Written by
Sir Walter Raleigh |
Go, Soul, the body's guest,
Upon a thankless errand;
Fear not to touch the best;
The truth shall be thy warrant:
Go, since I needs must die,
And give the world the lie.
Say to the court, it glows
And shines like rotten wood;
Say to the church, it shows
What's good, and doth no good:
If church and court reply,
Then give them both the lie.
Tell potentates, they live
Acting by others' action;
Not loved unless they give,
Not strong but by a faction.
If potentates reply,
Give potentates the lie.
Tell men of high condition,
That manage the estate,
Their purpose is ambition,
Their practice only hate:
And if they once reply,
Then give them all the lie.
Tell them that brave it most,
They beg for more by spending,
Who, in their greatest cost,
Seek nothing but commending.
And if they make reply,
Then give them all the lie.
Tell zeal it wants devotion;
Tell love it is but lust;
Tell time it is but motion;
Tell flesh it is but dust:
And wish them not reply,
For thou must give the lie.
Tell age it daily wasteth;
Tell honour how it alters;
Tell beauty how she blasteth;
Tell favour how it falters:
And as they shall reply,
Give every one the lie.
Tell wit how much it wrangles
In tickle points of niceness;
Tell wisdom she entangles
Herself in overwiseness:
And when they do reply,
Straight give them both the lie.
Tell physic of her boldness;
Tell skill it is pretension;
Tell charity of coldness;
Tell law it is contention:
And as they do reply,
So give them still the lie.
Tell fortune of her blindness;
Tell nature of decay;
Tell friendship of unkindness;
Tell justice of delay:
And if they will reply,
Then give them all the lie.
Tell arts they have no soundness,
But vary by esteeming;
Tell schools they want profoundness,
And stand too much on seeming:
If arts and schools reply,
Give arts and schools the lie.
Tell faith it's fled the city;
Tell how the country erreth;
Tell manhood shakes off pity
And virtue least preferreth:
And if they do reply,
Spare not to give the lie.
So when thou hast, as I
Commanded thee, done blabbing—
Although to give the lie
Deserves no less than stabbing—
Stab at thee he that will,
No stab the soul can kill.
|
Written by
Amy Clampitt |
In memory of Father Flye, 1884-1985
The strange and wonderful are too much with us.
The protea of the antipodes—a great,
globed, blazing honeybee of a bloom—
for sale in the supermarket! We are in
our decadence, we are not entitled.
What have we done to deserve
all the produce of the tropics—
this fiery trove, the largesse of it
heaped up like cannonballs, these pineapples, bossed
and crested, standing like troops at attention,
these tiers, these balconies of green, festoons
grown sumptuous with stoop labor?
The exotic is everywhere, it comes to us
before there is a yen or a need for it.
The green-
grocers, uptown and down, are from South Korea.
Orchids, opulence by the pailful, just slightly
fatigued by the plane trip from Hawaii, are
disposed on the sidewalks; alstroemerias, freesias
fattened a bit in translation from overseas; gladioli
likewise estranged from their piercing ancestral crimson;
as well as, less altered from the original blue cornflower
of the roadsides and railway embankments of Europe, these
bachelor's buttons.
But it isn't the railway embankments
their featherweight wheels of cobalt remind me of, it's
a row of them among prim colonnades of cosmos,
snapdragon, nasturtium, bloodsilk red poppies,
in my grandmother's garden: a prairie childhood,
the grassland shorn, overlaid with a grid,
unsealed, furrowed, harrowed and sown with immigrant grasses,
their massive corduroy, their wavering feltings embroidered
here and there by the scarlet shoulder patch of cannas
on a courthouse lawn, by a love knot, a cross stitch
of living matter, sown and tended by women,
nurturers everywhere of the strange and wonderful,
beneath whose hands what had been alien begins,
as it alters, to grow as though it were indigenous.
But at this remove what I think of as
strange and wonderful, strolling the side streets of Manhattan
on an April afternoon, seeing hybrid pear trees in blossom,
a tossing, vertiginous colonnade of foam, up above—
is the white petalfall, the warm snowdrift
of the indigenous wild plum of my childhood.
Nothing stays put.
The world is a wheel.
All that we know, that we're
made of, is motion.
|
Written by
William Shakespeare |
Let me not to the marriage of true minds
Admit impediments.
Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove.
O no, it is an ever-fixèd mark
That looks on tempests and is never shaken;
It is the star to every wand'ring bark,
Whose worth's unknown, although his height be taken.
Love's not Time's fool, though rosy lips and cheeks
Within his bending sickle's compass come;
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom.
If this be error and upon me proved,
I never writ, nor no man ever loved.
|
Written by
Rudyard Kipling |
THE BRICKLAYER:
I tell this tale, which is strictly true,
Just by way of convincing you
How very little, since things were made,
Things have altered in building trade.
A year ago, come the middle of March,
We was building flats near the Marble Arch,
When a thin young man with coal-black hair
Came up to watch us working there.
Now there wasn't a trick in brick or stone
Which this young man hadn't seen or known;
Nor there wasn't a tool from trowel to maul
But this young man could use 'em all!
Then up and spoke the plumbyers bold,
Which was laying the pipes for the hot and cold:
"Since you with us have made so free,
Will you kindly say what your name might be? "
The young man kindly answered them:
"It might be Lot or Methusalem,
Or it might be Moses (a man I hate),
Whereas it is Pharaoh surnamed the Great.
"Your glazing is new and your plumbing's strange,
But otherwise I perceive no change;
And in less than a month if you do as I bid
I'd learn you to build me a Pyramid!"
THE SAILOR:
I tell this tale, which is stricter true,
Just by way of convincing you
How very little, since things was made,
Things have altered in the shipwright's trade.
In Blackwall Basin yesterday
A China barque re-fitting lay,
When a fat old man with snow-white hair
Came up to watch us working there.
Now there wasn't a knot which the riggers knew
But the old man made it--and better too;
Nor there wasn't a sheet, or a lift, or a brace,
But the old man knew its lead and place.
Then up and spoke the caulkyers bold,
Which was packing the pump in the afterhold:
"Since you with us have made so free,
Will you kindly tell what your name might be? "
The old man kindly answered them:
"It might be Japheth, it might be Shem,
Or it might be Ham (though his skin was dark),
Whereas it is Noah, commanding the Ark.
"Your wheel is new and your pumps are strange,
But otherwise I perceive no change;
And in less than a week, if she did not ground,
I'd sail this hooker the wide world round! "
BOTH:
We tell these tales, which are strictest true,
Just by way of convincing you
How very little, since things was made,
Any thing alters in any one's trade!
|
Written by
Emily Dickinson |
We grow accustomed to the Dark --
When light is put away --
As when the Neighbor holds the Lamp
To witness her Goodbye --
A Moment -- We uncertain step
For newness of the night --
Then -- fit our Vision to the Dark --
And meet the Road -- erect --
And so of larger -- Darkness --
Those Evenings of the Brain --
When not a Moon disclose a sign --
Or Star -- come out -- within --
The Bravest -- grope a little --
And sometimes hit a Tree
Directly in the Forehead --
But as they learn to see --
Either the Darkness alters --
Or something in the sight
Adjusts itself to Midnight --
And Life steps almost straight.
|
Written by
William Shakespeare |
Let me not to the marriage of true minds
Admit impediments.
Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove:
O no! it is an ever-fixed mark
That looks on tempests and is never shaken;
It is the star to every wandering bark,
Whose worth's unknown, although his height be taken.
Love's not Time's fool, though rosy lips and cheeks
Within his bending sickle's compass come:
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom.
If this be error and upon me proved,
I never writ, nor no man ever loved.
|
Written by
Emily Dickinson |
A Mien to move a Queen --
Half Child -- Half Heroine --
An Orleans in the Eye
That puts its manner by
For humbler Company
When none are near
Even a Tear --
Its frequent Visitor --
A Bonnet like a Duke --
And yet a Wren's Peruke
Were not so shy
Of Goer by --
And Hands -- so slight --
They would elate a Sprite
With Merriment --
A Voice that Alters -- Low
And on the Ear can go
Like Let of Snow --
Or shift supreme --
As tone of Realm
On Subjects Diadem --
Too small -- to fear --
Too distant -- to endear --
And so Men Compromise
And just -- revere --
|
Written by
Richard Wilbur |
When you come, as you soon must, to the streets of our city,
Mad-eyed from stating the obvious,
Not proclaiming our fall but begging us
In God's name to have self-pity,
Spare us all word of the weapons, their force and range,
The long numbers that rocket the mind;
Our slow, unreckoning hearts will be left behind,
Unable to fear what is too strange.
Nor shall you scare us with talk of the death of the race.
How should we dream of this place without us?--
The sun mere fire, the leaves untroubled about us,
A stone look on the stone's face?
Speak of the world's own change.
Though we cannot conceive
Of an undreamt thing, we know to our cost
How the dreamt cloud crumbles, the vines are blackened by frost,
How the view alters.
We could believe,
If you told us so, that the white-tailed deer will slip
Into perfect shade, grown perfectly shy,
The lark avoid the reaches of our eye,
The jack-pine lose its knuckled grip
On the cold ledge, and every torrent burn
As Xanthus once, its gliding trout
Stunned in a twinkling.
What should we be without
The dolphin's arc, the dove's return,
These things in which we have seen ourselves and spoken?
Ask us, prophet, how we shall call
Our natures forth when that live tongue is all
Dispelled, that glass obscured or broken
In which we have said the rose of our love and the clean
Horse of our courage, in which beheld
The singing locust of the soul unshelled,
And all we mean or wish to mean.
Ask us, ask us whether with the worldless rose
Our hearts shall fail us; come demanding
Whether there shall be lofty or long standing
When the bronze annals of the oak-tree close.
|
Written by
Robert William Service |
Six bulls I saw as black as jet,
With crimsoned horns and amber eyes
That chewed their cud without a fret,
And swished to brush away the flies,
Unwitting their soon sacrifice.
It is the Corpus Christi fête;
Processions crowd the bannered ways;
Before the alters women wait,
While men unite in hymns of praise,
And children look with angel gaze.
The bulls know naught of holiness,
To pious pomp their eyes are blind;
Their brutish brains will never guess
The sordid passions of mankind:
Poor innocents, they wait resigned.
Till in a black room each is penned,
While from above with cruel aim
Two torturers with lances bend
To goad their fieriness to flame,
To devil them to play the game.
The red with rage and mad with fear
They charge into the roaring ring;
Against the mockery most near
Of human might their hate they fling,
In futile, blind blood-boltering.
And so the day of unction ends;
Six bulls are dragged across the sand.
Ferocity and worship blends,
Religion and red thirst hold hands .
.
.
Dear Christ! 'Tis hard to understand!
|
Written by
Rg Gregory |
i don’t know what you’re up to
yet but for me
you wouldn’t exist
(not on this page anyway -
not using the word exist)
so – you’re a fake (eternity)
one i wouldn’t raise a cup to
except you’re there
and won’t go away
i can’t win – and it’s not fair
best turn my back on you – get on
with what i meet
smack in the eyes
(that’s experience for you)
if i could trust my eyes
i can’t – it’s too neat
there are more things (horatio set on)
live life whole – mere string
devout adore you
most not back anything
beginning and end – invention
fills in the gaps
at best rank guesses
random peeing in the ocean
(this one’s guesses
another’s mishaps)
eureka quick becomes convention
then cosmos farts
alters the laws of motion
(a fresh menu of starts)
fear and loneliness – the basic drives
we take to bed
(sacrifice to you)
desperately wanting a sign
bringing us close to you
you – whom we give a head
voice (ownership of lives)
the only game at hand -
give selves a shine
play at being your ampersand
the wise settle for stardust
the grit the pearl
was fostered out of
minute (maybe) but precious
from it – never out of
esteem – the proud furl
forwards and the far thrust
that blossoms into dream
able to wish us
shares in the cosmic scheme
well – if the mess we make of things
in the dirty now
the piqued powers we grant
to the unnatural twisters
don’t forfeit that grant
skydust should endow
(despite all bunderings)
god be in the grain
of life’s worst festers
starspeak find tongue again
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