Written by
Anne Sexton |
Live or die, but don't poison everything.
.
.
Well, death's been here
for a long time --
it has a hell of a lot
to do with hell
and suspicion of the eye
and the religious objects
and how I mourned them
when they were made obscene
by my dwarf-heart's doodle.
The chief ingredient
is mutilation.
And mud, day after day,
mud like a ritual,
and the baby on the platter,
cooked but still human,
cooked also with little maggots,
sewn onto it maybe by somebody's mother,
the damn *****!
Even so,
I kept right on going on,
a sort of human statement,
lugging myself as if
I were a sawed-off body
in the trunk, the steamer trunk.
This became perjury of the soul.
It became an outright lie
and even though I dressed the body
it was still naked, still killed.
It was caught
in the first place at birth,
like a fish.
But I play it, dressed it up,
dressed it up like somebody's doll.
Is life something you play?
And all the time wanting to get rid of it?
And further, everyone yelling at you
to shut up.
And no wonder!
People don't like to be told
that you're sick
and then be forced
to watch
you
come
down with the hammer.
Today life opened inside me like an egg
and there inside
after considerable digging
I found the answer.
What a bargain!
There was the sun,
her yolk moving feverishly,
tumbling her prize --
and you realize she does this daily!
I'd known she was a purifier
but I hadn't thought
she was solid,
hadn't known she was an answer.
God! It's a dream,
lovers sprouting in the yard
like celery stalks
and better,
a husband straight as a redwood,
two daughters, two sea urchings,
picking roses off my hackles.
If I'm on fire they dance around it
and cook marshmallows.
And if I'm ice
they simply skate on me
in little ballet costumes.
Here,
all along,
thinking I was a killer,
anointing myself daily
with my little poisons.
But no.
I'm an empress.
I wear an apron.
My typewriter writes.
It didn't break the way it warned.
Even crazy, I'm as nice
as a chocolate bar.
Even with the witches' gymnastics
they trust my incalculable city,
my corruptible bed.
O dearest three,
I make a soft reply.
The witch comes on
and you paint her pink.
I come with kisses in my hood
and the sun, the smart one,
rolling in my arms.
So I say Live
and turn my shadow three times round
to feed our puppies as they come,
the eight Dalmatians we didn't drown,
despite the warnings: The abort! The destroy!
Despite the pails of water that waited,
to drown them, to pull them down like stones,
they came, each one headfirst, blowing bubbles the color of cataract-blue
and fumbling for the tiny ****.
Just last week, eight Dalmatians,
3/4 of a lb.
, lined up like cord wood
each
like a
birch tree.
I promise to love more if they come,
because in spite of cruelty
and the stuffed railroad cars for the ovens,
I am not what I expected.
Not an Eichmann.
The poison just didn't take.
So I won't hang around in my hospital shift,
repeating The Black Mass and all of it.
I say Live, Live because of the sun,
the dream, the excitable gift.
|
Written by
Aleister Crowley |
As night hath stars, more rare than ships
In ocean, faint from pole to pole,
So all the wonder of her lips
Hints her innavigable soul.
Such lights she gives as guide my bark;
But I am swallowed in the swell
Of her heart's ocean, sagely dark,
That holds my heaven and holds my hell.
In her I live, a mote minute
Dancing a moment in the sun:
In her I die, a sterile shoot
Of nightshade in oblivion.
In her my elf dissolves, a grain
Of salt cast careless in the sea;
My passion purifies my pain
To peace past personality.
Love of my life, God grant the years
Confirm the chrism - rose to rood!
Anointing loves, asperging tears
In sanctifying solitude!
Man is so infinitely small
In all these stars, determinate.
Maker and moulder of them all,
Man is so infinitely great!
|
Written by
Isaac Watts |
Christ the King at his table.
SS 1:2-5,12,13,17.
Let him embrace my soul, and prove
Mine interest in his heav'nly love;
The voice that tells me, "Thou art mine,"
Exceeds the blessings of the vine.
On thee th' anointing Spirit came,
And spreads the savor of thy name;
That oil of gladness and of grace
Draws virgin souls to meet thy face.
Jesus, allure me by thy charms,
My soul shall fly into thine arms!
Our wand'ring feet thy favors bring
To the fair chambers of the King.
[Wonder and pleasure tune our voice
To speak thy praises and our joys;
Our memory keeps this love of thine
Beyond the taste of richest wine.
]
Though in ourselves deformed we are,
And black as Kedar's tents appear,
Yet, when we put thy beauties on,
Fair as the courts of Solomon.
[While at his table sits the King,
He loves to see us smile and sing;
Our graces are our best perfume,
And breathe like spikenard round the room.
]
As myrrh new bleeding from the tree,
Such is a dying Christ to ine
And while he makes my soul his guest,
My bosom, Lord, shall be thy rest.
[No beams of cedar or of fir
Can with thy courts on earth compare;
And here we wait, until thy love
Raise us to nobler seats above.
]
|
Written by
Omer Tarin |
I.
You are not dead
Why do they call you
Mohen-jo-daro,
“ Mounds-of-the-Dead”?
You are not dead!
You have never been dead
Or buried
Or cremated
By the scorching banks of the Sindhu;
Historians have conspired against you
A thousand and one tales
Have besmirched your name
Misguided fools have imagined
Your obituary to be true;
Sentimental fools have sung elegies
By their own graves
Garlanded their own biers,
Cursed the stars and howled at the heavens
Self-piteous tears, in the hope
That some part of their practiced grief would be remembered
As poetry,
A fitting tribute to your eternal face;
Maybe, they would be able to, by their ululations,
Raise demons from the earth
Or bring forth spectres
From darkest shadows of the thinnest air, precipitating
Some prophecy, nameless and foreboding, a small
Tin medal on their pathetic breasts,
Stark in their hunger for inspired flights;
Other dust should fashion other jars, not having the consistency
Of ours.
It has been foretold that you will not die
That you will not die thus, at the behest of historians
Or for the research of archaeologists
Or even the yapping lap-dogs
Aping the tawny shades of our leonine skins;
It has been foretold,
And we are witnesses to you survival.
II.
Priest-Kings and dancing girls
The sands have shifted,
As the river has---
You are only abandoned,
“Mound-abandoned-and-shifted”.
Take heart! Be not sad,
The sons of Sindhu are around you;
You cannot die while your sons live,
While the children of the river still ply their wide boats
On your consort’s undulating breast;
While your daughters carry their vessels
Fashioned from your clay;
In every face, you are alive.
In the mien of priest-kings who have renounced
Their crowns and pulpits for lives of love and freedom—
At Bhit Shah, they sing your songs;
At Sehwan, they celebrate your being;
In every prayer and call to prayer you are revealed
Rising gradually towards the heights of Kirthar
Rolling ceaselessly over the sands of Kutch
With every partridge crooning in the cotton,
With every mallard winging over Manchar,
You come forth—
The Breaker-of-the-Shackles-of-Tyranny
The-Keeper-of-the-Honour-of-Dancing –girls
Friend-of-the-Imprisoned-Hari
Last-Flower-amidst-the-Thorns-of-Despair!
You are the yellow turmeric staining the red ajrak
Of our wounds
Anointing your martyrs
Healing your casualties
Soothing us with your whispered lullaby
Such as our mothers used to sing us
In our cradles
From the earliest dawn of creation;
Even now, your humped oxen plod home in the evening
Of their tillage;
Every day I hear the rise and fall of your undeciphered script
In the cadences of children
In the chattering of women
In the murmur of lovers
In the gestures of old men
In the anger of the young.
III.
A Dream Untold
It was said, long ago, that you will not die
That forever you will live in the eyes of every child,
That you will rise from your gargantuan sleep,
Arise, woken by the winds!
When the Eastern Gates of your citadel are opened wide
All wars will cease
Your sons will no longer flinch under the lash,
Your daughters will no longer be distraught,
The pillars of fire and smoke will settle down
And the silent waste-lands speak with voices of prophecy;
When precious stones will once again etch the bright circumference
Of your ruins
And the heavens shake themselves into fleeting shapes,
Vain and irresolute constellations plunge
Into narrow circles of despair—
It has been said that you will flourish again,
When the crashing shores
Of sea and river
Melt into each other
When waves shiver
Into the rock’s embrace.
Then I, too, shall awaken, I trust,
And behold you in your truth.
------------
* (c) Omer Tarin.
Pub ''The Glasgow Seeker'', UK, 2005
|
Written by
Isaac Watts |
God our shepherd.
My Shepherd is the living Lord;
Now shall my wants be well supplied;
His providence and holy word
Become my safety and my guide.
In pastures where salvation grows
He makes me feed, he makes me rest;
There living water gently flows,
And all the food's divinely blest.
My wand'ring feet his ways mistake,
But he restores my soul to peace,
And leads me, for his mercy's sake,
In the fair paths of righteousness.
Though I walk through the gloomy vale
Where death and all its terrors are,
My heart and hope shall never fail,
For God my Shepherd's with me there.
Amidst the darkness and the deeps
Thou art my comfort, thou my stay;
Thy staff supports my feeble steps,
Thy rod directs my doubtful way.
The sons of earth, and sons of hell,
Gaze at thy goodness, and repine
To see my table spread so well
With living bread and cheerful wine.
[How I rejoice when on my head
Thy Spirit condescends to rest!
'Tis a divine anointing, shed
Like oil of gladness at a feast.
Surely the mercies of the Lord
Attend his household all their days;
There will I dwell to hear his word,
To seek his face, and sing his praise.
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