Written by
Christina Rossetti |
Remember me when I am gone away,
Gone far away into the silent land;
When you can no more hold me by the hand,
Nor I half turn to go yet turning stay.
Remember me when no more day by day
You tell me of our future that you plann'd:
Only remember me; you understand
It will be late to counsel then or pray.
Yet if you should forget me for a while
And afterwards remember, do not grieve:
For if the darkness and corruption leave
A vestige of the thoughts that once I had,
Better by far you should forget and smile
Than that you should remember and be sad.
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Written by
William Butler Yeats |
An old man cocked his car upon a bridge;
He and his friend, their faces to the South,
Had trod the uneven road. Their hoots were soiled,
Their Connemara cloth worn out of shape;
They had kept a steady pace as though their beds,
Despite a dwindling and late-risen moon,
Were distant still. An old man cocked his ear.
Aherne. What made that Sound?
Robartes. A rat or water-hen
Splashed, or an otter slid into the stream.
We are on the bridge; that shadow is the tower,
And the light proves that he is reading still.
He has found, after the manner of his kind,
Mere images; chosen this place to live in
Because, it may be, of the candle-light
From the far tower where Milton's Platonist
Sat late, or Shelley's visionary prince:
The lonely light that Samuel Palmer engraved,
An image of mysterious wisdom won by toil;
And now he seeks in book or manuscript
What he shall never find.
Ahernc. Why should not you
Who know it all ring at his door, and speak
Just truth enough to show that his whole life
Will scarcely find for him a broken crust
Of all those truths that are your daily bread;
And when you have spoken take the roads again?
Robartes. He wrote of me in that extravagant style
He had learnt from pater, and to round his tale
Said I was dead; and dead I choose to be.
Aherne. Sing me the changes of the moon once more;
True song, though speech: "mine author sung it me.'
Robartes. Twenty-and-eight the phases of the moon,
The full and the moon's dark and all the crescents,
Twenty-and-eight, and yet but six-and-twenty
The cradles that a man must needs be rocked in:
For there's no human life at the full or the dark.
From the first crescent to the half, the dream
But summons to adventure and the man
Is always happy like a bird or a beast;
But while the moon is rounding towards the full
He follows whatever whim's most difficult
Among whims not impossible, and though scarred.
As with the cat-o'-nine-tails of the mind,
His body moulded from within his body
Grows comelier. Eleven pass, and then
Athene takes Achilles by the hair,
Hector is in the dust, Nietzsche is born,
Because the hero's crescent is the twelfth.
And yet, twice born, twice buried, grow he must,
Before the full moon, helpless as a worm.
The thirteenth moon but sets the soul at war
In its own being, and when that war's begun
There is no muscle in the arm; and after,
Under the frenzy of the fourteenth moon,
The soul begins to tremble into stillness,
To die into the labyrinth of itself!
Aherne. Sing out the song; sing to the end, and sing
The strange reward of all that discipline.
Robartes. All thought becomes an image and the soul
Becomes a body: that body and that soul
Too perfect at the full to lie in a cradle,
Too lonely for the traffic of the world:
Body and soul cast out and cast away
Beyond the visible world.
Aherne. All dreams of the soul
End in a beautiful man's or woman's body.
Robartes, Have you not always known it?
Aherne. The song will have it
That those that we have loved got their long fingers
From death, and wounds, or on Sinai's top,
Or from some bloody whip in their own hands.
They ran from cradle to cradle till at last
Their beauty dropped out of the loneliness
Of body and soul.
Robartes. The lover's heart knows that.
Aherne. It must be that the terror in their eyes
Is memory or foreknowledge of the hour
When all is fed with light and heaven is bare.
Robartes. When the moon's full those creatures of the
full
Are met on the waste hills by countrymen
Who shudder and hurry by: body and soul
Estranged amid the strangeness of themselves,
Caught up in contemplation, the mind's eye
Fixed upon images that once were thought;
For separate, perfect, and immovable
Images can break the solitude
Of lovely, satisfied, indifferent eyes.
And thereupon with aged, high-pitched voice
Aherne laughed, thinking of the man within,
His sleepless candle and lahorious pen.
Robartes. And after that the crumbling of the moon.
The soul remembering its loneliness
Shudders in many cradles; all is changed,
It would be the world's servant, and as it serves,
Choosing whatever task's most difficult
Among tasks not impossible, it takes
Upon the body and upon the soul
The coarseness of the drudge.
Aherne. Before the full
It sought itself and afterwards the world.
Robartes. Because you are forgotten, half out of life,
And never wrote a book, your thought is clear.
Reformer, merchant, statesman, learned man,
Dutiful husband, honest wife by turn,
Cradle upon cradle, and all in flight and all
Deformed because there is no deformity
But saves us from a dream.
Aherne. And what of those
That the last servile crescent has set free?
Robartes. Because all dark, like those that are all light,
They are cast beyond the verge, and in a cloud,
Crying to one another like the bats;
And having no desire they cannot tell
What's good or bad, or what it is to triumph
At the perfection of one's own obedience;
And yet they speak what's blown into the mind;
Deformed beyond deformity, unformed,
Insipid as the dough before it is baked,
They change their bodies at a word.
Aherne. And then?
Rohartes. When all the dough has been so kneaded up
That it can take what form cook Nature fancies,
The first thin crescent is wheeled round once more.
Aherne. But the escape; the song's not finished yet.
Robartes. Hunchback and Saint and Fool are the last
crescents.
The burning bow that once could shoot an arrow
Out of the up and down, the wagon-wheel
Of beauty's cruelty and wisdom's chatter -
Out of that raving tide - is drawn betwixt
Deformity of body and of mind.
Aherne. Were not our beds far off I'd ring the bell,
Stand under the rough roof-timbers of the hall
Beside the castle door, where all is stark
Austerity, a place set out for wisdom
That he will never find; I'd play a part;
He would never know me after all these years
But take me for some drunken countryman:
I'd stand and mutter there until he caught
"Hunchback and Sant and Fool,' and that they came
Under the three last crescents of the moon.
And then I'd stagger out. He'd crack his wits
Day after day, yet never find the meaning.
And then he laughed to think that what seemed hard
Should be so simple - a bat rose from the hazels
And circled round him with its squeaky cry,
The light in the tower window was put out.
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Written by
Carol Ann Duffy |
I put two yellow peepers in an owl.
Wow. I fix the grin of Crocodile.
Spiv. I sew the slither of an eel.
I jerk, kick-start, the back hooves of a mule.
Wild. I hold the red rag to a bull.
Mad. I spread the feathers of a gull.
I screw a tight snarl to a weasel.
Fierce. I stitch the flippers on a seal.
Splayed. I pierce the heartbeat of a quail.
I like her to be naked and to kneel.
Tame. My motionless, my living doll.
Mute. And afterwards I like her not to tell.
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Written by
Anne Bradstreet |
1
To sing of wars, of captains, and of kings,
Of cities founded, commonwealths begun,
For my mean pen, are too superior things,
And how they all, or each, their dates have run
Let poets, and historians set these forth,
My obscure verse shall not so dim their worth.
2
But when my wond'ring eyes, and envious heart,
Great Bartas' sugared lines do but read o'er,
Fool, I do grudge the Muses did not part
'Twixt him and me that overfluent store;
A Bartas can do what a Bartas will,
But simple I, according to my skill.
3
From schoolboy's tongue, no rhetoric we expect,
Nor yet a sweet consort, from broken strings,
Nor perfect beauty, where's a main defect;
My foolish, broken, blemished Muse so sings;
And this to mend, alas, no art is able,
'Cause nature made it so irreparable.
4
Nor can I, like that fluent sweet-tongued Greek
Who lisped at first, speak afterwards more plain.
By art, he gladly found what he did seek,
A full requital of his striving pain:
Art can do much, but this maxim's most sure.
A weak or wounded brain admits no cure.
5
I am obnoxious to each carping tongue,
Who says my hand a needle better fits;
A poet's pen all scorn I should thus wrong;
For such despite they cast on female wits:
If what I do prove well, it won't advance,
They'll say it's stolen, or else it was by chance.
6
But sure the antique Greeks were far more mild,
Else of our sex, why feigned they those nine,
And poesy made Calliope's own child?
So 'mongst the rest they placed the arts divine:
But this weak knot they will full soon untie,
The Greeks did nought, but play the fool and lie.
7
Let Greeks be Greeks, and women what they are,
Men have precedency, and still excel;
It is but vain, unjustly to wage war;
Men can do best, and women know it well;
Preeminence in each and all is yours,
Yet grant some small acknowledgement of ours.
8
And oh, ye high flown quills that soar the skies,
And ever with your prey, still catch your praise,
If e'er you deign these lowly lines your eyes,
Give wholesome parsley wreath, I ask no bays:
This mean and unrefinèd stuff of mine,
Will make your glistering gold but more to shine.
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Written by
David Lehman |
"My propositions serve as elucidations in the following way:
anyone who understands them eventually recognizes them as
nonsensical, when he has used them -- as steps -- to climb
up beyond them. (He must, so to speak, throw away the ladder
after he has climbed up it.)" -- Ludwig Wittgenstein, Tractatus
1.
The first time I met Wittgenstein, I was
late. "The traffic was murder," I explained.
He spent the next forty-five minutes
analyzing this sentence. Then he was silent.
I wondered why he had chosen a water tower
for our meeting. I also wondered how
I would leave, since the ladder I had used
to climb up here had fallen to the ground.
2.
Wittgenstein served as a machine-gunner
in the Austrian Army in World War I.
Before the war he studied logic in Cambridge
with Bertrand Russell. Having inherited
his father's fortune (iron and steel), he
gave away his money, not to the poor, whom
it would corrupt, but to relations so rich
it would not thus affect them.
3.
On leave in Vienna in August 1918
he assembled his notebook entries
into the Tractatus, Since it provided
the definitive solution to all the problems
of philosophy, he decided to broaden
his interests. He became a schoolteacher,
then a gardener's assistant at a monastery
near Vienna. He dabbled in architecture.
4.
He returned to Cambridge in 1929,
receiving his doctorate for the Tractatus,
"a work of genius," in G. E. Moore's opinion.
Starting in 1930 he gave a weekly lecture
and led a weekly discussion group. He spoke
without notes amid long periods of silence.
Afterwards, exhausted, he went to the movies
and sat in the front row. He liked Carmen Miranda.
5.
He would visit Russell's rooms at midnight
and pace back and forth "like a caged tiger.
On arrival, he would announce that when
he left he would commit suicide. So, in spite
of getting sleepy, I did not like to turn him out." On
such a night, after hours of dead silence, Russell said,
"Wittgenstein, are you thinking about logic or about
yours sins?" "Both," he said, and resumed his silence.
6.
Philosophy was an activity, not a doctrine.
"Solipsism, when its implications are followed out
strictly, coincides with pure realism," he wrote.
Dozens of dons wondered what he meant. Asked
how he knew that "this color is red," he smiled
and said, "because I have learnt English." There
were no other questions. Wittgenstein let the
silence gather. Then he said, "this itself is the answer."
7.
Religion went beyond the boundaries of language,
yet the impulse to run against "the walls of our cage,"
though "perfectly, absolutely useless," was not to be
dismissed. A. J. Ayer, one of Oxford's ablest minds,
was puzzled. If logic cannot prove a nonsensical
conclusion, why didn't Wittgenstein abandon it,
"along with the rest of metaphysics, as not worth
serious attention, except perhaps for sociologists"?
8.
Because God does not reveal himself in this world, and
"the value of this work," Wittgenstein wrote, "is that
it shows how little is achieved when these problems
are solved." When I quoted Gertrude Stein's line
about Oakland, "there's no there there," he nodded.
Was there a there, I persisted. His answer: Yes and No.
It was as impossible to feel another's person's pain
as to suffer another person's toothache.
9.
At Cambridge the dons quoted him reverently.
I asked them what they thought was his biggest
contribution to philosophy. "Whereof one cannot
speak, thereof one must be silent," one said.
Others spoke of his conception of important
nonsense. But I liked best the answer John
Wisdom gave: "His asking of the question
`Can one play chess without the queen?'"
10.
Wittgenstein preferred American detective
stories to British philosophy. He liked lunch
and didn't care what it was, "so long as it was
always the same," noted Professor Malcolm
of Cornell, a former student, in whose house
in Ithaca Wittgenstein spent hours doing
handyman chores. He was happy then.
There was no need to say a word.
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Written by
William Wordsworth |
[When a Northern Indian, from sickness, is unable to continue his journey with his companions; he is left behind, covered over with Deer-skins, and is supplied with water, food, and fuel if the situation of the place will afford it. He is informed of the track which his companions intend to pursue, and if he is unable to follow, or overtake them, he perishes alone in the Desart; unless he should have the good fortune to fall in with some other Tribes of Indians. It is unnecessary to add that the females are equally, or still more, exposed to the same fate. See that very interesting work, Hearne's Journey from Hudson's Bay to the Northern Ocean. In the high Northern Latititudes, as the same writer informs us, when the Northern Lights vary their position in the air, they make a rustling and a crackling noise. This circumstance is alluded to in the first stanza of the following poem.] THE COMPLAINT, etc. Before I see another day, Oh let my body die away! In sleep I heard the northern gleams; The stars they were among my dreams; In sleep did I behold the skies, I saw the crackling flashes drive; And yet they are upon my eyes, And yet I am alive. Before I see another day, Oh let my body die away! My fire is dead: it knew no pain; Yet is it dead, and I remain. All stiff with ice the ashes lie; And they are dead, and I will die. When I was well, I wished to live, For clothes, for warmth, for food, and fire; But they to me no joy can give, No pleasure now, and no desire. Then here contented will I lie; Alone I cannot fear to die. Alas! you might have dragged me on Another day, a single one! Too soon despair o'er me prevailed; Too soon my heartless spirit failed; When you were gone my limbs were stronger, And Oh how grievously I rue, That, afterwards, a little longer, My friends, I did not follow you! For strong and without pain I lay, My friends, when you were gone away. My child! they gave thee to another, A woman who was not thy mother. When from my arms my babe they took, On me how strangely did he look! Through his whole body something ran, A most strange something did I see; —As if he strove to be a man, That he might pull the sledge for me. And then he stretched his arms, how wild! Oh mercy! like a little child. My little joy! my little pride! In two days more I must have died. Then do not weep and grieve for me; I feel I must have died with thee. Oh wind that o'er my head art flying, The way my friends their course did bend, I should not feel the pain of dying, Could I with thee a message send. Too soon, my friends, you went away; For I had many things to say. I'll follow you across the snow, You travel heavily and slow: In spite of all my weary pain, I'll look upon your tents again. My fire is dead, and snowy white The water which beside it stood; The wolf has come to me to-night, And he has stolen away my food. For ever left alone am I, Then wherefore should I fear to die? My journey will be shortly run, I shall not see another sun, I cannot lift my limbs to know If they have any life or no. My poor forsaken child! if I For once could have thee close to me, With happy heart I then should die, And my last thoughts would happy be. I feel my body die away, I shall not see another day.
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Written by
Rabindranath Tagore |
I ask for a moment's indulgence to sit by thy side. The works
that I have in hand I will finish afterwards.
Away from the sight of thy face my heart knows no rest nor respite,
and my work becomes an endless toil in a shoreless sea of toil.
Today the summer has come at my window with its sighs and murmurs; and
the bees are plying their minstrelsy at the court of the flowering grove.
Now it is time to sit quite, face to face with thee, and to sing
dedication of life in this silent and overflowing leisure.
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Written by
Eavan Boland |
This harbour was made by art and force.
And called Kingstown and afterwards Dun Laoghaire.
And holds the sea behind its barrier
less than five miles from my house.
Lord be with us say the makers of a nation.
Lord look down say the builders of a harbour.
They came and cut a shape out of ocean
and left stone to close around their labour.
Officers and their wives promenaded
on this spot once and saw with their own eyes
the opulent horizon and obedient skies
which nine tenths of the law provided.
And frigates with thirty-six guns, cruising
the outer edges of influence, could idle
and enter here and catch the tide of
empire and arrogance and the Irish Sea rising
and rising through a century of storms
and cormorants and moonlight the whole length of this coast,
while an ocean forgot an empire and the armed
ships under it changed: to slime weed and cold salt and rust.
City of shadows and of the gradual
capitulations to the last invader
this is the final one: signed in water
and witnessed in granite and ugly bronze and gun-metal.
And by me. I am your citizen: composed of
your fictions, your compromise, I am
a part of your story and its outcome.
And ready to record its contradictions.
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Written by
Philip Levine |
A blue jay poses on a stake
meant to support an apple tree
newly planted. A strong wind
on this clear cold morning
barely ruffles his tail feathers.
When he turns his attention
toward me, I face his eyes
without blinking. A week ago
my wife called me to come see
this same bird chase a rat
into the thick leaves
of an orange tree. We came as
close as we could and watched
the rat dig his way into an orange,
claws working meticulously.
Then he feasted, face deep
into the meal, and afterwards
washed himself in juice, paws
scrubbing soberly. Surprised
by the whiteness of the belly,
how open it was and vulnerable,
I suggested I fetch my .22.
She said, "Do you want to kill him?"
I didn't. There are oranges
enough for him, the jays, and us,
across the fence in the yard
next door oranges rotting
on the ground. There is power
in the name rat, a horror
that may be private. When I
was a boy and heir to tales
of savagery, of sleeping men
and kids eaten half away before
they could wake, I came to know
that horror. I was afraid
that left alive the animal
would invade my sleep, grown
immense now and powerful
with the need to eat flesh.
I was wrong. Night after night
I wake from dreams of a city
like no other, the bright city
of beauty I thought I'd lost
when I lost my faith that one day
we would come into our lives.
The wind gusts and calms
shaking this miniature budding
apple tree that in three months
has taken to the hard clay
of our front yard. In one hop
the jay turns his back on me,
dips as though about to drink
the air itself, and flies.
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Written by
Paul Muldoon |
I am stretched out under the lean-to
Of an old tobacco-shed
On a farm in North Carolina.
A cardinal sings from the dogwood
For the love of marijuana.
His song goes over my head.
There is such splendour in the grass
I might be the picture of happiness.
Yet I am utterly bereft
Of the low hills, the open-ended sky,
The wave upon wave of pasture
Rolling in, and just as surely
Falling short of my bare feet.
Whatever is passing is passing me by.
I am with Raleigh, near the Atlantic,
Where we have built a stockade
Around our little colony.
Give him his scallop-shell of quiet,
His staff of faith to walk upon,
His scrip of joy, immortal diet—
We are some eighty souls
On whom Raleigh will hoist his sails.
He will return, years afterwards,
To wonder where and why
We might have altogether disappeared,
Only to glimpse us here and there
As one fair strand in her braid,
The blue in an Indian girl's dead eye.
I am stretched out under the lean-to
Of an old tobacco-shed
On a farm in North Carolina,
When someone or other, warm, naked,
Stirs within my own skeleton
And stands on tip-toe to look out
Over the horizon,
Through the zones, across the Ocean.
The cardinal sings from a redbud
For the love of one slender and shy,
The flight after flight of stairs
To her room in Bayswater,
The damson freckle on her throat
That I kissed when we kissed Goodbye.
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