10 Best Famous Advancement Poems

Here is a collection of the top 10 all-time best famous Advancement poems. This is a select list of the best famous Advancement poetry. Reading, writing, and enjoying famous Advancement poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of advancement poems.

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Written by Johann Wolfgang von Goethe | Create an image from this poem

Original Preface

 I feel no small reluctance in venturing to give to the public a 
work of the character of that indicated by the title-page to the 
present volume; for, difficult as it must always be to render satisfactorily 
into one's own tongue the writings of the bards of other lands, 
the responsibility assumed by the translator is immeasurably increased 
when he attempts to transfer the thoughts of those great men, who 
have lived for all the world and for all ages, from the language 
in which they were originally clothed, to one to which they may 
as yet have been strangers. Preeminently is this the case with Goethe, 
the most masterly of all the master minds of modern times, whose 
name is already inscribed on the tablets of immortality, and whose 
fame already extends over the earth, although as yet only in its 
infancy. Scarcely have two decades passed away since he ceased to 
dwell among men, yet he now stands before us, not as a mere individual, 
like those whom the world is wont to call great, but as a type, 
as an emblem--the recognised emblem and representative of the human 
mind in its present stage of culture and advancement.

Among the infinitely varied effusions of Goethe's pen, perhaps 
there are none which are of as general interest as his Poems, which 
breathe the very spirit of Nature, and embody the real music of 
the feelings. In Germany, they are universally known, and are considered 
as the most delightful of his works. Yet in this country, this kindred 
country, sprung from the same stem, and so strongly resembling her 
sister in so many points, they are nearly unknown. Almost the only 
poetical work of the greatest Poet that the world has seen for ages, 
that is really and generally read in England, is Faust, the translations 
of which are almost endless; while no single person has as yet appeared 
to attempt to give, in an English dress, in any collective or systematic 
manner, those smaller productions of the genius of Goethe which 
it is the object of the present volume to lay before the reader, 
whose indulgence is requested for its many imperfections. In addition 
to the beauty of the language in which the Poet has given utterance 
to his thoughts, there is a depth of meaning in those thoughts which 
is not easily discoverable at first sight, and the translator incurs 
great risk of overlooking it, and of giving a prosaic effect to 
that which in the original contains the very essence of poetry. 
It is probably this difficulty that has deterred others from undertaking 
the task I have set myself, and in which I do not pretend to do 
more than attempt to give an idea of the minstrelsy of one so unrivalled, 
by as truthful an interpretation of it as lies in my power.

The principles which have guided me on the present occasion are 
the same as those followed in the translation of Schiller's complete 
Poems that was published by me in 1851, namely, as literal a rendering 
of the original as is consistent with good English, and also a very 
strict adherence to the metre of the original. Although translators 
usually allow themselves great license in both these points, it 
appears to me that by so doing they of necessity destroy the very 
soul of the work they profess to translate. In fact, it is not a 
translation, but a paraphrase that they give. It may perhaps be 
thought that the present translations go almost to the other extreme, 
and that a rendering of metre, line for line, and word for word, 
makes it impossible to preserve the poetry of the original both 
in substance and in sound. But experience has convinced me that 
it is not so, and that great fidelity is even the most essential 
element of success, whether in translating poetry or prose. It was 
therefore very satisfactory to me to find that the principle laid 
down by me to myself in translating Schiller met with the very general, 
if not universal, approval of the reader. At the same time, I have 
endeavoured to profit in the case of this, the younger born of the 
two attempts made by me to transplant the muse of Germany to the 
shores of Britain, by the criticisms, whether friendly or hostile, 
that have been evoked or provoked by the appearance of its elder 
brother.

As already mentioned, the latter contained the whole of the Poems 
of Schiller. It is impossible, in anything like the same compass, 
to give all the writings of Goethe comprised under the general title 
of Gedichte, or poems. They contain between 30,000 and 40,000 verses, 
exclusive of his plays. and similar works. Very many of these would 
be absolutely without interest to the English reader,--such as those 
having only a local application, those addressed to individuals, 
and so on. Others again, from their extreme length, could only be 
published in separate volumes. But the impossibility of giving all 
need form no obstacle to giving as much as possible; and it so happens 
that the real interest of Goethe's Poems centres in those classes 
of them which are not too diffuse to run any risk when translated 
of offending the reader by their too great number. Those by far 
the more generally admired are the Songs and Ballads, which are 
about 150 in number, and the whole of which are contained in this 
volume (with the exception of one or two of the former, which have 
been, on consideration, left out by me owing to their trifling and 
uninteresting nature). The same may be said of the Odes, Sonnets, 
Miscellaneous Poems, &c.

In addition to those portions of Goethe's poetical works which 
are given in this complete form, specimens of the different other 
classes of them, such as the Epigrams, Elegies, &c., are added, 
as well as a collection of the various Songs found in his Plays, 
making a total number of about 400 Poems, embraced in the present 
volume.

A sketch of the life of Goethe is prefixed, in order that the 
reader may have before him both the Poet himself and the Poet's 
offspring, and that he may see that the two are but one--that Goethe 
lives in his works, that his works lived in him.

The dates of the different Poems are appended throughout, that 
of the first publication being given, when that of the composition 
is unknown. The order of arrangement adopted is that of the authorized 
German editions. As Goethe would never arrange them himself in the 
chronological order of their composition, it has become impossible 
to do so, now that he is dead. The plan adopted in the present volume 
would therefore seem to be the best, as it facilitates reference 
to the original. The circumstances attending or giving rise to the 
production of any of the Poems will be found specified in those 
cases in which they have been ascertained by me.

Having said thus much by way of explanation, I now leave the book 
to speak for itself, and to testify to its own character. Whether 
viewed with a charitable eye by the kindly reader, who will make 
due allowance for the difficulties attending its execution, or received 
by the critic, who will judge of it only by its own merits, with 
the unfriendly welcome which it very probably deserves, I trust 
that I shall at least be pardoned for making an attempt, a failure 
in which does not necessarily imply disgrace, and which, by leading 
the way, may perhaps become the means of inducing some abler and 
more worthy (but not more earnest) labourer to enter upon the same 
field, the riches of which will remain unaltered and undiminished 
in value, even although they may be for the moment tarnished by 
the hands of the less skilful workman who first endeavours to transplant 
them to a foreign soil.

Written by Rg Gregory | Create an image from this poem

the buddha's tooth

 (for matt – 15)

in the first seven years you choose your howdah
having by then bare inklings of a journey
but where or why - confusion there to cloud a
judgement no more ready than a sore knee
to enter the lists of a whole life’s tourney -
but after this howdah-do (this introduction)
what’s to carry you where - from muddy fluxion

and glimpsing that a howdah does for two
(from seven years on the stirrings can be frantic)
you start to map the high ride (define the view)
and long for gilt and pomp (a touch of tantric)
relationships at best quite sycophantic
you dream of elephants clad in rich brocades
ideas to match your own fanfaronades

at fifteen then you’re really setting out
the sun’s dressed up to let you think life’s bright
your flag’s up front to give you extra clout
the chores are borne below (and out of sight)
you’ve made a noon of every slinking midnight
the continent is yours (let no one mock it)
yours the wheel to which all else a sprocket

in sri lanka in the kandy perahera 
every august in a festival procession
an elephant richly dressed (the stately bearer)
carries on its back in howdah-fashion
a casket (such the grandeur of its mission))
in which the buddha’s sacred tooth’s enshrined
an image that your journey brings to mind

that tooth’s the root of all deep human struggle
and life for each proceeds by that shrined truth
which (clearly seen) yet causes thought to boggle
in what dimension lies the total proof
that that enamelled shard is all-wise tooth
and not a figment of the brain’s rash wish
to puff dull want as in a cloud of hashish

old tooth (your truth) life’s slow (but rushing) voyage
that lonely cavalcade that buzzing dreams spell out
towards elusive man but keep you in your boy-age
a noble sense of self impugned by doubt
and yet (inside you caged) a regal shout
pomp should be there to honour your advancement
and you are right to sip from that entrancement

then be that casket the buddha’s tooth ennobles
have that howdah’s view of how dah world grows
choose your elephant well to ride your troubles
(let flag and rich brocade shine through such woes)
what others think can’t hurt what your heart knows
it’s a bumpy business this festive spirit’s trek
a well-sprung joy best cushion for your neck
Written by Mary Darby Robinson | Create an image from this poem

Rinaldo to Laura Maria

 THOU! whose sublime poetic art 
Can pierce the pulses of the heart, 
Can force the treasur'd tear to flow 
In prodigality of woe; 
Or lure each jocund bliss to birth 
Amid the sportive bow'rs of mirth: 
LAURA DIVINE! I call thee now 
To yonder promontory's brow 
That props the skies; while at its feet 
With fruitless ire the billows beat, 
There let my fainting sense behold 
Those sapphire orbs their heaven unfold, 
While from thy lips vermilion bow 
Sweet melody her shafts shall throw­ 
Yet do not, do not yield delight, 
Nor with dear visions bless my sight. 

Grant me despair, thou mightiest Muse! 
O'er the vast scene thy spells diffuse, 
And with a mad terrific strain 
Conjure up demons from the main: 
Storms upon storms indignant heap, 
Bid Ocean howl, and Nature weep; 
'Till the Creator blush to see 
How horrible His World can be; 
While I will glory to blaspheme, 
And make the joys of hell my theme. 
Hah! check this frenzy, spare my soul, 
O'er my parch'd cheek soft sorrows roll, 
Subdue this vain impassion'd rage, 
An atom's energies assuage; 
Nor let a mortal wretch presume 
To invocate so dire a doom. 
What tho' the EAGLE sits forlorn 
And swoln and sad awaits the morn, 
When he may wave his golden wing,
From Night's detested gloom to spring, 
And with the Sun's advancement fly, 
In full meridian blaze to die: 
Yet shall the chirping FINCH decay, 
Upon the hedgerow's wither'd spray, 
Ere the first beam of light is found, 
And drop unnotic'd to the ground. 
So I alas! shall never see 
The dawn of hope awake for me, 
Still as I turn, new storms appear, 
And darker lours this mental sphere. 
Ah, who shall one short comfort give, 
Or teach my struggling thought to live; 

What hand my bleeding bosom bind, 
What MOSELEY medicate my mind? 
What Star disperse the thick'ning shade, 
That bids my restless Being fade?
Yet I have seen the Lord of Day 
Dart from his car the burning ray, 
And rush a hero to the fight, 
Across the pendant plains of light: 
I've seen the bashful Moon aspire 
To bind her brow with mimic fire, 
And o'er the calm translucent air 
Diffusive shake her silver hair. 
I've paus'd enraptur'd at the tone 
That from the Evening Copse is thrown 
By the wild Poet of the glade, 
Who rests his wing beneath the shade, 
And I have prov'd th' unequal bliss 
That burns upon the crimson kiss, 
When true adoring souls unite 
To perish in the proud delight. 
These now are lost to me­I stand 
Alone in ev'ry peopled land, 
No pleasure now my cold heart cheers, 
The future points a vale of tears­ 
Love rends my name from his bright page, 
And yields it to approaching age­ 
Then lead me, LAURA! to the bow'r 
Where sadly droops each with'ring flow'r, 
Where pois'nous shrubs disease exhale, 
And fev'rish vapours load the gale; 
There sink me to the sordid grief 
That meanly supplicates relief; 

There tell me I am most despis'd, 
E'en by thyself, whom most I priz'd, 
So shall I gladly welcome fate, 
And perish in thy perfect hate: 
So shall I better bear th' eternal pain, 
Never to see thy Form, or hear thy Voice again.
Written by Arthur Hugh Clough | Create an image from this poem

The Last Decalogue

 Thou shalt have one God only;—who
Would be at the expense of two?
No graven images may be
Worshipped, except the currency:
Swear not at all; for, for thy curse
Thine enemy is none the worse:
At church on Sunday to attend
Will serve to keep the world thy friend:
Honour thy parents; that is, all
From whom advancement may befall:
Thou shalt not kill; but need'st not strive
Officiously to keep alive:
Do not adultery commit;
Advantage rarely comes of it:
Thou shalt not steal; an empty feat,
When 'tis so lucrative to cheat:
Bear not false witness; let the lie
Have time on its own wings to fly:
Thou shalt not covet, but tradition
Approves all forms of competition.
Written by Andrew Marvell | Create an image from this poem

Upon The Hill And Grove At Bill-borow

 To the Lord Fairfax.

See how the arched Earth does here
Rise in a perfect Hemisphere!
The stiffest Compass could not strike
A line more circular and like;
Nor softest Pensel draw a Brow.
So equal as this Hill does bow.
It seems as for a Model laid,
And that the World by it was made.

Here learn ye Mountains more unjust,
Which to abrupter greatness thrust,
That do with your hook-shoulder'd height
The Earth deform and Heaven frght.
For whose excrescence ill design'd,
Nature must a new Center find,
Learn here those humble steps to tread,
Which to securer Glory lead.

See what a soft access and wide
Lyes open to its grassy side;
Nor with the rugged path deterrs
The feet of breathless Travellers.
See then how courteous it ascends,
And all the way ir rises bends;
Nor for it self the height does gain,
But only strives to raise the Plain.

Yet thus it all the field commands,
And in unenvy'd Greatness stands,
Discerning furthe then the Cliff
Of Heaven-daring Teneriff.
How glad the weary Seamen hast
When they salute it from the Mast!
By Night the Northern Star their way
Directs, and this no less by Day.

Upon its crest this Mountain grave
A Plum of aged Trees does wave.
No hostile hand durst ere invade
With impious Steel the sacred Shade.
For something alwaies did appear
Of the Great Masters terrour there:
And Men could hear his Armour still
Ratling through all the Grove and Hill.

Fear of the Master, and respect
Of the great Nymph did it protect;
Vera the Nymph that him inspir'd,
To whom he often here retir'd,
And on these Okes ingrav'd her Name;
Such Wounds alone these Woods became:
But ere he well the Barks could part
'Twas writ already in their Heart.

For they ('tis credible) have sense,
As we, of Love and Reverence,
And underneath the Courser Rind
The Genius of the house do bind.
Hence they successes seem to know,
And in their Lord's advancement grow;
But in no Memory were seen
As under this so streight and green.

Yet now no further strive to shoot,
Contented if they fix their Root.
Nor to the winds uncertain gust,
Their prudent Heads too far intrust.
Onely sometimes a flutt'ring Breez
Discourses with the breathing Trees;
Which in their modest Whispers name
Those Acts that swell'd the Cheek of Fame.

Much other Groves, say they, then these
And other Hills him once did please.
Through Groves of Pikes he thunder'd then,
And Mountains rais'd of dying Men.
For all the Civick Garlands due
To him our Branches are but few.
Nor are our Trunks enow to bear
The Trophees of one fertile Year.

'Tis true, the Trees nor ever spoke
More certain Oracles in Oak.
But Peace (if you his favour prize)
That Courage its own Praises flies.
Therefore to your obscurer Seats
From his own Brightness he retreats:
Nor he the Hills without the Groves,
Nor Height but with Retirement loves.

Written by William Cowper | Create an image from this poem

Not Works

 Grace, triumphant in the throne,
Scorns a rival, reigns alone;
Come and bow beneath her sway;
Cast your idol works away!
Works of man, when made his plea,
Never shall accepted be;
Fruits of pride (vainglorious worm!)
Are the best he can perform.

Self, the god his soul adores,
Influences all his powers;
Jesus is a slighted name,
Self-advancement all his aim:
But when God the Judge shall come,
To pronounce the final doom,
Then for rocks and hills to hide
All his works and all his pride!

Still the boasting heart replies,
What the worthy and the wise,
Friends to temperance and peace,
Have not these a righteousness?
Banish every vain pretence
Built on human excellence;
Perish everything in man,
But the grace that never can.
Written by Edgar Lee Masters | Create an image from this poem

Many Soldiers

 The idea danced before us as a flag;
The sound of martial music;
The thrill of carrying a gun;
Advancement in the world on coming home;
A glint of glory, wrath for foes;
A dream of duty to country or to God.
But these were things in ourselves, shining before us,
They were not the power behind us,
Which was the Almighty hand of Life,
Like fire at earth's center making mountains,
Or pent up waters that cut them through.
Do you remember the iron band
The blacksmith, Shack Dye, welded
Around the oak on Bennet's lawn,
From which to swing a hammock,
That daughter Janet might repose in, reading
On summer afternoons?
And that the growing tree at last
Sundered the iron band?
But not a cell in all the tree
Knew aught save that it thrilled with life,
Nor cared because the hammock fell
In the dust with Milton's poems.
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