10 Best Famous Adams Poems

Here is a collection of the top 10 all-time best famous Adams poems. This is a select list of the best famous Adams poetry. Reading, writing, and enjoying famous Adams poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of adams poems.

• All Famous Adams Poems

O Love! thou makest all things even 
In earth or heaven; 
Finding thy way through prison-bars 
Up to the stars; 
Or, true to the Almighty plan, 
That out of dust created man, 
Thou lookest in a grave,--to see 
Thine immortality! 

 I

In my beginning is my end. In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored, or in their place
Is an open field, or a factory, or a by-pass.
Old stone to new building, old timber to new fires,
Old fires to ashes, and ashes to the earth
Which is already flesh, fur and faeces,
Bone of man and beast, cornstalk and leaf.
Houses live and die: there is a time for building
And a time for living and for generation
And a time for the wind to break the loosened pane
And to shake the wainscot where the field-mouse trots
And to shake the tattered arras woven with a silent motto.

 In my beginning is my end. Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon,
Where you lean against a bank while a van passes,
And the deep lane insists on the direction
Into the village, in the electric heat
Hypnotised. In a warm haze the sultry light
Is absorbed, not refracted, by grey stone.
The dahlias sleep in the empty silence.
Wait for the early owl.

 In that open field
If you do not come too close, if you do not come too close,
On a summer midnight, you can hear the music
Of the weak pipe and the little drum
And see them dancing around the bonfire
The association of man and woman
In daunsinge, signifying matrimonie—
A dignified and commodiois sacrament.
Two and two, necessarye coniunction,
Holding eche other by the hand or the arm
Whiche betokeneth concorde. Round and round the fire
Leaping through the flames, or joined in circles,
Rustically solemn or in rustic laughter
Lifting heavy feet in clumsy shoes,
Earth feet, loam feet, lifted in country mirth
Mirth of those long since under earth
Nourishing the corn. Keeping time,
Keeping the rhythm in their dancing
As in their living in the living seasons
The time of the seasons and the constellations
The time of milking and the time of harvest
The time of the coupling of man and woman
And that of beasts. Feet rising and falling.
Eating and drinking. Dung and death.

 Dawn points, and another day
Prepares for heat and silence. Out at sea the dawn wind
Wrinkles and slides. I am here
Or there, or elsewhere. In my beginning.


II

What is the late November doing
With the disturbance of the spring
And creatures of the summer heat,
And snowdrops writhing under feet
And hollyhocks that aim too high
Red into grey and tumble down
Late roses filled with early snow?
Thunder rolled by the rolling stars
Simulates triumphal cars
Deployed in constellated wars
Scorpion fights against the Sun
Until the Sun and Moon go down
Comets weep and Leonids fly
Hunt the heavens and the plains
Whirled in a vortex that shall bring
The world to that destructive fire
Which burns before the ice-cap reigns.

 That was a way of putting it—not very satisfactory:
A periphrastic study in a worn-out poetical fashion,
Leaving one still with the intolerable wrestle
With words and meanings. The poetry does not matter.
It was not (to start again) what one had expected.
What was to be the value of the long looked forward to,
Long hoped for calm, the autumnal serenity
And the wisdom of age? Had they deceived us
Or deceived themselves, the quiet-voiced elders,
Bequeathing us merely a receipt for deceit?
The serenity only a deliberate hebetude,
The wisdom only the knowledge of dead secrets
Useless in the darkness into which they peered
Or from which they turned their eyes. There is, it seems to us,
At best, only a limited value
In the knowledge derived from experience.
The knowledge imposes a pattern, and falsifies,
For the pattern is new in every moment
And every moment is a new and shocking
Valuation of all we have been. We are only undeceived
Of that which, deceiving, could no longer harm.
In the middle, not only in the middle of the way
But all the way, in a dark wood, in a bramble,
On the edge of a grimpen, where is no secure foothold,
And menaced by monsters, fancy lights,
Risking enchantment. Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.

 The houses are all gone under the sea.

 The dancers are all gone under the hill.


III

O dark dark dark. They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody's funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing façade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.

 You say I am repeating
Something I have said before. I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
 You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
 You must go by a way which is the way of ignorance.
In order to possess what you do not possess
 You must go by the way of dispossession.
In order to arrive at what you are not
 You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.


IV

The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer's art
Resolving the enigma of the fever chart.

 Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam's curse,
And that, to be restored, our sickness must grow worse.

 The whole earth is our hospital
Endowed by the ruined millionaire,
Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.

 The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.

 The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.


V

So here I am, in the middle way, having had twenty years—
Twenty years largely wasted, the years of l'entre deux guerres
Trying to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it. And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion. And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate—but there is no competition—
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious. But perhaps neither gain nor loss.
For us, there is only the trying. The rest is not our business.

 Home is where one starts from. As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living. Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.

 This institution,
perhaps one should say enterprise
out of respect for which
one says one need not change one's mind
about a thing one has believed in,
requiring public promises
of one's intention
to fulfill a private obligation:
I wonder what Adam and Eve
think of it by this time,
this firegilt steel
alive with goldenness;
how bright it shows --
"of circular traditions and impostures,
committing many spoils,"
requiring all one's criminal ingenuity
to avoid!
Psychology which explains everything
explains nothing
and we are still in doubt.
Eve: beautiful woman --
I have seen her
when she was so handsome
she gave me a start,
able to write simultaneously
in three languages --
English, German and French
and talk in the meantime;
equally positive in demanding a commotion
and in stipulating quiet:
"I should like to be alone;"
to which the visitor replies,
"I should like to be alone;
why not be alone together?"
Below the incandescent stars
below the incandescent fruit,
the strange experience of beauty;
its existence is too much;
it tears one to pieces
and each fresh wave of consciousness
is poison.
"See her, see her in this common world,"
the central flaw
in that first crystal-fine experiment,
this amalgamation which can never be more
than an interesting possibility,
describing it
as "that strange paradise
unlike flesh, gold, or stately buildings,
the choicest piece of my life:
the heart rising
in its estate of peace
as a boat rises
with the rising of the water;"
constrained in speaking of the serpent --
that shed snakeskin in the history of politeness
not to be returned to again --
that invaluable accident
exonerating Adam.
And he has beauty also;
it's distressing -- the O thou
to whom, from whom,
without whom nothing -- Adam;
"something feline,
something colubrine" -- how true!
a crouching mythological monster
in that Persian miniature of emerald mines,
raw silk -- ivory white, snow white,
oyster white and six others --
that paddock full of leopards and giraffes --
long lemonyellow bodies
sown with trapezoids of blue.
Alive with words,
vibrating like a cymbal
touched before it has been struck,
he has prophesied correctly --
the industrious waterfall,
"the speedy stream
which violently bears all before it,
at one time silent as the air
and now as powerful as the wind."
"Treading chasms 
on the uncertain footing of a spear,"
forgetting that there is in woman
a quality of mind
which is an instinctive manifestation
is unsafe,
he goes on speaking
in a formal, customary strain
of "past states," the present state,
seals, promises, 
the evil one suffered,
the good one enjoys,
hell, heaven,
everything convenient
to promote one's joy."
There is in him a state of mind
by force of which,
perceiving what it was not
intended that he should,
"he experiences a solemn joy
in seeing that he has become an idol."
Plagued by the nightingale
in the new leaves,
with its silence --
not its silence but its silences,
he says of it:
"It clothes me with a shirt of fire."
"He dares not clap his hands
to make it go on
lest it should fly off;
if he does nothing, it will sleep;
if he cries out, it will not understand."
Unnerved by the nightingale
and dazzled by the apple,
impelled by "the illusion of a fire
effectual to extinguish fire,"
compared with which
the shining of the earth
is but deformity -- a fire
"as high as deep as bright as broad
as long as life itself,"
he stumbles over marriage,
"a very trivial object indeed"
to have destroyed the attitude
in which he stood --
the ease of the philosopher
unfathered by a woman.
Unhelpful Hymen!
"a kind of overgrown cupid"
reduced to insignificance
by the mechanical advertising
parading as involuntary comment,
by that experiment of Adam's
with ways out but no way in --
the ritual of marriage,
augmenting all its lavishness;
its fiddle-head ferns,
lotus flowers, opuntias, white dromedaries,
its hippopotamus --
nose and mouth combined
in one magnificent hopper,
"the crested screamer --
that huge bird almost a lizard,"
its snake and the potent apple.
He tells us
that "for love
that will gaze an eagle blind,
that is like a Hercules
climbing the trees
in the garden of the Hesperides,
from forty-five to seventy
is the best age,"
commending it
as a fine art, as an experiment,
a duty or as merely recreation.
One must not call him ruffian
nor friction a calamity --
the fight to be affectionate:
"no truth can be fully known
until it has been tried
by the tooth of disputation."
The blue panther with black eyes,
the basalt panther with blue eyes,
entirely graceful --
one must give them the path --
the black obsidian Diana
who "darkeneth her countenance
as a bear doth,
causing her husband to sigh,"
the spiked hand
that has an affection for one
and proves it to the bone,
impatient to assure you
that impatience is the mark of independence
not of bondage.
"Married people often look that way" --
"seldom and cold, up and down,
mixed and malarial
with a good day and bad."
"When do we feed?"
We occidentals are so unemotional,
we quarrel as we feed;
one's self is quite lost,
the irony preserved
in "the Ahasuerus t?te ? t?te banquet"
with its "good monster, lead the way,"
with little laughter
and munificence of humor
in that quixotic atmosphere of frankness
in which "Four o'clock does not exist
but at five o'clock
the ladies in their imperious humility
are ready to receive you";
in which experience attests
that men have power
and sometimes one is made to feel it.
He says, "what monarch would not blush
to have a wife
with hair like a shaving-brush?
The fact of woman
is not `the sound of the flute
but every poison.'"
She says, "`Men are monopolists
of stars, garters, buttons
and other shining baubles' --
unfit to be the guardians
of another person's happiness."
He says, "These mummies
must be handled carefully --
`the crumbs from a lion's meal,
a couple of shins and the bit of an ear';
turn to the letter M
and you will find
that `a wife is a coffin,'
that severe object
with the pleasing geometry
stipulating space and not people,
refusing to be buried
and uniquely disappointing,
revengefully wrought in the attitude
of an adoring child
to a distinguished parent."
She says, "This butterfly,
this waterfly, this nomad
that has `proposed
to settle on my hand for life.' --
What can one do with it?
There must have been more time
in Shakespeare's day
to sit and watch a play.
You know so many artists are fools."
He says, "You know so many fools
who are not artists."
The fact forgot
that "some have merely rights
while some have obligations,"
he loves himself so much,
he can permit himself
no rival in that love.
She loves herself so much,
she cannot see herself enough --
a statuette of ivory on ivory,
the logical last touch
to an expansive splendor
earned as wages for work done:
one is not rich but poor
when one can always seem so right.
What can one do for them --
these savages
condemned to disaffect
all those who are not visionaries
alert to undertake the silly task
of making people noble?
This model of petrine fidelity
who "leaves her peaceful husband
only because she has seen enough of him" --
that orator reminding you,
"I am yours to command."
"Everything to do with love is mystery;
it is more than a day's work
to investigate this science."
One sees that it is rare --
that striking grasp of opposites
opposed each to the other, not to unity,
which in cycloid inclusiveness
has dwarfed the demonstration
of Columbus with the egg --
a triumph of simplicity --
that charitive Euroclydon
of frightening disinterestedness
which the world hates,
admitting:

"I am such a cow,
if I had a sorrow,
I should feel it a long time;
I am not one of those
who have a great sorrow
in the morning
and a great joy at noon;"
which says: "I have encountered it
among those unpretentious
proteg?s of wisdom,
where seeming to parade
as the debater and the Roman,
the statesmanship
of an archaic Daniel Webster
persists to their simplicity of temper
as the essence of the matter:

`Liberty and union
now and forever;'

the book on the writing-table;
the hand in the breast-pocket."

 I

I, in my intricate image, stride on two levels,
Forged in man's minerals, the brassy orator
Laying my ghost in metal,
The scales of this twin world tread on the double,
My half ghost in armour hold hard in death's corridor,
To my man-iron sidle.

Beginning with doom in the bulb, the spring unravels,
Bright as her spinning-wheels, the colic season
Worked on a world of petals;
She threads off the sap and needles, blood and bubble
Casts to the pine roots, raising man like a mountain
Out of the naked entrail.

Beginning with doom in the ghost, and the springing marvels,
Image of images, my metal phantom
Forcing forth through the harebell,
My man of leaves and the bronze root, mortal, unmortal,
I, in my fusion of rose and male motion,
Create this twin miracle.

This is the fortune of manhood: the natural peril,
A steeplejack tower, bonerailed and masterless,
No death more natural;
Thus the shadowless man or ox, and the pictured devil,
In seizure of silence commit the dead nuisance.
The natural parallel.

My images stalk the trees and the slant sap's tunnel,
No tread more perilous, the green steps and spire
Mount on man's footfall,
I with the wooden insect in the tree of nettles,
In the glass bed of grapes with snail and flower,
Hearing the weather fall.

Intricate manhood of ending, the invalid rivals,
Voyaging clockwise off the symboled harbour,
Finding the water final,
On the consumptives' terrace taking their two farewells,
Sail on the level, the departing adventure,
To the sea-blown arrival.

II

They climb the country pinnacle,
Twelve winds encounter by the white host at pasture,
Corner the mounted meadows in the hill corral;
They see the squirrel stumble,
The haring snail go giddily round the flower,
A quarrel of weathers and trees in the windy spiral.

As they dive, the dust settles,
The cadaverous gravels, falls thick and steadily,
The highroad of water where the seabear and mackerel
Turn the long sea arterial
Turning a petrol face blind to the enemy
Turning the riderless dead by the channel wall.

(Death instrumental,
Splitting the long eye open, and the spiral turnkey,
Your corkscrew grave centred in navel and nipple,
The neck of the nostril,
Under the mask and the ether, they making bloody
The tray of knives, the antiseptic funeral;

Bring out the black patrol,
Your monstrous officers and the decaying army,
The sexton sentinel, garrisoned under thistles,
A cock-on-a-dunghill
Crowing to Lazarus the morning is vanity,
Dust be your saviour under the conjured soil.)

As they drown, the chime travels,
Sweetly the diver's bell in the steeple of spindrift
Rings out the Dead Sea scale;
And, clapped in water till the triton dangles,
Strung by the flaxen whale-weed, from the hangman's raft,
Hear they the salt glass breakers and the tongues of burial.

(Turn the sea-spindle lateral,
The grooved land rotating, that the stylus of lightning
Dazzle this face of voices on the moon-turned table,
Let the wax disk babble
Shames and the damp dishonours, the relic scraping.
These are your years' recorders. The circular world stands still.)

III

They suffer the undead water where the turtle nibbles,
Come unto sea-stuck towers, at the fibre scaling,
The flight of the carnal skull
And the cell-stepped thimble;
Suffer, my topsy-turvies, that a double angel
Sprout from the stony lockers like a tree on Aran.

Be by your one ghost pierced, his pointed ferrule,
Brass and the bodiless image, on a stick of folly
Star-set at Jacob's angle,
Smoke hill and hophead's valley,
And the five-fathomed Hamlet on his father's coral
Thrusting the tom-thumb vision up the iron mile.

Suffer the slash of vision by the fin-green stubble,
Be by the ships' sea broken at the manstring anchored
The stoved bones' voyage downward
In the shipwreck of muscle;
Give over, lovers, locking, and the seawax struggle,
Love like a mist or fire through the bed of eels.

And in the pincers of the boiling circle,
The sea and instrument, nicked in the locks of time,
My great blood's iron single
In the pouring town,
I, in a wind on fire, from green Adam's cradle,
No man more magical, clawed out the crocodile.

Man was the scales, the death birds on enamel,
Tail, Nile, and snout, a saddler of the rushes,
Time in the hourless houses
Shaking the sea-hatched skull,
And, as for oils and ointments on the flying grail,
All-hollowed man wept for his white apparel.

Man was Cadaver's masker, the harnessing mantle,
Windily master of man was the rotten fathom,
My ghost in his metal neptune
Forged in man's mineral.
This was the god of beginning in the intricate seawhirl,
And my images roared and rose on heaven's hill.

 I 

Jesús, Estrella, Esperanza, Mercy: 

Sails flashing to the wind like weapons, 
sharks following the moans the fever and the dying; 
horror the corposant and compass rose. 

Middle Passage: 
voyage through death 
to life upon these shores. 

"10 April 1800-- 
Blacks rebellious. Crew uneasy. Our linguist says 
their moaning is a prayer for death, 
our and their own. Some try to starve themselves. 
Lost three this morning leaped with crazy laughter 
to the waiting sharks, sang as they went under." 

Desire, Adventure, Tartar, Ann: 

Standing to America, bringing home 
black gold, black ivory, black seed. 

Deep in the festering hold thy father lies, of his bones 
New England pews are made, those are altar lights that were his eyes. 

Jesus Saviour Pilot Me 
Over Life's Tempestuous Sea 


We pray that Thou wilt grant, O Lord, 
safe passage to our vessels bringing 
heathen souls unto Thy chastening. 

Jesus Saviour 

"8 bells. I cannot sleep, for I am sick 
with fear, but writing eases fear a little 
since still my eyes can see these words take shape 
upon the page & so I write, as one 
would turn to exorcism. 4 days scudding, 
but now the sea is calm again. Misfortune 
follows in our wake like sharks (our grinning 
tutelary gods). Which one of us 
has killed an albatross? A plague among 
our blacks--Ophthalmia: blindness--& we 
have jettisoned the blind to no avail. 
It spreads, the terrifying sickness spreads. 
Its claws have scratched sight from the Capt.'s eyes 
& there is blindness in the fo'c'sle 
& we must sail 3 weeks before we come 
to port." 

What port awaits us, Davy Jones' or home? I've 
heard of slavers drifting, drifting, playthings of wind and storm and 
chance, their crews gone blind, the jungle hatred crawling 
up on deck. 

Thou Who Walked On Galilee 

"Deponent further sayeth The Bella J 
left the Guinea Coast 
with cargo of five hundred blacks and odd 
for the barracoons of Florida: 

"That there was hardly room 'tween-decks for half 
the sweltering cattle stowed spoon-fashion there; 
that some went mad of thirst and tore their flesh 
and sucked the blood: 

"That Crew and Captain lusted with the comeliest 
of the savage girls kept naked in the cabins; 
that there was one they called The Guinea Rose 
and they cast lots and fought to lie with her: 

"That when the Bo's'n piped all hands, the flames 
spreading from starboard already were beyond 
control, the ******* howling and their chains 
entangled with the flames: 

"That the burning blacks could not be reached, 
that the Crew abandoned ship, 
leaving their shrieking negresses behind, 
that the Captain perished drunken with the wenches: 

"Further Deponent sayeth not." 

Pilot Oh Pilot Me 


II 

Aye, lad, and I have seen those factories, 
Gambia, Rio Pongo, Calabar; 
have watched the artful mongos baiting traps 
of war wherein the victor and the vanquished 

Were caught as prizes for our barracoons. 
Have seen the ****** kings whose vanity 
and greed turned wild black hides of Fellatah, 
Mandingo, Ibo, Kru to gold for us. 

And there was one--King Anthracite we named him-- 
fetish face beneath French parasols 
of brass and orange velvet, impudent mouth 
whose cups were carven skulls of enemies: 

He'd honor us with drum and feast and conjo 
and palm-oil-glistening wenches deft in love, 
and for tin crowns that shone with paste, 
red calico and German-silver trinkets 

Would have the drums talk war and send 
his warriors to burn the sleeping villages 
and kill the sick and old and lead the young 
in coffles to our factories. 

Twenty years a trader, twenty years, 
for there was wealth aplenty to be harvested 
from those black fields, and I'd be trading still 
but for the fevers melting down my bones. 


III 

Shuttles in the rocking loom of history, 
the dark ships move, the dark ships move, 
their bright ironical names 
like jests of kindness on a murderer's mouth; 
plough through thrashing glister toward 
fata morgana's lucent melting shore, 
weave toward New World littorals that are 
mirage and myth and actual shore. 

Voyage through death, 
voyage whose chartings are unlove. 

A charnel stench, effluvium of living death 
spreads outward from the hold, 
where the living and the dead, the horribly dying, 
lie interlocked, lie foul with blood and excrement. 

Deep in the festering hold thy father lies, the corpse of mercy 
rots with him, rats eat love's rotten gelid eyes. But, oh, the 
living look at you with human eyes whose suffering accuses you, whose 
hatred reaches through the swill of dark to strike you like a leper's 
claw. You cannot stare that hatred down or chain the fear that stalks 
the watches and breathes on you its fetid scorching breath; cannot 
kill the deep immortal human wish, the timeless will. 

"But for the storm that flung up barriers 
of wind and wave, The Amistad, señores, 
would have reached the port of Príncipe in two, 
three days at most; but for the storm we should 
have been prepared for what befell. 
Swift as a puma's leap it came. There was 
that interval of moonless calm filled only 
with the water's and the rigging's usual sounds, 
then sudden movement, blows and snarling cries 
and they had fallen on us with machete 
and marlinspike. It was as though the very 
air, the night itself were striking us. 
Exhausted by the rigors of the storm, 
we were no match for them. Our men went down 
before the murderous Africans. Our loyal 
Celestino ran from below with gun 
and lantern and I saw, before the cane- 
knife's wounding flash, Cinquez, 
that surly brute who calls himself a prince, 
directing, urging on the ghastly work. 
He hacked the poor mulatto down, and then 
he turned on me. The decks were slippery 
when daylight finally came. It sickens me 
to think of what I saw, of how these apes 
threw overboard the butchered bodies of 
our men, true Christians all, like so much jetsam. 
Enough, enough. The rest is quickly told: 
Cinquez was forced to spare the two of us 
you see to steer the ship to Africa, 
and we like phantoms doomed to rove the sea 
voyaged east by day and west by night, 
deceiving them, hoping for rescue, 
prisoners on our own vessel, till 
at length we drifted to the shores of this 
your land, America, where we were freed 
from our unspeakable misery. Now we 
demand, good sirs, the extradition of 
Cinquez and his accomplices to La 
Havana. And it distresses us to know 
there are so many here who seem inclined 
to justify the mutiny of these blacks. 
We find it paradoxical indeed 
that you whose wealth, whose tree of liberty 
are rooted in the labor of your slaves 
should suffer the august John Quincey Adams 
to speak with so much passion of the right 
of chattel slaves to kill their lawful masters 
and with his Roman rhetoric weave a hero's 
garland for Cinquez. I tell you that 
we are determined to return to Cuba 
with our slaves and there see justice done. 
Cinquez-- 
or let us say 'the Prince'--Cinquez shall die." 

The deep immortal human wish, 
the timeless will: 

Cinquez its deathless primaveral image, 
life that transfigures many lives. 

Voyage through death 
to life upon these shores.

He sendeth sun, he sendeth shower, 
Alike they're needful for the flower: 
And joys and tears alike are sent 
To give the soul fit nourishment. 
As comes to me or cloud or sun, 
Father! thy will, not mine, be done! 
Can loving children e'er reprove 
With murmurs whom they trust and love? 
Creator! I would ever be 
A trusting, loving child to thee: 
As comes to me or cloud or sun, 
Father! thy will, not mine, be done! 
Oh, ne'er will I at life repine: 
Enough that thou hast made it mine. 
When falls the shadow cold of death 
I yet will sing, with parting breath, 
As comes to me or shade or sun, 
Father! thy will, not mine, be done!

Nearer, my God, to Thee,
   Nearer to Thee!
E'en though it be a cross
   That raiseth me;
Still all my song would be,
Nearer, my God, to Thee,
   Nearer to Thee!

Though like the wanderer,
   The sun gone down,
Darkness be over me,
   My rest alone.
Yet in my dreams I'd be
Nearer, my God, to Thee,
   Nearer to Thee!

There let the way appear
   Steps unto heav'n;
All that Thou sendest me
   In mercy giv'n;
Angels to beckon me
Nearer, my God, to Thee,
   Nearer to Thee!

   Bright with Thy praise,
Out of my stony griefs
   Bethel I'll raise;
So by my woes to be
Nearer, my God, to Thee,
   Nearer to Thee!

Or if on joyful wing,
   Cleaving the sky,
Sun, moon, and stars forgot,
   Upwards I fly,
Still all my song shall be,
Nearer, my God, to Thee,
   Nearer to Thee!

Part in peace: is day before us?
Praise His Name for life and light;
Are the shadows lengthening o’er us?
Bless His care Who guards the night.

Part in peace: with deep thanksgiving,
Rendering, as we homeward tread,
Gracious service to the living,
Tranquil memory to the dead.

Part in peace: such are the praises
God our Maker loveth best;
Such the worship that upraises
Human hearts to heavenly rest.

 How far is it?
How far is it now?
The gigantic gorilla interior
Of the wheels move, they appall me ---
The terrible brains
Of Krupp, black muzzles
Revolving, the sound
Punching out Absence! Like cannon.
It is Russia I have to get across, it is some was or other.
I am dragging my body
Quietly through the straw of the boxcars.
Now is the time for bribery.
What do wheels eat, these wheels
Fixed to their arcs like gods,
The silver leash of the will ----
Inexorable. And their pride!
All the gods know destinations.
I am a letter in this slot!
I fly to a name, two eyes.
Will there be fire, will there be bread?
Here there is such mud. 
It is a trainstop, the nurses
Undergoing the faucet water, its veils, veils in a nunnery,
Touching their wounded,
The men the blood still pumps forward,
Legs, arms piled outside
The tent of unending cries ----
A hospital of dolls.
And the men, what is left of the men
Pumped ahead by these pistons, this blood
Into the next mile,
The next hour ----
Dynasty of broken arrows!

How far is it?
There is mud on my feet, 
Thick, red and slipping. It is Adam's side,
This earth I rise from, and I in agony.
I cannot undo myself, and the train is steaming.
Steaming and breathing, its teeth
Ready to roll, like a devil's.
There is a minute at the end of it
A minute, a dewdrop. 
How far is it?
It is so small
The place I am getting to, why are there these obstacles ----
The body of this woman,
Charred skirts and deathmask
Mourned by religious figures, by garlanded children.
And now detonations ----
Thunder and guns.
The fire's between us.
Is there no place
Turning and turning in the middle air,
Untouchable and untouchable.
The train is dragging itself, it is screaming ----
An animal
Insane for the destination,
The bloodspot,
The face at the end of the flare.
I shall bury the wounded like pupas,
I shall count and bury the dead.
Let their souls writhe in like dew,
Incense in my track.
The carriages rock, they are cradles.
And I, stepping from this skin
Of old bandages, boredoms, old faces

Step up to you from the black car of Lethe,
Pure as a baby.

 What is song's eternity?
Come and see.
Can it noise and bustle be?
Come and see.
Praises sung or praises said
Can it be?
Wait awhile and these are dead— 
Sigh, sigh;
Be they high or lowly bred
They die.

What is song's eternity?
Come and see.
Melodies of earth and sky,
Here they be.
Song once sung to Adam's ears
Can it be?
Ballads of six thousand years
Thrive, thrive;
Songs awaken with the spheres
Alive.

Mighty songs that miss decay,
What are they?
Crowds and cities pass away
Like a day.
Books are out and books are read;
What are they?
Years will lay them with the dead— 
Sigh, sigh;
Trifles unto nothing wed,
They die.

Dreamers, mark the honey bee;
Mark the tree
Where the blue cap "tootle tee"
Sings a glee
Sung to Adam and to Eve— 
Here they be.
When floods covered every bough,
Noah's ark
Heard that ballad singing now;
Hark, hark,

"Tootle tootle tootle tee"— 
Can it be
Pride and fame must shadows be?
Come and see— 
Every season owns her own;
Bird and bee
Sing creation's music on;
Nature's glee
Is in every mood and tone
Eternity.