Written by
Frank O'Hara |
1
If half of me is skewered
by grey crested birds
in the middle of the vines of my promise
and the very fact that I'm a poet
suffers my eyes
to be filled with vermilion tears
2
how much greater danger
from occasion and pain is my vitality
yielding like a tree on fire!--
for every day is another view
of the tentative past
grown secure in its foundry of shimmering
that's not even historical;it's just me.
3
And the other half
of me where I master the root
of my every idiosyncrasy
and fit my ribs like a glove
4
is that me who accepts betrayal
in the abstract as if it were insight?
and draws its knuckles
across the much-lined eyes
in the most knowing manner of our time?
5
The wind that smiles through the wires
isn't vague enough for an assertion
of a personal nature it's not for me
6
I'm not dead.
Nothing remains let alone "to be said "
except that when I fall backwards
I am trying something new and shall succeed as in the past.
|
Written by
Dante Alighieri |
There is a gentle thought that often springs
to life in me, because it speaks of you.
Its reasoning about love’s so sweet and true,
the heart is conquered, and accepts these things.
‘Who is this’ the mind enquires of the heart,
‘who comes here to seduce our intellect?
Is his power so great we must reject
every other intellectual art?
The heart replies ‘O, meditative mind
this is love’s messenger and newly sent
to bring me all Love’s words and desires.
His life, and all the strength that he can find,
from her sweet eyes are mercifully lent,
who feels compassion for our inner fires.
’
|
Written by
Elizabeth Bishop |
Although it is a cold evening,
down by one of the fishhouses
an old man sits netting,
his net, in the gloaming almost invisible,
a dark purple-brown,
and his shuttle worn and polished.
The air smells so strong of codfish
it makes one's nose run and one's eyes water.
The five fishhouses have steeply peaked roofs
and narrow, cleated gangplanks slant up
to storerooms in the gables
for the wheelbarrows to be pushed up and down on.
All is silver: the heavy surface of the sea,
swelling slowly as if considering spilling over,
is opaque, but the silver of the benches,
the lobster pots, and masts, scattered
among the wild jagged rocks,
is of an apparent translucence
like the small old buildings with an emerald moss
growing on their shoreward walls.
The big fish tubs are completely lined
with layers of beautiful herring scales
and the wheelbarrows are similarly plastered
with creamy iridescent coats of mail,
with small iridescent flies crawling on them.
Up on the little slope behind the houses,
set in the sparse bright sprinkle of grass,
is an ancient wooden capstan,
cracked, with two long bleached handles
and some melancholy stains, like dried blood,
where the ironwork has rusted.
The old man accepts a Lucky Strike.
He was a friend of my grandfather.
We talk of the decline in the population
and of codfish and herring
while he waits for a herring boat to come in.
There are sequins on his vest and on his thumb.
He has scraped the scales, the principal beauty,
from unnumbered fish with that black old knife,
the blade of which is almost worn away.
Down at the water's edge, at the place
where they haul up the boats, up the long ramp
descending into the water, thin silver
tree trunks are laid horizontally
across the gray stones, down and down
at intervals of four or five feet.
Cold dark deep and absolutely clear,
element bearable to no mortal,
to fish and to seals .
.
.
One seal particularly
I have seen here evening after evening.
He was curious about me.
He was interested in music;
like me a believer in total immersion,
so I used to sing him Baptist hymns.
I also sang "A Mighty Fortress Is Our God.
"
He stood up in the water and regarded me
steadily, moving his head a little.
Then he would disappear, then suddenly emerge
almost in the same spot, with a sort of shrug
as if it were against his better judgment.
Cold dark deep and absolutely clear,
the clear gray icy water .
.
.
Back, behind us,
the dignified tall firs begin.
Bluish, associating with their shadows,
a million Christmas trees stand
waiting for Christmas.
The water seems suspended
above the rounded gray and blue-gray stones.
I have seen it over and over, the same sea, the same,
slightly, indifferently swinging above the stones,
icily free above the stones,
above the stones and then the world.
If you should dip your hand in,
your wrist would ache immediately,
your bones would begin to ache and your hand would burn
as if the water were a transmutation of fire
that feeds on stones and burns with a dark gray flame.
If you tasted it, it would first taste bitter,
then briny, then surely burn your tongue.
It is like what we imagine knowledge to be:
dark, salt, clear, moving, utterly free,
drawn from the cold hard mouth
of the world, derived from the rocky breasts
forever, flowing and drawn, and since
our knowledge is historical, flowing, and flown.
|
Written by
Walt Whitman |
1
SOMETHING startles me where I thought I was safest;
I withdraw from the still woods I loved;
I will not go now on the pastures to walk;
I will not strip the clothes from my body to meet my lover the sea;
I will not touch my flesh to the earth, as to other flesh, to renew me.
O how can it be that the ground does not sicken?
How can you be alive, you growths of spring?
How can you furnish health, you blood of herbs, roots, orchards, grain?
Are they not continually putting distemper’d corpses within you?
Is not every continent work’d over and over with sour dead?
Where have you disposed of their carcasses?
Those drunkards and gluttons of so many generations;
Where have you drawn off all the foul liquid and meat?
I do not see any of it upon you to-day—or perhaps I am deceiv’d;
I will run a furrow with my plough—I will press my spade through the sod, and turn it
up
underneath;
I am sure I shall expose some of the foul meat.
2
Behold this compost! behold it well!
Perhaps every mite has once form’d part of a sick person—Yet behold!
The grass of spring covers the prairies,
The bean bursts noislessly through the mould in the garden,
The delicate spear of the onion pierces upward,
The apple-buds cluster together on the apple-branches,
The resurrection of the wheat appears with pale visage out of its graves,
The tinge awakes over the willow-tree and the mulberry-tree,
The he-birds carol mornings and evenings, while the she-birds sit on their nests,
The young of poultry break through the hatch’d eggs,
The new-born of animals appear—the calf is dropt from the cow, the colt from the
mare,
Out of its little hill faithfully rise the potato’s dark green leaves,
Out of its hill rises the yellow maize-stalk—the lilacs bloom in the door-yards;
The summer growth is innocent and disdainful above all those strata of sour dead.
What chemistry!
That the winds are really not infectious,
That this is no cheat, this transparent green-wash of the sea, which is so amorous after
me,
That it is safe to allow it to lick my naked body all over with its tongues,
That it will not endanger me with the fevers that have deposited themselves in it,
That all is clean forever and forever.
That the cool drink from the well tastes so good,
That blackberries are so flavorous and juicy,
That the fruits of the apple-orchard, and of the orange-orchard—that melons, grapes,
peaches, plums, will none of them poison me,
That when I recline on the grass I do not catch any disease,
Though probably every spear of grass rises out of what was once a catching disease.
3
Now I am terrified at the Earth! it is that calm and patient,
It grows such sweet things out of such corruptions,
It turns harmless and stainless on its axis, with such endless successions of
diseas’d
corpses,
It distils such exquisite winds out of such infused fetor,
It renews with such unwitting looks, its prodigal, annual, sumptuous crops,
It gives such divine materials to men, and accepts such leavings from them at last.
|
Written by
Wendell Berry |
I.
I dream of you walking at night along the streams
of the country of my birth, warm blooms and the nightsongs
of birds opening around you as you walk.
You are holding in your body the dark seed of my sleep.
II.
This comes after silence.
Was it something I said
that bound me to you, some mere promise
or, worse, the fear of loneliness and death?
A man lost in the woods in the dark, I stood
still and said nothing.
And then there rose in me,
like the earth's empowering brew rising
in root and branch, the words of a dream of you
I did not know I had dreamed.
I was a wanderer
who feels the solace of his native land
under his feet again and moving in his blood.
I went on, blind and faithful.
Where I stepped
my track was there to steady me.
It was no abyss
that lay before me, but only the level ground.
III.
Sometimes our life reminds me
of a forest in which there is a graceful clearing
and in that opening a house,
an orchard and garden,
comfortable shades, and flowers
red and yellow in the sun, a pattern
made in the light for the light to return to.
The forest is mostly dark, its ways
to be made anew day after day, the dark
richer than the light and more blessed,
provided we stay brave
enough to keep on going in.
IV.
How many times have I come to you out of my head
with joy, if ever a man was,
for to approach you I have given up the light
and all directions.
I come to you
lost, wholly trusting as a man who goes
into the forest unarmed.
It is as though I descend
slowly earthward out of the air.
I rest in peace
in you, when I arrive at last.
V.
Our bond is no little economy based on the exchange
of my love and work for yours, so much for so much
of an expendable fund.
We don't know what its limits are--
that puts us in the dark.
We are more together
than we know, how else could we keep on discovering
we are more together than we thought?
You are the known way leading always to the unknown,
and you are the known place to which the unknown is always
leading me back.
More blessed in you than I know,
I possess nothing worthy to give you, nothing
not belittled by my saying that I possess it.
Even an hour of love is a moral predicament, a blessing
a man may be hard up to be worthy of.
He can only
accept it, as a plant accepts from all the bounty of the light
enough to live, and then accepts the dark,
passing unencumbered back to the earth, as I
have fallen tine and again from the great strength
of my desire, helpless, into your arms.
VI.
What I am learning to give you is my death
to set you free of me, and me from myself
into the dark and the new light.
Like the water
of a deep stream, love is always too much.
We
did not make it.
Though we drink till we burst
we cannot have it all, or want it all.
In its abundance it survives our thirst.
In the evening we come down to the shore
to drink our fill, and sleep, while it
flows through the regions of the dark.
It does not hold us, except we keep returning
to its rich waters thirsty.
We enter,
willing to die, into the commonwealth of its joy.
VII.
I give you what is unbounded, passing from dark to dark,
containing darkness: a night of rain, an early morning.
I give you the life I have let live for the love of you:
a clump of orange-blooming weeds beside the road,
the young orchard waiting in the snow, our own life
that we have planted in the ground, as I
have planted mine in you.
I give you my love for all
beautiful and honest women that you gather to yourself
again and again, and satisfy--and this poem,
no more mine than any man's who has loved a woman.
|
Written by
Rudyard Kipling |
1911
When the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster, who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail.
For the female of the species is more deadly than the male.
When Nag the basking cobra hears the careless foot of man,
He will sometimes wriggle sideways and avoid it if he can.
But his mate makes no such motion where she camps beside the trail.
For the female of the species is more deadly than the male.
When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws.
'Twas the women, not the warriors, turned those stark enthusiasts pale.
For the female of the species is more deadly than the male.
Man's timid heart is bursting with the things he must not say,
For the Woman that God gave him isn't his to give away;
But when hunter meets with husbands, each confirms the other's tale --
The female of the species is more deadly than the male.
Man, a bear in most relations-worm and savage otherwise, --
Man propounds negotiations, Man accepts the compromise.
Very rarely will he squarely push the logic of a fact
To its ultimate conclusion in unmitigated act.
Fear, or foolishness, impels him, ere he lay the wicked low,
To concede some form of trial even to his fiercest foe.
Mirth obscene diverts his anger --- Doubt and Pity oft perplex
Him in dealing with an issue -- to the scandal of The Sex!
But the Woman that God gave him, every fibre of her frame
Proves her launched for one sole issue, armed and engined for the same,
And to serve that single issue, lest the generations fail,
The female of the species must be deadlier than the male.
She who faces Death by torture for each life beneath her breast
May not deal in doubt or pity -- must not swerve for fact or jest.
These be purely male diversions -- not in these her honour dwells.
She the Other Law we live by, is that Law and nothing else.
She can bring no more to living than the powers that make her great
As the Mother of the Infant and the Mistress of the Mate.
And when Babe and Man are lacking and she strides unchained to claim
Her right as femme (and baron), her equipment is the same.
She is wedded to convictions -- in default of grosser ties;
Her contentions are her children, Heaven help him who denies! --
He will meet no suave discussion, but the instant, white-hot, wild,
Wakened female of the species warring as for spouse and child.
Unprovoked and awful charges -- even so the she-bear fights,
Speech that drips, corrodes, and poisons -- even so the cobra bites,
Scientific vivisection of one nerve till it is raw
And the victim writhes in anguish -- like the Jesuit with the squaw!
So it cames that Man, the coward, when he gathers to confer
With his fellow-braves in council, dare nat leave a place for her
Where, at war with Life and Conscience, he uplifts his erring hands
To some God of Abstract Justice -- which no woman understands.
And Man knows it! Knows, moreover, that the Woman that God gave him
Must command but may not govern -- shall enthral but not enslave him.
And She knows, because She warns him, and Her instincts never fail,
That the Female of Her Species is more deadly than the Male.
|
Written by
Robert Browning |
I.
Stand still, true poet that you are!
I know you; let me try and draw you.
Some night you'll fail us: when afar
You rise, remember one man saw you,
Knew you, and named a star!
II.
My star, God's glow-worm! Why extend
That loving hand of his which leads you
Yet locks you safe from end to end
Of this dark world, unless he needs you,
just saves your light to spend?
III.
His clenched hand shall unclose at last,
I know, and let out all the beauty:
My poet holds the future fast,
Accepts the coming ages' duty,
Their present for this past.
IV.
That day, the earth's feast-master's brow
Shall clear, to God the chalice raising;
``Others give best at first, but thou
``Forever set'st our table praising,
``Keep'st the good wine till now!''
V.
Meantime, I'll draw you as you stand,
With few or none to watch and wonder:
I'll say---a fisher, on the sand
By Tyre the old, with ocean-plunder,
A netful, brought to land.
VI.
Who has not heard how Tyrian shells
Enclosed the blue, that dye of dyes
Whereof one drop worked miracles,
And coloured like Astarte's eyes
Raw silk the merchant sells?
VII.
And each bystander of them all
Could criticize, and quote tradition
How depths of blue sublimed some pall
---To get which, pricked a king's ambition
Worth sceptre, crown and ball.
VIII.
Yet there's the dye, in that rough mesh,
The sea has only just o'erwhispered!
Live whelks, each lip's beard dripping fresh,
As if they still the water's lisp heard
Through foam the rock-weeds thresh.
IX.
Enough to furnish Solomon
Such hangings for his cedar-house,
That, when gold-robed he took the throne
In that abyss of blue, the Spouse
Might swear his presence shone
X.
Most like the centre-spike of gold
Which burns deep in the blue-bell's womb,
What time, with ardours manifold,
The bee goes singing to her groom,
Drunken and overbold.
XI.
Mere conchs! not fit for warp or woof!
Till cunning come to pound and squeeze
And clarify,---refine to proof
The liquor filtered by degrees,
While the world stands aloof.
XII.
And there's the extract, flasked and fine,
And priced and saleable at last!
And Hobbs, Nobbs, Stokes and Nokes combine
To paint the future from the past,
Put blue into their line.
XIII.
Hobbs hints blue,---Straight he turtle eats:
Nobbs prints blue,---claret crowns his cup:
Nokes outdares Stokes in azure feats,---
Both gorge.
Who fished the murex up?
What porridge had John Keats?
* 1 The Syrian Venus.
* 2 Molluscs from which the famous Tyrian
* purple dye was obtained.
|
Written by
Philip Larkin |
Higher than the handsomest hotel
The lucent comb shows up for miles, but see,
All round it close-ribbed streets rise and fall
Like a great sigh out of the last century.
The porters are scruffy; what keep drawing up
At the entrance are not taxis; and in the hall
As well as creepers hangs a frightening smell.
There are paperbacks, and tea at so much a cup,
Like an airport lounge, but those who tamely sit
On rows of steel chairs turning the ripped mags
Haven't come far.
More like a local bus.
These outdoor clothes and half-filled shopping-bags
And faces restless and resigned, although
Every few minutes comes a kind of nurse
To fetch someone away: the rest refit
Cups back to saucers, cough, or glance below
Seats for dropped gloves or cards.
Humans, caught
On ground curiously neutral, homes and names
Suddenly in abeyance; some are young,
Some old, but most at that vague age that claims
The end of choice, the last of hope; and all
Here to confess that something has gone wrong.
It must be error of a serious sort,
For see how many floors it needs, how tall
It's grown by now, and how much money goes
In trying to correct it.
See the time,
Half-past eleven on a working day,
And these picked out of it; see, as they c1imb
To their appointed levels, how their eyes
Go to each other, guessing; on the way
Someone's wheeled past, in washed-to-rags ward clothes:
They see him, too.
They're quiet.
To realise
This new thing held in common makes them quiet,
For past these doors are rooms, and rooms past those,
And more rooms yet, each one further off
And harder to return from; and who knows
Which he will see, and when? For the moment, wait,
Look down at the yard.
Outside seems old enough:
Red brick, lagged pipes, and someone walking by it
Out to the car park, free.
Then, past the gate,
Traffic; a locked church; short terraced streets
Where kids chalk games, and girls with hair-dos fetch
Their separates from the cleaners - O world,
Your loves, your chances, are beyond the stretch
Of any hand from here! And so, unreal
A touching dream to which we all are lulled
But wake from separately.
In it, conceits
And self-protecting ignorance congeal
To carry life, collapsing only when
Called to these corridors (for now once more
The nurse beckons -).
Each gets up and goes
At last.
Some will be out by lunch, or four;
Others, not knowing it, have come to join
The unseen congregations whose white rows
Lie set apart above - women, men;
Old, young; crude facets of the only coin
This place accepts.
All know they are going to die.
Not yet, perhaps not here, but in the end,
And somewhere like this.
That is what it means,
This clean-sliced cliff; a struggle to transcend
The thought of dying, for unless its powers
Outbuild cathedrals nothing contravenes
The coming dark, though crowds each evening try
With wasteful, weak, propitiatory flowers.
|
Written by
Emily Dickinson |
'Tis not that Dying hurts us so --
'Tis Living -- hurts us more --
But Dying -- is a different way --
A Kind behind the Door --
The Southern Custom -- of the Bird --
That ere the Frosts are due --
Accepts a better Latitude --
We -- are the Birds -- that stay.
The Shrivers round Farmers' doors --
For whose reluctant Crumb --
We stipulate -- till pitying Snows
Persuade our Feathers Home.
|
Written by
Kahlil Gibran |
Leave me, my blamer,
For the sake of the love
Which unites your soul with
That of your beloved one;
For the sake of that which
Joins spirit with mothers
Affection, and ties your
Heart with filial love.
Go,
And leave me to my own
Weeping heart.
Let me sail in the ocean of
My dreams; Wait until Tomorrow
Comes, for tomorrow is free to
Do with me as he wishes.
Your
Laying is naught but shadow
That walks with the spirit to
The tomb of abashment, and shows
Heard the cold, solid earth.
I have a little heart within me
And I like to bring him out of
His prison and carry him on the
Palm of my hand to examine him
In depth and extract his secret.
Aim not your arrows at him, lest
He takes fright and vanish 'ere he
Pours the secrets blood as a
Sacrifice at the altar of his
Own faith, given him by Deity
When he fashioned him of love and beauty.
The sun is rising and the nightingale
Is singing, and the myrtle is
Breathing its fragrance into space.
I want to free myself from the
Quilted slumber of wrong.
Do not
Detain me, my blamer!
Cavil me not by mention of the
Lions of the forest or the
Snakes of the valley, for
Me soul knows no fear of earth and
Accepts no warning of evil before
Evil comes.
Advise me not, my blamer, for
Calamities have opened my heart and
Tears have cleanses my eyes, and
Errors have taught me the language
Of the hearts.
Talk not of banishment, for conscience
Is my judge and he will justify me
And protect me if I am innocent, and
Will deny me of life if I am a criminal.
Love's procession is moving;
Beauty is waving her banner;
Youth is sounding the trumpet of joy;
Disturb not my contrition, my blamer.
Let me walk, for the path is rich
With roses and mint, and the air
Is scented with cleanliness.
Relate not the tales of wealth and
Greatness, for my soul is rich
With bounty and great with God's glory.
Speak not of peoples and laws and
Kingdoms, for the whole earth is
My birthplace and all humans are
My brothers.
Go from me, for you are taking away
Life - giving repentance and bringing
Needless words.
|