Written by
Robert Browning |
A MIDDLE-AGE INTERLUDE.
ROSA MUNDI; SEU, FULCITE ME FLORIBUS.
A CONCEIT OF MASTER GYSBRECHT,
CANON-REGULAR OF SAID JODOCUS-BY-THE-BAR,
YPRES CITY.
CANTUQUE, _Virgilius.
_
AND HATH OFTEN BEEN SUNG
AT HOCK-TIDE AND FESTIVALES.
GAVISUS
ERAM, _Jessides.
_
(It would seem to be a glimpse from the
burning of Jacques du Bourg-Mulay, at Paris,
A.
D.
1314; as distorted by the refraction from
Flemish brain to brain, during the course of
a couple of centuries.
)
[Molay was Grand Master of the Templars
when that order was suppressed in 1312.
]
I.
PREADMONISHETH THE ABBOT DEODAET.
The Lord, we look to once for all,
Is the Lord we should look at, all at once:
He knows not to vary, saith Saint Paul,
Nor the shadow of turning, for the nonce.
See him no other than as he is!
Give both the infinitudes their due---
Infinite mercy, but, I wis,
As infinite a justice too.
[_Organ: plagal-cadence.
_
As infinite a justice too.
II.
ONE SINGETH.
John, Master of the Temple of God,
Falling to sin the Unknown Sin,
What he bought of Emperor Aldabrod,
He sold it to Sultan Saladin:
Till, caught by Pope Clement, a-buzzing there,
Hornet-prince of the mad wasps' hive,
And clipt of his wings in Paris square,
They bring him now to be burned alive.
[_And wanteth there grace of lute or
clavicithern, ye shall say to confirm
him who singeth---_
We bring John now to be burned alive.
III.
In the midst is a goodly gallows built;
'Twixt fork and fork, a stake is stuck;
But first they set divers tumbrils a-tilt,
Make a trench all round with the city muck;
Inside they pile log upon log, good store;
Faggots no few, blocks great and small,
Reach a man's mid-thigh, no less, no more,---
For they mean he should roast in the sight of all.
CHORUS.
We mean he should roast in the sight of all.
IV.
Good sappy bavins that kindle forthwith;
Billets that blaze substantial and slow;
Pine-stump split deftly, dry as pith;
Larch-heart that chars to a chalk-white glow:
Then up they hoist me John in a chafe,
Sling him fast like a hog to scorch,
Spit in his face, then leap back safe,
Sing ``Laudes'' and bid clap-to the torch.
CHORUS.
_Laus Deo_---who bids clap-to the torch.
V.
John of the Temple, whose fame so bragged,
Is burning alive in Paris square!
How can he curse, if his mouth is gagged?
Or wriggle his neck, with a collar there?
Or heave his chest, which a band goes round?
Or threat with his fist, since his arms are spliced?
Or kick with his feet, now his legs are bound?
---Thinks John, I will call upon Jesus Christ.
[_Here one crosseth himself_
VI.
Jesus Christ---John had bought and sold,
Jesus Christ---John had eaten and drunk;
To him, the Flesh meant silver and gold.
(_Salv reverenti.
_)
Now it was, ``Saviour, bountiful lamb,
``I have roasted thee Turks, though men roast me!
``See thy servant, the plight wherein I am!
``Art thou a saviour? Save thou me!''
CHORUS.
'Tis John the mocker cries, ``Save thou me!''
VII.
Who maketh God's menace an idle word?
---Saith, it no more means what it proclaims,
Than a damsel's threat to her wanton bird?---
For she too prattles of ugly names.
---Saith, he knoweth but one thing,---what he knows?
That God is good and the rest is breath;
Why else is the same styled Sharon's rose?
Once a rose, ever a rose, he saith.
CHORUS.
O, John shall yet find a rose, he saith!
VIII.
Alack, there be roses and roses, John!
Some, honied of taste like your leman's tongue:
Some, bitter; for why? (roast gaily on!)
Their tree struck root in devil's-dung.
When Paul once reasoned of righteousness
And of temperance and of judgment to come,
Good Felix trembled, he could no less:
John, snickering, crook'd his wicked thumb.
CHORUS.
What cometh to John of the wicked thumb?
IX.
Ha ha, John plucketh now at his rose
To rid himself of a sorrow at heart!
Lo,---petal on petal, fierce rays unclose;
Anther on anther, sharp spikes outstart;
And with blood for dew, the bosom boils;
And a gust of sulphur is all its smell;
And lo, he is horribly in the toils
Of a coal-black giant flower of hell!
CHORUS.
What maketh heaven, That maketh hell.
X.
So, as John called now, through the fire amain.
On the Name, he had cursed with, all his life---
To the Person, he bought and sold again---
For the Face, with his daily buffets rife---
Feature by feature It took its place:
And his voice, like a mad dog's choking bark,
At the steady whole of the Judge's face---
Died.
Forth John's soul flared into the dark.
SUBJOINETH THE ABBOT DEODAET.
God help all poor souls lost in the dark!
*1: Fagots.
|
Written by
Eugene Field |
Lofty and enduring is the monument I've reared,--
Come, tempests, with your bitterness assailing;
And thou, corrosive blasts of time, by all things mortal feared,
Thy buffets and thy rage are unavailing!
I shall not altogether die; by far my greater part
Shall mock man's common fate in realms infernal;
My works shall live as tributes to my genius and my art,--
My works shall be my monument eternal!
While this great Roman empire stands and gods protect our fanes,
Mankind with grateful hearts shall tell the story,
How one most lowly born upon the parched Apulian plains
First raised the native lyric muse to glory.
Assume, revered Melpomene, the proud estate I've won,
And, with thine own dear hand the meed supplying,
Bind thou about the forehead of thy celebrated son
The Delphic laurel-wreath of fame undying!
|
Written by
Algernon Charles Swinburne |
Here, down between the dusty trees,
At this lank edge of haggard wood,
Women with labour-loosened knees,
With gaunt backs bowed by servitude,
Stop, shift their loads, and pray, and fare
Forth with souls easier for the prayer.
The suns have branded black, the rains
Striped grey this piteous God of theirs;
The face is full of prayers and pains,
To which they bring their pains and prayers;
Lean limbs that shew the labouring bones,
And ghastly mouth that gapes and groans.
God of this grievous people, wrought
After the likeness of their race,
By faces like thine own besought,
Thine own blind helpless eyeless face,
I too, that have nor tongue nor knee
For prayer, I have a word to thee.
It was for this then, that thy speech
Was blown about the world in flame
And men's souls shot up out of reach
Of fear or lust or thwarting shame -
That thy faith over souls should pass
As sea-winds burning the grey grass?
It was for this, that prayers like these
Should spend themselves about thy feet,
And with hard overlaboured knees
Kneeling, these slaves of men should beat
Bosoms too lean to suckle sons
And fruitless as their orisons?
It was for this, that men should make
Thy name a fetter on men's necks,
Poor men's made poorer for thy sake,
And women's withered out of sex?
It was for this, that slaves should be,
Thy word was passed to set men free?
The nineteenth wave of the ages rolls
Now deathward since thy death and birth.
Hast thou fed full men's starved-out souls?
Hast thou brought freedom upon earth?
Or are there less oppressions done
In this wild world under the sun?
Nay, if indeed thou be not dead,
Before thy terrene shrine be shaken,
Look down, turn usward, bow thine head;
O thou that wast of God forsaken,
Look on thine household here, and see
These that have not forsaken thee.
Thy faith is fire upon their lips,
Thy kingdom golden in their hands;
They scourge us with thy words for whips,
They brand us with thy words for brands;
The thirst that made thy dry throat shrink
To their moist mouths commends the drink.
The toothed thorns that bit thy brows
Lighten the weight of gold on theirs;
Thy nakedness enrobes thy spouse
With the soft sanguine stuff she wears
Whose old limbs use for ointment yet
Thine agony and bloody sweat.
The blinding buffets on thine head
On their crowned heads confirm the crown;
Thy scourging dyes their raiment red,
And with thy bands they fasten down
For burial in the blood-bought field
The nations by thy stripes unhealed.
With iron for thy linen bands
And unclean cloths for winding-sheet
They bind the people's nail-pierced hands,
They hide the people's nail-pierced feet;
And what man or what angel known
Shall roll back the sepulchral stone?
But these have not the rich man's grave
To sleep in when their pain is done.
These were not fit for God to save.
As naked hell-fire is the sun
In their eyes living, and when dead
These have not where to lay their head.
They have no tomb to dig, and hide;
Earth is not theirs, that they should sleep.
On all these tombless crucified
No lovers' eyes have time to weep.
So still, for all man's tears and creeds,
The sacred body hangs and bleeds.
Through the left hand a nail is driven,
Faith, and another through the right,
Forged in the fires of hell and heaven,
Fear that puts out the eye of light:
And the feet soiled and scarred and pale
Are pierced with falsehood for a nail.
And priests against the mouth divine
Push their sponge full of poison yet
And bitter blood for myrrh and wine,
And on the same reed is it set
Wherewith before they buffeted
The people's disanointed head.
O sacred head, O desecrate,
O labour-wounded feet and hands,
O blood poured forth in pledge to fate
Of nameless lives in divers lands,
O slain and spent and sacrificed
People, the grey-grown speechless Christ!
Is there a gospel in the red
Old witness of thy wide-mouthed wounds?
From thy blind stricken tongueless head
What desolate evangel sounds
A hopeless note of hope deferred?
What word, if there be any word?
O son of man, beneath man's feet
Cast down, O common face of man
Whereon all blows and buffets meet,
O royal, O republican
Face of the people bruised and dumb
And longing till thy kingdom come!
The soldiers and the high priests part
Thy vesture: all thy days are priced,
And all the nights that eat thine heart.
And that one seamless coat of Christ,
The freedom of the natural soul,
They cast their lots for to keep whole.
No fragment of it save the name
They leave thee for a crown of scorns
Wherewith to mock thy naked shame
And forehead bitten through with thorns
And, marked with sanguine sweat and tears,
The stripes of eighteen hundred years
And we seek yet if God or man
Can loosen thee as Lazarus,
Bid thee rise up republican
And save thyself and all of us;
But no disciple's tongue can say
When thou shalt take our sins away.
And mouldering now and hoar with moss
Between us and the sunlight swings
The phantom of a Christless cross
Shadowing the sheltered heads of kings
And making with its moving shade
The souls of harmless men afraid.
It creaks and rocks to left and right
Consumed of rottenness and rust,
Worm-eaten of the worms of night,
Dead as their spirits who put trust,
Round its base muttering as they sit,
In the time-cankered name of it.
Thou, in the day that breaks thy prison,
People, though these men take thy name,
And hail and hymn thee rearisen,
Who made songs erewhile of thy shame,
Give thou not ear; for these are they
Whose good day was thine evil day.
Set not thine hand unto their cross.
Give not thy soul up sacrificed.
Change not the gold of faith for dross
Of Christian creeds that spit on Christ.
Let not thy tree of freedom be
Regrafted from that rotting tree.
This dead God here against my face
Hath help for no man; who hath seen
The good works of it, or such grace
As thy grace in it, Nazarene,
As that from thy live lips which ran
For man's sake, O thou son of man?
The tree of faith ingraffed by priests
Puts its foul foliage out above thee,
And round it feed man-eating beasts
Because of whom we dare not love thee;
Though hearts reach back and memories ache,
We cannot praise thee for their sake.
O hidden face of man, whereover
The years have woven a viewless veil,
If thou wast verily man's lover,
What did thy love or blood avail?
Thy blood the priests make poison of,
And in gold shekels coin thy love.
So when our souls look back to thee
They sicken, seeing against thy side,
Too foul to speak of or to see,
The leprous likeness of a bride,
Whose kissing lips through his lips grown
Leave their God rotten to the bone.
When we would see thee man, and know
What heart thou hadst toward men indeed,
Lo, thy blood-blackened altars; lo,
The lips of priests that pray and feed
While their own hell's worm curls and licks
The poison of the crucifix.
Thou bad'st let children come to thee;
What children now but curses come?
What manhood in that God can be
Who sees their worship, and is dumb?
No soul that lived, loved, wrought, and died,
Is this their carrion crucified.
Nay, if their God and thou be one,
If thou and this thing be the same,
Thou shouldst not look upon the sun;
The sun grows haggard at thy name.
Come down, be done with, cease, give o'er;
Hide thyself, strive not, be no more.
|
Written by
Victor Hugo |
("Jersey dort dans les flots.")
{Bk. III. xiv., Oct. 8, 1854.}
Dear Jersey! jewel jubilant and green,
'Midst surge that splits steel ships, but sings to thee!
Thou fav'rest Frenchmen, though from England seen,
Oft tearful to that mistress "North Countree";
Returned the third time safely here to be,
I bless my bold Gibraltar of the Free.
Yon lighthouse stands forth like a fervent friend,
One who our tempest buffets back with zest,
And with twin-steeple, eke our helmsman's end,
Forms arms that beckon us upon thy breast;
Rose-posied pillow, crystallized with spray,
Where pools pellucid mirror sunny ray.
A frigate fretting yonder smoothest sky,
Like pauseless petrel poising o'er a wreck,
Strikes bright athwart the dearly dazzled eye,
Until it lessens to scarce certain speck,
'Neath Venus, sparkling on the agate-sprinkled beach,
For fisher's sailing-signal, just and true,
Until Aurora frights her from the view.
In summer, steamer-smoke spreads as thy veil,
And mists in winter sudden screen thy sight,
When at thy feet the galley-breakers wail
And toss their tops high o'er the lofty flight
Of horrid storm-worn steps with shark-like bite,
That only ope to swallow up in spite.
L'ENVOY.
But penitent in calm, thou givest a balm,
To many a man who's felt thy rage,
And many a sea-bird—thanks be heard!—
Thou shieldest—sea-bird—exiled bard and sage.
|
Written by
Horace |
Let others Rhodes or Mytilene sing,
Or Ephesus, or Corinth, set between
Two seas, or Thebes, or Delphi, for its king
Each famous, or Thessalian Tempe green;
There are who make chaste Pallas' virgin tower
The daily burden of unending song,
And search for wreaths the olive's rifled bower;
The praise of Juno sounds from many a tongue,
Telling of Argos' steeds, Mycenaes's gold.
For me stern Sparta forges no such spell,
No, nor Larissa's plain of richest mould,
As bright Albunea echoing from her cell.
O headlong Anio! O Tiburnian groves,
And orchards saturate with shifting streams!
Look how the clear fresh south from heaven removes
The tempest, nor with rain perpetual teems!
You too be wise, my Plancus: life's worst cloud
Will melt in air, by mellow wine allay'd,
Dwell you in camps, with glittering banners proud,
Or 'neath your Tibur's canopy of shade.
When Teucer fled before his father's frown
From Salamis, they say his temples deep
He dipp'd in wine, then wreath'd with poplar crown,
And bade his comrades lay their grief to sleep:
"Where Fortune bears us, than my sire more kind,
There let us go, my own, my gallant crew.
'Tis Teucer leads, 'tis Teucer breathes the wind;
No more despair; Apollo's word is true.
Another Salamis in kindlier air
Shall yet arise. Hearts, that have borne with me
Worse buffets! drown to-day in wine your care;
To-morrow we recross the wide, wide sea!"
|
Written by
Emile Verhaeren |
Long as unending threads, the long-drawn rain
Interminably, with its nails of grey,
Athwart the dull grey day,
Rakes the green window-pane—
So infinitely, endlessly, the rain,
The long, long rain.
The rain.
Since yesternight it keeps unravelling
Down from the frayed and flaccid rags that cling
About the sullen sky.
The low black sky;
Since yesternight, so slowly, patiently.
Unravelling its threads upon the roads.
Upon the roads and lanes, with even fall
Continual.
Along the miles
That 'twixt the meadows and the suburbs lie,
By roads interminably bent, the files
Of waggons, with their awnings arched and tall.
Struggling in sweat and steam, toil slowly by
With outline vague as of a funeral.
Into the ruts, unbroken, regular,
Stretching out parallel so far
That when night comes they seem to join the sky.
For hours the water drips;
And every tree and every dwelling weeps.
Drenched as they are with it.
With the long rain, tenaciously, with rain
Indefinite.
The rivers, through each rotten dyke that yields.
Discharge their swollen wave upon the fields.
Where coils of drownèd hay
Float far away;
And the wild breeze
Buffets the alders and the walnut-trees;
Knee-deep in water great black oxen stand,
Lifting their bellowings sinister on high
To the distorted sky;
As now the night creeps onward, all the land,
Thicket and plain,
Grows cumbered with her clinging shades immense.
And still there is the rain,
The long, long rain.
Like soot, so fine and dense.
The long, long rain.
Rain—and its threads identical,
And its nails systematical,
Weaving the garment, mesh by mesh amain,
Of destitution for each house and wall,
And fences that enfold
The villages, neglected, grey, and old:
Chaplets of rags and linen shreds that fall
In frayed-out wisps from upright poles and tall.
Blue pigeon-houses glued against the thatch,
And windows with a patch
Of dingy paper on each lowering pane,
Houses with straight-set gutters, side by side
Across the broad stone gambles crucified,
Mills, uniform, forlorn.
Each rising from its hillock like a horn,
Steeples afar and chapels round about,
The rain, the long, long rain,
Through all the winter wears and wears them out.
Rain, with its many wrinkles, the long rain
With its grey nails, and with its watery mane;
The long rain of these lands of long ago,
The rain, eternal in its torpid flow!
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