Written by
Robert Graves |
NEAR Clapham village, where fields began,
Saint Edward met a beggar man.
It was Christmas morning, the church bells tolled,
The old man trembled for the fierce cold.
Saint Edward cried, “It is monstrous sin
A beggar to lie in rags so thin!
An old gray-beard and the frost so keen:
I shall give him my fur-lined gaberdine.”
He stripped off his gaberdine of scarlet
And wrapped it round the aged varlet,
Who clutched at the folds with a muttered curse,
Quaking and chattering seven times worse.
Said Edward, “Sir, it would seem you freeze
Most bitter at your extremities.
Here are gloves and shoes and stockings also,
That warm upon your way you may go.”
The man took stocking and shoe and glove,
Blaspheming Christ our Saviour’s love,
Yet seemed to find but little relief,
Shaking and shivering like a leaf.
Said the saint again, “I have no great riches,
Yet take this tunic, take these breeches,
My shirt and my vest, take everything,
And give due thanks to Jesus the King.”
The saint stood naked upon the snow
Long miles from where he was lodged at Bowe,
Praying, “O God! my faith, it grows faint!
This would try the temper of any saint.
“Make clean my heart, Almighty, I pray,
And drive these sinful thoughts away.
Make clean my heart if it be Thy will,
This damned old rascal’s shivering still!”
He stooped, he touched the beggar man’s shoulder;
He asked him did the frost nip colder?
“Frost!” said the beggar, “no, stupid lad!
’Tis the palsy makes me shiver so bad.”
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Written by
William Strode |
Is Death so cunning now that all her blowe
Aymes at the heade? Doth now her wary Bowe
Make surer worke than heertofore? The steele
Slew warlike heroes onely in the heele.
New found out slights, when men themselves begin
To be theyr proper Fates by new found sinne.
Tis cowardize to make a wound so sure;
No Art in killing where no Art can cure.
Was it for hate of learning that she smote
This upper shoppe where all the Muses wrought?
Learning shall crosse her drift, and duly trie
All wayes and meanes of immortalitie.
Because her heade was crusht, doth shee desire
Our equall shame? In vayne she doth aspire.
No: noe: Wee know where ere shee make a breach
Her poysened Sting onely the Heele can reach.
Looke on the Soule of man, the very Heart;
The Head itselfe is but a lower parte:
Yet hath shee straynde her utmost tyranny,
And done her worst in that she came so high.
Had she reservde this stroke for haughty men,
For politique Contrivers; justly then
The Punishment were matcht with the offence:
But when Humility and Innocence
So indiscreetly in the Heade are hitt,
Death hath done Murther, and shall die for itt:
Thinke it no Favour showne because the Braine
Is voyde of sence, and therefore free from payne.
Thinke it noe kindness when so stealingly
He rather seemde to jest away than die,
And like that Innocent, the Widdows childe
Cryde out, My head, my head: and so it dyde.
Thinke it was rather double cruelty,
Slaughter intended on his Name, that Hee
Whose thoughts were nothing taynted, nothing vayne,
Might seeme to hide Corruption in his brayne.
How easy might this Blott bee wipte away
If any Pen his worth could open lay?
For which those Harlott-prayses, which wee reare
In common dust, as much too slender are
As great for others. Boasting Elegies
Must here bee dumbe. Desert that overweighs
All our Reward stoppes all our Prayse: lest wee
Might seeme to give alike to Them and Thee:
Wherfore an humble Verse, and such a strayne
As mine will hide the truth while others fayne.
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