yabosh, though the goats were slain; And the Red Horse grazed nightly by the stream, And later, outward, towards the Unlighted Shrine, And those that heard him sickened where they lay.
Then said Bisesa to the Priests at dusk, When the white mist rose up breast-high, and choked The voices in the houses of the dead: -- "Yabosh and Kysh avail not.
If the Horse Reach the Unlighted Shrine we surely die.
Ye have forgotten of all Gods the Chief, Taman!" Here rolled the thunder through the Hills And Yabosh shook upon his pedestal.
"Ye have forgotten of all Gods the Chief Too long.
" And all were dumb save one, who cried On Yabosh with the Sapphire 'twixt His knees, But found no answer in the smoky roof, And, being smitten of the Sickness, died Before the altar of the Sapphire Shrine.
Then said Bisesa: -- "I am near to Death, And have the Wisdom of the Grave for gift To bear me on the path my feet must tread.
If there be wealth on earth, then I am rich, For Armod is the first of all Er-Heb; If there be beauty on the earth," -- her eyes Dropped for a moment to the temple floor, -- "Ye know that I am fair.
If there be love, Ye know that love is mine.
" The Chief in War, The Man of Sixty Spears, broke from the press, And would have clasped her, but the Priests withstood, Saying: -- "She has a message from Taman.
" Then said Bisesa: -- "By my wealth and love And beauty, I am chosen of the God Taman.
" Here rolled the thunder through the Hills And Kysh fell forward on the Mound of Skulls.
In darkness, and before our Priests, the maid Between the altars cast her bracelets down, Therewith the heavy earrings Armod made, When he was young, out of the water-gold Of Gorukh -- threw the breast-plate thick with jade Upon the turquoise anklets -- put aside The bands of silver on her brow and neck; And as the trinkets tinkled on the stones, The thunder of Taman lowed like a bull.
Then said Bisesa, stretching out her hands, As one in darkness fearing Devils: -- "Help! O Priests, I am a woman very weak, And who am I to know the will of Gods? Taman hath called me -- whither shall I go?" The Chief in War, the Man of Sixty Spears, Howled in his torment, fettered by the Priests, But dared not come to her to drag her forth, And dared not lift his spear against the Priests.
Then all men wept.
There was a Priest of Kysh Bent with a hundred winters, hairless, blind, And taloned as the great Snow-Eagle is.
His seat was nearest to the altar-fires, And he was counted dumb among the Priests.
But, whether Kysh decreed, or from Taman The impotent tongue found utterance we know As little as the bats beneath the eaves.
He cried so that they heard who stood without: -- "To the Unlighted Shrine!" and crept aside Into the shadow of his fallen God And whimpered, and Bisesa went her way.
That night, the slow mists of the evening dropped, Dropped as a cloth upon the dead, and rose Above the roofs, and by the Unlighted Shrine Lay as the slimy water of the troughs When murrain thins the cattle of Er-Heb: And through the mist men heard the Red Horse feed.
In Armod's house they burned Bisesa's dower, And killed her black bull Tor, and broke her wheel, And loosed her hair, as for the marriage-feast, With cries more loud than mourning for the dead.
Across the fields, from Armod's dwelling-place, We heard Bisesa weeping where she passed To seek the Unlighted Shrine; the Red Horse neighed And followed her, and on the river-mint His hooves struck dead and heavy in our ears.
Out of the mists of evening, as the star Of Ao-Safai climbs through the black snow-blur To show the Pass is clear, Bisesa stepped Upon the great gray slope of mortised stone, The Causeway of Taman.
The Red Horse neighed Behind her to the Unlighted Shrine -- then fled North to the Mountain where his stable lies.
They know who dared the anger of Taman, And watched that night above the clinging mists, Far up the hill, Bisesa's passing in.
She set her hand upon the carven door, Fouled by a myriad bats, and black with time, Whereon is graved the Glory of Taman In letters older than the Ao-Safai; And twice she turned aside and twice she wept, Cast down upon the threshold, clamouring For him she loved -- the Man of Sixty Spears, And for her father, -- and the black bull Tor, Hers and her pride.
Yea, twice she turned away Before the awful darkness of the door, And the great horror of the Wall of Man Where Man is made the plaything of Taman, An Eyeless Face that waits above and laughs.
But the third time she cried and put her palms Against the hewn stone leaves, and prayed Taman To spare Er-Heb and take her life for price.
They know who watched, the doors were rent apart And closed upon Bisesa, and the rain Broke like a flood across the Valley, washed The mist away; but louder than the rain The thunder of Taman filled men with fear.
Some say that from the Unlighted Shrine she cried For succour, very pitifully, thrice, And others that she sang and had no fear.
And some that there was neither song nor cry, But only thunder and the lashing rain.
Howbeit, in the morning men rose up, Perplexed with horror, crowding to the Shrine.
And when Er-Heb was gathered at the doors The Priests made lamentation and passed in To a strange Temple and a God they feared But knew not.
From the crevices the grass Had thrust the altar-slabs apart, the walls Were gray with stains unclean, the roof-beams swelled With many-coloured growth of rottenness, And lichen veiled the Image of Taman In leprosy.
The Basin of the Blood Above the altar held the morning sun: A winking ruby on its heart: below, Face hid in hands, the maid Bisesa lay.
Er-Heb beyond the Hills of Ao-Safai Bears witness to the truth, and Ao-Safai Hath told the men of Gorukh.
Thence the tale Comes westward o'er the peaks to India.

Book: Reflection on the Important Things