Written by
Les Murray |
To go home and wear shorts forever
in the enormous paddocks, in that warm climate,
adding a sweater when winter soaks the grass,
to camp out along the river bends
for good, wearing shorts, with a pocketknife,
a fishing line and matches,
or there where the hills are all down, below the plain,
to sit around in shorts at evening
on the plank verandah -
If the cardinal points of costume
are Robes, Tat, Rig and Scunge,
where are shorts in this compass?
They are never Robes
as other bareleg outfits have been:
the toga, the kilt, the lava-lava
the Mahatma's cotton dhoti;
archbishops and field marshals
at their ceremonies never wear shorts.
The very word
means underpants in North America.
Shorts can be Tat,
Land-Rovering bush-environmental tat,
socio-political ripped-and-metal-stapled tat,
solidarity-with-the-Third World tat tvam asi,
likewise track-and-field shorts worn to parties
and the further humid, modelling negligee
of the Kingdom of Flaunt,
that unchallenged aristocracy.
More plainly climatic, shorts
are farmers' rig, leathery with salt and bonemeal;
are sailors' and branch bankers' rig,
the crisp golfing style
of our youngest male National Costume.
Most loosely, they are Scunge,
ancient Bengal bloomers or moth-eaten hot pants
worn with a former shirt,
feet, beach sand, hair
and a paucity of signals.
Scunge, which is real negligee
housework in a swimsuit, pyjamas worn all day,
is holiday, is freedom from ambition.
Scunge makes you invisible
to the world and yourself.
The entropy of costume,
scunge can get you conquered by more vigorous cultures
and help you notice it less.
To be or to become
is a serious question posed by a work-shorts counter
with its pressed stack, bulk khaki and blue,
reading Yakka or King Gee, crisp with steely warehouse odour.
Satisfied ambition, defeat, true unconcern,
the wish and the knack of self-forgetfulness
all fall within the scunge ambit
wearing board shorts of similar;
it is a kind of weightlessness.
Unlike public nakedness, which in Westerners
is deeply circumstantial, relaxed as exam time,
artless and equal as the corsetry of a hussar regiment,
shorts and their plain like
are an angelic nudity,
spirituality with pockets!
A double updraft as you drop from branch to pool!
Ideal for getting served last
in shops of the temperate zone
they are also ideal for going home, into space,
into time, to farm the mind's Sabine acres
for product and subsistence.
Now that everyone who yearned to wear long pants
has essentially achieved them,
long pants, which have themselves been underwear
repeatedly, and underground more than once,
it is time perhaps to cherish the culture of shorts,
to moderate grim vigour
with the knobble of bare knees,
to cool bareknuckle feet in inland water,
slapping flies with a book on solar wind
or a patient bare hand, beneath the cadjiput trees,
to be walking meditatively
among green timber, through the grassy forest
towards a calm sea
and looking across to more of that great island
and the further tropics.
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Written by
Julia de Burgos |
Already the people murmur that I am your enemy
because they say that in verse I give the world your me.
They lie, Julia de Burgos. They lie, Julia de Burgos.
Who rises in my verses is not your voice. It is my voice
because you are the dressing and the essence is me;
and the most profound abyss is spread between us.
You are the cold doll of social lies,
and me, the virile starburst of the human truth.
You, honey of courtesan hypocrisies; not me;
in all my poems I undress my heart.
You are like your world, selfish; not me
who gambles everything betting on what I am.
You are only the ponderous lady very lady;
not me; I am life, strength, woman.
You belong to your husband, your master; not me;
I belong to nobody, or all, because to all, to all
I give myself in my clean feeling and in my thought.
You curl your hair and paint yourself; not me;
the wind curls my hair, the sun paints me.
You are a housewife, resigned, submissive,
tied to the prejudices of men; not me;
unbridled, I am a runaway Rocinante
snorting horizons of God's justice.
You in yourself have no say; everyone governs you;
your husband, your parents, your family,
the priest, the dressmaker, the theatre, the dance hall,
the auto, the fine furnishings, the feast, champagne,
heaven and hell, and the social, "what will they say."
Not in me, in me only my heart governs,
only my thought; who governs in me is me.
You, flower of aristocracy; and me, flower of the people.
You in you have everything and you owe it to everyone,
while me, my nothing I owe to nobody.
You nailed to the static ancestral dividend,
and me, a one in the numerical social divider,
we are the duel to death who fatally approaches.
When the multitudes run rioting
leaving behind ashes of burned injustices,
and with the torch of the seven virtues,
the multitudes run after the seven sins,
against you and against everything unjust and inhuman,
I will be in their midst with the torch in my hand.
Copyright (c) 2005, Julia de Burgos. All rights reserved.
Translation (c) 2005, Jack Agüeros.
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Written by
Theodore Roethke |
In Saginaw, in Saginaw,
The wind blows up your feet,
When the ladies' guild puts on a feed,
There's beans on every plate,
And if you eat more than you should,
Destruction is complete.
Out Hemlock Way there is a stream
That some have called Swan Creek;
The turtles have bloodsucker sores,
And mossy filthy feet;
The bottoms of migrating ducks
Come off it much less neat.
In Saginaw, in Saginaw,
Bartenders think no ill;
But they've ways of indicating when
You are not acting well:
They throw you through the front plate glass
And then send you the bill.
The Morleys and the Burrows are
The aristocracy;
A likely thing for they're no worse
Than the likes of you or me,—
A picture window's one you can't
Raise up when you would pee.
In Shaginaw, in Shaginaw
I went to Shunday Shule;
The only thing I ever learned
Was called the Golden Rhule,—
But that's enough for any man
What's not a proper fool.
I took the pledge cards on my bike;
I helped out with the books;
The stingy members when they signed
Made with their stingy looks,—
The largest contributors came
From the town's biggest crooks.
In Saginaw, in Saginaw,
There's never a household fart,
For if it did occur,
It would blow the place apart,—
I met a woman who could break wind
And she is my sweet-heart.
O, I'm the genius of the world,—
Of that you can be sure,
But alas, alack, and me achin' back,
I'm often a drunken boor;
But when I die—and that won't be soon—
I'll sing with dear Tom Moore,
With that lovely man, Tom Moore.
Coda:
My father never used a stick,
He slapped me with his hand;
He was a Prussian through and through
And knew how to command;
I ran behind him every day
He walked our greenhouse land.
I saw a figure in a cloud,
A child upon her breast,
And it was O, my mother O,
And she was half-undressed,
All women, O, are beautiful
When they are half-undressed.
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Written by
Emily Dickinson |
For every Bird a Nest --
Wherefore in timid quest
Some little Wren goes seeking round --
Wherefore when boughs are free --
Households in every tree --
Pilgrim be found?
Perhaps a home too high --
Ah Aristocracy!
The little Wren desires --
Perhaps of twig so fine --
Of twine e'en superfine,
Her pride aspires --
The Lark is not ashamed
To build upon the ground
Her modest house --
Yet who of all the throng
Dancing around the sun
Does so rejoice?
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Written by
Emily Dickinson |
The pedigree of Honey
Does not concern the Bee,
Nor lineage of Ecstasy
Delay the Butterfly
On spangle journeys to the peak
Of some perceiveless thing --
The right of way to Tripoli
A more essential thing.
--
The Pedigree of Honey
Does not concern the Bee --
A Clover, any time, to him,
Is Aristocracy --
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