Written by
Jorge Luis Borges |
A tiger comes to mind. The twilight here
Exalts the vast and busy Library
And seems to set the bookshelves back in gloom;
Innocent, ruthless, bloodstained, sleek
It wanders through its forest and its day
Printing a track along the muddy banks
Of sluggish streams whose names it does not know
(In its world there are no names or past
Or time to come, only the vivid now)
And makes its way across wild distances
Sniffing the braided labyrinth of smells
And in the wind picking the smell of dawn
And tantalizing scent of grazing deer;
Among the bamboo's slanting stripes I glimpse
The tiger's stripes and sense the bony frame
Under the splendid, quivering cover of skin.
Curving oceans and the planet's wastes keep us
Apart in vain; from here in a house far off
In South America I dream of you,
Track you, O tiger of the Ganges' banks.
It strikes me now as evening fills my soul
That the tiger addressed in my poem
Is a shadowy beast, a tiger of symbols
And scraps picked up at random out of books,
A string of labored tropes that have no life,
And not the fated tiger, the deadly jewel
That under sun or stars or changing moon
Goes on in Bengal or Sumatra fulfilling
Its rounds of love and indolence and death.
To the tiger of symbols I hold opposed
The one that's real, the one whose blood runs hot
As it cuts down a herd of buffaloes,
And that today, this August third, nineteen
Fifty-nine, throws its shadow on the grass;
But by the act of giving it a name,
By trying to fix the limits of its world,
It becomes a fiction not a living beast,
Not a tiger out roaming the wilds of earth.
We'll hunt for a third tiger now, but like
The others this one too will be a form
Of what I dream, a structure of words, and not
The flesh and one tiger that beyond all myths
Paces the earth. I know these things quite well,
Yet nonetheless some force keeps driving me
In this vague, unreasonable, and ancient quest,
And I go on pursuing through the hours
Another tiger, the beast not found in verse.
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Written by
Rudyard Kipling |
Written for John Lockwood Kipling's
They killed a Child to please the Gods
In Earth's young penitence,
And I have bled in that Babe's stead
Because of innocence.
I bear the sins of sinful men
That have no sin of my own,
They drive me forth to Heaven's wrath
Unpastured and alone.
I am the meat of sacrifice,
The ransom of man's guilt,
For they give my life to the altar-knife
Wherever shrine is built.
The Goat.
Between the waving tufts of jungle-grass,
Up from the river as the twilight falls,
Across the dust-beclouded plain they pass
On to the village walls.
Great is the sword and mighty is the pen,
But over all the labouring ploughman's blade--
For on its oxen and its husbandmen
An Empire's strength is laid.
The Oxen.
The torn boughs trailing o'er the tusks aslant,
The saplings reeling in the path he trod,
Declare his might--our lord the Elephant,
Chief of the ways of God.
The black bulk heaving where the oxen pant,
The bowed head toiling where the guns careen,
Declare our might--our slave the Elephant,
And servant of the Queen.
The Elephant.
Dark children of the mere and marsh,
Wallow and waste and lea,
Outcaste they wait at the village gate
With folk of low degree.
Their pasture is in no man's land,
Their food the cattle's scorn;
Their rest is mire and their desire
The thicket and the thorn.
But woe to those that break their sleep,
And woe to those that dare
To rouse the herd-bull from his keep,
The wild boar from his lair!
Pigs and Buffaloes.
The beasts are very wise,
Their mouths are clean of lies,
They talk one to the other,
Bullock to bullock's brother
Resting after their labours,
Each in stall with his neighbours.
But man with goad and whip,
Breaks up their fellowship,
Shouts in their silky ears
Filling their soul with fears.
When he has ploughed the land,
He says: "They understand."
But the beasts in stall together,
Freed from the yoke and tether,
Say as the torn flanks smoke:
"Nay, 'twas the whip that spoke."
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Written by
Rudyard Kipling |
The Song of Mowgli -- I, Mowgli, am singing. Let
the jungle listen to the things I have done.
Shere Khan said he would kill -- would kill! At the
gates in the twilight he would kill Mowgli, the
Frog!
He ate and he drank. Drink deep, Shere Khan, for
when wilt thou drink again? Sleep and dream
of the kill.
I am alone on the grazing-grounds. Gray Brother,
come to me! Come to me, Lone Wolf, for there
is big game afoot.
Bring up the great bull-buffaloes, the blue-skinned
herd-bulls with the angry eyes. Drive them to
and fro as I order.
Sleepest thou still, Shere Khan? Wake, O wake!
Here come I, and the bulls are behind.
Rama, the King of the Buffaloes, stamped with his
foot. Waters of the Waingunga, whither went
Shere Khan?
He is not Ikki to dig holes, nor Mao, the Peacock, that
he should fly. He is not Mang, the Bat, to hang
in the branches. Little bamboos that creak to-
gether, tell me where he ran?
Ow! He is there. Ahoo! He is there. Under the
feet of Rama lies the Lame One! Up, Shere
Khan! Up and kill! Here is meat; break the
necks of the bulls!
Hsh! He is asleep. We will not wake him, for his
strength is very great. The kites have come down
to see it. The black ants have come up to know
it. There is a great assembly in his honour.
Alala! I have no cloth to wrap me. The kites will
see that I am naked. I am ashamed to meet all
these people.
Lend me thy coat, Shere Khan. Lend me thy gay
striped coat that I may go to the Council Rock.
By the Bull that bought me I have made a promise --
a little promise. Only thy coat is lacking before I
keep my word.
With the knife -- with the knife that men use -- with
the knife of the hunter, the man, I will stoop down
for my gift.
Waters of the Waingunga, bear witness that Shere
Khan gives me his coat for the love that he bears
me. Pull, Gray Brother! Pull, Akela! Heavy is
the hide of Shere Khan.
The Man Pack are angry. They throw stones and talk
child's talk. My mouth is bleeding. Let us run
away.
Through the night, through the hot night, run swiftly
with me, my brothers. We will leave the lights
of the village and go to the low moon.
Waters of the Waingunga, the Man Pack have cast me
out. I did them no harm, but they were afraid of
me. Why?
Wolf Pack, ye have cast me out too. The jungle is
shut to me and the village gates are shut. Why?
As Mang flies between the beasts and the birds so fly
I between the village and the jungle. Why?
I dance on the hide of Shere Khan, but my heart is
very heavy. My mouth is cut and wounded with
the stones from the village, but my heart is very
light because I have come back to the jungle.
Why?
These two things fight together in me as the snakes
fight in the spring. The water comes out of my
eyes; yet I laugh while it falls. Why?
I am two Mowglis, but the hide of Shere Khan is under
my feet.
All the jungle knows that I have killed Shere Khan.
Look -- look well, O Wolves!
Ahae! My heart is heavy with the things that I do
not understand.
Oh! hush thee, my baby, the night is behind us,
And black are the waters that sparkled so green.
The moon, o'er the combers, looks downward to find us
At rest in the hollows that rustle between.
Where billow meets billow, there soft be thy pillow;
Ah, weary wee flipperling, curl at thy ease!
The storm shall not wake thee, nor shark overtake thee,
Asleep in the arms of the slow-swinging seas.
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Written by
Carl Sandburg |
THE BOY Alexander understands his father to be a famous lawyer.
The leather law books of Alexander’s father fill a room like hay in a barn.
Alexander has asked his father to let him build a house like bricklayers build, a house with walls and roofs made of big leather law books.
The rain beats on the windows
And the raindrops run down the window glass
And the raindrops slide off the green blinds down the siding.
The boy Alexander dreams of Napoleon in John C. Abbott’s history, Napoleon the grand and lonely man wronged, Napoleon in his life wronged and in his memory wronged.
The boy Alexander dreams of the cat Alice saw, the cat fading off into the dark and leaving the teeth of its Cheshire smile lighting the gloom.
Buffaloes, blizzards, way down in Texas, in the panhandle of Texas snuggling close to New Mexico,
These creep into Alexander’s dreaming by the window when his father talks with strange men about land down in Deaf Smith County.
Alexander’s father tells the strange men: Five years ago we ran a Ford out on the prairie and chased antelopes.
Only once or twice in a long while has Alexander heard his father say “my first wife” so-and-so and such-and-such.
A few times softly the father has told Alexander, “Your mother … was a beautiful woman … but we won’t talk about her.”
Always Alexander listens with a keen listen when he hears his father mention “my first wife” or “Alexander’s mother.”
Alexander’s father smokes a cigar and the Episcopal rector smokes a cigar and the words come often: mystery of life, mystery of life.
These two come into Alexander’s head blurry and gray while the rain beats on the windows and the raindrops run down the window glass and the raindrops slide off the green blinds and down the siding.
These and: There is a God, there must be a God, how can there be rain or sun unless there is a God?
So from the wrongs of Napoleon and the Cheshire cat smile on to the buffaloes and blizzards of Texas and on to his mother and to God, so the blurry gray rain dreams of Alexander have gone on five minutes, maybe ten, keeping slow easy time to the raindrops on the window glass and the raindrops sliding off the green blinds and down the siding.
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Written by
Carl Sandburg |
THE BUFFALOES are gone.
And those who saw the buffaloes are gone.
Those who saw the buffaloes by thousands and how they pawed the prairie sod into dust with their hoofs, their great heads down pawing on in a great pageant of dusk,
Those who saw the buffaloes are gone.
And the buffaloes are gone.
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Written by
Vachel Lindsay |
Last night at black midnight I woke with a cry,
The windows were shaking, there was thunder on high,
The floor was a-tremble, the door was a-jar,
White fires, crimson fires, shone from afar.
I rushed to the door yard. The city was gone.
My home was a hut without orchard or lawn.
It was mud-smear and logs near a whispering stream,
Nothing else built by man could I see in my dream...
Then...
Ghost-kings came headlong, row upon row,
Gods of the Indians, torches aglow.
They mounted the bear and the elk and the deer,
And eagles gigantic, aged and sere,
They rode long-horn cattle, they cried "A-la-la."
They lifted the knife, the bow, and the spear,
They lifted ghost-torches from dead fires below,
The midnight made grand with the cry "A-la-la."
The midnight made grand with a red-god charge,
A red-god show,
A red-god show,
"A-la-la, a-la-la, a-la-la, a-la-la."
With bodies like bronze, and terrible eyes
Came the rank and the file, with catamount cries,
Gibbering, yipping, with hollow-skull clacks,
Riding white bronchos with skeleton backs,
Scalp-hunters, beaded and spangled and bad,
Naked and lustful and foaming and mad,
Flashing primeval demoniac scorn,
Blood-thirst and pomp amid darkness reborn,
Power and glory that sleep in the grass
While the winds and the snows and the great rains pass.
They crossed the gray river, thousands abreast,
They rode in infinite lines to the west,
Tide upon tide of strange fury and foam,
Spirits and wraiths, the blue was their home,
The sky was their goal where the star-flags are furled,
And on past those far golden splendors they whirled.
They burned to dim meteors, lost in the deep.
And I turned in dazed wonder, thinking of sleep.
And the wind crept by
Alone, unkempt, unsatisfied,
The wind cried and cried —
Muttered of massacres long past,
Buffaloes in shambles vast...
An owl said: "Hark, what is a-wing?"
I heard a cricket carolling,
I heard a cricket carolling,
I heard a cricket carolling.
Then...
Snuffing the lightning that crashed from on high
Rose royal old buffaloes, row upon row.
The lords of the prairie came galloping by.
And I cried in my heart "A-la-la, a-la-la,
A red-god show,
A red-god show,
A-la-la, a-la-la, a-la-la, a-la-la."
Buffaloes, buffaloes, thousands abreast,
A scourge and amazement, they swept to the west.
With black bobbing noses, with red rolling tongues,
Coughing forth steam from their leather-wrapped lungs,
Cows with their calves, bulls big and vain,
Goring the laggards, shaking the mane,
Stamping flint feet, flashing moon eyes,
Pompous and owlish, shaggy and wise.
Like sea-cliffs and caves resounded their ranks
With shoulders like waves, and undulant flanks.
Tide upon tide of strange fury and foam,
Spirits and wraiths, the blue was their home,
The sky was their goal where the star-flags are furled,
And on past those far golden splendors they whirled.
They burned to dim meteors, lost in the deep,
And I turned in dazed wonder, thinking of sleep.
I heard a cricket's cymbals play,
A scarecrow lightly flapped his rags,
And a pan that hung by his shoulder rang,
Rattled and thumped in a listless way,
And now the wind in the chimney sang,
The wind in the chimney,
The wind in the chimney,
The wind in the chimney,
Seemed to say: —
"Dream, boy, dream,
If you anywise can.
To dream is the work
Of beast or man.
Life is the west-going dream-storm's breath,
Life is a dream, the sigh of the skies,
The breath of the stars, that nod on their pillows
With their golden hair mussed over their eyes."
The locust played on his musical wing,
Sang to his mate of love's delight.
I heard the whippoorwill's soft fret.
I heard a cricket carolling,
I heard a cricket carolling,
I heard a cricket say: "Good-night, good-night,
Good-night, good-night,...good-night."
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Written by
Vachel Lindsay |
Would I might rouse the Lincoln in you all,
That which is gendered in the wilderness
From lonely prairies and God's tenderness.
Imperial soul, star of a weedy stream,
Born where the ghosts of buffaloes still dream,
Whose spirit hoof-beats storm above his grave,
Above that breast of earth and prairie-fire —
Fire that freed the slave.
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Written by
William Topaz McGonagall |
'Twas in the year of 1887, and on the 28th of September,
Which many people of Honan, in China, will long remember;
Especially those that survived the mighty deluge,
That fled to the mountains, and tops of trees, for refuge.
The river burst its embankments suddenly at dead of night,
And the rushing torrent swept all before it left and right;
All over the province of Honan, which for its fertility,
Is commonly called by historians, the garden of China.
The river was at its fullest when the embankment gave way,
And when the people heard it, oh! horror and dismay;
'Twas then fathers and mothers leaped from their beds without delay,
And some saved themselves from being drowned, but thousands were swept away.
Oh! it was a horrible and most pitiful scene,
To hear fathers and mothers and their children loudly scream;
As the merciless water encircled they bodies around,
While the water spirits laughed to see them drowned.
Oh! heaven, it must have been an appalling sight,
To witness in the dead stillness of the night
Frantic fathers and mothers, struggling hard against the roaring flood,
To save themselves and little ones, their own. flesh and blood.
The watchmen tried to patch the breach, but it was all in vain,
Because the banks were sodden with the long prolonged rain;
And driven along by a high wind, which brought the last strain,
Which caused the water with resistless fury to spread o'er the plain.
And the torrent poured into the valley of the La Chia river,
Sweeping thousands of the people before it ere a helping hand could them deliver;
Oh! it was horrible to hear the crashing of houses fallen on every side,
As the flood of rushing waters spread far and wide.
The Chinese offer sacrifices to the water spirits twice a year,
And whether the water spirits or God felt angry I will not aver;
But perhaps God has considered such sacrifices a sin,
And has drowned so many thousands of them for not worshipping Him.
How wonderful are the works of God,
At times among His people abroad;
Therefore, let us be careful of what we do or say,
For fear God doth suddenly take our lives away.
The province of Honan is about half the size of Scotland,
Dotted over with about 3000 villages, most grand;
And inhabited by millions of people of every degree,
And these villages, and people were transformed into a raging sea.
The deluge swept on over the fertile and well-cultivated land,
And the rushing of the mighty torrent no power could withstand;
And the appalling torrent was about twenty feet deep,
And with resistless fury everything before it it did sweep.
Methinks I see the waste of surging waters, and hear its deafening roar,
And on its surface I see corpses of men and women by the score;
And the merciless torrent in the darkness of the night,
Sportively tossing them about, oh! what a horrible sight.
Besides there were buffaloes and oxen, timber, straw, and grain,
Also three thousand villages were buried beneath the waters of the plain;
And multitudes beneath their own roofs have found a watery grave,
While struggling hard, no doubt, poor souls their lives to save.
Therefore good people at home or abroad,
Be advised by me and trust more in God,
Than the people of Honan, the benighted Chinese,
For fear God punished you likewise for your iniquities.
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Written by
Vachel Lindsay |
THE flower-fed buffaloes of the spring
In the days of long ago,
Ranged where the locomotives sing
And the prarie flowers lie low:
The tossing, blooming, perfumed grass
Is swept away by wheat,
Wheels and wheels and wheels spin by
In the spring that still is sweet.
But the flower-fed buffaloes of the spring
Left us long ago,
They gore no more, they bellow no more
They trundle around the hills no more: --
With the Blackfeet lying low,
With the Pawnee lying low,
Lying low.
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