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Best Famous Announce Poems

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Written by Walt Whitman | Create an image from this poem

So Long

 1
TO conclude—I announce what comes after me; 
I announce mightier offspring, orators, days, and then, for the present, depart. 

I remember I said, before my leaves sprang at all, 
I would raise my voice jocund and strong, with reference to consummations. 

When America does what was promis’d,
When there are plentiful athletic bards, inland and seaboard, 
When through These States walk a hundred millions of superb persons, 
When the rest part away for superb persons, and contribute to them, 
When breeds of the most perfect mothers denote America, 
Then to me and mine our due fruition.

I have press’d through in my own right, 
I have sung the Body and the Soul—War and Peace have I sung, 
And the songs of Life and of Birth—and shown that there are many births: 
I have offer’d my style to everyone—I have journey’d with confident step; 
While my pleasure is yet at the full, I whisper, So long!
And take the young woman’s hand, and the young man’s hand, for the last time. 

2
I announce natural persons to arise; 
I announce justice triumphant; 
I announce uncompromising liberty and equality; 
I announce the justification of candor, and the justification of pride.

I announce that the identity of These States is a single identity only; 
I announce the Union more and more compact, indissoluble; 
I announce splendors and majesties to make all the previous politics of the earth
 insignificant. 

I announce adhesiveness—I say it shall be limitless, unloosen’d; 
I say you shall yet find the friend you were looking for.

I announce a man or woman coming—perhaps you are the one, (So long!) 
I announce the great individual, fluid as Nature, chaste, affectionate, compassionate,
 fully
 armed. 

I announce a life that shall be copious, vehement, spiritual, bold; 
I announce an end that shall lightly and joyfully meet its translation; 
I announce myriads of youths, beautiful, gigantic, sweet-blooded;
I announce a race of splendid and savage old men. 

3
O thicker and faster! (So long!) 
O crowding too close upon me; 
I foresee too much—it means more than I thought; 
It appears to me I am dying.

Hasten throat, and sound your last! 
Salute me—salute the days once more. Peal the old cry once more. 

Screaming electric, the atmosphere using, 
At random glancing, each as I notice absorbing, 
Swiftly on, but a little while alighting,
Curious envelop’d messages delivering, 
Sparkles hot, seed ethereal, down in the dirt dropping, 
Myself unknowing, my commission obeying, to question it never daring, 
To ages, and ages yet, the growth of the seed leaving, 
To troops out of me, out of the army, the war arising—they the tasks I have set
 promulging,
To women certain whispers of myself bequeathing—their affection me more clearly
 explaining, 
To young men my problems offering—no dallier I—I the muscle of their brains
 trying, 
So I pass—a little time vocal, visible, contrary; 
Afterward, a melodious echo, passionately bent for—(death making me really undying;) 
The best of me then when no longer visible—for toward that I have been incessantly
 preparing.

What is there more, that I lag and pause, and crouch extended with unshut mouth? 
Is there a single final farewell? 

4
My songs cease—I abandon them; 
From behind the screen where I hid I advance personally, solely to you. 

Camerado! This is no book;
Who touches this, touches a man; 
(Is it night? Are we here alone?) 
It is I you hold, and who holds you; 
I spring from the pages into your arms—decease calls me forth. 

O how your fingers drowse me!
Your breath falls around me like dew—your pulse lulls the tympans of my ears; 
I feel immerged from head to foot; 
Delicious—enough. 

Enough, O deed impromptu and secret! 
Enough, O gliding present! Enough, O summ’d-up past!

5
Dear friend, whoever you are, take this kiss, 
I give it especially to you—Do not forget me; 
I feel like one who has done work for the day, to retire awhile; 
I receive now again of my many translations—from my avataras ascending—while
 others
 doubtless await me; 
An unknown sphere, more real than I dream’d, more direct, darts awakening rays about
 me—So long!
Remember my words—I may again return, 
I love you—I depart from materials; 
I am as one disembodied, triumphant, dead.


Written by David Lehman | Create an image from this poem

Wittgensteins Ladder

 "My propositions serve as elucidations in the following way: 
 anyone who understands them eventually recognizes them as 
 nonsensical, when he has used them -- as steps -- to climb 
 up beyond them. (He must, so to speak, throw away the ladder 
 after he has climbed up it.)" -- Ludwig Wittgenstein, Tractatus 

1. 

The first time I met Wittgenstein, I was 
late. "The traffic was murder," I explained. 
He spent the next forty-five minutes 
analyzing this sentence. Then he was silent. 
I wondered why he had chosen a water tower
for our meeting. I also wondered how
I would leave, since the ladder I had used 
to climb up here had fallen to the ground. 

2. 

Wittgenstein served as a machine-gunner 
in the Austrian Army in World War I. 
Before the war he studied logic in Cambridge 
with Bertrand Russell. Having inherited 
his father's fortune (iron and steel), he 
gave away his money, not to the poor, whom 
it would corrupt, but to relations so rich 
it would not thus affect them. 

3. 

On leave in Vienna in August 1918 
he assembled his notebook entries 
into the Tractatus, Since it provided 
the definitive solution to all the problems 
of philosophy, he decided to broaden 
his interests. He became a schoolteacher, 
then a gardener's assistant at a monastery 
near Vienna. He dabbled in architecture. 

4. 

He returned to Cambridge in 1929, 
receiving his doctorate for the Tractatus, 
"a work of genius," in G. E. Moore's opinion. 
Starting in 1930 he gave a weekly lecture 
and led a weekly discussion group. He spoke 
without notes amid long periods of silence. 
Afterwards, exhausted, he went to the movies 
and sat in the front row. He liked Carmen Miranda. 

5. 

He would visit Russell's rooms at midnight 
and pace back and forth "like a caged tiger. 
On arrival, he would announce that when
he left he would commit suicide. So, in spite 
of getting sleepy, I did not like to turn him out." On 
such a night, after hours of dead silence, Russell said, 
"Wittgenstein, are you thinking about logic or about 
yours sins?" "Both," he said, and resumed his silence.

6. 

Philosophy was an activity, not a doctrine. 
"Solipsism, when its implications are followed out 
strictly, coincides with pure realism," he wrote. 
Dozens of dons wondered what he meant. Asked 
how he knew that "this color is red," he smiled
and said, "because I have learnt English." There 
were no other questions. Wittgenstein let the 
silence gather. Then he said, "this itself is the answer." 

7. 

Religion went beyond the boundaries of language, 
yet the impulse to run against "the walls of our cage," 
though "perfectly, absolutely useless," was not to be 
dismissed. A. J. Ayer, one of Oxford's ablest minds, 
was puzzled. If logic cannot prove a nonsensical 
conclusion, why didn't Wittgenstein abandon it, 
"along with the rest of metaphysics, as not worth 
serious attention, except perhaps for sociologists"? 

8. 

Because God does not reveal himself in this world, and 
"the value of this work," Wittgenstein wrote, "is that 
it shows how little is achieved when these problems 
are solved." When I quoted Gertrude Stein's line 
about Oakland, "there's no there there," he nodded. 
Was there a there, I persisted. His answer: Yes and No.
It was as impossible to feel another's person's pain 
as to suffer another person's toothache.

9. 

At Cambridge the dons quoted him reverently. 
I asked them what they thought was his biggest
contribution to philosophy. "Whereof one cannot 
speak, thereof one must be silent," one said.
Others spoke of his conception of important 
nonsense. But I liked best the answer John 
Wisdom gave: "His asking of the question 
`Can one play chess without the queen?'" 

10. 

Wittgenstein preferred American detective 
stories to British philosophy. He liked lunch 
and didn't care what it was, "so long as it was 
always the same," noted Professor Malcolm 
of Cornell, a former student, in whose house 
in Ithaca Wittgenstein spent hours doing 
handyman chores. He was happy then. 
There was no need to say a word.
Written by Walt Whitman | Create an image from this poem

Carol of Words

 1
EARTH, round, rolling, compact—suns, moons, animals—all these are words to be
 said; 
Watery, vegetable, sauroid advances—beings, premonitions, lispings of the future, 
Behold! these are vast words to be said. 

Were you thinking that those were the words—those upright lines? those curves,
 angles,
 dots? 
No, those are not the words—the substantial words are in the ground and sea,
They are in the air—they are in you. 

Were you thinking that those were the words—those delicious sounds out of your
 friends’
 mouths? 
No, the real words are more delicious than they. 

Human bodies are words, myriads of words; 
In the best poems re-appears the body, man’s or woman’s, well-shaped, natural,
 gay,
Every part able, active, receptive, without shame or the need of shame. 

2
Air, soil, water, fire—these are words; 
I myself am a word with them—my qualities interpenetrate with theirs—my name is
 nothing to
 them; 
Though it were told in the three thousand languages, what would air, soil, water, fire,
 know of
 my
 name? 

A healthy presence, a friendly or commanding gesture, are words, sayings, meanings;
The charms that go with the mere looks of some men and women, are sayings and meanings
 also. 

3
The workmanship of souls is by the inaudible words of the earth; 
The great masters know the earth’s words, and use them more than the audible words. 

Amelioration is one of the earth’s words; 
The earth neither lags nor hastens;
It has all attributes, growths, effects, latent in itself from the jump; 
It is not half beautiful only—defects and excrescences show just as much as
 perfections
 show. 

The earth does not withhold, it is generous enough; 
The truths of the earth continually wait, they are not so conceal’d either; 
They are calm, subtle, untransmissible by print;
They are imbued through all things, conveying themselves willingly, 
Conveying a sentiment and invitation of the earth—I utter and utter, 
I speak not, yet if you hear me not, of what avail am I to you? 
To bear—to better—lacking these, of what avail am I? 

4
Accouche! Accouchez!
Will you rot your own fruit in yourself there? 
Will you squat and stifle there? 

The earth does not argue, 
Is not pathetic, has no arrangements, 
Does not scream, haste, persuade, threaten, promise,
Makes no discriminations, has no conceivable failures, 
Closes nothing, refuses nothing, shuts none out, 
Of all the powers, objects, states, it notifies, shuts none out. 

5
The earth does not exhibit itself, nor refuse to exhibit itself—possesses still
 underneath; 
Underneath the ostensible sounds, the august chorus of heroes, the wail of slaves,
Persuasions of lovers, curses, gasps of the dying, laughter of young people, accents of
 bargainers, 
Underneath these, possessing the words that never fail. 

To her children, the words of the eloquent dumb great mother never fail; 
The true words do not fail, for motion does not fail, and reflection does not fail; 
Also the day and night do not fail, and the voyage we pursue does not fail.

6
Of the interminable sisters, 
Of the ceaseless cotillions of sisters, 
Of the centripetal and centrifugal sisters, the elder and younger sisters, 
The beautiful sister we know dances on with the rest. 
With her ample back towards every beholder,
With the fascinations of youth, and the equal fascinations of age, 
Sits she whom I too love like the rest—sits undisturb’d, 
Holding up in her hand what has the character of a mirror, while her eyes glance back from
 it, 
Glance as she sits, inviting none, denying none, 
Holding a mirror day and night tirelessly before her own face.

7
Seen at hand, or seen at a distance, 
Duly the twenty-four appear in public every day, 
Duly approach and pass with their companions, or a companion, 
Looking from no countenances of their own, but from the countenances of those who are with
 them, 
From the countenances of children or women, or the manly countenance,
From the open countenances of animals, or from inanimate things, 
From the landscape or waters, or from the exquisite apparition of the sky, 
From our countenances, mine and yours, faithfully returning them, 
Every day in public appearing without fail, but never twice with the same companions. 

8
Embracing man, embracing all, proceed the three hundred and sixty-five resistlessly round
 the
 sun;
Embracing all, soothing, supporting, follow close three hundred and sixty-five offsets of
 the
 first,
 sure and necessary as they. 

9
Tumbling on steadily, nothing dreading, 
Sunshine, storm, cold, heat, forever withstanding, passing, carrying, 
The Soul’s realization and determination still inheriting, 
The fluid vacuum around and ahead still entering and dividing,
No balk retarding, no anchor anchoring, on no rock striking, 
Swift, glad, content, unbereav’d, nothing losing, 
Of all able and ready at any time to give strict account, 
The divine ship sails the divine sea. 

10
Whoever you are! motion and reflection are especially for you;
The divine ship sails the divine sea for you. 

Whoever you are! you are he or she for whom the earth is solid and liquid, 
You are he or she for whom the sun and moon hang in the sky, 
For none more than you are the present and the past, 
For none more than you is immortality.

11
Each man to himself, and each woman to herself, such is the word of the past and present,
 and
 the
 word of immortality; 
No one can acquire for another—not one! 
Not one can grow for another—not one! 

The song is to the singer, and comes back most to him; 
The teaching is to the teacher, and comes back most to him;
The murder is to the murderer, and comes back most to him; 
The theft is to the thief, and comes back most to him; 
The love is to the lover, and comes back most to him; 
The gift is to the giver, and comes back most to him—it cannot fail; 
The oration is to the orator, the acting is to the actor and actress, not to the audience;
And no man understands any greatness or goodness but his own, or the indication of his
 own. 

12
I swear the earth shall surely be complete to him or her who shall be complete! 
I swear the earth remains jagged and broken only to him or her who remains jagged and
 broken! 
I swear there is no greatness or power that does not emulate those of the earth! 
I swear there can be no theory of any account, unless it corroborate the theory of the
 earth!
No politics, art, religion, behavior, or what not, is of account, unless it compare with
 the
 amplitude of the earth, 
Unless it face the exactness, vitality, impartiality, rectitude of the earth. 

13
I swear I begin to see love with sweeter spasms than that which responds love! 
It is that which contains itself—which never invites, and never refuses. 

I swear I begin to see little or nothing in audible words!
I swear I think all merges toward the presentation of the unspoken meanings of the earth! 
Toward him who sings the songs of the Body, and of the truths of the earth; 
Toward him who makes the dictionaries of words that print cannot touch. 

14
I swear I see what is better than to tell the best; 
It is always to leave the best untold.

When I undertake to tell the best, I find I cannot, 
My tongue is ineffectual on its pivots, 
My breath will not be obedient to its organs, 
I become a dumb man. 

The best of the earth cannot be told anyhow—all or any is best;
It is not what you anticipated—it is cheaper, easier, nearer; 
Things are not dismiss’d from the places they held before; 
The earth is just as positive and direct as it was before; 
Facts, religions, improvements, politics, trades, are as real as before; 
But the Soul is also real,—it too is positive and direct;
No reasoning, no proof has establish’d it, 
Undeniable growth has establish’d it. 

15
This is a poem—a carol of words—these are hints of meanings, 
These are to echo the tones of Souls, and the phrases of Souls; 
If they did not echo the phrases of Souls, what were they then?
If they had not reference to you in especial, what were they then? 

I swear I will never henceforth have to do with the faith that tells the best! 
I will have to do only with that faith that leaves the best untold. 

16
Say on, sayers! 
Delve! mould! pile the words of the earth!
Work on—(it is materials you must bring, not breaths;) 
Work on, age after age! nothing is to be lost; 
It may have to wait long, but it will certainly come in use; 
When the materials are all prepared, the architects shall appear. 

I swear to you the architects shall appear without fail! I announce them and lead them;
I swear to you they will understand you, and justify you; 
I swear to you the greatest among them shall be he who best knows you, and encloses all,
 and is
 faithful to all; 
I swear to you, he and the rest shall not forget you—they shall perceive that you are
 not
 an
 iota less than they; 
I swear to you, you shall be glorified in them.
Written by Walt Whitman | Create an image from this poem

As I Walk These Broad Majestic Days

 AS I walk these broad, majestic days of peace, 
(For the war, the struggle of blood finish’d, wherein, O terrific Ideal! 
Against vast odds, having gloriously won, 
Now thou stridest on—yet perhaps in time toward denser wars, 
Perhaps to engage in time in still more dreadful contests, dangers,
Longer campaigns and crises, labors beyond all others; 
—As I walk solitary, unattended, 
Around me I hear that eclat of the world—politics, produce, 
The announcements of recognized things—science, 
The approved growth of cities, and the spread of inventions.

I see the ships, (they will last a few years,) 
The vast factories, with their foremen and workmen, 
And here the indorsement of all, and do not object to it. 

But I too announce solid things; 
Science, ships, politics, cities, factories, are not nothing—I watch them,
Like a grand procession, to music of distant bugles, pouring, triumphantly moving—and
 grander heaving in sight; 
They stand for realities—all is as it should be. 

Then my realities; 
What else is so real as mine? 
Libertad, and the divine average—Freedom to every slave on the face of the earth,
The rapt promises and luminé of seers—the spiritual world—these centuries
 lasting songs, 
And our visions, the visions of poets, the most solid announcements of any. 

For we support all, fuse all, 
After the rest is done and gone, we remain; 
There is no final reliance but upon us;
Democracy rests finally upon us (I, my brethren, begin it,) 
And our visions sweep through eternity.
Written by Mark Doty | Create an image from this poem

Favrile

 Glassmakers,
at century's end,
compounded metallic lusters

in reference
to natural sheens (dragonfly
and beetle wings,

marbled light on kerosene)
and invented names
as coolly lustrous

as their products'
scarab-gleam: Quetzal,
Aurene, Favrile.

Suggesting,
respectively, the glaze
of feathers,

that sun-shot fog
of which halos
are composed,

and -- what?
What to make of Favrile,
Tiffany's term

for his coppery-rose
flushed with gold
like the alchemized

atmosphere of sunbeams
in a Flemish room?
Faux Moorish,

fake Japanese,
his lamps illumine
chiefly themselves,

copying waterlilies'
bronzy stems,
wisteria or trout scales;

surfaces burnished
like a tidal stream
on which an excitation

of minnows boils
and blooms, artifice
made to show us

the lavish wardrobe
of things, the world's
glaze of appearances

worked into the thin
and gleaming stuff
of craft. A story:

at the puppet opera
--where one man animated
the entire cast

while another ghosted
the voices, basso
to coloratura -- Jimmy wept

at the world of tiny gestures,
forgot, he said,
these were puppets,

forgot these wire
and plaster fabrications
were actors at all,

since their pretense
allowed the passions
released to be--

well, operatic.
It's too much,
to be expected to believe;

art's a mercuried sheen
in which we may discern,
because it is surface,

clear or vague
suggestions of our depths,
Don't we need a word

for the luster
of things which insist
on the fact they're made,

which announce
their maker's bravura?
Favrile, I'd propose,

for the perfect lamp,
too dim and strange
to help us read.

For the kimono woven,
dipped in dyes, unraveled
and loomed again

that the pattern might take on
a subtler shading
For the sonnet's

blown-glass sateen,
for bel canto,
for Faberge

For everything
which begins in limit
(where else might our work

begin?) and ends in grace,
or at least extravagance.
For the silk sleeves

of the puppet queen,
held at a ravishing angle
over her puppet lover slain,

for her lush vowels
mouthed by the plain man
hunched behind the stage.


Written by Walt Whitman | Create an image from this poem

Says

 1
I SAY whatever tastes sweet to the most perfect person, that is finally right. 
2
I say nourish a great intellect, a great brain; 
If I have said anything to the contrary, I hereby retract it. 

3
I say man shall not hold property in man; 
I say the least developed person on earth is just as important and sacred to himself or
 herself, as the most developed person is to himself or herself.

4
I say where liberty draws not the blood out of slavery, there slavery draws the blood out
 of
 liberty, 
I say the word of the good old cause in These States, and resound it hence over the world.


5
I say the human shape or face is so great, it must never be made ridiculous; 
I say for ornaments nothing outre can be allowed, 
And that anything is most beautiful without ornament,
And that exaggerations will be sternly revenged in your own physiology, and in other
 persons’ physiology also; 
And I say that clean-shaped children can be jetted and conceived only where natural forms
 prevail in public, and the human face and form are never caricatured; 
And I say that genius need never more be turned to romances, 
(For facts properly told, how mean appear all romances.) 

6
I say the word of lands fearing nothing—I will have no other land;
I say discuss all and expose all—I am for every topic openly; 
I say there can be no salvation for These States without innovators—without free
 tongues,
 and ears willing to hear the tongues; 
And I announce as a glory of These States, that they respectfully listen to propositions,
 reforms, fresh views and doctrines, from successions of men and women, 
Each age with its own growth. 

7
I have said many times that materials and the Soul are great, and that all depends on
 physique;
Now I reverse what I said, and affirm that all depends on the æsthetic or
 intellectual, 
And that criticism is great—and that refinement is greatest of all; 
And I affirm now that the mind governs—and that all depends on the mind. 

8
With one man or woman—(no matter which one—I even pick out the lowest,) 
With him or her I now illustrate the whole law;
I say that every right, in politics or what-not, shall be eligible to that one man or
 woman, on
 the same terms as any.
Written by Walt Whitman | Create an image from this poem

Out of the Cradle Endlessly Rocking

 1
OUT of the cradle endlessly rocking, 
Out of the mocking-bird’s throat, the musical shuttle, 
Out of the Ninth-month midnight, 
Over the sterile sands, and the fields beyond, where the child, leaving his bed, wander’d
 alone, bare-headed, barefoot, 
Down from the shower’d halo,
Up from the mystic play of shadows, twining and twisting as if they were alive, 
Out from the patches of briers and blackberries, 
From the memories of the bird that chanted to me, 
From your memories, sad brother—from the fitful risings and fallings I heard, 
From under that yellow half-moon, late-risen, and swollen as if with tears,
From those beginning notes of sickness and love, there in the transparent mist, 
From the thousand responses of my heart, never to cease, 
From the myriad thence-arous’d words, 
From the word stronger and more delicious than any, 
From such, as now they start, the scene revisiting,
As a flock, twittering, rising, or overhead passing, 
Borne hither—ere all eludes me, hurriedly, 
A man—yet by these tears a little boy again, 
Throwing myself on the sand, confronting the waves, 
I, chanter of pains and joys, uniter of here and hereafter,
Taking all hints to use them—but swiftly leaping beyond them, 
A reminiscence sing. 

2
Once, Paumanok, 
When the snows had melted—when the lilac-scent was in the air, and the Fifth-month grass
 was
 growing, 
Up this sea-shore, in some briers,
Two guests from Alabama—two together, 
And their nest, and four light-green eggs, spotted with brown, 
And every day the he-bird, to and fro, near at hand, 
And every day the she-bird, crouch’d on her nest, silent, with bright eyes, 
And every day I, a curious boy, never too close, never disturbing them,
Cautiously peering, absorbing, translating. 

3
Shine! shine! shine! 
Pour down your warmth, great Sun! 
While we bask—we two together. 

Two together!
Winds blow South, or winds blow North, 
Day come white, or night come black, 
Home, or rivers and mountains from home, 
Singing all time, minding no time, 
While we two keep together.

4
Till of a sudden, 
May-be kill’d, unknown to her mate, 
One forenoon the she-bird crouch’d not on the nest, 
Nor return’d that afternoon, nor the next, 
Nor ever appear’d again.

And thenceforward, all summer, in the sound of the sea, 
And at night, under the full of the moon, in calmer weather, 
Over the hoarse surging of the sea, 
Or flitting from brier to brier by day, 
I saw, I heard at intervals, the remaining one, the he-bird,
The solitary guest from Alabama. 

5
Blow! blow! blow! 
Blow up, sea-winds, along Paumanok’s shore! 
I wait and I wait, till you blow my mate to me. 

6
Yes, when the stars glisten’d,
All night long, on the prong of a moss-scallop’d stake, 
Down, almost amid the slapping waves, 
Sat the lone singer, wonderful, causing tears. 

He call’d on his mate; 
He pour’d forth the meanings which I, of all men, know.

Yes, my brother, I know; 
The rest might not—but I have treasur’d every note; 
For once, and more than once, dimly, down to the beach gliding, 
Silent, avoiding the moonbeams, blending myself with the shadows, 
Recalling now the obscure shapes, the echoes, the sounds and sights after their sorts,
The white arms out in the breakers tirelessly tossing, 
I, with bare feet, a child, the wind wafting my hair, 
Listen’d long and long. 

Listen’d, to keep, to sing—now translating the notes, 
Following you, my brother.

7
Soothe! soothe! soothe! 
Close on its wave soothes the wave behind, 
And again another behind, embracing and lapping, every one close, 
But my love soothes not me, not me. 

Low hangs the moon—it rose late;
O it is lagging—O I think it is heavy with love, with love. 

O madly the sea pushes, pushes upon the land, 
With love—with love. 

O night! do I not see my love fluttering out there among the breakers? 
What is that little black thing I see there in the white?

Loud! loud! loud! 
Loud I call to you, my love! 

High and clear I shoot my voice over the waves; 
Surely you must know who is here, is here; 
You must know who I am, my love.

Low-hanging moon! 
What is that dusky spot in your brown yellow? 
O it is the shape, the shape of my mate! 
O moon, do not keep her from me any longer. 

Land! land! O land!
Whichever way I turn, O I think you could give me my mate back again, if you only
 would;

For I am almost sure I see her dimly whichever way I look. 

O rising stars! 
Perhaps the one I want so much will rise, will rise with some of you. 

O throat! O trembling throat!
Sound clearer through the atmosphere! 
Pierce the woods, the earth; 
Somewhere listening to catch you, must be the one I want. 

Shake out, carols! 
Solitary here—the night’s carols!
Carols of lonesome love! Death’s carols! 
Carols under that lagging, yellow, waning moon! 
O, under that moon, where she droops almost down into the sea! 
O reckless, despairing carols. 

But soft! sink low;
Soft! let me just murmur; 
And do you wait a moment, you husky-noised sea; 
For somewhere I believe I heard my mate responding to me, 
So faint—I must be still, be still to listen; 
But not altogether still, for then she might not come immediately to me.

Hither, my love! 
Here I am! Here! 
With this just-sustain’d note I announce myself to you; 
This gentle call is for you, my love, for you. 

Do not be decoy’d elsewhere!
That is the whistle of the wind—it is not my voice; 
That is the fluttering, the fluttering of the spray; 
Those are the shadows of leaves. 

O darkness! O in vain! 
O I am very sick and sorrowful.

O brown halo in the sky, near the moon, drooping upon the sea! 
O troubled reflection in the sea! 
O throat! O throbbing heart! 
O all—and I singing uselessly, uselessly all the night. 

Yet I murmur, murmur on!
O murmurs—you yourselves make me continue to sing, I know not why. 

O past! O life! O songs of joy! 
In the air—in the woods—over fields; 
Loved! loved! loved! loved! loved! 
But my love no more, no more with me!
We two together no more. 

8
The aria sinking; 
All else continuing—the stars shining, 
The winds blowing—the notes of the bird continuous echoing, 
With angry moans the fierce old mother incessantly moaning,
On the sands of Paumanok’s shore, gray and rustling; 
The yellow half-moon enlarged, sagging down, drooping, the face of the sea almost
 touching; 
The boy extatic—with his bare feet the waves, with his hair the atmosphere dallying, 
The love in the heart long pent, now loose, now at last tumultuously bursting, 
The aria’s meaning, the ears, the Soul, swiftly depositing,
The strange tears down the cheeks coursing, 
The colloquy there—the trio—each uttering, 
The undertone—the savage old mother, incessantly crying, 
To the boy’s Soul’s questions sullenly timing—some drown’d secret hissing, 
To the outsetting bard of love.

9
Demon or bird! (said the boy’s soul,) 
Is it indeed toward your mate you sing? or is it mostly to me? 
For I, that was a child, my tongue’s use sleeping, 
Now I have heard you, 
Now in a moment I know what I am for—I awake,
And already a thousand singers—a thousand songs, clearer, louder and more sorrowful than
 yours, 
A thousand warbling echoes have started to life within me, 
Never to die. 

O you singer, solitary, singing by yourself—projecting me; 
O solitary me, listening—nevermore shall I cease perpetuating you;
Never more shall I escape, never more the reverberations, 
Never more the cries of unsatisfied love be absent from me, 
Never again leave me to be the peaceful child I was before what there, in the night, 
By the sea, under the yellow and sagging moon, 
The messenger there arous’d—the fire, the sweet hell within,
The unknown want, the destiny of me. 

O give me the clew! (it lurks in the night here somewhere;) 
O if I am to have so much, let me have more! 
O a word! O what is my destination? (I fear it is henceforth chaos;) 
O how joys, dreads, convolutions, human shapes, and all shapes, spring as from graves
 around
 me!
O phantoms! you cover all the land and all the sea! 
O I cannot see in the dimness whether you smile or frown upon me; 
O vapor, a look, a word! O well-beloved! 
O you dear women’s and men’s phantoms! 

A word then, (for I will conquer it,)
The word final, superior to all, 
Subtle, sent up—what is it?—I listen; 
Are you whispering it, and have been all the time, you sea-waves? 
Is that it from your liquid rims and wet sands? 

10
Whereto answering, the sea,
Delaying not, hurrying not, 
Whisper’d me through the night, and very plainly before day-break, 
Lisp’d to me the low and delicious word DEATH; 
And again Death—ever Death, Death, Death, 
Hissing melodious, neither like the bird, nor like my arous’d child’s heart,
But edging near, as privately for me, rustling at my feet, 
Creeping thence steadily up to my ears, and laving me softly all over, 
Death, Death, Death, Death, Death. 

Which I do not forget, 
But fuse the song of my dusky demon and brother,
That he sang to me in the moonlight on Paumanok’s gray beach, 
With the thousand responsive songs, at random, 
My own songs, awaked from that hour; 
And with them the key, the word up from the waves, 
The word of the sweetest song, and all songs,
That strong and delicious word which, creeping to my feet, 
The sea whisper’d me.
Written by Allen Ginsberg | Create an image from this poem

When The Light Appears

 Lento


You'll bare your bones you'll grow you'll pray you'll only know
When the light appears, boy, when the light appears
You'll sing & you'll love you'll praise blue heavens above
When the light appears, boy, when the light appears
You'll whimper & you'll cry you'll get yourself sick and sigh
You'll sleep & you'll dream you'll only know what you mean
When the light appears, boy, when the light appears
You'll come & you'll go, you'll wander to and fro
You'll go home in despair you'll wonder why'd you care
You'll stammer & you'll lie you'll ask everybody why
You'll cough and you'll pout you'll kick your toe with gout
You'll jump you'll shout you'll knock you're friends about
You'll bawl and you'll deny & announce your eyes are dry
You'll roll and you'll rock you'll show your big hard cock
You'll love and you'll grieve & one day you'll come believe
As you whistle & you smile the lord made you worthwhile
You'll preach and you'll glide on the pulpit in your pride
Sneak & slide across the stage like a river in high tide
You'll come fast or come on slow just the same you'll never know
When the light appears, boy, when the light appears


 May 3, 1987, 2:30 AM
Written by W S Merwin | Create an image from this poem

My Friends

 My friends without shields walk on the target

It is late the windows are breaking

My friends without shoes leave
What they love
Grief moves among them as a fire among
Its bells
My friends without clocks turn
On the dial they turn
They part

My friends with names like gloves set out
Bare handed as they have lived
And nobody knows them
It is they that lay the wreaths at the milestones it is their
Cups that are found at the wells
And are then chained up

My friends without feet sit by the wall
Nodding to the lame orchestra
Brotherhood it says on the decorations
My friend without eyes sits in the rain smiling
With a nest of salt in his hand

My friends without fathers or houses hear
Doors opening in the darkness
Whose halls announce

Behold the smoke has come home

My friends and I have in common
The present a wax bell in a wax belfry
This message telling of
Metals this
Hunger for the sake of hunger this owl in the heart
And these hands one
For asking one for applause

My friends with nothing leave it behind
In a box
My friends without keys go out from the jails it is night
They take the same road they miss
Each other they invent the same banner in the dark
They ask their way only of sentries too proud to breathe

At dawn the stars on their flag will vanish

The water will turn up their footprints and the day will rise
Like a monument to my
Friends the forgotten
Written by Kahlil Gibran | Create an image from this poem

Song of the Flower XXIII

 I am a kind word uttered and repeated 
By the voice of Nature; 
I am a star fallen from the 
Blue tent upon the green carpet. 
I am the daughter of the elements 
With whom Winter conceived; 
To whom Spring gave birth; I was 
Reared in the lap of Summer and I 
Slept in the bed of Autumn. 


At dawn I unite with the breeze 
To announce the coming of light; 
At eventide I join the birds 
In bidding the light farewell. 


The plains are decorated with 
My beautiful colors, and the air 
Is scented with my fragrance. 


As I embrace Slumber the eyes of 
Night watch over me, and as I 
Awaken I stare at the sun, which is 
The only eye of the day. 


I drink dew for wine, and hearken to 
The voices of the birds, and dance 
To the rhythmic swaying of the grass. 


I am the lover's gift; I am the wedding wreath; 
I am the memory of a moment of happiness; 
I am the last gift of the living to the dead; 
I am a part of joy and a part of sorrow. 


But I look up high to see only the light, 
And never look down to see my shadow. 
This is wisdom which man must learn.

Book: Radiant Verses: A Journey Through Inspiring Poetry