Get Your Premium Membership

Best Famous Burning Poems

Here is a collection of the all-time best famous Burning poems. This is a select list of the best famous Burning poetry. Reading, writing, and enjoying famous Burning poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of burning poems.

Search and read the best famous Burning poems, articles about Burning poems, poetry blogs, or anything else Burning poem related using the PoetrySoup search engine at the top of the page.

See Also:
Written by Edgar Allan Poe | Create an image from this poem

The Raven

ONCE upon a midnight dreary, while I pondered, weak and weary, 
Over many a quaint and curious volume of forgotten lore,¡ª 
While I nodded, nearly napping, suddenly there came a tapping, 
As of some one gently rapping, rapping at my chamber door.
"'T is some visitor," I muttered, "tapping at my chamber door; 5 Only this and nothing more.
" Ah, distinctly I remember it was in the bleak December And each separate dying ember wrought its ghost upon the floor.
Eagerly I wished the morrow;¡ªvainly I had sought to borrow From my books surcease of sorrow¡ªsorrow for the lost Lenore, 10 For the rare and radiant maiden whom the angels name Lenore: Nameless here for evermore.
And the silken sad uncertain rustling of each purple curtain Thrilled me¡ªfilled me with fantastic terrors never felt before; So that now, to still the beating of my heart, I stood repeating 15 "'T is some visitor entreating entrance at my chamber door, Some late visitor entreating entrance at my chamber door: This it is and nothing more.
" Presently my soul grew stronger; hesitating then no longer, "Sir," said I, "or Madam, truly your forgiveness I implore; 20 But the fact is I was napping, and so gently you came rapping, And so faintly you came tapping, tapping at my chamber door, That I scarce was sure I heard you"¡ªhere I opened wide the door:¡ª Darkness there and nothing more.
Deep into that darkness peering, long I stood there wondering, fearing, 25 Doubting, dreaming dreams no mortals ever dared to dream before; But the silence was unbroken, and the stillness gave no token, And the only word there spoken was the whispered word, "Lenore?" This I whispered, and an echo murmured back the word, "Lenore:" Merely this and nothing more.
30 Back into the chamber turning, all my soul within me burning, Soon again I heard a tapping somewhat louder than before.
"Surely," said I, "surely that is something at my window lattice; Let me see, then, what thereat is, and this mystery explore; Let my heart be still a moment and this mystery explore: 35 'T is the wind and nothing more.
" Open here I flung the shutter, when, with many a flirt and flutter, In there stepped a stately Raven of the saintly days of yore.
Not the least obeisance made he; not a minute stopped or stayed he; But, with mien of lord or lady, perched above my chamber door, 40 Perched upon a bust of Pallas just above my chamber door: Perched, and sat, and nothing more.
Then this ebony bird beguiling my sad fancy into smiling By the grave and stern decorum of the countenance it wore,¡ª "Though thy crest be shorn and shaven, thou," I said, "art sure no craven, 45 Ghastly grim and ancient Raven wandering from the Nightly shore: Tell me what thy lordly name is on the Night's Plutonian shore!" Quoth the Raven, "Nevermore.
" Much I marvelled this ungainly fowl to hear discourse so plainly, Though its answer little meaning¡ªlittle relevancy bore; 50 For we cannot help agreeing that no living human being Ever yet was blessed with seeing bird above his chamber door, Bird or beast upon the sculptured bust above his chamber door, With such name as "Nevermore.
" But the Raven, sitting lonely on the placid bust, spoke only 55 That one word, as if his soul in that one word he did outpour.
Nothing further then he uttered, not a feather then he fluttered, Till I scarcely more than muttered,¡ª"Other friends have flown before; On the morrow he will leave me, as my Hopes have flown before.
" Then the bird said, "Nevermore.
" 60 Startled at the stillness broken by reply so aptly spoken, "Doubtless," said I, "what it utters is its only stock and store, Caught from some unhappy master whom unmerciful Disaster Followed fast and followed faster till his songs one burden bore: Till the dirges of his Hope that melancholy burden bore 65 Of 'Never¡ªnevermore.
' But the Raven still beguiling all my fancy into smiling, Straight I wheeled a cushioned seat in front of bird and bust and door; Then, upon the velvet sinking, I betook myself to linking Fancy unto fancy, thinking what this ominous bird of yore, 70 What this grim, ungainly, ghastly, gaunt, and ominous bird of yore Meant in croaking "Nevermore.
" This I sat engaged in guessing, but no syllable expressing To the fowl whose fiery eyes now burned into my bosom's core; This and more I sat divining, with my head at ease reclining 75 On the cushion's velvet lining that the lamplight gloated o'er, But whose velvet violet lining with the lamp-light gloating o'er She shall press, ah, nevermore! Then, methought, the air grew denser, perfumed from an unseen censer Swung by seraphim whose foot-falls tinkled on the tufted floor.
80 "Wretch," I cried, "thy God hath lent thee¡ªby these angels he hath sent thee Respite¡ªrespite and nepenthe from thy memories of Lenore!" Quaff, oh quaff this kind nepenthe, and forget this lost Lenore.
" Quoth the Raven, "Nevermore.
" "Prophet!" said I, "thing of evil! prophet still, if bird or devil! 85 Whether Tempter sent, or whether tempest tossed thee here ashore, Desolate yet all undaunted, on this desert land enchanted¡ª On this home by Horror haunted¡ªtell me truly, I implore: Is there¡ªis there balm in Gilead?¡ªtell me¡ªtell me, I implore!" Quoth the Raven, "Nevermore.
" 90 "Prophet!" said I, "thing of evil¡ªprophet still, if bird or devil! By that Heaven that bends above us, by that God we both adore, Tell this soul with sorrow laden if, within the distant Aidenn, It shall clasp a sainted maiden whom the angels name Lenore: Clasp a rare and radiant maiden whom the angels name Lenore!" 95 Quoth the Raven, "Nevermore.
" "Be that word our sign of parting, bird or fiend!" I shrieked, upstarting: "Get thee back into the tempest and the Night's Plutonian shore! Leave no black plume as a token of that lie thy soul hath spoken! Leave my loneliness unbroken! quit the bust above my door! 100 Take thy beak from out my heart, and take thy form from off my door!" Quoth the Raven, "Nevermore.
" And the Raven, never flitting, still is sitting, still is sitting On the pallid bust of Pallas just above my chamber door; And his eyes have all the seeming of a demon's that is dreaming, 105 And the lamp-light o'er him streaming throws his shadow on the floor: And my soul from out that shadow that lies floating on the floor Shall be lifted¡ªnevermore!


Written by Charles Baudelaire | Create an image from this poem

THE DANCE OF DEATH

 CARRYING bouquet, and handkerchief, and gloves, 
Proud of her height as when she lived, she moves 
With all the careless and high-stepping grace, 
And the extravagant courtesan's thin face.
Was slimmer waist e'er in a ball-room wooed? Her floating robe, in royal amplitude, Falls in deep folds around a dry foot, shod With a bright flower-like shoe that gems the sod.
The swarms that hum about her collar-bones As the lascivious streams caress the stones, Conceal from every scornful jest that flies, Her gloomy beauty; and her fathomless eyes Are made of shade and void; with flowery sprays Her skull is wreathed artistically, and sways, Feeble and weak, on her frail vertebrae.
O charm of nothing decked in folly! they Who laugh and name you a Caricature, They see not, they whom flesh and blood allure, The nameless grace of every bleached, bare bone, That is most dear to me, tall skeleton! Come you to trouble with your potent sneer The feast of Life! or are you driven here, To Pleasure's Sabbath, by dead lusts that stir And goad your moving corpse on with a spur? Or do you hope, when sing the violins, And the pale candle-flame lights up our sins, To drive some mocking nightmare far apart, And cool the flame hell lighted in your heart? Fathomless well of fault and foolishness! Eternal alembic of antique distress! Still o'er the curved, white trellis of your sides The sateless, wandering serpent curls and glides.
And truth to tell, I fear lest you should find, Among us here, no lover to your mind; Which of these hearts beat for the smile you gave? The charms of horror please none but the brave.
Your eyes' black gulf, where awful broodings stir, Brings giddiness; the prudent reveller Sees, while a horror grips him from beneath, The eternal smile of thirty-two white teeth.
For he who has not folded in his arms A skeleton, nor fed on graveyard charms, Recks not of furbelow, or paint, or scent, When Horror comes the way that Beauty went.
O irresistible, with fleshless face, Say to these dancers in their dazzled race: "Proud lovers with the paint above your bones, Ye shall taste death, musk scented skeletons! Withered Antino?s, dandies with plump faces, Ye varnished cadavers, and grey Lovelaces, Ye go to lands unknown and void of breath, Drawn by the rumour of the Dance of Death.
From Seine's cold quays to Ganges' burning stream, The mortal troupes dance onward in a dream; They do not see, within the opened sky, The Angel's sinister trumpet raised on high.
In every clime and under every sun, Death laughs at ye, mad mortals, as ye run; And oft perfumes herself with myrrh, like ye And mingles with your madness, irony!"
Written by Robert William Service | Create an image from this poem

Courage

 Today I opened wide my eyes,
And stared with wonder and surprise,
To see beneath November skies
An apple blossom peer;
Upon a branch as bleak as night
It gleamed exultant on my sight,
A fairy beacon burning bright
Of hope and cheer.
"Alas!" said I, "poor foolish thing, Have you mistaken this for Spring? Behold, the thrush has taken wing, And Winter's near.
" Serene it seemed to lift its head: "The Winter's wrath I do not dread, Because I am," it proudly said, "A Pioneer.
"Some apple blossom must be first, With beauty's urgency to burst Into a world for joy athirst, And so I dare; And I shall see what none shall see - December skies gloom over me, And mock them with my April glee, And fearless fare.
"And I shall hear what none shall hear - The hardy robin piping clear, The Storm King gallop dark and drear Across the sky; And I shall know what none shall know - The silent kisses of the snow, The Christmas candles' silver glow, Before I die.
"Then from your frost-gemmed window pane One morning you will look in vain, My smile of delicate disdain No more to see; But though I pass before my time, And perish in the grale and grime, Maybe you'll have a little rhyme To spare for me.
"
Written by Antwone Fisher | Create an image from this poem

Who will cry for the little boy?

who will cry for the little boy?
Lost and all alone.
Who will cry for the little boy?
Abandoned without his own?

Who will cry for the little boy?
He cried himself to sleep.
Who will cry for the little boy?
He never had for keeps.

Who will cry for the little boy?
He walked the burning sand
Who will cry for the little boy?
The boy inside the man.

Who will cry for the little boy?
Who knows well hurt and pain
Who will cry for the little boy?
He died again and again.

Who will cry for the little boy?
A good boy he tried to be
Who will cry for the little boy?
Who cries inside of me
Written by William Blake | Create an image from this poem

The Tyger

Tyger! Tyger! burning bright
In the forest of the night,
What immortal hand or eye
Could frame thy fearful symmetry?

In what distant deeps or skies
Burnt the fire of thine eyes?
On what wings dare he aspire?
What the hand dare seize the fire?

And what shoulder, and what art,
Could twist the sinews of thy heart?
And when thy heart began to beat,
What dread hand? and what dread feet?

What the hammer? what the chain?
In what furnace was thy brain?
What the anvil? what dread grasp
Dare its deadly terrors clasp?

When the stars threw down their spears,
And watered heaven with their tears,
Did he smile his work to see?
Did he who made the Lamb make thee?

Tyger! Tyger! burning bright
In the forests of the night,
What immortal hand or eye 
Dare frame thy fearful symmetry?


Written by Ralph Waldo Emerson | Create an image from this poem

Ode to Beauty

 EXULTING BEAUTY,­phantom of an hour, 
Whose magic spells enchain the heart, 
Ah ! what avails thy fascinating pow'r, 
Thy thrilling smile, thy witching art ? 
Thy lip, where balmy nectar glows; 
Thy cheek, where round the damask rose 
A thousand nameless Graces move, 
Thy mildly speaking azure eyes, 
Thy golden hair, where cunning Love 
In many a mazy ringlet lies? 
Soon as thy radiant form is seen, 
Thy native blush, thy timid mien, 
Thy hour is past ! thy charms are vain! 
ILL-NATURE haunts thee with her sallow train, 
Mean JEALOUSY deceives thy list'ning ear, 
And SLANDER stains thy cheek with many a bitter tear.
In calm retirement form'd to dwell, NATURE, thy handmaid fair and kind, For thee, a beauteous garland twin'd; The vale-nurs'd Lily's downcast bell Thy modest mien display'd, The snow-drop, April's meekest child, With myrtle blossoms undefil'd, Thy mild and spotless mind pourtray'd; Dear blushing maid, of cottage birth, 'Twas thine, o'er dewy meads to stray, While sparkling health, and frolic mirth Led on thy laughing Day.
Lur'd by the babbling tongue of FAME, Too soon, insidious FLATT'RY came; Flush'd VANITY her footsteps led, To charm thee from thy blest repose, While Fashion twin'd about thy head A wreath of wounding woes; See Dissipation smoothly glide, Cold Apathy, and puny Pride, Capricious Fortune, dull, and blind, O'er splendid Folly throws her veil, While Envy's meagre tribe assail Thy gentle form, and spotless mind.
Their spells prevail! no more those eyes Shoot undulating fires; On thy wan cheek, the young rose dies, Thy lip's deep tint expires; Dark Melancholy chills thy mind; Thy silent tear reveals thy woe; TIME strews with thorns thy mazy way, Where'er thy giddy footsteps stray, Thy thoughtless heart is doom'd to find An unrelenting foe.
'Tis thus, the infant Forest flow'r Bespangled o'er with glitt'ring dew, At breezy morn's refreshing hour, Glows with pure tints of varying hue, Beneath an aged oak's wide spreading shade, Where no rude winds, or beating storms invade.
Transplanted from its lonely bed, No more it scatters perfumes round, No more it rears its gentle head, Or brightly paints the mossy ground; For ah! the beauteous bud, too soon, Scorch'd by the burning eye of day; Shrinks from the sultry glare of noon, Droops its enamell'd brow, and blushing, dies away.
Written by Wallace Stevens | Create an image from this poem

Sunday Morning

1
Complacencies of the peignoir, and late
Coffee and oranges in a sunny chair,
And the green freedom of a cockatoo
Upon a rug mingle to dissipate
The holy hush of ancient sacrifice.
She dreams a little, and she feels the dark Encroachment of that old catastrophe, As a calm darkens among water-lights.
The pungent oranges and bright, green wings Seem things in some procession of the dead, Winding across wide water, without sound.
The day is like wide water, without sound, Stilled for the passion of her dreaming feet Over the seas, to silent Palestine, Dominion of the blood and sepulchre.
2 Why should she give her bounty to the dead? What is divinity if it can come Only in silent shadows and in dreams? Shall she not find in the comforts of sun, In pungent fruit and bright, green wings, or else In any balm or beauty of the earth, Things to be cherished like the thought of heaven? Divinity must live within herself: Passions of rain, or moods in falling snow; Grievings in loneliness, or unsubdued Elations when the forest blooms; gusty Emotions on wet roads on autumn nights; All pleasures and all pains, remembering The bough of summer and the winter branch.
These are the measures destined for her soul.
3 Jove in the clouds had his inhuman birth.
No mother suckled him, no sweet land gave Large-mannered motions to his mythy mind He moved among us, as a muttering king, Magnificent, would move among his hinds, Until our blood, commingling, virginal, With heaven, brought such requital to desire The very hinds discerned it, in a star.
Shall our blood fail? Or shall it come to be The blood of paradise? And shall the earth Seem all of paradise that we shall know? The sky will be much friendlier then than now, A part of labor and a part of pain, And next in glory to enduring love, Not this dividing and indifferent blue.
4 She says, "I am content when wakened birds, Before they fly, test the reality Of misty fields, by their sweet questionings; But when the birds are gone, and their warm fields Return no more, where, then, is paradise?" There is not any haunt of prophecy, Nor any old chimera of the grave, Neither the golden underground, nor isle Melodious, where spirits gat them home, Nor visionary south, nor cloudy palm Remote as heaven's hill, that has endured As April's green endures; or will endure Like her rememberance of awakened birds, Or her desire for June and evening, tipped By the consummation of the swallow's wings.
5 She says, "But in contentment I still feel The need of some imperishable bliss.
" Death is the mother of beauty; hence from her, Alone, shall come fulfillment to our dreams And our desires.
Although she strews the leaves Of sure obliteration on our paths, The path sick sorrow took, the many paths Where triumph rang its brassy phrase, or love Whispered a little out of tenderness, She makes the willow shiver in the sun For maidens who were wont to sit and gaze Upon the grass, relinquished to their feet.
She causes boys to pile new plums and pears On disregarded plate.
The maidens taste And stray impassioned in the littering leaves.
6 Is there no change of death in paradise? Does ripe fruit never fall? Or do the boughs Hang always heavy in that perfect sky, Unchanging, yet so like our perishing earth, With rivers like our own that seek for seas They never find, the same receeding shores That never touch with inarticulate pang? Why set the pear upon those river-banks Or spice the shores with odors of the plum? Alas, that they should wear our colors there, The silken weavings of our afternoons, And pick the strings of our insipid lutes! Death is the mother of beauty, mystical, Within whose burning bosom we devise Our earthly mothers waiting, sleeplessly.
7 Supple and turbulent, a ring of men Shall chant in orgy on a summer morn Their boisterous devotion to the sun, Not as a god, but as a god might be, Naked among them, like a savage source.
Their chant shall be a chant of paradise, Out of their blood, returning to the sky; And in their chant shall enter, voice by voice, The windy lake wherein their lord delights, The trees, like serafin, and echoing hills, That choir among themselves long afterward.
They shall know well the heavenly fellowship Of men that perish and of summer morn.
And whence they came and whither they shall go The dew upon their feet shall manifest.
8 She hears, upon that water without sound, A voice that cries, "The tomb in Palestine Is not the porch of spirits lingering.
It is the grave of Jesus, where he lay.
" We live in an old chaos of the sun, Or old dependency of day and night, Or island solitude, unsponsered, free, Of that wide water, inescapable.
Deer walk upon our mountains, and the quail Whistle about us their spontaneous cries; Sweet berries ripen in the wilderness; And, in the isolation of the sky, At evening, casual flocks of pigeons make Abiguous undulations as they sink, Downward to darkness, on extended wings.
Written by T S (Thomas Stearns) Eliot | Create an image from this poem

Four Quartets 2: East Coker

 I

In my beginning is my end.
In succession Houses rise and fall, crumble, are extended, Are removed, destroyed, restored, or in their place Is an open field, or a factory, or a by-pass.
Old stone to new building, old timber to new fires, Old fires to ashes, and ashes to the earth Which is already flesh, fur and faeces, Bone of man and beast, cornstalk and leaf.
Houses live and die: there is a time for building And a time for living and for generation And a time for the wind to break the loosened pane And to shake the wainscot where the field-mouse trots And to shake the tattered arras woven with a silent motto.
In my beginning is my end.
Now the light falls Across the open field, leaving the deep lane Shuttered with branches, dark in the afternoon, Where you lean against a bank while a van passes, And the deep lane insists on the direction Into the village, in the electric heat Hypnotised.
In a warm haze the sultry light Is absorbed, not refracted, by grey stone.
The dahlias sleep in the empty silence.
Wait for the early owl.
In that open field If you do not come too close, if you do not come too close, On a summer midnight, you can hear the music Of the weak pipe and the little drum And see them dancing around the bonfire The association of man and woman In daunsinge, signifying matrimonie— A dignified and commodiois sacrament.
Two and two, necessarye coniunction, Holding eche other by the hand or the arm Whiche betokeneth concorde.
Round and round the fire Leaping through the flames, or joined in circles, Rustically solemn or in rustic laughter Lifting heavy feet in clumsy shoes, Earth feet, loam feet, lifted in country mirth Mirth of those long since under earth Nourishing the corn.
Keeping time, Keeping the rhythm in their dancing As in their living in the living seasons The time of the seasons and the constellations The time of milking and the time of harvest The time of the coupling of man and woman And that of beasts.
Feet rising and falling.
Eating and drinking.
Dung and death.
Dawn points, and another day Prepares for heat and silence.
Out at sea the dawn wind Wrinkles and slides.
I am here Or there, or elsewhere.
In my beginning.
II What is the late November doing With the disturbance of the spring And creatures of the summer heat, And snowdrops writhing under feet And hollyhocks that aim too high Red into grey and tumble down Late roses filled with early snow? Thunder rolled by the rolling stars Simulates triumphal cars Deployed in constellated wars Scorpion fights against the Sun Until the Sun and Moon go down Comets weep and Leonids fly Hunt the heavens and the plains Whirled in a vortex that shall bring The world to that destructive fire Which burns before the ice-cap reigns.
That was a way of putting it—not very satisfactory: A periphrastic study in a worn-out poetical fashion, Leaving one still with the intolerable wrestle With words and meanings.
The poetry does not matter.
It was not (to start again) what one had expected.
What was to be the value of the long looked forward to, Long hoped for calm, the autumnal serenity And the wisdom of age? Had they deceived us Or deceived themselves, the quiet-voiced elders, Bequeathing us merely a receipt for deceit? The serenity only a deliberate hebetude, The wisdom only the knowledge of dead secrets Useless in the darkness into which they peered Or from which they turned their eyes.
There is, it seems to us, At best, only a limited value In the knowledge derived from experience.
The knowledge imposes a pattern, and falsifies, For the pattern is new in every moment And every moment is a new and shocking Valuation of all we have been.
We are only undeceived Of that which, deceiving, could no longer harm.
In the middle, not only in the middle of the way But all the way, in a dark wood, in a bramble, On the edge of a grimpen, where is no secure foothold, And menaced by monsters, fancy lights, Risking enchantment.
Do not let me hear Of the wisdom of old men, but rather of their folly, Their fear of fear and frenzy, their fear of possession, Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire Is the wisdom of humility: humility is endless.
The houses are all gone under the sea.
The dancers are all gone under the hill.
III O dark dark dark.
They all go into the dark, The vacant interstellar spaces, the vacant into the vacant, The captains, merchant bankers, eminent men of letters, The generous patrons of art, the statesmen and the rulers, Distinguished civil servants, chairmen of many committees, Industrial lords and petty contractors, all go into the dark, And dark the Sun and Moon, and the Almanach de Gotha And the Stock Exchange Gazette, the Directory of Directors, And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral, Nobody's funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you Which shall be the darkness of God.
As, in a theatre, The lights are extinguished, for the scene to be changed With a hollow rumble of wings, with a movement of darkness on darkness, And we know that the hills and the trees, the distant panorama And the bold imposing façade are all being rolled away— Or as, when an underground train, in the tube, stops too long between stations And the conversation rises and slowly fades into silence And you see behind every face the mental emptiness deepen Leaving only the growing terror of nothing to think about; Or when, under ether, the mind is conscious but conscious of nothing— I said to my soul, be still, and wait without hope For hope would be hope for the wrong thing; wait without love, For love would be love of the wrong thing; there is yet faith But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought: So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry, The laughter in the garden, echoed ecstasy Not lost, but requiring, pointing to the agony Of death and birth.
You say I am repeating Something I have said before.
I shall say it again.
Shall I say it again? In order to arrive there, To arrive where you are, to get from where you are not, You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know You must go by a way which is the way of ignorance.
In order to possess what you do not possess You must go by the way of dispossession.
In order to arrive at what you are not You must go through the way in which you are not.
And what you do not know is the only thing you know And what you own is what you do not own And where you are is where you are not.
IV The wounded surgeon plies the steel That questions the distempered part; Beneath the bleeding hands we feel The sharp compassion of the healer's art Resolving the enigma of the fever chart.
Our only health is the disease If we obey the dying nurse Whose constant care is not to please But to remind of our, and Adam's curse, And that, to be restored, our sickness must grow worse.
The whole earth is our hospital Endowed by the ruined millionaire, Wherein, if we do well, we shall Die of the absolute paternal care That will not leave us, but prevents us everywhere.
The chill ascends from feet to knees, The fever sings in mental wires.
If to be warmed, then I must freeze And quake in frigid purgatorial fires Of which the flame is roses, and the smoke is briars.
The dripping blood our only drink, The bloody flesh our only food: In spite of which we like to think That we are sound, substantial flesh and blood— Again, in spite of that, we call this Friday good.
V So here I am, in the middle way, having had twenty years— Twenty years largely wasted, the years of l'entre deux guerres Trying to use words, and every attempt Is a wholly new start, and a different kind of failure Because one has only learnt to get the better of words For the thing one no longer has to say, or the way in which One is no longer disposed to say it.
And so each venture Is a new beginning, a raid on the inarticulate With shabby equipment always deteriorating In the general mess of imprecision of feeling, Undisciplined squads of emotion.
And what there is to conquer By strength and submission, has already been discovered Once or twice, or several times, by men whom one cannot hope To emulate—but there is no competition— There is only the fight to recover what has been lost And found and lost again and again: and now, under conditions That seem unpropitious.
But perhaps neither gain nor loss.
For us, there is only the trying.
The rest is not our business.
Home is where one starts from.
As we grow older The world becomes stranger, the pattern more complicated Of dead and living.
Not the intense moment Isolated, with no before and after, But a lifetime burning in every moment And not the lifetime of one man only But of old stones that cannot be deciphered.
There is a time for the evening under starlight, A time for the evening under lamplight (The evening with the photograph album).
Love is most nearly itself When here and now cease to matter.
Old men ought to be explorers Here or there does not matter We must be still and still moving Into another intensity For a further union, a deeper communion Through the dark cold and the empty desolation, The wave cry, the wind cry, the vast waters Of the petrel and the porpoise.
In my end is my beginning.
Written by Alexander Pushkin | Create an image from this poem

The Drowned Man

 Children running into izba,
Calling father, dripping sweat:
"Daddy, daddy! come -- there is a
Deadman caught inside our net.
" "Fancy, fancy fabrication.
.
.
" Grumbled off their weary Pa, "Have these imps imagination! Deadman, really! ya-ha-ha.
.
.
"Well.
.
.
the court may come to bother - What'll I say before the judge? Hey you brats, go have your mother Bring my coat; I better trudge.
.
.
Show me, where?" -- "Right there, Dad, farther!" On the sand where netting ropes Lay spread out, the peasant father Saw the veritable corpse.
Badly mangled, ugly, frightening, Blue and swollen on each side.
.
.
Has he fished in storm and lightning, Or committed suicide? Could this be a careless drunkard, Or a mermaid-seeking monk, Or a merchandizer, conquered By some bandits, robbed and sunk? To the peasant, what's it matter! Quick: he grabs the dead man's hair, Drags his body to the water, Looks around: nobody's there: Good.
.
.
relieved of the concern he Shoves his paddle at a loss, While the stiff resumes his journey Down the stream for grave and cross.
Long the dead man as one living Rocked on waves amid the foam.
.
.
Surly as he watched him leaving, Soon our peasant headed home.
"Come you pups! let's go, don't scatter.
Each of you will get his bun.
But remember: just you chatter -- And I'll whip you, every one.
" Dark and stormy it was turning.
High the river ran in gloom.
Now the torch has finished burning In the peasant's smoky room.
Kids asleep, the wife aslumber, He lies listening to the rain.
.
.
Bang! he hears a sudden comer Knocking on the window-pane.
"What the.
.
.
" -- "Let me in there, master!" "Damn, you found the time to roam! Well, what is it, your disaster? Let you in? It's dark at home, Dark and crowded.
.
.
What a pest you are! Where'd I put you in my cot.
.
.
" Slowly, with a lazy gesture, He lifts up the pane and - what? Through the clouds, the moon was showing.
.
.
Well? the naked man was there, Down his hair the water flowing, Wide his eyes, unmoved the stare; Numb the dreadful-looking body, Arms were hanging feeble, thin; Crabs and cancers, black and bloody, Sucked into the swollen skin.
As the peasant slammed the shutter (Recognized his visitant) Horror-struck he could but mutter "Blast you!" and began to pant.
He was shuddering, awful chaos All night through stirred in his brain, While the knocking shook the house By the gates and at the pane.
People tell a dreadful rumor: Every year the peasant, say, Waiting in the worst of humor For his visitor that day; As the rainstorm is increasing, Nightfall brings a hurricane - And the drowned man knocks, unceasing, By the gates and at the pane.
Translated by: Genia Gurarie, 11/95 Copyright retained by Genia Gurarie.
email: egurarie@princeton.
edu http://www.
princeton.
edu/~egurarie/ For permission to reproduce, write personally to the translator.
Written by David Lehman | Create an image from this poem

A Little History

 Some people find out they are Jews.
They can't believe it.
Thy had always hated Jews.
As children they had roamed in gangs on winter nights in the old neighborhood, looking for Jews.
They were not Jewish, they were Irish.
They brandished broken bottles, tough guys with blood on their lips, looking for Jews.
They intercepted Jewish boys walking alone and beat them up.
Sometimes they were content to chase a Jew and he could elude them by running away.
They were happy just to see him run away.
The coward! All Jews were yellow.
They spelled Jew with a small j jew.
And now they find out they are Jews themselves.
It happened at the time of the Spanish Inquisition.
To escape persecution, they pretended to convert to Christianity.
They came to this country and settled in the Southwest.
At some point oral tradition failed the family, and their secret faith died.
No one would ever have known if not for the bones that turned up on the dig.
A disaster.
How could it have happened to them? They are in a state of panic--at first.
Then they realize that it is the answer to their prayers.
They hasten to the synagogue or build new ones.
They are Jews at last! They are free to marry other Jews, and divorce them, and intermarry with Gentiles, God forbid.
They are model citizens, clever and thrifty.
They debate the issues.
They fire off earnest letters to the editor.
They vote.
They are resented for being clever and thrifty.
They buy houses in the suburbs and agree not to talk so loud.
They look like everyone else, drive the same cars as everyone else, yet in their hearts they know they're different.
In every minyan there are always two or three, hated by the others, who give life to one ugly stereotype or another: The grasping Jew with the hooked nose or the Ivy League Bolshevik who thinks he is the agent of world history.
But most of them are neither ostentatiously pious nor excessively avaricious.
How I envy them! They believe.
How I envy them their annual family reunion on Passover, anniversary of the Exodus, when all the uncles and aunts and cousins get together.
They wonder about the heritage of Judaism they are passing along to their children.
Have they done as much as they could to keep the old embers burning? Others lead more dramatic lives.
A few go to Israel.
One of them calls Israel "the ultimate concentration camp.
" He tells Jewish jokes.
On the plane he gets tipsy, tries to seduce the stewardess.
People in the Midwest keep telling him reminds them of Woody Allen.
He wonders what that means.
I'm funny? A sort of nervous intellectual type from New York? A Jew? Around this time somebody accuses him of not being Jewish enough.
It is said by resentful colleagues that his parents changed their name from something that sounded more Jewish.
Everything he publishes is scrutinized with reference to "the Jewish question.
" It is no longer clear what is meant by that phrase.
He has already forgotten all the Yiddish he used to know, and the people of that era are dying out one after another.
The number of witnesses keeps diminishing.
Soon there will be no one left to remind the others and their children.
That is why he came to this dry place where the bones have come to life.
To live in a state of perpetual war puts a tremendous burden on the population.
As a visitor he felt he had to share that burden.
With his gift for codes and ciphers, he joined the counter- terrorism unit of army intelligence.
Contrary to what the spook novels say, he found it possible to avoid betraying either his country or his lover.
This was the life: strange bedrooms, the perfume of other men's wives.
As a spy he has a unique mission: to get his name on the front page of the nation's newspaper of record.
Only by doing that would he get the message through to his immediate superior.
If he goes to jail, he will do so proudly; if they're going to hang him anyway, he'll do something worth hanging for.
In time he may get used to being the center of attention, but this was incredible: To talk his way into being the chief suspect in the most flamboyant murder case in years! And he was innocent! He could prove it! And what a book he would write when they free him from this prison: A novel, obliquely autobiographical, set in Vienna in the twilight of the Hapsburg Empire, in the year that his mother was born.

Book: Reflection on the Important Things