Written by
Thomas Chatterton |
In Virgynë the sweltrie sun gan sheene,
And hotte upon the mees did caste his raie;
The apple rodded from its palie greene,
And the mole peare did bende the leafy spraie;
The peede chelandri sunge the livelong daie;
'Twas nowe the pride, the manhode of the yeare,
And eke the grounde was dighte in its moste defte aumere.
The sun was glemeing in the midde of daie,
Deadde still the aire, and eke the welken blue,
When from the sea arist in drear arraie
A hepe of cloudes of sable sullen hue,
The which full fast unto the woodlande drewe,
Hiltring attenes the sunnis fetive face,
And the blacke tempeste swolne and gatherd up apace.
Beneathe an holme, faste by a pathwaie side,
Which dide unto Seyncte Godwine's covent lede,
A hapless pilgrim moneynge did abide.
Pore in his newe, ungentle in his weede,
Longe bretful of the miseries of neede,
Where from the hail-stone coulde the almer flie?
He had no housen theere, ne anie covent nie.
Look in his glommed face, his sprighte there scanne;
Howe woe-be-gone, how withered, forwynd, deade!
Haste to thie church-glebe-house, asshrewed manne!
Haste to thie kiste, thie onlie dortoure bedde.
Cale, as the claie whiche will gre on thie hedde,
Is Charitie and Love aminge highe elves;
Knightis and Barons live for pleasure and themselves.
The gatherd storme is rype; the bigge drops falle;
The forswat meadowes smethe, and drenche the raine;
The comyng ghastness do the cattle pall,
And the full flockes are drivynge ore the plaine;
Dashde from the cloudes the waters flott againe;
The welkin opes; the yellow levynne flies;
And the hot fierie smothe in the wide lowings dies.
Liste! now the thunder's rattling clymmynge sound
Cheves slowlie on, and then embollen clangs,
Shakes the hie spyre, and losst, dispended, drown'd,
Still on the gallard eare of terroure hanges;
The windes are up; the lofty elmen swanges;
Again the levynne and the thunder poures,
And the full cloudes are braste attenes in stonen showers.
Spurreynge his palfrie oere the watrie plaine,
The Abbote of Seyncte Godwynes convente came;
His chapournette was drented with the reine,
And his pencte gyrdle met with mickle shame;
He aynewarde tolde his bederoll at the same;
The storme encreasen, and he drew aside,
With the mist almes craver neere to the holme to bide.
His cope was all of Lyncolne clothe so fyne,
With a gold button fasten'd neere his chynne;
His autremete was edged with golden twynne,
And his shoone pyke a loverds mighte have binne;
Full well it shewn he thoughten coste no sinne:
The trammels of the palfrye pleasde his sighte,
For the horse-millanare his head with roses dighte.
"An almes, sir prieste!" the droppynge pilgrim saide,
"O! let me waite within your covente dore,
Till the sunne sheneth hie above our heade,
And the loude tempeste of the aire is oer;
Helpless and ould am I alas! and poor;
No house, ne friend, ne moneie in my pouche;
All yatte I call my owne is this my silver crouche.
"
"Varlet," replyd the Abbatte, "cease your dinne;
This is no season almes and prayers to give;
Mie porter never lets a faitour in;
None touch mie rynge who not in honour live.
"
And now the sonne with the blacke cloudes did stryve,
And shettynge on the grounde his glairie raie,
The Abbatte spurrde his steede, and eftsoones roadde awaie.
Once moe the skie was blacke, the thunder rolde;
Faste reyneynge oer the plaine a prieste was seen;
Ne dighte full proude, ne buttoned up in golde;
His cope and jape were graie, and eke were clene;
A Limitoure he was of order seene;
And from the pathwaie side then turned hee,
Where the pore almer laie binethe the holmen tree.
"An almes, sir priest!" the droppynge pilgrim sayde,
"For sweete Seyncte Marie and your order sake.
"
The Limitoure then loosen'd his pouche threade,
And did thereoute a groate of silver take;
The mister pilgrim dyd for halline shake.
"Here take this silver, it maie eathe thie care;
We are Goddes stewards all, nete of oure owne we bare.
"But ah! unhailie pilgrim, lerne of me,
Scathe anie give a rentrolle to their Lorde.
Here take my semecope, thou arte bare I see;
Tis thyne; the Seynctes will give me mie rewarde.
"
He left the pilgrim, and his waie aborde.
Virgynne and hallie Seyncte, who sitte yn gloure,
Or give the mittee will, or give the gode man power.
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Written by
Francesco Petrarch |
SONNET IV.
Quel ch' infinita providenza ed arte.
HE CELEBRATES THE BIRTHPLACE OF LAURA.
He that with wisdom, goodness, power divine,
Did ample Nature's perfect book design,
Adorn'd this beauteous world, and those above,
Kindled fierce Mars, and soften'd milder Jove:
When seen on earth the shadows to fulfill
Of the less volume which conceal'd his will,
Took John and Peter from their homely care,
And made them pillars of his temple fair.
Nor in imperial Rome would He be born,
Whom servile Judah yet received with scorn:
E'en Bethlehem could her infant King disown,
And the rude manger was his early throne.
Victorious sufferings did his pomp display,
Nor other chariot or triumphal way.
At once by Heaven's example and decree,
Such honour waits on such humility.
Basil Kennet.
The High Eternal, in whose works supreme
The Master's vast creative power hath spoke:
At whose command each circling sphere awoke,
Jove mildly rose, and Mars with fiercer beam:
To earth He came, to ratify the scheme
Reveal'd to us through prophecy's dark cloak,
To sound redemption, speak man's fallen yoke:
He chose the humblest for that heavenly theme.
But He conferr'd not on imperial Rome
His birth's renown; He chose a lowlier sky,—
To stand, through Him, the proudest spot on earth!
And now doth shine within its humble home
A star, that doth each other so outvie,
That grateful nature hails its lovely birth.
Wollaston.
[Pg 5] Who show'd such infinite providence and skill
In his eternal government divine,
Who launch'd the spheres, gave sun and moon to shine,
And brightest wonders the dark void to fill;
On earth who came the Scriptures to maintain,
Which for long years the truth had buried yet,
Took John and Peter from the fisher's net
And gave to each his part in the heavenly reign.
He for his birth fair Rome preferr'd not then,
But lowly Bethlehem; thus o'er proudest state
He ever loves humility to raise.
Now rises from small spot like sun again,
Whom Nature hails, the place grows bright and great
Which birth so heavenly to our earth displays.
Macgregor.
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Written by
William Strode |
Could any shewe where Plynyes people dwell
Whose head stands in their breast; who cannot tell
A smoothing lye because their open hart
And lippes are joyn'd so neare, I would depart
As quick as thought, and there forgett the wrongs
Which I have suffer'd by deceitfull tongues.
I should depart where soules departed bee,
Who being freed from cloudy flesh, can see
Each other so immediately, so cleare
That none needs tongue to speak, nor ears to hear.
Were tongues intended to express the soule,
And can wee better doe't with none at all?
Were words first made our meaning to reveale,
And are they usde our meaning to conceale?
The ayre by which wee see, will that turne fogg?
Our breath turne mist? Will that become a clogg
That should unload the mynde? Fall we upon
Another Babell's sub-confusion?
And in the self-same language must wee finde
A diverse faction of the words and minde?
Dull as I am, that hugg'd such emptie ayre,
And never mark't the deede (a phrase more faire,
More trusty and univocall): joyne well
Three or foure actions, we may quickly spell
A hollow hart: if those no light can lend
Read the whole sentence, and observe the end:
I will not wayte so long: the guilded man
On whom I ground my speech, no longer can
Delude my sense; nor can the gracefull arte
Of kind dissembling button upp his hart.
His well-spoke wrongs are such as hurtfull words
Writt in a comely hand; or bloody swords
Sheath'd upp in velvett; if hee draw on mee
My armour proofe is incredulity.
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