Written by
William Butler Yeats |
I. Ribh at the Tomb of Baile and Aillinn
Because you have found me in the pitch-dark night
With open book you ask me what I do.
Mark and digest my tale, carry it afar
To those that never saw this tonsured head
Nor heard this voice that ninety years have cracked.
Of Baile and Aillinn you need not speak,
All know their tale, all know what leaf and twig,
What juncture of the apple and the yew,
Surmount their bones; but speak what none have heard.
The miracle that gave them such a death
Transfigured to pure substance what had once
Been bone and sinew; when such bodies join
There is no touching here, nor touching there,
Nor straining joy, but whole is joined to whole;
For the intercourse of angels is a light
Where for its moment both seem lost, consumed.
Here in the pitch-dark atmosphere above
The trembling of the apple and the yew,
Here on the anniversary of their death,
The anniversary of their first embrace,
Those lovers, purified by tragedy,
Hurry into each other's arms; these eyes,
By water, herb and solitary prayer
Made aquiline, are open to that light.
Though somewhat broken by the leaves, that light
Lies in a circle on the grass; therein
I turn the pages of my holy book.
II. Ribh denounces Patrick
An abstract Greek absurdity has crazed the man -
Recall that masculine Trinity. Man, woman, child
(daughter or son),
That's how all natural or supernatural stories run.
Natural and supernatural with the self-same ring are wed.
As man, as beast, as an ephemeral fly begets, Godhead begets
Godhead,
For things below are copies, the Great Smaragdine Tablet said.
Yet all must copy copies, all increase their kind;
When the conflagration of their passion sinks, damped by the
body or the mind,
That juggling nature mounts, her coil in their embraces
twined.
The mirror-scaled serpent is multiplicity,
But all that run in couples, on earth, in flood or air, share God that is but three,
And could beget or bear themselves could they but love as He.
III. Ribh in Ecstasy
What matter that you understood no word!
Doubtless I spoke or sang what I had heard
In broken sentences. My soul had found
All happiness in its own cause or ground.
Godhead on Godhead in sexual spasm begot
Godhead. Some shadow fell. My soul forgot
Those amorous cries that out of quiet come
And must the common round of day resume.
IV. There
There all the barrel-hoops are knit,
There all the serpent-tails are bit,
There all the gyres converge in one,
There all the planets drop in the Sun.
V. Ribh considers Christian Love insufficient
Why should I seek for love or study it?
It is of God and passes human wit.
I study hatred with great diligence,
For that's a passion in my own control,
A sort of besom that can clear the soul
Of everything that is not mind or sense.
Why do I hate man, woman or event?
That is a light my jealous soul has sent.
From terror and deception freed it can
Discover impurities, can show at last
How soul may walk when all such things are past,
How soul could walk before such things began.
Then my delivered soul herself shall learn
A darker knowledge and in hatred turn
From every thought of God mankind has had.
Thought is a garment and the soul's a bride
That cannot in that trash and tinsel hide:
Hatred of God may bring the soul to God.
At stroke of midnight soul cannot endure
A bodily or mental furniture.
What can she take until her Master give!
Where can she look until He make the show!
What can she know until He bid her know!
How can she live till in her blood He live!
VI. He and She
As the moon sidles up
Must she sidle up,
As trips the scared moon
Away must she trip:
'His light had struck me blind
Dared I stop".
She sings as the moon sings:
'I am I, am I;
The greater grows my light
The further that I fly.'
All creation shivers
With that sweet cry.
VII. What Magic Drum?
He holds him from desire, all but stops his breathing lest
primordial Motherhood forsake his limbs, the child no longer
rest,
Drinking joy as it were milk upon his breast.
Through light-obliterating garden foliage what magic drum?
Down limb and breast or down that glimmering belly move
his mouth and sinewy tongue.
What from the forest came? What beast has licked its young?
VIII. Whence had they come?
Eternity is passion, girl or boy
Cry at the onset of their sexual joy
'For ever and for ever'; then awake
Ignorant what Dramatis personae spake;
A passion-driven exultant man sings out
Sentences that he has never thought;
The Flagellant lashes those submissive loins
Ignorant what that dramatist enjoins,
What master made the lash. Whence had they come,
The hand and lash that beat down frigid Rome?
What sacred drama through her body heaved
When world-transforming Charlemagne was conceived?
IX. The Four Ages of Man
He with body waged a fight,
But body won; it walks upright.
Then he struggled with the heart;
Innocence and peace depart.
Then he struggled with the mind;
His proud heart he left behind.
Now his wars on God begin;
At stroke of midnight God shall win.
X. Conjunctions
If Jupiter and Saturn meet,
What a cop of mummy wheat!
The sword's a cross; thereon He died:
On breast of Mars the goddess sighed.
XI. A Needle's Eye
All the stream that's roaring by
Came out of a needle's eye;
Things unborn, things that are gone,
From needle's eye still goad it on.
XII. Meru
Civilisation is hooped together, brought
Under a mle, under the semblance of peace
By manifold illusion; but man's life is thought,
And he, despite his terror, cannot cease
Ravening through century after century,
Ravening, raging, and uprooting that he may come
Into the desolation of reality:
Egypt and Greece, good-bye, and good-bye, Rome!
Hermits upon Mount Meru or Everest,
Caverned in night under the drifted snow,
Or where that snow and winter's dreadful blast
Beat down upon their naked bodies, know
That day brings round the night, that before dawn
His glory and his monuments are gone.
|
Written by
Walt Whitman |
THE indications, and tally of time;
Perfect sanity shows the master among philosophs;
Time, always without flaw, indicates itself in parts;
What always indicates the poet, is the crowd of the pleasant company of singers, and their
words;
The words of the singers are the hours or minutes of the light or dark—but the words
of
the
maker of poems are the general light and dark;
The maker of poems settles justice, reality, immortality,
His insight and power encircle things and the human race,
He is the glory and extract thus far, of things, and of the human race.
The singers do not beget—only the POET begets;
The singers are welcom’d, understood, appear often enough—but rare has the day
been,
likewise the spot, of the birth of the maker of poems, the Answerer,
(Not every century, or every five centuries, has contain’d such a day, for all its
names.)
The singers of successive hours of centuries may have ostensible names, but the name of
each of
them
is one of the singers,
The name of each is, eye-singer, ear-singer, head-singer, sweet-singer, echo-singer,
parlor-singer,
love-singer, or something else.
All this time, and at all times, wait the words of true poems;
The words of true poems do not merely please,
The true poets are not followers of beauty, but the august masters of beauty;
The greatness of sons is the exuding of the greatness of mothers and fathers,
The words of poems are the tuft and final applause of science.
Divine instinct, breadth of vision, the law of reason, health, rudeness of body,
withdrawnness,
Gayety, sun-tan, air-sweetness—such are some of the words of poems.
The sailor and traveler underlie the maker of poems, the answerer;
The builder, geometer, chemist, anatomist, phrenologist, artist—all these underlie
the
maker of
poems, the answerer.
The words of the true poems give you more than poems,
They give you to form for yourself, poems, religions, politics, war, peace, behavior,
histories,
essays, romances, and everything else,
They balance ranks, colors, races, creeds, and the sexes,
They do not seek beauty—they are sought,
Forever touching them, or close upon them, follows beauty, longing, fain, love-sick.
They prepare for death—yet are they not the finish, but rather the outset,
They bring none to his or her terminus, or to be content and full;
Whom they take, they take into space, to behold the birth of stars, to learn one of the
meanings,
To launch off with absolute faith—to sweep through the ceaseless rings, and never be
quiet
again.THE indications, and tally of time;
Perfect sanity shows the master among philosophs;
Time, always without flaw, indicates itself in parts;
What always indicates the poet, is the crowd of the pleasant company of singers, and their
words;
The words of the singers are the hours or minutes of the light or dark—but the words
of
the
maker of poems are the general light and dark;
The maker of poems settles justice, reality, immortality,
His insight and power encircle things and the human race,
He is the glory and extract thus far, of things, and of the human race.
The singers do not beget—only the POET begets;
The singers are welcom’d, understood, appear often enough—but rare has the day
been,
likewise the spot, of the birth of the maker of poems, the Answerer,
(Not every century, or every five centuries, has contain’d such a day, for all its
names.)
The singers of successive hours of centuries may have ostensible names, but the name of
each of
them
is one of the singers,
The name of each is, eye-singer, ear-singer, head-singer, sweet-singer, echo-singer,
parlor-singer,
love-singer, or something else.
All this time, and at all times, wait the words of true poems;
The words of true poems do not merely please,
The true poets are not followers of beauty, but the august masters of beauty;
The greatness of sons is the exuding of the greatness of mothers and fathers,
The words of poems are the tuft and final applause of science.
Divine instinct, breadth of vision, the law of reason, health, rudeness of body,
withdrawnness,
Gayety, sun-tan, air-sweetness—such are some of the words of poems.
The sailor and traveler underlie the maker of poems, the answerer;
The builder, geometer, chemist, anatomist, phrenologist, artist—all these underlie
the
maker of
poems, the answerer.
The words of the true poems give you more than poems,
They give you to form for yourself, poems, religions, politics, war, peace, behavior,
histories,
essays, romances, and everything else,
They balance ranks, colors, races, creeds, and the sexes,
They do not seek beauty—they are sought,
Forever touching them, or close upon them, follows beauty, longing, fain, love-sick.
They prepare for death—yet are they not the finish, but rather the outset,
They bring none to his or her terminus, or to be content and full;
Whom they take, they take into space, to behold the birth of stars, to learn one of the
meanings,
To launch off with absolute faith—to sweep through the ceaseless rings, and never be
quiet
again.THE indications, and tally of time;
Perfect sanity shows the master among philosophs;
Time, always without flaw, indicates itself in parts;
What always indicates the poet, is the crowd of the pleasant company of singers, and their
words;
The words of the singers are the hours or minutes of the light or dark—but the words
of
the
maker of poems are the general light and dark;
The maker of poems settles justice, reality, immortality,
His insight and power encircle things and the human race,
He is the glory and extract thus far, of things, and of the human race.
The singers do not beget—only the POET begets;
The singers are welcom’d, understood, appear often enough—but rare has the day
been,
likewise the spot, of the birth of the maker of poems, the Answerer,
(Not every century, or every five centuries, has contain’d such a day, for all its
names.)
The singers of successive hours of centuries may have ostensible names, but the name of
each of
them
is one of the singers,
The name of each is, eye-singer, ear-singer, head-singer, sweet-singer, echo-singer,
parlor-singer,
love-singer, or something else.
All this time, and at all times, wait the words of true poems;
The words of true poems do not merely please,
The true poets are not followers of beauty, but the august masters of beauty;
The greatness of sons is the exuding of the greatness of mothers and fathers,
The words of poems are the tuft and final applause of science.
Divine instinct, breadth of vision, the law of reason, health, rudeness of body,
withdrawnness,
Gayety, sun-tan, air-sweetness—such are some of the words of poems.
The sailor and traveler underlie the maker of poems, the answerer;
The builder, geometer, chemist, anatomist, phrenologist, artist—all these underlie
the
maker of
poems, the answerer.
The words of the true poems give you more than poems,
They give you to form for yourself, poems, religions, politics, war, peace, behavior,
histories,
essays, romances, and everything else,
They balance ranks, colors, races, creeds, and the sexes,
They do not seek beauty—they are sought,
Forever touching them, or close upon them, follows beauty, longing, fain, love-sick.
They prepare for death—yet are they not the finish, but rather the outset,
They bring none to his or her terminus, or to be content and full;
Whom they take, they take into space, to behold the birth of stars, to learn one of the
meanings,
To launch off with absolute faith—to sweep through the ceaseless rings, and never be
quiet
again.
|
Written by
William Cowper |
'Tis morning; and the sun, with ruddy orb
Ascending, fires th' horizon: while the clouds,
That crowd away before the driving wind,
More ardent as the disk emerges more,
Resemble most some city in a blaze,
Seen through the leafless wood. His slanting ray
Slides ineffectual down the snowy vale,
And, tinging all with his own rosy hue,
From ev'ry herb and ev'ry spiry blade
Stretches a length of shadow o'er the field.
Mine, spindling into longitude immense,
In spite of gravity, and sage remark
That I myself am but a fleeting shade,
Provokes me to a smile. With eye askance
I view the muscular proportion'd limb
Transform'd to a lean shank. The shapeless pair,
As they design'd to mock me, at my side
Take step for step; and, as I near approach
The cottage, walk along the plaster'd wall,
Prepost'rous sight! the legs without the man.
The verdure of the plain lies buried deep
Beneath the dazzling deluge; and the bents,
And coarser grass, upspearing o'er the rest,
Of late unsightly and unseen, now shine
Conspicuous, and, in bright apparel clad
And fledg'd with icy feathers, nod superb.
The cattle mourn in corners where the fence
Screens them, and seem half petrified to sleep
In unrecumbent sadness. There they wait
Their wonted fodder; not like hung'ring man,
Fretful if unsupply'd; but silent, meek,
And patient of the slow-pac'd swain's delay.
He from the stack carves out th' accustom'd load,
Deep-plunging, and again deep-plunging oft,
His broad keen knife into the solid mass:
Smooth as a wall the upright remnant stands,
With such undeviating and even force
He severs it away: no needless care,
Lest storms should overset the leaning pile
Deciduous, or its own unbalanc'd weight....
'Tis liberty alone that gives the flower
Of fleeting life its lustre and perfume,
And we are weeds without it. All constraint,
Except what wisdom lays on evil men,
Is evil; hurts the faculties, impedes
Their progress in the road of science; blinds
The eyesight of discovery, and begets,
In those that suffer it, a sordid mind
Bestial, a meagre intellect, unfit
To be the tenant of man's noble form.
Thee therefore, still, blameworthy as thou art,
With all thy loss of empire, and though squeez'd
By public exigence till annual food
Fails for the craving hunger of the state,
Thee I account still happy, and the chief
Among the nations, seeing thou art free,
My native nook of earth! . . ....
But there is yet a liberty unsung
By poets, and by senators unprais'd,
Which monarchs cannot grant, nor all the pow'rs
Of earth and hell confederate take away;
A liberty which persecution, fraud,
Oppression, prisons, have no pow'r to bind;
Which whoso tastes can be enslav'd no more.
'Tis liberty of heart, deriv'd from Heav'n,
Bought with his blood who gave it to mankind,
And seal'd with the same token. It is held
By charter, and that charter sanction'd sure
By th' unimpeachable and awful oath
And promise of a God. His other gifts
All bear the royal stamp that speaks them his,
And are august, but this transcends them all.
|
Written by
Johann Wolfgang von Goethe |
[I feel considerable hesitation in venturing
to offer this version of a poem which Carlyle describes to be 'a
beautiful piece (a very Hans Sacks beatified, both in character
and style), which we wish there was any possibility of translating.'
The reader will be aware that Hans Sachs was the celebrated Minstrel-
Cobbler of Nuremberg, who Wrote 208 plays, 1700 comic tales, and
between 4000 and 5000 lyric poems. He flourished throughout almost
the whole of the 16th century.]
EARLY within his workshop here,
On Sundays stands our master dear;
His dirty apron he puts away,
And wears a cleanly doublet to-day;
Lets wax'd thread, hammer, and pincers rest,
And lays his awl within his chest;
The seventh day he takes repose
From many pulls and many blows.
Soon as the spring-sun meets his view,
Repose begets him labour anew;
He feels that he holds within his brain
A little world, that broods there amain,
And that begins to act and to live,
Which he to others would gladly give.
He had a skilful eye and true,
And was full kind and loving too.
For contemplation, clear and pure,--
For making all his own again, sure;
He had a tongue that charm'd when 'twas heard,
And graceful and light flow'd ev'ry word;
Which made the Muses in him rejoice,
The Master-singer of their choice.
And now a maiden enter'd there,
With swelling breast, and body fair;
With footing firm she took her place,
And moved with stately, noble grace;
She did not walk in wanton mood,
Nor look around with glances lewd.
She held a measure in her hand,
Her girdle was a golden band,
A wreath of corn was on her head,
Her eye the day's bright lustre shed;
Her name is honest Industry,
Else, Justice, Magnanimity.
She enter'd with a kindly greeting;
He felt no wonder at the meeting,
For, kind and fair as she might be,
He long had known her, fancied he.
"I have selected thee," she said,
"From all who earth's wild mazes tread,
That thou shouldst have clear-sighted sense,
And nought that's wrong shouldst e'er commence.
When others run in strange confusion,
Thy gaze shall see through each illusion
When others dolefully complain,
Thy cause with jesting thou shalt gain,
Honour and right shalt value duly,
In everything act simply, truly,--
Virtue and godliness proclaim,
And call all evil by its name,
Nought soften down, attempt no quibble,
Nought polish up, nought vainly scribble.
The world shall stand before thee, then,
As seen by Albert Durer's ken,
In manliness and changeless life,
In inward strength, with firmness rife.
Fair Nature's Genius by the hand
Shall lead thee on through every land,
Teach thee each different life to scan,
Show thee the wondrous ways of man,
His shifts, confusions, thrustings, and drubbings,
Pushings, tearings, pressings, and rubbings;
The varying madness of the crew,
The anthill's ravings bring to view;
But thou shalt see all this express'd,
As though 'twere in a magic chest.
Write these things down for folks on earth,
In hopes they may to wit give birth."--
Then she a window open'd wide,
And show'd a motley crowd outside,
All kinds of beings 'neath the sky,
As in his writings one may spy.
Our master dear was, after this,
On Nature thinking, full of bliss,
When tow'rd him, from the other side
He saw an aged woman glide;
The name she bears, Historia,
Mythologia, Fabula;
With footstep tottering and unstable
She dragg'd a large and wooden carved-table,
Where, with wide sleeves and human mien,
The Lord was catechizing seen;
Adam, Eve, Eden, the Serpent's seduction,
Gomorrah and Sodom's awful destruction,
The twelve illustrious women, too,
That mirror of honour brought to view;
All kinds of bloodthirstiness, murder, and sin,
The twelve wicked tyrants also were in,
And all kinds of goodly doctrine and law;
Saint Peter with his scourge you saw,
With the world's ways dissatisfied,
And by our Lord with power supplied.
Her train and dress, behind and before,
And e'en the seams, were painted o'er
With tales of worldly virtue and crime.--
Our master view'd all this for a time;
The sight right gladly he survey'd,
So useful for him in his trade,
Whence he was able to procure
Example good and precept sure,
Recounting all with truthful care,
As though he had been present there.
His spirit seem'd from earth to fly,
He ne'er had turned away his eye,
Did he not just behind him hear
A rattle of bells approaching near.
And now a fool doth catch his eye,
With goat and ape's leap drawing nigh
A merry interlude preparing
With fooleries and jests unsparing.
Behind him, in a line drawn out,
He dragg'd all fools, the lean and stout,
The great and little, the empty and full,
All too witty, and all too dull,
A lash he flourish'd overhead,
As though a dance of apes he led,
Abusing them with bitterness,
As though his wrath would ne'er grow less.
While on this sight our master gazed,
His head was growing well-nigh crazed:
What words for all could he e'er find,
Could such a medley be combined?
Could he continue with delight
For evermore to sing and write?
When lo, from out a cloud's dark bed
In at the upper window sped
The Muse, in all her majesty,
As fair as our loved maids we see.
With clearness she around him threw
Her truth, that ever stronger grew.
"I, to ordain thee come," she spake:
"So prosper, and my blessing take!
The holy fire that slumb'ring lies
Within thee, in bright flames shall rise;
Yet that thine ever-restless life
May still with kindly strength be rife,
I, for thine inward spirit's calm.
Have granted nourishment and balm,
That rapture may thy soul imbue,
Like some fair blossom bathed in dew."--
Behind his house then secretly
Outside the doorway pointed she,
Where, in a shady garden-nook,
A beauteous maid with downcast look
Was sitting where a stream was flowing,
With elder bushes near it growing,
She sat beneath an apple tree,
And nought around her seem'd to see.
Her lap was full of roses fair,
Which in a wreath she twined with care.
And, with them, leaves and blossoms blended:
For whom was that sweet wreath intended?
Thus sat she, modest and retired,
Her bosom throbb'd, with hope inspired;
Such deep forebodings fill'd her mind,
No room for wishing could she find,
And with the thoughts that o'er it flew,
Perchance a sigh was mingled too.
"But why should sorrow cloud thy brow?
That, dearest love, which fills thee now
Is fraught with joy and ecstasy.
Prepared in one alone for thee,
That he within thine eye may find
Solace when fortune proves unkind,
And be newborn through many a kiss,
That he receives with inward bliss;
When'er he clasps thee to his breast.
May he from all his toils find rest
When he in thy dear arms shall sink,
May he new life and vigour drink:
Fresh joys of youth shalt thou obtain,
In merry jest rejoice again.
With raillery and roguish spite,
Thou now shalt tease him, now delight.
Thus Love will nevermore grow old,
Thus will the minstrel ne'er be cold!"
While he thus lives, in secret bless'd,
Above him in the clouds doth rest
An oak-wreath, verdant and sublime,
Placed on his brow in after-time;
While they are banish'd to the slough,
Who their great master disavow.
1776.
|