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Best Famous Canes Poems

Here is a collection of the all-time best famous Canes poems. This is a select list of the best famous Canes poetry. Reading, writing, and enjoying famous Canes poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of canes poems.

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Written by Alfred Lord Tennyson | Create an image from this poem

The Progress of Spring

 THE groundflame of the crocus breaks the mould, 
Fair Spring slides hither o'er the Southern sea, 
Wavers on her thin stem the snowdrop cold 
That trembles not to kisses of the bee: 
Come Spring, for now from all the dripping eaves 
The spear of ice has wept itself away, 
And hour by hour unfolding woodbine leaves 
O'er his uncertain shadow droops the day.
She comes! The loosen'd rivulets run; The frost-bead melts upon her golden hair; Her mantle, slowly greening in the Sun, Now wraps her close, now arching leaves her bar To breaths of balmier air; Up leaps the lark, gone wild to welcome her, About her glance the ****, and shriek the jays, Before her skims the jubilant woodpecker, The linnet's bosom blushes at her gaze, While round her brows a woodland culver flits, Watching her large light eyes and gracious looks, And in her open palm a halcyon sits Patient--the secret splendour of the brooks.
Come Spring! She comes on waste and wood, On farm and field: but enter also here, Diffuse thyself at will thro' all my blood, And, tho' thy violet sicken into sere, Lodge with me all the year! Once more a downy drift against the brakes, Self-darken'd in the sky, descending slow! But gladly see I thro' the wavering flakes Yon blanching apricot like snow in snow.
These will thine eyes not brook in forest-paths, On their perpetual pine, nor round the beech; They fuse themselves to little spicy baths, Solved in the tender blushes of the peach; They lose themselves and die On that new life that gems the hawthorn line; Thy gay lent-lilies wave and put them by, And out once more in varnish'd glory shine Thy stars of celandine.
She floats across the hamlet.
Heaven lours, But in the tearful splendour of her smiles I see the slowl-thickening chestnut towers Fill out the spaces by the barren tiles.
Now past her feet the swallow circling flies, A clamorous cuckoo stoops to meet her hand; Her light makes rainbows in my closing eyes, I hear a charm of song thro' all the land.
Come, Spring! She comes, and Earth is glad To roll her North below thy deepening dome, But ere thy maiden birk be wholly clad, And these low bushes dip their twigs in foam, Make all true hearths thy home.
Across my garden! and the thicket stirs, The fountain pulses high in sunnier jets, The blackcap warbles, and the turtle purrs, The starling claps his tiny castanets.
Still round her forehead wheels the woodland dove, And scatters on her throat the sparks of dew, The kingcup fills her footprint, and above Broaden the glowing isles of vernal blue.
Hail ample presence of a Queen, Bountiful, beautiful, apparell'd gay, Whose mantle, every shade of glancing green, Flies back in fragrant breezes to display A tunic white as May! She whispers, 'From the South I bring you balm, For on a tropic mountain was I born, While some dark dweller by the coco-palm Watch'd my far meadow zoned with airy morn; From under rose a muffled moan of floods; I sat beneath a solitude of snow; There no one came, the turf was fresh, the woods Plunged gulf on gulf thro' all their vales below I saw beyond their silent tops The steaming marshes of the scarlet cranes, The slant seas leaning oll the mangrove copse, And summer basking in the sultry plains About a land of canes; 'Then from my vapour-girdle soaring forth I scaled the buoyant highway of the birds, And drank the dews and drizzle of the North, That I might mix with men, and hear their words On pathway'd plains; for--while my hand exults Within the bloodless heart of lowly flowers To work old laws of Love to fresh results, Thro' manifold effect of simple powers-- I too would teach the man Beyond the darker hour to see the bright, That his fresh life may close as it began, The still-fulfilling promise of a light Narrowing the bounds of night.
' So wed thee with my soul, that I may mark The coming year's great good and varied ills, And new developments, whatever spark Be struck from out the clash of warring wills; Or whether, since our nature cannot rest, The smoke of war's volcano burst again From hoary deeps that belt the changeful West, Old Empires, dwellings of the kings of men; Or should those fail, that hold the helm, While the long day of knowledge grows and warms, And in the heart of this most ancient realm A hateful voice be utter'd, and alarms Sounding 'To arms! to arms!' A simpler, saner lesson might he learn Who reads thy gradual process, Holy Spring.
Thy leaves possess the season in their turn, And in their time thy warblers rise on wing.
How surely glidest thou from March to May, And changest, breathing it, the sullen wind, Thy scope of operation, day by day, Larger and fuller, like the human mind ' Thy warmths from bud to bud Accomplish that blind model in the seed, And men have hopes, which race the restless blood That after many changes may succeed Life, which is Life indeed.


Written by Vachel Lindsay | Create an image from this poem

The Congo: A Study of the ***** Race

 I.
THEIR BASIC SAVAGERY Fat black bucks in a wine-barrel room, Barrel-house kings, with feet unstable, Sagged and reeled and pounded on the table, A deep rolling bass.
Pounded on the table, Beat an empty barrel with the handle of a broom, Hard as they were able, Boom, boom, BOOM, With a silk umbrella and the handle of a broom, Boomlay, boomlay, boomlay, BOOM.
THEN I had religion, THEN I had a vision.
I could not turn from their revel in derision.
THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK, More deliberate.
Solemnly chanted.
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
Then along that riverbank A thousand miles Tattooed cannibals danced in files; Then I heard the boom of the blood-lust song And a thigh-bone beating on a tin-pan gong.
A rapidly piling climax of speed & racket.
And "BLOOD" screamed the whistles and the fifes of the warriors, "BLOOD" screamed the skull-faced, lean witch-doctors, "Whirl ye the deadly voo-doo rattle, Harry the uplands, Steal all the cattle, Rattle-rattle, rattle-rattle, Bing.
Boomlay, boomlay, boomlay, BOOM," A roaring, epic, rag-time tune With a philosophic pause.
From the mouth of the Congo To the Mountains of the Moon.
Death is an Elephant, Torch-eyed and horrible, Shrilly and with a heavily accented metre.
Foam-flanked and terrible.
BOOM, steal the pygmies, BOOM, kill the Arabs, BOOM, kill the white men, HOO, HOO, HOO.
Listen to the yell of Leopold's ghost Like the wind in the chimney.
Burning in Hell for his hand-maimed host.
Hear how the demons chuckle and yell Cutting his hands off, down in Hell.
Listen to the creepy proclamation, Blown through the lairs of the forest-nation, Blown past the white-ants' hill of clay, Blown past the marsh where the butterflies play: -- "Be careful what you do, Or Mumbo-Jumbo, God of the Congo, All the "O" sounds very golden.
Heavy accents very heavy.
Light accents very light.
Last line whispered.
And all of the other Gods of the Congo, Mumbo-Jumbo will hoo-doo you, Mumbo-Jumbo will hoo-doo you, Mumbo-Jumbo will hoo-doo you.
" II.
THEIR IRREPRESSIBLE HIGH SPIRITS Wild crap-shooters with a whoop and a call Rather shrill and high.
Danced the juba in their gambling-hall And laughed fit to kill, and shook the town, And guyed the policemen and laughed them down With a boomlay, boomlay, boomlay, BOOM.
THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK, Read exactly as in first section.
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
A ***** fairyland swung into view, Lay emphasis on the delicate ideas.
Keep as light-footed as possible.
A minstrel river Where dreams come true.
The ebony palace soared on high Through the blossoming trees to the evening sky.
The inlaid porches and casements shone With gold and ivory and elephant-bone.
And the black crowd laughed till their sides were sore At the baboon butler in the agate door, And the well-known tunes of the parrot band That trilled on the bushes of that magic land.
A troupe of skull-faced witch-men came With pomposity.
Through the agate doorway in suits of flame, Yea, long-tailed coats with a gold-leaf crust And hats that were covered with diamond-dust.
And the crowd in the court gave a whoop and a call And danced the juba from wall to wall.
But the witch-men suddenly stilled the throng With a great deliberation & ghostliness.
With a stern cold glare, and a stern old song: -- "Mumbo-Jumbo will hoo-doo you.
" .
.
.
Just then from the doorway, as fat as shotes, With overwhelming assurance, good cheer, and pomp.
Came the cake-walk princes in their long red coats, Canes with a brilliant lacquer shine, And tall silk hats that were red as wine.
And they pranced with their butterfly partners there, With growing speed and sharply marked dance-rhythm Coal-black maidens with pearls in their hair, Knee-skirts trimmed with the jassamine sweet, And bells on their ankles and little black-feet.
And the couples railed at the chant and the frown Of the witch-men lean, and laughed them down.
(O rare was the revel, and well worth while That made those glowering witch-men smile.
) The cake-walk royalty then began To walk for a cake that was tall as a man To the tune of "Boomlay, boomlay, BOOM," While the witch-men laughed, with a sinister air, With a touch of ***** dialect, and as rapidly as possible toward the end.
And sang with the scalawags prancing there: -- "Walk with care, walk with care, Or Mumbo-Jumbo, God of the Congo, And all the other Gods of the Congo, Mumbo-Jumbo will hoo-doo you.
Beware, beware, walk with care, Boomlay, boomlay, boomlay, boom.
Boomlay, boomlay, boomlay, boom.
Boomlay, boomlay, boomlay, boom.
Boomlay, boomlay, boomlay, BOOM.
" Oh rare was the revel, and well worth while Slow philosophic calm.
That made those glowering witch-men smile.
III.
THE HOPE OF THEIR RELIGION A good old ***** in the slums of the town Heavy bass.
With a literal imitation of camp-meeting racket, and trance.
Preached at a sister for her velvet gown.
Howled at a brother for his low-down ways, His prowling, guzzling, sneak-thief days.
Beat on the Bible till he wore it out Starting the jubilee revival shout.
And some had visions, as they stood on chairs, And sang of Jacob, and the golden stairs, And they all repented, a thousand strong From their stupor and savagery and sin and wrong And slammed with their hymn books till they shook the room With "glory, glory, glory," And "Boom, boom, BOOM.
" THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK, Exactly as in the first section.
Begin with terror and power, end with joy.
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
And the gray sky opened like a new-rent veil And showed the Apostles with their coats of mail.
In bright white steel they were seated round And their fire-eyes watched where the Congo wound.
And the twelve Apostles, from their thrones on high Thrilled all the forest with their heavenly cry: -- "Mumbo-Jumbo will die in the jungle; Sung to the tune of "Hark, ten thousand harps and voices.
" Never again will he hoo-doo you, Never again will he hoo-doo you.
" Then along that river, a thousand miles With growing deliberation and joy.
The vine-snared trees fell down in files.
Pioneer angels cleared the way For a Congo paradise, for babes at play, For sacred capitals, for temples clean.
Gone were the skull-faced witch-men lean.
There, where the wild ghost-gods had wailed In a rather high key -- as delicately as possible.
A million boats of the angels sailed With oars of silver, and prows of blue And silken pennants that the sun shone through.
'Twas a land transfigured, 'twas a new creation.
Oh, a singing wind swept the ***** nation And on through the backwoods clearing flew: -- "Mumbo-Jumbo is dead in the jungle.
To the tune of "Hark, ten thousand harps and voices.
" Never again will he hoo-doo you.
Never again will he hoo-doo you.
Redeemed were the forests, the beasts and the men, And only the vulture dared again By the far, lone mountains of the moon To cry, in the silence, the Congo tune: -- "Mumbo-Jumbo will hoo-doo you, Dying down into a penetrating, terrified whisper.
"Mumbo-Jumbo will hoo-doo you.
Mumbo .
.
.
Jumbo .
.
.
will .
.
.
hoo-doo .
.
.
you.
"
Written by Derek Walcott | Create an image from this poem

The Saddhu Of Couva

 When sunset, a brass gong,
vibrate through Couva,
is then I see my soul, swiftly unsheathed,
like a white cattle bird growing more small
over the ocean of the evening canes,
and I sit quiet, waiting for it to return
like a hog-cattle blistered with mud,
because, for my spirit, India is too far.
And to that gong sometimes bald clouds in saffron robes assemble sacred to the evening, sacred even to Ramlochan, singing Indian hits from his jute hammock while evening strokes the flanks and silver horns of his maroon taxi, as the mosquitoes whine their evening mantras, my friend Anopheles, on the sitar, and the fireflies making every dusk Divali.
I knot my head with a cloud, my white mustache bristle like horns, my hands are brittle as the pages of Ramayana.
Once the sacred monkeys multiplied like branches in the ancient temples: I did not miss them, because these fields sang of Bengal, behind Ramlochan Repairs there was Uttar Pradesh; but time roars in my ears like a river, old age is a conflagration as fierce as the cane fires of crop time.
I will pass through these people like a cloud, they will see a white bird beating the evening sea of the canes behind Couva, and who will point it as my soul unsheathed? Naither the bridegroom in beads, nor the bride in her veils, their sacred language on the cinema hoardings.
I talked too damn much on the Couva Village Council.
I talked too softly, I was always drowned by the loudspeakers in front of the stores or the loudspeakers with the greatest pictures.
I am best suited to stalk like a white cattle bird on legs like sticks, with sticking to the Path between the canes on a district road at dusk.
Playing the Elder.
There are no more elders.
Is only old people.
My friends spit on the government.
I do not think is just the government.
Suppose all the gods too old, Suppose they dead and they burning them, supposing when some cane cutter start chopping up snakes with a cutlass he is severing the snake-armed god, and suppose some hunter has caught Hanuman in his mischief in a monkey cage.
Suppose all the gods were killed by electric light? Sunset, a bonfire, roars in my ears; embers of brown swallows dart and cry, like women distracted, around its cremation.
I ascend to my bed of sweet sandalwood.
Written by Eugene Field | Create an image from this poem

The Sugar-Plum Tree

 Have you ever heard of the Sugar-Plum Tree?
'T is a marvel of great renown!
It blooms on the shore of the Lollipop sea
In the garden of Shut-Eye Town;
The fruit that it bears is so wondrously sweet
(As those who have tasted it say)
That good little children have only to eat
Of that fruit to be happy next day.
When you 've got to the tree, you would have a hard time To capture the fruit which I sing; The tree is so tall that no person could climb To the boughs where the sugar-plums swing! But up in that tree sits a chocolate cat, And a gingerbread dog prowls below--- And this is the way you contrive to get at Those sugar-plums tempting you so: You say but the word to that gingerbread dog And he barks with such terrible zest That the chocolate cat is at once all agog, As her swelling proportions attest.
And the chocolate cat goes cavorting around From this leafy limb unto that, And the sugar-plums tumble, of course, to the ground--- Hurrah for that chocolate cat! There are marshmallows, gumdrops, and peppermint canes, With stripings of scarlet or gold, And you carry away of the treasure that rains As much as your apron can hold! So come, little child, cuddle closer to me In your dainty white nightcap and gown, And I 'll rock you away to that Sugar-Plum Tree In the garden of Shut-Eye Town.
Written by Constantine P Cavafy | Create an image from this poem

Waiting For The Barbarians

 What are we waiting for, assembled in the forum?

 The barbarians are due here today.
Why isn't anything happening in the senate? Why do the senators sit there without legislating? Because the barbarians are coming today.
What laws can the senators make now? Once the barbarians are here, they'll do the legislating.
Why did our emperor get up so early, and why is he sitting at the city's main gate on his throne, in state, wearing the crown? Because the barbarians are coming today and the emperor is waiting to receive their leader.
He has even prepared a scroll to give him, replete with titles, with imposing names.
Why have our two consuls and praetors come out today wearing their embroidered, their scarlet togas? Why have they put on bracelets with so many amethysts, and rings sparkling with magnificent emeralds? Why are they carrying elegant canes beautifully worked in silver and gold? Because the barbarians are coming today and things like that dazzle the barbarians.
Why don't our distinguished orators come forward as usual to make their speeches, say what they have to say? Because the barbarians are coming today and they're bored by rhetoric and public speaking.
Why this sudden restlessness, this confusion? (How serious people's faces have become.
) Why are the streets and squares emptying so rapidly, everyone going home so lost in thought? Because night has fallen and the barbarians have not come.
And some who have just returned from the border say there are no barbarians any longer.
And now, what's going to happen to us without barbarians? They were, those people, a kind of solution.


Written by Emily Dickinson | Create an image from this poem

It will be Summer -- eventually

 It will be Summer -- eventually.
Ladies -- with parasols -- Sauntering Gentlemen -- with Canes -- And little Girls -- with Dolls -- Will tint the pallid landscape -- As 'twere a bright Bouquet -- Thro' drifted deep, in Parian -- The Village lies -- today -- The Lilacs -- bending many a year -- Will sway with purple load -- The Bees -- will not despise the tune -- Their Forefathers -- have hummed -- The Wild Rose -- redden in the Bog -- The Aster -- on the Hill Her everlasting fashion -- set -- And Covenant Gentians -- frill -- Till Summer folds her miracle -- As Women -- do -- their Gown -- Of Priests -- adjust the Symbols -- When Sacrament -- is done --
Written by Paul Laurence Dunbar | Create an image from this poem

SPEAKIN' O' CHRISTMAS

Breezes blowin' middlin' brisk,
Snow-flakes thro' the air a-whisk,
Fallin' kind o' soft an' light,
Not enough to make things white,
But jest sorter siftin' down
So 's to cover up the brown
Of the dark world's rugged ways
'N' make things look like holidays.
Not smoothed over, but jest specked,
Sorter strainin' fur effect,
An' not quite a-gittin' through
What it started in to do.
Mercy sakes! it does seem *****
Christmas day is 'most nigh here.
Somehow it don't seem to me
Christmas like it used to be,—
Christmas with its ice an' snow,
Christmas of the long ago.
You could feel its stir an' hum
Weeks an' weeks before it come;
Somethin' in the atmosphere
Told you when the day was near,
Did n't need no almanacs;
That was one o' Nature's fac's.
Every cottage decked out gay—
Cedar wreaths an' holly spray—
An' the stores, how they were drest,
Tinsel tell you could n't rest;
Every winder fixed up pat,
Candy canes, an' things like that;
Noah's arks, an' guns, an' dolls,
An' all kinds o' fol-de-rols.
Then with frosty bells a-chime,
Slidin' down the hills o' time,
Right amidst the fun an' din
Christmas come a-bustlin' in,
Raised his cheery voice to call
Out a welcome to us all;[Pg 79]
Hale and hearty, strong an' bluff,
That was Christmas, sure enough.
Snow knee-deep an' coastin' fine,
Frozen mill-ponds all ashine,
Seemin' jest to lay in wait,
Beggin' you to come an' skate.
An' you 'd git your gal an' go
Stumpin' cheerily thro' the snow,
Feelin' pleased an' skeert an' warm
'Cause she had a-holt yore arm.
Why, when Christmas come in, we
Spent the whole glad day in glee,
Havin' fun an' feastin' high
An' some courtin' on the sly.
Bustin' in some neighbor's door
An' then suddenly, before
He could give his voice a lift,
Yellin' at him, "Christmas gift."
Now sich things are never heard,
"Merry Christmas" is the word.
But it's only change o' name,
An' means givin' jest the same.
There 's too many new-styled ways
Now about the holidays.
I 'd jest like once more to see
Christmas like it used to be!

Book: Shattered Sighs