Written by
Robert Seymour Bridges |
'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly. And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.
For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.'
Truly the Soul returneth the body's loving
where it hath won it...and God so loveth the world...
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.
|
Written by
Walt Whitman |
TO get betimes in Boston town, I rose this morning early;
Here’s a good place at the corner—I must stand and see the show.
Clear the way there, Jonathan!
Way for the President’s marshal! Way for the government cannon!
Way for the Federal foot and dragoons—and the apparitions copiously tumbling.
I love to look on the stars and stripes—I hope the fifes will play Yankee Doodle.
How bright shine the cutlasses of the foremost troops!
Every man holds his revolver, marching stiff through Boston town.
A fog follows—antiques of the same come limping,
Some appear wooden-legged, and some appear bandaged and bloodless.
Why this is indeed a show! It has called the dead out of the earth!
The old grave-yards of the hills have hurried to see!
Phantoms! phantoms countless by flank and rear!
Cock’d hats of mothy mould! crutches made of mist!
Arms in slings! old men leaning on young men’s shoulders!
What troubles you, Yankee phantoms? What is all this chattering of bare gums?
Does the ague convulse your limbs? Do you mistake your crutches for fire-locks, and level
them?
If you blind your eyes with tears, you will not see the President’s marshal;
If you groan such groans, you might balk the government cannon.
For shame, old maniacs! Bring down those toss’d arms, and let your white hair be;
Here gape your great grand-sons—their wives gaze at them from the windows,
See how well dress’d—see how orderly they conduct themselves.
Worse and worse! Can’t you stand it? Are you retreating?
Is this hour with the living too dead for you?
Retreat then! Pell-mell!
To your graves! Back! back to the hills, old limpers!
I do not think you belong here, anyhow.
But there is one thing that belongs here—shall I tell you what it is, gentlemen of
Boston?
I will whisper it to the Mayor—he shall send a committee to England;
They shall get a grant from the Parliament, go with a cart to the royal vault—haste!
Dig out King George’s coffin, unwrap him quick from the grave-clothes, box up his
bones
for a
journey;
Find a swift Yankee clipper—here is freight for you, black-bellied clipper,
Up with your anchor! shake out your sails! steer straight toward Boston bay.
Now call for the President’s marshal again, bring out the government cannon,
Fetch home the roarers from Congress, make another procession, guard it with foot and
dragoons.
This centre-piece for them:
Look! all orderly citizens—look from the windows, women!
The committee open the box, set up the regal ribs, glue those that will not stay,
Clap the skull on top of the ribs, and clap a crown on top of the skull.
You have got your revenge, old buster! The crown is come to its own, and more than its
own.
Stick your hands in your pockets, Jonathan—you are a made man from this day;
You are mighty cute—and here is one of your bargains.
|
Written by
Johann Wolfgang von Goethe |
Go! obedient to my call,
Turn to profit thy young days,
Wiser make betimes thy breast
In Fate's balance as it sways,
Seldom is the cock at rest;
Thou must either mount, or fall,
Thou must either rule and win,
Or submissively give in,
Triumph, or else yield to clamour:
Be the anvil or the hammer.
1789.
|
Written by
Isaac Watts |
What blest examples do I find
Writ in the Word of Truth
Of children that began to mind
Religion in their youth!
Jesus, who reigns above the sky,
And keeps the world in awe,
Was once a child as young as I,
And kept His Father's law.
At twelve years old he talked with men,
The Jews all wondering stand;
Yet He obeyed his Mother then,
And came at her command.
Children a sweet hosanna sung,
And blest their Savior's name;
They gave Him honor with their tongue,
While scribes and priests blaspheme.
Samuel the child was weaned and brought
To wait upon the Lord:
Young Timothy betimes was taught
To know his holy Word.
Then why should I so long delay
What others learnt so soon?
I would not pass another day
Without this work begun.
|
Written by
Edgar Lee Masters |
I, born in Weimar
Of a mother who was French
And German father, a most learned professor,
Orphaned at fourteen years,
Became a dancer, known as Russian Sonia,
All up and down the boulevards of Paris,
Mistress betimes of sundry dukes and counts,
And later of poor artists and of poets.
At forty years, passée, I sought New York
And met old Patrick Hummer on the boat,
Red-faced and hale, though turned his sixtieth year,
Returning after having sold a ship-load
Of cattle in the German city, Hamburg.
He brought me to Spoon River and we lived here
For twenty years -- they thought that we were married!
This oak tree near me is the favorite haunt
Of blue jays chattering, chattering all the day.
And why not? for my very dust is laughing
For thinking of the humorous thing called life.
|
Written by
Christopher Smart |
Sweet is the dew that falls betimes,
And drops upon the leafy limes;
Sweet Hermon's fragrant air:
Sweet is the lily's silver bell,
And sweet the wakeful tapers smell
That watch for early pray'r.
Sweet the young nurse with love intense,
Which smiles o'er sleeping innocence;
Sweet when the lost arrive:
Sweet the musician's ardour beats,
While his vague mind's in quest of sweets,
The choicest flow'rs to hive.
Sweeter in all the strains of love,
The language of thy turtle dove,
Pair'd to thy swelling chord;
Sweeter with ev'ry grace endu'd,
The glory of thy gratitude,
Respir'd unto the Lord.
Strong is the horse upon his speed;
Strong in pursuit the rapid glede,
Which makes at once his game:
Strong the tall ostrich on the ground;
Strong thro' the turbulent profound
Shoots xiphias to his aim.
Strong is the lion--like a coal
His eye-ball--like a bastion's mole
His chest against the foes:
Strong, the gier-eagle on his sail,
Strong against tide, th' enormous whale
Emerges as he goes.
But stronger still, in earth and air,
And in the sea, the man of pray'r;
And far beneath the tide;
And in the seat to faith assign'd,
Where ask is have, where seek is find,
Where knock is open wide.
Beauteous the fleet before the gale;
Beauteous the multitudes in mail,
Rank'd arms and crested heads:
Beauteous the garden's umbrage mild,
Walk, water, meditated wild,
And all the bloomy beds.
Beauteous the moon full on the lawn;
And beauteous, when the veil's withdrawn,
The virgin to her spouse:
Beauteous the temple deck'd and fill'd,
When to the heav'n of heav'ns they build
Their heart-directed vows.
Beauteous, yea beauteous more than these,
The shepherd king upon his knees,
For his momentous trust;
With wish of infinite conceit,
For man, beast, mute, the small and great,
And prostrate dust to dust.
Precious the bounteous widow's mite;
And precious, for extreme delight,
The largess from the churl:
Precious the ruby's blushing blaze,
And alba's blest imperial rays,
And pure cerulean pearl.
Precious the penitential tear;
And precious is the sigh sincere,
Acceptable to God:
And precious are the winning flow'rs,
In gladsome Israel's feast of bow'rs,
Bound on the hallow'd sod.
More precious that diviner part
Of David, ev'n the Lord's own heart,
Great, beautiful, and new:
In all things where it was intent,
In all extremes, in each event,
Proof--answ'ring true to true.
Glorious the sun in mid career;
Glorious th' assembled fires appear;
Glorious the comet's train:
Glorious the trumpet and alarm;
Glorious th' almighty stretch'd-out arm;
Glorious th' enraptur'd main:
Glorious the northern lights a-stream;
Glorious the song, when God's the theme;
Glorious the thunder's roar:
Glorious hosanna from the den;
Glorious the catholic amen;
Glorious the martyr's gore:
Glorious--more glorious is the crown
Of Him that brought salvation down
By meekness, call'd thy Son;
Thou that stupendous truth believ'd,
And now the matchless deed's achiev'd,
Determin'd, dar'd, and done.
|
Written by
William Topaz McGonagall |
Greenland's icy mountains are fascinating and grand,
And wondrously created by the Almighty's command;
And the works of the Almighty there's few can understand:
Who knows but it might be a part of Fairyland?
Because there are churches of ice, and houses glittering like glass,
And for scenic grandeur there's nothing can it surpass,
Besides there's monuments and spires, also ruins,
Which serve for a safe retreat from the wild bruins.
And there's icy crags and precipices, also beautiful waterfalls,
And as the stranger gazes thereon, his heart it appals
With a mixture of wonder, fear, and delight,
Till at last he exclaims, Oh! what a wonderful sight!
The icy mountains they're higher than a brig's topmast,
And the stranger in amazement stands aghast
As he beholds the water flowing off the melted ice
Adown the mountain sides, that he cries out, Oh! how nice!
Such sights as these are truly magnificent to be seen,
Only that the mountain tops are white instead of green,
And rents and caverns in them, the same as on a rugged mountain side,
And suitable places, in my opinion, for mermaids to reside.
Sometimes these icy mountains suddenly topple o'er
With a wild and rumbling hollow-starting roar;
And new peaks and cliffs rise up out of the sea,
While great cataracts of uplifted brine pour down furiously.
And those that can witness such an awful sight
Can only gaze thereon in solemn silence and delight,
And the most Godfearless man that hath this region trod
Would be forced to recognise the power and majesty of God.
Oh! how awful and grand it must be on a sunshiny day
To see one of these icy mountains in pieces give way!
While, crack after crack, it falls with a mighty crash
Flat upon the sea with a fearful splash.
And in the breaking up of these mountains they roar like thunder,
Which causes the stranger no doubt to wonder;
Also the Esquimaux of Greenland betimes will stand
And gaze on the wondrous work of the Almighty so grand.
When these icy mountains are falling, the report is like big guns,
And the glittering brilliancy of them causes mock-suns,
And around them there's connected a beautiful ring of light,
And as the stranger looks thereon, it fills his heart with delight.
Oh! think on the danger of seafaring men
If any of these mighty mountains where falling on them;
Alas! they would be killed ere the hand of man could them save
And, poor creatures, very likely find a watery grave!
'Tis most beautiful to see and hear the whales whistling and blowing,
And the sailors in their small boats quickly after them rowing,
While the whales keep lashing the water all their might
With their mighty tails, left and right.
In winter there's no sunlight there night or day,
Which, no doubt, will cause the time to pass tediously away,
And cause the Esquimaux to long for the light of day,
So as they will get basking themselves in the sun's bright array.
In summer there is perpetual sunlight,
Which fill the Esquimaux's hearts with delight;
And is seen every day and night in the blue sky,
Which makes the scenery appear most beautiful to the eye.
During summer and winter there the land is covered with snow,
Which sometimes must fill the Esquimaux' hearts with woe
As they traverse fields of ice, ten or fifteen feet thick,
And with cold, no doubt, their hearts will be touched to the quick.
And let those that read or hear this feel thankful to God
That the icy fields of Greenland they have never trod;
Especially while seated around the fireside on a cold winter night,
Let them think of the cold and hardships Greenland sailors have to fight.
|
Written by
Jonathan Swift |
Desponding Phillis was endu'd
With ev'ry Talent of a Prude,
She trembled when a Man drew near;
Salute her, and she turn'd her Ear:
If o'er against her you were plac't
She durst not look above your Wa[i]st;
She'd rather take you to her Bed
Than let you see her dress her Head;
In Church you heard her thro' the Crowd
Repeat the Absolution loud;
In Church, secure behind her Fan
She durst behold that Monster, Man:
There practic'd how to place her Head,
And bit her Lips to make them red:
Or on the Matt devoutly kneeling
Would lift her Eyes up to the Ceeling,
And heave her Bosom unaware
For neighb'ring Beaux to see it bare.
At length a lucky Lover came,
And found Admittance to the Dame.
Suppose all Partys now agreed,
The Writings drawn, the Lawyer fee'd,
The Vicar and the Ring bespoke:
Guess how could such a Match be broke.
See then what Mortals place their Bliss in!
Next morn betimes the Bride was missing,
The Mother scream'd, the Father chid,
Where can this idle Wench be hid?
No news of Phil. The Bridegroom came,
And thought his Bride had sculk't for shame,
Because her Father us'd to say
The Girl had such a Bashfull way.
Now John the Butler must be sent
To learn the Road that Phillis went;
The Groom was wisht to saddle Crop,
For John must neither light nor stop;
But find her where so'er she fled,
And bring her back, alive or dead.
See here again the Dev'l to do;
For truly John was missing too:
The Horse and Pillion both were gone
Phillis, it seems, was fled with John.
Old Madam who went up to find
What Papers Phil had left behind,
A Letter on the Toylet sees
To my much honor'd Father; These:
('Tis always done, Romances tell us,
When Daughters run away with Fellows)
Fill'd with the choicest common-places,
By others us'd in the like Cases.
That, long ago a Fortune-teller
Exactly said what now befell her,
And in a Glass had made her see
A serving-Man of low Degree:
It was her Fate; must be forgiven;
For Marriages were made in Heaven:
His Pardon begg'd, but to be plain,
She'd do't if 'twere to do again.
Thank God, 'twas neither Shame nor Sin,
For John was come of honest Kin:
Love never thinks of Rich and Poor,
She'd beg with John from Door to Door:
Forgive her, if it be a Crime,
She'll never do't another Time,
She ne'r before in all her Life
Once disobey'd him, Maid nor Wife.
One Argument she summ'd up all in,
The Thing was done and past recalling:
And therefore hop'd she should recover
His Favor, when his Passion's over.
She valued not what others thought her;
And was--His most obedient Daughter.
Fair Maidens all attend the Muse
Who now the wandring Pair pursues:
Away they rose in homely Sort
Their Journy long, their Money Short;
The loving Couple well bemir'd,
The Horse and both the Riders tir'd:
Their Vittells bad, their Lodging worse,
Phil cry'd, and John began to curse;
Phil wish't, that she had strained a Limb
When first she ventur'd out with him.
John wish't, that he had broke a Leg
When first for her he quitted Peg.
But what Adventures more befell 'em
The Muse hath now no time to tell 'em.
How Jonny wheadled, threatned, fawnd,
Till Phillis all her Trinkets pawn'd:
How oft she broke her marriage Vows
In kindness to maintain her Spouse;
Till Swains unwholsome spoyled the Trade,
For now the Surgeon must be paid;
To whom those Perquisites are gone
In Christian Justice due to John.
When Food and Rayment now grew scarce
Fate put a Period to the Farce;
And with exact Poetic Justice:
For John is Landlord, Phillis Hostess;
They keep at Stains the old blue Boar,
Are Cat and Dog, and Rogue and Whore.
|
Written by
Robert Southey |
A Well there is in the west country,
And a clearer one never was seen;
There is not a wife in the west country
But has heard of the Well of St. Keyne.
An oak and an elm-tree stand beside,
And behind doth an ash-tree grow,
And a willow from the bank above
Droops to the water below.
A traveller came to the Well of St. Keyne;
Joyfully he drew nigh,
For from the cock-crow he had been travelling,
And there was not a cloud in the sky.
He drank of the water so cool and clear,
For thirsty and hot was he,
And he sat down upon the bank
Under the willow-tree.
There came a man from the house hard by
At the Well to fill his pail;
On the Well-side he rested it,
And he bade the Stranger hail.
"Now art thou a bachelor, Stranger?" quoth he,
"For an if thou hast a wife,
The happiest draught thou hast drank this day
That ever thou didst in thy life.
"Or has thy good woman, if one thou hast,
Ever here in Cornwall been?
For an if she have, I'll venture my life
She has drank of the Well of St. Keyne."
"I have left a good woman who never was here."
The Stranger he made reply,
"But that my draught should be the better for that,
I pray you answer me why?"
"St. Keyne," quoth the Cornish-man, "many a time
Drank of this crystal Well,
And before the Angel summon'd her,
She laid on the water a spell.
"If the Husband of this gifted Well
Shall drink before his Wife,
A happy man thenceforth is he,
For he shall be Master for life.
"But if the Wife should drink of it first,--
God help the Husband then!"
The Stranger stoopt to the Well of St. Keyne,
And drank of the water again.
"You drank of the Well I warrant betimes?"
He to the Cornish-man said:
But the Cornish-man smiled as the Stranger spake,
And sheepishly shook his head.
"I hasten'd as soon as the wedding was done,
And left my Wife in the porch;
But i' faith she had been wiser than me,
For she took a bottle to Church."
|
Written by
George Herbert |
While that my soul repairs to her devotion,
Here I intomb my flesh, that it betimes
May take acquaintance of this heap of dust;
To which the blast of death's incessant motion,
Fed with the exhalation of our crimes,
Drives all at last. Therefore I gladly trust
My body to this school, that it may learn
To spell his elements, and find his birth
Written in dusty heraldry and lines;
Which dissolution sure doth best discern,
Comparing dust with dust, and earth with earth.
These laugh at jet and marble put for signs,
To sever the good fellowship of dust,
And spoil the meeting. What shall point out them,
When they shall bow, and kneel, and fall down flat
To kiss those heaps, which now they have in trust?
Dear flesh, while I do pray, learn here thy stem
And true descent, that when thou shalt grow fat
And wanton in thy cravings, thou mayst know
That flesh is but the glass which holds the dust
That measures all our time; which also shall
Be crumbled into dust. Mark, here below
How tame these ashes are, how free from lust,
That thou mayst fit thyself against thy fall.
|