Written by
C S Lewis |
Hard light bathed them-a whole nation of eyeless men,
Dark bipeds not aware how they were maimed.
A long
Process, clearly, a slow curse,
Drained through centuries, left them thus.
At some transitional stage, then, a luckless few,
No doubt, must have had eyes after the up-to-date,
Normal type had achieved snug
Darkness, safe from the guns of heavn;
Whose blind mouths would abuse words that belonged to their
Great-grandsires, unabashed, talking of light in some
Eunuch'd, etiolated,
Fungoid sense, as a symbol of
Abstract thoughts.
If a man, one that had eyes, a poor
Misfit, spoke of the grey dawn or the stars or green-
Sloped sea waves, or admired how
Warm tints change in a lady's cheek,
None complained he had used words from an alien tongue,
None question'd.
It was worse.
All would agree 'Of course,'
Came their answer.
"We've all felt
Just like that.
" They were wrong.
And he
Knew too much to be clear, could not explain.
The words --
Sold, raped flung to the dogs -- now could avail no more;
Hence silence.
But the mouldwarps,
With glib confidence, easily
Showed how tricks of the phrase, sheer metaphors could set
Fools concocting a myth, taking the worlds for things.
Do you think this a far-fetched
Picture? Go then about among
Men now famous; attempt speech on the truths that once,
Opaque, carved in divine forms, irremovable,
Dear but dear as a mountain-
Mass, stood plain to the inward eye.
|
Written by
Les Murray |
To go home and wear shorts forever
in the enormous paddocks, in that warm climate,
adding a sweater when winter soaks the grass,
to camp out along the river bends
for good, wearing shorts, with a pocketknife,
a fishing line and matches,
or there where the hills are all down, below the plain,
to sit around in shorts at evening
on the plank verandah -
If the cardinal points of costume
are Robes, Tat, Rig and Scunge,
where are shorts in this compass?
They are never Robes
as other bareleg outfits have been:
the toga, the kilt, the lava-lava
the Mahatma's cotton dhoti;
archbishops and field marshals
at their ceremonies never wear shorts.
The very word
means underpants in North America.
Shorts can be Tat,
Land-Rovering bush-environmental tat,
socio-political ripped-and-metal-stapled tat,
solidarity-with-the-Third World tat tvam asi,
likewise track-and-field shorts worn to parties
and the further humid, modelling negligee
of the Kingdom of Flaunt,
that unchallenged aristocracy.
More plainly climatic, shorts
are farmers' rig, leathery with salt and bonemeal;
are sailors' and branch bankers' rig,
the crisp golfing style
of our youngest male National Costume.
Most loosely, they are Scunge,
ancient Bengal bloomers or moth-eaten hot pants
worn with a former shirt,
feet, beach sand, hair
and a paucity of signals.
Scunge, which is real negligee
housework in a swimsuit, pyjamas worn all day,
is holiday, is freedom from ambition.
Scunge makes you invisible
to the world and yourself.
The entropy of costume,
scunge can get you conquered by more vigorous cultures
and help you notice it less.
To be or to become
is a serious question posed by a work-shorts counter
with its pressed stack, bulk khaki and blue,
reading Yakka or King Gee, crisp with steely warehouse odour.
Satisfied ambition, defeat, true unconcern,
the wish and the knack of self-forgetfulness
all fall within the scunge ambit
wearing board shorts of similar;
it is a kind of weightlessness.
Unlike public nakedness, which in Westerners
is deeply circumstantial, relaxed as exam time,
artless and equal as the corsetry of a hussar regiment,
shorts and their plain like
are an angelic nudity,
spirituality with pockets!
A double updraft as you drop from branch to pool!
Ideal for getting served last
in shops of the temperate zone
they are also ideal for going home, into space,
into time, to farm the mind's Sabine acres
for product and subsistence.
Now that everyone who yearned to wear long pants
has essentially achieved them,
long pants, which have themselves been underwear
repeatedly, and underground more than once,
it is time perhaps to cherish the culture of shorts,
to moderate grim vigour
with the knobble of bare knees,
to cool bareknuckle feet in inland water,
slapping flies with a book on solar wind
or a patient bare hand, beneath the cadjiput trees,
to be walking meditatively
among green timber, through the grassy forest
towards a calm sea
and looking across to more of that great island
and the further tropics.
|
Written by
David Lehman |
"My propositions serve as elucidations in the following way:
anyone who understands them eventually recognizes them as
nonsensical, when he has used them -- as steps -- to climb
up beyond them.
(He must, so to speak, throw away the ladder
after he has climbed up it.
)" -- Ludwig Wittgenstein, Tractatus
1.
The first time I met Wittgenstein, I was
late.
"The traffic was murder," I explained.
He spent the next forty-five minutes
analyzing this sentence.
Then he was silent.
I wondered why he had chosen a water tower
for our meeting.
I also wondered how
I would leave, since the ladder I had used
to climb up here had fallen to the ground.
2.
Wittgenstein served as a machine-gunner
in the Austrian Army in World War I.
Before the war he studied logic in Cambridge
with Bertrand Russell.
Having inherited
his father's fortune (iron and steel), he
gave away his money, not to the poor, whom
it would corrupt, but to relations so rich
it would not thus affect them.
3.
On leave in Vienna in August 1918
he assembled his notebook entries
into the Tractatus, Since it provided
the definitive solution to all the problems
of philosophy, he decided to broaden
his interests.
He became a schoolteacher,
then a gardener's assistant at a monastery
near Vienna.
He dabbled in architecture.
4.
He returned to Cambridge in 1929,
receiving his doctorate for the Tractatus,
"a work of genius," in G.
E.
Moore's opinion.
Starting in 1930 he gave a weekly lecture
and led a weekly discussion group.
He spoke
without notes amid long periods of silence.
Afterwards, exhausted, he went to the movies
and sat in the front row.
He liked Carmen Miranda.
5.
He would visit Russell's rooms at midnight
and pace back and forth "like a caged tiger.
On arrival, he would announce that when
he left he would commit suicide.
So, in spite
of getting sleepy, I did not like to turn him out.
" On
such a night, after hours of dead silence, Russell said,
"Wittgenstein, are you thinking about logic or about
yours sins?" "Both," he said, and resumed his silence.
6.
Philosophy was an activity, not a doctrine.
"Solipsism, when its implications are followed out
strictly, coincides with pure realism," he wrote.
Dozens of dons wondered what he meant.
Asked
how he knew that "this color is red," he smiled
and said, "because I have learnt English.
" There
were no other questions.
Wittgenstein let the
silence gather.
Then he said, "this itself is the answer.
"
7.
Religion went beyond the boundaries of language,
yet the impulse to run against "the walls of our cage,"
though "perfectly, absolutely useless," was not to be
dismissed.
A.
J.
Ayer, one of Oxford's ablest minds,
was puzzled.
If logic cannot prove a nonsensical
conclusion, why didn't Wittgenstein abandon it,
"along with the rest of metaphysics, as not worth
serious attention, except perhaps for sociologists"?
8.
Because God does not reveal himself in this world, and
"the value of this work," Wittgenstein wrote, "is that
it shows how little is achieved when these problems
are solved.
" When I quoted Gertrude Stein's line
about Oakland, "there's no there there," he nodded.
Was there a there, I persisted.
His answer: Yes and No.
It was as impossible to feel another's person's pain
as to suffer another person's toothache.
9.
At Cambridge the dons quoted him reverently.
I asked them what they thought was his biggest
contribution to philosophy.
"Whereof one cannot
speak, thereof one must be silent," one said.
Others spoke of his conception of important
nonsense.
But I liked best the answer John
Wisdom gave: "His asking of the question
`Can one play chess without the queen?'"
10.
Wittgenstein preferred American detective
stories to British philosophy.
He liked lunch
and didn't care what it was, "so long as it was
always the same," noted Professor Malcolm
of Cornell, a former student, in whose house
in Ithaca Wittgenstein spent hours doing
handyman chores.
He was happy then.
There was no need to say a word.
|
Written by
Alexander Pushkin |
I love you - though it makes me beat,
Though vain it seems, and melancholy -
Yet to this shameless, hapless folly
I'll be confessing at your feet.
It ill becomes me: that I'm older,
Time I should be more sensible.
.
.
And yet the frivolous disorder
Fills every jitter of my soul.
Say you'll be gone - I'm jaded, yawning;
You're back - I'm sad, I suffer through -
Yet how can I be clear, from owning,
My angel, all my care for you!
When off the stairs your weightless footfall,
Your dress's rustle, reaches me,
Your voice, as maidenly, as youthful -
I lose my senses instantly.
You smile at me - I'm glad, immensely;
Ignore me - and I'm sad, again;
Your pallid hand will recompense me
For the whole day of utter pain.
When you're embroidering, or setting
Your eye on something fair, or letting
Your hair amuse you - I'm beguiled;
In silence, reddening, all forgetting
I watch you like a spellbound child.
But then how wretched my existence,
How desolate my jealous pain,
When you set out into the distance
To wander in the cold and rain;
And then your solitary grievings,
Or, in the corner, twosome talks,
Or twosome piano in the evenings,
Or twosome trips, or twosome walks.
.
.
Alina! just a little mercy -
I dare not even mention love:
For sins I have been guilty of,
My angel, of your care unworthy.
.
.
But feign it! All can be achieved
By that absorbing gaze, believe me.
.
.
Oh, it takes little to deceive me -
I cannot wait to be deceived!
(tr.
by Genia Gurarie, 10.
95 - 4.
99)
Copyright retained by Genia Gurarie.
email: egurarie@princeton.
edu
http://www.
princeton.
edu/~egurarie/
For permission to reproduce, write personally to the translator.
|
Written by
Emma Lazarus |
Oft have I brooded on defeat and pain,
The pathos of the stupid, stumbling throng.
These I ignore to-day and only long
To pour my soul forth in one trumpet strain,
One clear, grief-shattering, triumphant song,
For all the victories of man's high endeavor,
Palm-bearing, laurel deeds that live forever,
The splendor clothing him whose will is strong.
Hast thou beheld the deep, glad eyes of one
Who has persisted and achieved? Rejoice!
On naught diviner shines the all-seeing sun.
Salute him with free heart and choral voice,
'Midst flippant, feeble crowds of spectres wan,
The bold, significant, successful man.
|
Written by
Emily Dickinson |
That this should feel the need of Death
The same as those that lived
Is such a Feat of Irony
As never was -- achieved --
Not satisfied to ape the Great
In his simplicity
The small must die, as well as He --
Oh the Audacity --
|
Written by
Wang Wei |
Down horse drink gentleman alcohol
Ask gentleman what place go
Gentleman say not achieve wish
Return lie south mountain near
Still go nothing more ask
White cloud not exhaust time
Dismounting, I offer my friend a cup of wine,
I ask what place he is headed to.
He says he has not achieved his aims,
Is retiring to the southern hills.
Now go, and ask me nothing more,
White clouds will drift on for all time.
|
Written by
Rainer Maria Rilke |
Who, if I cried out, would hear me among the angels'
hierarchies? and even if one of them suddenly
pressed me against his heart, I would perish
in the embrace of his stronger existence.
For beauty is nothing but the beginning of terror
which we are barely able to endure and are awed
because it serenely disdains to annihilate us.
Each single angel is terrifying.
And so I force myself, swallow and hold back
the surging call of my dark sobbing.
Oh, to whom can we turn for help?
Not angels, not humans;
and even the knowing animals are aware that we feel
little secure and at home in our interpreted world.
There remains perhaps some tree on a hillside
daily for us to see; yesterday's street remains for us
stayed, moved in with us and showed no signs of leaving.
Oh, and the night, the night, when the wind
full of cosmic space invades our frightened faces.
Whom would it not remain for -that longed-after,
gently disenchanting night, painfully there for the
solitary heart to achieve? Is it easier for lovers?
Don't you know yet ? Fling out of your arms the
emptiness into the spaces we breath -perhaps the birds
will feel the expanded air in their more ferven flight.
Yes, the springtime were in need of you.
Often a star
waited for you to espy it and sense its light.
A wave rolled toward you out of the distant past,
or as you walked below an open window,
a violin gave itself to your hearing.
All this was trust.
But could you manage it?
Were you not always distraught by expectation,
as if all this were announcing the arrival
of a beloved? (Where would you find a place
to hide her, with all your great strange thoughts
coming and going and often staying for the night.
)
When longing overcomes you, sing of women in love;
for their famous passion is far from immortal enough.
Those whom you almost envy, the abandoned and
desolate ones, whom you found so much more loving
than those gratified.
Begin ever new again
the praise you cannot attain; remember:
the hero lives on and survives; even his downfall
was for him only a pretext for achieving
his final birth.
But nature, exhausted, takes lovers
back into itself, as if such creative forces could never be
achieved a second time.
Have you thought of Gaspara Stampa sufficiently:
that any girl abandoned by her lover may feel
from that far intenser example of loving:
"Ah, might I become like her!" Should not their oldest
sufferings finally become more fruitful for us?
Is it not time that lovingly we freed ourselves
from the beloved and, quivering, endured:
as the arrow endures the bow-string's tension,
and in this tense release becomes more than itself.
For staying is nowhere.
Voices, voices.
Listen my heart, as only saints
have listened: until the gigantic call lifted them
clear off the ground.
Yet they went on, impossibly,
kneeling, completely unawares: so intense was
their listening.
Not that you could endure
the voice of God -far from it! But listen
to the voice of the wind and the ceaseless message
that forms itself out of silence.
They sweep
toward you now from those who died young.
Whenever they entered a church in Rome or Naples,
did not their fate quietly speak to you as recently
as the tablet did in Santa Maria Formosa?
What do they want of me? to quietly remove
the appearance of suffered injustice that,
at times, hinders a little their spirits from
freely proceeding onward.
Of course, it is strange to inhabit the earth no longer,
to no longer use skills on had barely time to acquire;
not to observe roses and other things that promised
so much in terms of a human future, no longer
to be what one was in infinitely anxious hands;
to even discard one's own name as easily as a child
abandons a broken toy.
Strange, not to desire to continue wishing one's wishes.
Strange to notice all that was related, fluttering
so loosely in space.
And being dead is hard work
and full of retrieving before one can gradually feel a
trace of eternity.
-Yes, but the liviing make
the mistake of drawing too sharp a distinction.
Angels (they say) are often unable to distinguish
between moving among the living or the dead.
The eternal torrent whirls all ages along with it,
through both realms forever, and their voices are lost in
its thunderous roar.
In the end the early departed have no longer
need of us.
One is gently weaned from things
of this world as a child outgrows the need
of its mother's breast.
But we who have need
of those great mysteries, we for whom grief is
so often the source of spiritual growth,
could we exist without them?
Is the legend vain that tells of music's beginning
in the midst of the mourning for Linos?
the daring first sounds of song piercing
the barren numbness, and how in that stunned space
an almost godlike youth suddenly left forever,
and the emptiness felt for the first time
those harmonious vibrations which now enrapture
and comfort and help us.
|
Written by
Robinson Jeffers |
There is a hawk that is picking the birds out of our sky,
She killed the pigeons of peace and security,
She has taken honesty and confidence from nations and men,
She is hunting the lonely heron of liberty.
She loads the arts with nonsense, she is very cunning
Science with dreams and the state with powers to catch them at last.
Nothing will escape her at last, flying nor running.
This is the hawk that picks out the star's eyes.
This is the only hunter that will ever catch the wild swan;
The prey she will take last is the wild white swan of the beauty of things.
Then she will be alone, pure destruction, achieved and supreme,
Empty darkness under the death-tent wings.
She will build a nest of the swan's bones and hatch a new brood,
Hang new heavens with new birds, all be renewed.
|
Written by
Hart Crane |
You who desired so much--in vain to ask--
Yet fed you hunger like an endless task,
Dared dignify the labor, bless the quest--
Achieved that stillness ultimately best,
Being, of all, least sought for: Emily, hear!
O sweet, dead Silencer, most suddenly clear
When singing that Eternity possessed
And plundered momently in every breast;
--Truly no flower yet withers in your hand.
The harvest you descried and understand
Needs more than wit to gather, love to bind.
Some reconcilement of remotest mind--
Leaves Ormus rubyless, and Ophir chill.
Else tears heap all within one clay-cold hill.
|