Best Famous Attitude Poems

Here is a collection of the all-time best famous Attitude poems. This is a select list of the best famous Attitude poetry. Reading, writing, and enjoying famous Attitude poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of attitude poems.

Search for the best famous Attitude poems, articles about Attitude poems, poetry blogs, or anything else Attitude poem related using the PoetrySoup search engine at the top of the page.

See Also:

Poems are below...



12
Written by Aleister Crowley | Create an image from this poem

A Birthday

 "Aug.
" 10, 1911.
Full moon to-night; and six and twenty years Since my full moon first broke from angel spheres! A year of infinite love unwearying --- No circling seasons, but perennial spring! A year of triumph trampling through defeat, The first made holy and the last made sweet By this same love; a year of wealth and woe, Joy, poverty, health, sickness --- all one glow In the pure light that filled our firmament Of supreme silence and unbarred extent, Wherein one sacrament was ours, one Lord, One resurrection, one recurrent chord, One incarnation, one descending dove, All these being one, and that one being Love! You sent your spirit into tunes; my soul Yearned in a thousand melodies to enscroll Its happiness: I left no flower unplucked That might have graced your garland.
I induct Tragedy, comedy, farce, fable, song, Each longing a little, each a little long, But each aspiring only to express Your excellence and my unworthiness --- Nay! but my worthiness, since I was sense And spirit too of that same excellence.
So thus we solved the earth's revolving riddle: I could write verse, and you could play the fiddle, While, as for love, the sun went through the signs, And not a star but told him how love twines A wreath for every decanate, degree, Minute and second, linked eternally In chains of flowers that never fading are, Each one as sempiternal as a star.
Let me go back to your last birthday.
Then I was already your one man of men Appointed to complete you, and fulfil From everlasting the eternal will.
We lay within the flood of crimson light In my own balcony that August night, And conjuring the aright and the averse Created yet another universe.
We worked together; dance and rite and spell Arousing heaven and constraining hell.
We lived together; every hour of rest Was honied from your tiger-lily breast.
We --- oh what lingering doubt or fear betrayed My life to fate! --- we parted.
Was I afraid? I was afraid, afraid to live my love, Afraid you played the serpent, I the dove, Afraid of what I know not.
I am glad Of all the shame and wretchedness I had, Since those six weeks have taught me not to doubt you, And also that I cannot live without you.
Then I came back to you; black treasons rear Their heads, blind hates, deaf agonies of fear, Cruelty, cowardice, falsehood, broken pledges, The temple soiled with senseless sacrileges, Sickness and poverty, a thousand evils, Concerted malice of a million devils; --- You never swerved; your high-pooped galleon Went marvellously, majestically on Full-sailed, while every other braver bark Drove on the rocks, or foundered in the dark.
Then Easter, and the days of all delight! God's sun lit noontide and his moon midnight, While above all, true centre of our world, True source of light, our great love passion-pearled Gave all its life and splendour to the sea Above whose tides stood our stability.
Then sudden and fierce, no monitory moan, Smote the mad mischief of the great cyclone.
How far below us all its fury rolled! How vainly sulphur tries to tarnish gold! We lived together: all its malice meant Nothing but freedom of a continent! It was the forest and the river that knew The fact that one and one do not make two.
We worked, we walked, we slept, we were at ease, We cried, we quarrelled; all the rocks and trees For twenty miles could tell how lovers played, And we could count a kiss for every glade.
Worry, starvation, illness and distress? Each moment was a mine of happiness.
Then we grew tired of being country mice, Came up to Paris, lived our sacrifice There, giving holy berries to the moon, July's thanksgiving for the joys of June.
And you are gone away --- and how shall I Make August sing the raptures of July? And you are gone away --- what evil star Makes you so competent and popular? How have I raised this harpy-hag of Hell's Malice --- that you are wanted somewhere else? I wish you were like me a man forbid, Banned, outcast, nice society well rid Of the pair of us --- then who would interfere With us? --- my darling, you would now be here! But no! we must fight on, win through, succeed, Earn the grudged praise that never comes to meed, Lash dogs to kennel, trample snakes, put bit In the mule-mouths that have such need of it, Until the world there's so much to forgive in Becomes a little possible to live in.
God alone knows if battle or surrender Be the true courage; either has its splendour.
But since we chose the first, God aid the right, And damn me if I fail you in the fight! God join again the ways that lie apart, And bless the love of loyal heart to heart! God keep us every hour in every thought, And bring the vessel of our love to port! These are my birthday wishes.
Dawn's at hand, And you're an exile in a lonely land.
But what were magic if it could not give My thought enough vitality to live? Do not then dream this night has been a loss! All night I have hung, a god, upon the cross; All night I have offered incense at the shrine; All night you have been unutterably mine, Miner in the memory of the first wild hour When my rough grasp tore the unwilling flower From your closed garden, mine in every mood, In every tense, in every attitude, In every possibility, still mine While the sun's pomp and pageant, sign to sign, Stately proceeded, mine not only so In the glamour of memory and austral glow Of ardour, but by image of my brow Stronger than sense, you are even here and now Miner, utterly mine, my sister and my wife, Mother of my children, mistress of my life! O wild swan winging through the morning mist! The thousand thousand kisses that we kissed, The infinite device our love devised If by some chance its truth might be surprised, Are these all past? Are these to come? Believe me, There is no parting; they can never leave me.
I have built you up into my heart and brain So fast that we can never part again.
Why should I sing you these fantastic psalms When all the time I have you in my arms? Why? 'tis the murmur of our love that swells Earth's dithyrambs and ocean's oracles.
But this is dawn; my soul shall make its nest Where your sighs swing from rapture into rest Love's thurible, your tiger-lily breast.
Written by Marianne Moore | Create an image from this poem

Marriage

 This institution,
perhaps one should say enterprise
out of respect for which
one says one need not change one's mind
about a thing one has believed in,
requiring public promises
of one's intention
to fulfill a private obligation:
I wonder what Adam and Eve
think of it by this time,
this firegilt steel
alive with goldenness;
how bright it shows --
"of circular traditions and impostures,
committing many spoils,"
requiring all one's criminal ingenuity
to avoid!
Psychology which explains everything
explains nothing
and we are still in doubt.
Eve: beautiful woman -- I have seen her when she was so handsome she gave me a start, able to write simultaneously in three languages -- English, German and French and talk in the meantime; equally positive in demanding a commotion and in stipulating quiet: "I should like to be alone;" to which the visitor replies, "I should like to be alone; why not be alone together?" Below the incandescent stars below the incandescent fruit, the strange experience of beauty; its existence is too much; it tears one to pieces and each fresh wave of consciousness is poison.
"See her, see her in this common world," the central flaw in that first crystal-fine experiment, this amalgamation which can never be more than an interesting possibility, describing it as "that strange paradise unlike flesh, gold, or stately buildings, the choicest piece of my life: the heart rising in its estate of peace as a boat rises with the rising of the water;" constrained in speaking of the serpent -- that shed snakeskin in the history of politeness not to be returned to again -- that invaluable accident exonerating Adam.
And he has beauty also; it's distressing -- the O thou to whom, from whom, without whom nothing -- Adam; "something feline, something colubrine" -- how true! a crouching mythological monster in that Persian miniature of emerald mines, raw silk -- ivory white, snow white, oyster white and six others -- that paddock full of leopards and giraffes -- long lemonyellow bodies sown with trapezoids of blue.
Alive with words, vibrating like a cymbal touched before it has been struck, he has prophesied correctly -- the industrious waterfall, "the speedy stream which violently bears all before it, at one time silent as the air and now as powerful as the wind.
" "Treading chasms on the uncertain footing of a spear," forgetting that there is in woman a quality of mind which is an instinctive manifestation is unsafe, he goes on speaking in a formal, customary strain of "past states," the present state, seals, promises, the evil one suffered, the good one enjoys, hell, heaven, everything convenient to promote one's joy.
" There is in him a state of mind by force of which, perceiving what it was not intended that he should, "he experiences a solemn joy in seeing that he has become an idol.
" Plagued by the nightingale in the new leaves, with its silence -- not its silence but its silences, he says of it: "It clothes me with a shirt of fire.
" "He dares not clap his hands to make it go on lest it should fly off; if he does nothing, it will sleep; if he cries out, it will not understand.
" Unnerved by the nightingale and dazzled by the apple, impelled by "the illusion of a fire effectual to extinguish fire," compared with which the shining of the earth is but deformity -- a fire "as high as deep as bright as broad as long as life itself," he stumbles over marriage, "a very trivial object indeed" to have destroyed the attitude in which he stood -- the ease of the philosopher unfathered by a woman.
Unhelpful Hymen! "a kind of overgrown cupid" reduced to insignificance by the mechanical advertising parading as involuntary comment, by that experiment of Adam's with ways out but no way in -- the ritual of marriage, augmenting all its lavishness; its fiddle-head ferns, lotus flowers, opuntias, white dromedaries, its hippopotamus -- nose and mouth combined in one magnificent hopper, "the crested screamer -- that huge bird almost a lizard," its snake and the potent apple.
He tells us that "for love that will gaze an eagle blind, that is like a Hercules climbing the trees in the garden of the Hesperides, from forty-five to seventy is the best age," commending it as a fine art, as an experiment, a duty or as merely recreation.
One must not call him ruffian nor friction a calamity -- the fight to be affectionate: "no truth can be fully known until it has been tried by the tooth of disputation.
" The blue panther with black eyes, the basalt panther with blue eyes, entirely graceful -- one must give them the path -- the black obsidian Diana who "darkeneth her countenance as a bear doth, causing her husband to sigh," the spiked hand that has an affection for one and proves it to the bone, impatient to assure you that impatience is the mark of independence not of bondage.
"Married people often look that way" -- "seldom and cold, up and down, mixed and malarial with a good day and bad.
" "When do we feed?" We occidentals are so unemotional, we quarrel as we feed; one's self is quite lost, the irony preserved in "the Ahasuerus t?te ? t?te banquet" with its "good monster, lead the way," with little laughter and munificence of humor in that quixotic atmosphere of frankness in which "Four o'clock does not exist but at five o'clock the ladies in their imperious humility are ready to receive you"; in which experience attests that men have power and sometimes one is made to feel it.
He says, "what monarch would not blush to have a wife with hair like a shaving-brush? The fact of woman is not `the sound of the flute but every poison.
'" She says, "`Men are monopolists of stars, garters, buttons and other shining baubles' -- unfit to be the guardians of another person's happiness.
" He says, "These mummies must be handled carefully -- `the crumbs from a lion's meal, a couple of shins and the bit of an ear'; turn to the letter M and you will find that `a wife is a coffin,' that severe object with the pleasing geometry stipulating space and not people, refusing to be buried and uniquely disappointing, revengefully wrought in the attitude of an adoring child to a distinguished parent.
" She says, "This butterfly, this waterfly, this nomad that has `proposed to settle on my hand for life.
' -- What can one do with it? There must have been more time in Shakespeare's day to sit and watch a play.
You know so many artists are fools.
" He says, "You know so many fools who are not artists.
" The fact forgot that "some have merely rights while some have obligations," he loves himself so much, he can permit himself no rival in that love.
She loves herself so much, she cannot see herself enough -- a statuette of ivory on ivory, the logical last touch to an expansive splendor earned as wages for work done: one is not rich but poor when one can always seem so right.
What can one do for them -- these savages condemned to disaffect all those who are not visionaries alert to undertake the silly task of making people noble? This model of petrine fidelity who "leaves her peaceful husband only because she has seen enough of him" -- that orator reminding you, "I am yours to command.
" "Everything to do with love is mystery; it is more than a day's work to investigate this science.
" One sees that it is rare -- that striking grasp of opposites opposed each to the other, not to unity, which in cycloid inclusiveness has dwarfed the demonstration of Columbus with the egg -- a triumph of simplicity -- that charitive Euroclydon of frightening disinterestedness which the world hates, admitting: "I am such a cow, if I had a sorrow, I should feel it a long time; I am not one of those who have a great sorrow in the morning and a great joy at noon;" which says: "I have encountered it among those unpretentious proteg?s of wisdom, where seeming to parade as the debater and the Roman, the statesmanship of an archaic Daniel Webster persists to their simplicity of temper as the essence of the matter: `Liberty and union now and forever;' the book on the writing-table; the hand in the breast-pocket.
"
Written by John Keats | Create an image from this poem

Ode on a Grecian Urn

THOU still unravish'd bride of quietness  
Thou foster-child of Silence and slow Time  
Sylvan historian who canst thus express 
A flowery tale more sweetly than our rhyme: 
What leaf-fringed legend haunts about thy shape 5 
Of deities or mortals or of both  
In Tempe or the dales of Arcady? 
What men or gods are these? What maidens loth? 
What mad pursuit? What struggle to escape? 
What pipes and timbrels? What wild ecstasy? 10 

Heard melodies are sweet but those unheard 
Are sweeter; therefore ye soft pipes play on; 
Not to the sensual ear but more endear'd  
Pipe to the spirit ditties of no tone: 
Fair youth beneath the trees thou canst not leave 15 
Thy song nor ever can those trees be bare; 
Bold Lover never never canst thou kiss  
Though winning near the goal¡ªyet do not grieve; 
She cannot fade though thou hast not thy bliss  
For ever wilt thou love and she be fair! 20 

Ah happy happy boughs! that cannot shed 
Your leaves nor ever bid the Spring adieu; 
And happy melodist unweari¨¨d  
For ever piping songs for ever new; 
More happy love! more happy happy love! 25 
For ever warm and still to be enjoy'd  
For ever panting and for ever young; 
All breathing human passion far above  
That leaves a heart high-sorrowful and cloy'd  
A burning forehead and a parching tongue.
30 Who are these coming to the sacrifice? To what green altar O mysterious priest Lead'st thou that heifer lowing at the skies And all her silken flanks with garlands drest? What little town by river or sea-shore 35 Or mountain-built with peaceful citadel Is emptied of its folk this pious morn? And little town thy streets for evermore Will silent be; and not a soul to tell Why thou art desolate can e'er return.
40 O Attic shape! fair attitude! with brede Of marble men and maidens overwrought With forest branches and the trodden weed; Thou silent form! dost tease us out of thought As doth eternity: Cold Pastoral! 45 When old age shall this generation waste Thou shalt remain in midst of other woe Than ours a friend to man to whom thou say'st 'Beauty is truth truth beauty ¡ªthat is all Ye know on earth and all ye need to know.
' 50
Written by Robert Seymour Bridges | Create an image from this poem

From The Testament of Beauty

 'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell; for as a man who lyeth fast asleep in his bed may dream he waketh, and that he walketh upright pursuing some endeavour in full conscience-so 'twas with me; but contrawise; for being in truth awake methought I slept and dreamt; and in thatt dream methought I was telling a dream; nor telling was I as one who, truly awaked from a true sleep, thinketh to tell his dream to a friend, but for his scant remembrances findeth no token of speech-it was not so with me; for my tale was my dream and my dream the telling, and I remember wondring the while I told it how I told it so tellingly.
And yet now 'twould seem that Reason inveighed me with her old orderings; as once when she took thought to adjust theology, peopling the inane that vex'd her between God and man with a hierarchy of angels; like those asteroids wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM, yet not by Reason at Beauty; and now with many words pleasing myself betimes I am fearing lest in the end I play the tedious orator who maundereth on for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round handeth his staff away, and is glad of his rest, here break I off, knowing the goal was not for me the while I ran on telling of what cannot be told.
For not the Muse herself can tell of Goddes love; which cometh to the child from the Mother's embrace, an Idea spacious as the starry firmament's inescapable infinity of radiant gaze, that fadeth only as it outpasseth mortal sight: and this direct contact is 't with eternities, this springtide miracle of the soul's nativity that oft hath set philosophers adrift in dream; which thing Christ taught, when he set up a little child to teach his first Apostles and to accuse their pride, saying, 'Unless ye shall receive it as a child, ye cannot enter into the kingdom of heaven.
' So thru'out all his young mental apprenticehood the child of very simplicity, and in the grace and beauteous attitude of infantine wonder, is apt to absorb Ideas in primal purity, and by the assimilation of thatt immortal food may build immortal life; but ever with the growth of understanding, as the sensible images are more and more corrupt, troubled by questioning thought, or with vainglory alloy'd, 'tis like enought the boy in prospect of his manhood wil hav cast to th' winds his Baptism with his Babyhood; nor might he escape the fall of Ev'ryman, did not a second call of nature's Love await him to confirm his Faith or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh in puberty of body and adolescence of mind that, forgetting his Mother, he calleth it 'first Love'; for it mocketh at suasion or stubbornness of heart, as the oceantide of the omnipotent Pleasur of God, flushing all avenues of life, and unawares by thousandfold approach forestalling its full flood with divination of the secret contacts of Love,-- of faintest ecstasies aslumber in Nature's calm, like thought in a closed book, where some poet long since sang his throbbing passion to immortal sleep-with coy tenderness delicat as the shifting hues that sanctify the silent dawn with wonder-gleams, whose evanescence is the seal of their glory, consumed in self-becoming of eternity; til every moment as it flyeth, cryeth 'Seize! Seize me ere I die! I am the Life of Life.
' 'Tis thus by near approach to an eternal presence man's heart with divine furor kindled and possess'd falleth in blind surrender; and finding therewithal in fullest devotion the full reconcilement betwixt his animal and spiritual desires, such welcome hour of bliss standeth for certain pledge of happiness perdurable: and coud he sustain this great enthusiasm, then the unbounded promise would keep fulfilment; since the marriage of true minds is thatt once fabled garden, amidst of which was set the single Tree that bore such med'cinable fruit that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd, which is its mutual benediction and recompense; and tho' this be, and tho' love is from lovers learn'd, it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself; what a man looketh for in his friend and findeth, and loving self best, loveth better than himself, is his own better self, his live lovable idea, flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships we hav al grades of attainment, and the best may claim perfection of kind; and so, since ther be many bonds other than breed (friendships of lesser motiv, found even in the brutes) and since our politick is based on actual association of living men, 'twil come that the spiritual idea of Friendship, the huge vastidity of its essence, is fritter'd away in observation of the usual habits of men; as happ'd with the great moralist, where his book saith that ther can be no friendship betwixt God and man because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith, Man-soul made glad escape in the worship of Christ; for his humanity is God's Personality, and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought harden'd by language they became symbols of faith) Reason builded her maze, wherefrom none should escape, wandering intent to map and learn her tortuous clews, chanting their clerkly creed to the high-echoing stones of their hand-fashion'd temple: but the Wind of heav'n bloweth where it listeth, and Christ yet walketh the earth, and talketh still as with those two disciples once on the road to Emmaus-where they walk and are sad; whose vision of him then was his victory over death, thatt resurrection which all his lovers should share, who in loving him had learn'd the Ethick of happiness; whereby they too should come where he was ascended to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste of the feast of salvation and by thatt virtue in them provoke desire beyond them to out-reach and surmount their humanity in some superhumanity and ultimat perfection: which, howe'ever 'tis found or strangeley imagin'd, answereth to the need of each and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ, Christ is to them the essence discern'd or undeiscern'd of all their human friendships; and each lover of him and of his beauty must be as a bud on the Vine and hav participation in him; for Goddes love is unescapable as nature's environment, which if a man ignore or think to thrust it off he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk all things shall be added unto us-thatt Love which inspired the wayward Visionary in his doctrinal ode to the three christian Graces, the Church's first hymn and only deathless athanasian creed,--the which 'except a man believe he cannot be saved.
' This is the endearing bond whereby Christ's company yet holdeth together on the truth of his promise that he spake of his grat pity and trust in man's love, 'Lo, I am with you always ev'n to the end of the world.
' Truly the Soul returneth the body's loving where it hath won it.
.
.
and God so loveth the world.
.
.
and in the fellowship of the friendship of Christ God is seen as the very self-essence of love, Creator and mover of all as activ Lover of all, self-express'd in not-self, mind and body, mother and child, 'twixt lover and loved, God and man: but ONE ETERNAL in the love of Beauty and in the selfhood of Love.
Written by Walt Whitman | Create an image from this poem

To You

 WHOEVER you are, I fear you are walking the walks of dreams, 
I fear these supposed realities are to melt from under your feet and hands; 
Even now, your features, joys, speech, house, trade, manners, troubles, follies, costume,
 crimes, dissipate away from you, 
Your true Soul and Body appear before me, 
They stand forth out of affairs—out of commerce, shops, law, science, work, forms,
 clothes, the house, medicine, print, buying, selling, eating, drinking, suffering, dying.
Whoever you are, now I place my hand upon you, that you be my poem; I whisper with my lips close to your ear, I have loved many women and men, but I love none better than you.
O I have been dilatory and dumb; I should have made my way straight to you long ago; I should have blabb’d nothing but you, I should have chanted nothing but you.
I will leave all, and come and make the hymns of you; None have understood you, but I understand you; None have done justice to you—you have not done justice to yourself; None but have found you imperfect—I only find no imperfection in you; None but would subordinate you—I only am he who will never consent to subordinate you; I only am he who places over you no master, owner, better, God, beyond what waits intrinsically in yourself.
Painters have painted their swarming groups, and the centre figure of all; From the head of the centre figure spreading a nimbus of gold-color’d light; But I paint myriads of heads, but paint no head without its nimbus of gold-color’d light; From my hand, from the brain of every man and woman it streams, effulgently flowing forever.
O I could sing such grandeurs and glories about you! You have not known what you are—you have slumber’d upon yourself all your life; Your eye-lids have been the same as closed most of the time; What you have done returns already in mockeries; (Your thrift, knowledge, prayers, if they do not return in mockeries, what is their return?) The mockeries are not you; Underneath them, and within them, I see you lurk; I pursue you where none else has pursued you; Silence, the desk, the flippant expression, the night, the accustom’d routine, if these conceal you from others, or from yourself, they do not conceal you from me; The shaved face, the unsteady eye, the impure complexion, if these balk others, they do not balk me, The pert apparel, the deform’d attitude, drunkenness, greed, premature death, all these I part aside.
There is no endowment in man or woman that is not tallied in you; There is no virtue, no beauty, in man or woman, but as good is in you; No pluck, no endurance in others, but as good is in you; No pleasure waiting for others, but an equal pleasure waits for you.
As for me, I give nothing to any one, except I give the like carefully to you; I sing the songs of the glory of none, not God, sooner than I sing the songs of the glory of you.
Whoever you are! claim your own at any hazard! These shows of the east and west are tame, compared to you; These immense meadows—these interminable rivers—you are immense and interminable as they; These furies, elements, storms, motions of Nature, throes of apparent dissolution—you are he or she who is master or mistress over them, Master or mistress in your own right over Nature, elements, pain, passion, dissolution.
The hopples fall from your ankles—you find an unfailing sufficiency; Old or young, male or female, rude, low, rejected by the rest, whatever you are promulges itself; Through birth, life, death, burial, the means are provided, nothing is scanted; Through angers, losses, ambition, ignorance, ennui, what you are picks its way.
Written by The Bible | Create an image from this poem

2 Corinthians 9: 6-8

The one who sows sparingly
From that he shall reap,
But he who sows generously
Will be blessed with all he needs
Let each one give as he has chosen
With a heart of gratitude,
Not with grumbling or reluctance,
But with a cheerful attitude
And God is able to make all grace
Abound toward you
So you will be fully equipped
And be blessed in all you do.

Scripture Poem © Copyright Of M.
S.
Lowndes
Written by Charles Baudelaire | Create an image from this poem

THE OWLS

 UNDER the overhanging yews, 
The dark owls sit in solemn state, 
Like stranger gods; by twos and twos 
Their red eyes gleam.
They meditate.
Motionless thus they sit and dream Until that melancholy hour When, with the sun's last fading gleam, The nightly shades assume their power.
From their still attitude the wise Will learn with terror to despise All tumult, movement, and unrest; For he who follows every shade, Carries the memory in his breast, Of each unhappy journey made.
Written by John Ashbery | Create an image from this poem

My Philosophy of Life

 Just when I thought there wasn't room enough
for another thought in my head, I had this great idea--
call it a philosophy of life, if you will.
Briefly, it involved living the way philosophers live, according to a set of principles.
OK, but which ones? That was the hardest part, I admit, but I had a kind of dark foreknowledge of what it would be like.
Everything, from eating watermelon or going to the bathroom or just standing on a subway platform, lost in thought for a few minutes, or worrying about rain forests, would be affected, or more precisely, inflected by my new attitude.
I wouldn't be preachy, or worry about children and old people, except in the general way prescribed by our clockwork universe.
Instead I'd sort of let things be what they are while injecting them with the serum of the new moral climate I thought I'd stumbled into, as a stranger accidentally presses against a panel and a bookcase slides back, revealing a winding staircase with greenish light somewhere down below, and he automatically steps inside and the bookcase slides shut, as is customary on such occasions.
At once a fragrance overwhelms him--not saffron, not lavender, but something in between.
He thinks of cushions, like the one his uncle's Boston bull terrier used to lie on watching him quizzically, pointed ear-tips folded over.
And then the great rush is on.
Not a single idea emerges from it.
It's enough to disgust you with thought.
But then you remember something William James wrote in some book of his you never read--it was fine, it had the fineness, the powder of life dusted over it, by chance, of course, yet still looking for evidence of fingerprints.
Someone had handled it even before he formulated it, though the thought was his and his alone.
It's fine, in summer, to visit the seashore.
There are lots of little trips to be made.
A grove of fledgling aspens welcomes the traveler.
Nearby are the public toilets where weary pilgrims have carved their names and addresses, and perhaps messages as well, messages to the world, as they sat and thought about what they'd do after using the toilet and washing their hands at the sink, prior to stepping out into the open again.
Had they been coaxed in by principles, and were their words philosophy, of however crude a sort? I confess I can move no farther along this train of thought-- something's blocking it.
Something I'm not big enough to see over.
Or maybe I'm frankly scared.
What was the matter with how I acted before? But maybe I can come up with a compromise--I'll let things be what they are, sort of.
In the autumn I'll put up jellies and preserves, against the winter cold and futility, and that will be a human thing, and intelligent as well.
I won't be embarrassed by my friends' dumb remarks, or even my own, though admittedly that's the hardest part, as when you are in a crowded theater and something you say riles the spectator in front of you, who doesn't even like the idea of two people near him talking together.
Well he's got to be flushed out so the hunters can have a crack at him-- this thing works both ways, you know.
You can't always be worrying about others and keeping track of yourself at the same time.
That would be abusive, and about as much fun as attending the wedding of two people you don't know.
Still, there's a lot of fun to be had in the gaps between ideas.
That's what they're made for!Now I want you to go out there and enjoy yourself, and yes, enjoy your philosophy of life, too.
They don't come along every day.
Look out!There's a big one.
.
.
Written by Edward Estlin (E E) Cummings | Create an image from this poem

proud of his scientific attitude

proud of his scientific attitude

and liked the prince of wales wife wants to die
but the doctors won't let her comman considers fr
ood
whom he pronounces young mistaken and
cradles in rubbery one somewhat hand
the paper destinies of nations sic
item a bounceless period unshy
the empty house is full O Yes of guk
rooms daughter item son a woopsing queer
colon hobby photography never has plumbed
the heights of prowst but respects artists if
they are sincere proud of his scientif
ic attitude and liked the king of)hear

ye!the godless are the dull and the dull are the
damned
Written by Robert Browning | Create an image from this poem

The Italian In England

 That second time they hunted me
From hill to plain, from shore to sea,
And Austria, hounding far and wide
Her blood-hounds through the countryside,
Breathed hot and instant on my trace,— 
I made six days a hiding-place
Of that dry green old aqueduct
Where I and Charles, when boys, have plucked
The fire-flies from the roof above,
Bright creeping throuoh the moss they love.
—How long it seems since Charles was lost! Six days the soldiers crossed and crossed The country in my very sight; And when that peril ceased at night, The sky broke out in red dismay With signal-fires; well, there I lay Close covered o'er in my recess, Up to the neck in ferns and cress, Thinking on Metternich our friend, And Charles's miserable end, And much beside, two days; the third, Hunger o'ercame me when I heard The peasants from the village go To work among the maize; you know, With us, in Lombardy, they bring Provisions packed on mules, a string With little bells that cheer their task, And casks, and boughs on every cask To keep the sun's heat from the wine; These I let pass in jingling line, And, close on them, dear noisy crew, The peasants from the village too; For at the very rear would troop Their wives and sisters in a group To help, I knew; when these had passed, I threw my glove to strike the last, Taking the chance: she did not start, Much less cry out, but stooped apart One instant, rapidly glanced round, And saw me beckon from the ground; A wild bush grows and hides my crypt, She picked my glove up while she stripped A branch off, then rejoined the rest With that; my glove lay in her breast: Then I drew breath: they disappeared; It was for Italy I feared.
An hour, and she returned alone Exactly where my glove was thrown.
Meanwhile come many thoughts; on me Rested the hopes of Italy; I had devised a certain tale Which, when 'twas told her, could not fail Persuade a peasant of its truth; I meant to call a freak of youth This hiding, and give hopes of pay, And no temptation to betray.
But when I saw that woman's face, Its calm simplicity of grace, Our Italy's own attitude In which she walked thus far, and stood, Planting each naked foot so firm, To crush the snake and spare the worm— At first sight of her eyes, I said, "I am that man upon whose head They fix the price, because I hate The Austrians over us: the State Will give you gold—oh, gold so much, If you betray me to their clutch! And be your death, for aught I know, If once they find you saved their foe.
Now, you must bring me food and drink, And also paper, pen, and ink, And carry safe what I shall write To Padua, which you'll reach at night Before the Duomo shuts; go in, And wait till Tenebrae begin; Walk to the Third Confessional, Between the pillar and the wall, And Kneeling whisper whence comes peace? Say it a second time; then cease; And if the voice inside returns, From Christ and Freedom: what concerns The cause of Peace?—for answer, slip My letter where you placed your lip; Then come back happy we have done Our mother service—I, the son, As you daughter of our land!" Three mornings more, she took her stand In the same place, with the same eyes: I was no surer of sunrise Than of her coming: we conferred Of her own prospects, and I heard She had a lover—stout and tall, She said—then let her eyelids fall, "He could do much"—as if some doubt Entered her heart,—then, passing out, "She could not speak for others—who Had other thoughts; herself she knew:" And so she brought me drink and food.
After four days, the scouts pursued Another path: at last arrived The help my Paduan friends contrived To furnish me: she brought the news: For the first time I could not choose But kiss her hand and lay my own Upon her head—"This faith was shown To Italy, our mother;—she Uses my hand and blesses thee!" She followed down to the seashore; I left and never saw her more.
How very long since I have thought Concerning—much less wished for—aught Beside the good of Italy, For which I live and mean to die! I never was in love; and since Charles proved false, nothing could convince My inmost heart I had a friend; However, if I pleased to spend Real wishes on myself—say, Three— I know at least what one should be; I would grasp Metternich until I felt his red wet throat distil In blood through these two hands; and next, —Nor much for that am I perplexed— Charles, perjured traitor, for his part, Should die slow of a broken heart Under his new employers; last —Ah, there, what should I wish? For fast Do I grow old and out of strength.
— If I resolved to seek at length My father's house again, how scared They all would look, and unprepared! My brothers live in Austria's pay —Disowned me long ago, men say; And all my early mates who used To praise me so—perhaps induced More than one early step of mine— Are turning wise; while some opine "Freedom grows License," some suspect "Haste breeds Delay," and recollect They always said, such premature Beginnings never could endure! So, with a sullen "All's for best," The land seems settling to its rest.
I think, then, I should wish to stand This evening in that dear, lost land, Over the sea the thousand miles, And know if yet that woman smiles With the calm smile; some little farm She lives in there, no doubt; what harm If I sate on the door-side bench, And, while her spindle made a trench Fantastically in the dust, Inquired of all her fortunes—just Her children's ages and their names, And what may be the husband's aims For each of them—I'd talk this out, And sit there, for and hour about, Then kiss her hand once more, and lay Mine on her head, and go my way.
So much for idle wishing—how It steals the time! To business now.
12