Written by
David Lehman |
I like walking on streets as black and wet as this one
now, at two in the solemnly musical morning, when everyone else
in this town emptied of Lestrygonians and Lotus-eaters
is asleep or trying or worrying why
they aren't asleep, while unknown to them Ulysses walks
into the shabby apartment I live in, humming and feeling
happy with the avant-garde weather we're having,
the winds (a fugue for flute and oboe) pouring
into the windows which I left open although
I live on the ground floor and there have been
two burglaries on my block already this week,
do I quickly take a look to see
if the valuables are missing? No, that is I can't,
it's an epistemological quandary: what I consider
valuable, would they? Who are they, anyway? I'd answer that
with speculations based on newspaper accounts if I were
Donald E.
Westlake, whose novels I'm hooked on, but
this first cigarette after twenty-four hours
of abstinence tastes so good it makes me want
to include it in my catalogue of pleasures
designed to hide the ugliness or sweep it away
the way the violent overflow of rain over cliffs
cleans the sewers and drains of Ithaca
whose waterfalls head my list, followed by
crudites of carrots and beets, roots and all,
with rained-on radishes, too beautiful to eat,
and the pure pleasure of talking, talking and not knowing
where the talk will lead, but willing to take my chances.
Furthermore I shall enumerate some varieties of tulips
(Bacchus, Tantalus, Dardanelles) and other flowers
with names that have a life of their own (Love Lies Bleeding,
Dwarf Blue Bedding, Burning Bush, Torch Lily, Narcissus).
Mostly, as I've implied, it's the names of things
that count; still, sometimes I wonder and, wondering, find
the path of least resistance, the earth's orbit
around the sun's delirious clarity.
Once you sniff
the aphrodisiac of disaster, you know: there's no reason
for the anxiety--or for expecting to be free of it;
try telling Franz Kafka he has no reason to feel guilty;
or so I say to well-meaning mongers of common sense.
They way I figure, you start with the names
which are keys and then you throw them away
and learn to love the locked rooms, with or without
corpses inside, riddles to unravel, emptiness to possess,
a woman to wake up with a kiss (who is she?
no one knows) who begs your forgiveness (for what?
you cannot know) and then, in the authoritative tone
of one who has weathered the storm of his exile, orders you
to put up your hands and beg the rain to continue
as if it were in your power.
And it is,
I feel it with each drop.
I am standing
outside at the window, looking in on myself
writing these words, feeling what wretches feel, just
as the doctor ordered.
And that's what I plan to do,
what the storm I was caught in reminded me to do,
to shake the superflux, distribute my appetite, fast
without so much as a glass of water, and love
each bite I haven't taken.
I shall become the romantic poet
whose coat of many colors smeared
with blood, like a butcher's apron, left
in the sacred pit or brought back to my father
to confirm my death, confirms my new life
instead, an alien prince of dungeons and dreams
who sheds the disguise people recognize him by
to reveal himself to his true brothers at last
in the silence that stuns before joy descends, like rain.
|
Written by
Ben Jonson |
XI.
— EPODE.
And her black spite expel,
Which to effect (since no breast is so sure,
Or safe, but she'll procure
Some way of entrance) we must plant a guard
Of thoughts to watch, and ward
At the eye and ear, the ports unto the mind, Give knowledge instantly,
To wakeful reason, our affections' king :
Who, in th' examining,
Will quickly taste the treason, and commit
Close, the close cause of it.
'Tis the securest policy we have,
To make our sense our slave.
But this true course is not embraced by many : Or else the sentinel,
That should ring larum to the heart, doth sleep ;
Or some great thought doth keep
Back the intelligence, and falsely swears,
They are base, and idle fears
Whereof the loyal conscience so complains,
Thus, by these subtile trains,
Do several passions invade the mind, The first ; as prone to move
Most frequent tumults, horrors, and unrests,
In our enflamed breasts :
But this doth from the cloud of error grow,
Which thus we over-blow.
The thing they here call Love, is blind desire,
Arm'd with bow, shafts, and fire ;
Inconstant, like the sea, of whence 'tis born, And boils, as if he were
In a continual tempest.
Now, true love
No such effects doth prove ;
That is an essence far more gentle, fine,
Pure, perfect, nay divine ;
It is a golden chain let down from heaven,
Whose links are bright and even,
That falls like sleep on lovers, and combines To murder different hearts,
But in a calm, and god-like unity,
Preserves community.
O, who is he, that, in this peace, enjoys
The elixir of all joys ?
A form more fresh than are the Eden bowers,
And lasting as her flowers :
Richer than Time, and as time's virtue rare Who, blest with such high chance
Would, at suggestion of a steep desire,
Cast himself from the spire
Of all his happiness ? But soft : I hear
Some vicious fool draw near,
That cries, we dream, and swears there's no such thing,
As this chaste love we sing.
Peace, Luxury, thou art like one of those No, Vice, we let thee know,
Though thy wild thoughts with sparrows' wings do flie,
Turtles can chastly die ;
And yet (in this t' express ourselves more clear)
We do not number here
Such spirits as are only continent,
Because lust's means are spent :
Or those, who doubt the common mouth of fame, Is mere necessity.
Nor mean we those, whom vows and conscience
Have fill'd with abstinence :
Though we acknowledge, who can so abstain,
Makes a most blessed gain.
He that for love of goodness hateth ill,
Is more crown-worthy still,
Than he, which for sin's penalty forbears ; Graced with a Phoenix' love ;
A beauty of that clear and sparkling light,
Would make a day of night,
And turn the blackest sorrows to bright joys ;
Whose odorous breath destroys
All taste of bitterness, and makes the air
As sweet as she is fair.
A body so harmoniously composed, O, so divine a creature,
Who could be false to? chiefly, when he knows
How only she bestows
The wealthy treasure of her love on him ;
Making his fortune swim
In the full flood of her admired perfection ?
What savage, brute affection,
Would not be fearful to offend a dame To virtuous moods inclined
That knows the weight of guilt ; he will refrain
From thoughts of such a strain,
And to his sense object this sentence ever,
"Man may securely sin, but safely never.
"
Is virtue and not fate :
Next to that virtue, is to know vice well,
And her black spite expel,
Which to effect (since no breast is so sure,
Or safe, but she'll procure
Some way of entrance) we must plant a guard
Of thoughts to watch, and ward
At the eye and ear, the ports unto the mind,
|
Written by
Rg Gregory |
(an ascetic poem for karen's birthday)
fancy having a birthday on a thursday
when you do the buying of the doughnuts
and others lick their sticky fingers
thinking good old karen letting
us share the eating of her birthday
not me of course - i sit at home (alone)
reflecting it is purification day
today and i do not have a doughnut
thank you karen for letting me have
a taste of self-denial on your birthday
and such a spiritual gain- in this way
you and i share the high-church position
while others lick the sugar off their lips
guzzling their souls away benightedly
with you great circe in your birthday play
luckily i have no envy of doughnuts
i sit here (alone) appreciating the pure
a step aside from doughy lust and greed
enjoying your birthday in its proper light
-a time of abstinence starvation longing
|
Written by
George Herbert |
Welcome dear feast of Lent: who loves not thee,
He loves not Temperance, or Authority,
But is compos'd of passion.
The Scriptures bid us fast; the Church says, now:
Give to thy Mother, what thou wouldst allow
To ev'ry Corporation.
The humble soul compos'd of love and fear
Begins at home, and lays the burden there,
When doctrines disagree,
He says, in things which use hath justly got,
I am a scandal to the Church, and not
The Church is so to me.
True Christians should be glad of an occasion
To use their temperance, seeking no evasion,
When good is seasonable;
Unless Authority, which should increase
The obligation in us, make it less,
And Power itself disable.
Besides the cleanness of sweet abstinence,
Quick thoughts and motions at a small expense,
A face not fearing light:
Whereas in fulness there are sluttish fumes,
Sour exhalations, and dishonest rheums,
Revenging the delight.
Then those same pendant profits, which the spring
And Easter intimate, enlarge the thing,
And goodness of the deed.
Neither ought other men's abuse of Lent
Spoil the good use; lest by that argument
We forfeit all our Creed.
It's true, we cannot reach Christ's forti'eth day;
Yet to go part of that religious way,
Is better than to rest:
We cannot reach our Saviour's purity;
Yet we are bid, 'Be holy ev'n as he, '
In both let's do our best.
Who goeth in the way which Christ hath gone,
Is much more sure to meet with him, than one
That travelleth by-ways:
Perhaps my God, though he be far before,
May turn and take me by the hand, and more:
May strengthen my decays.
Yet Lord instruct us to improve our fast
By starving sin and taking such repast,
As may our faults control:
That ev'ry man may revel at his door,
Not in his parlour; banqueting the poor,
And among those his soul.
|
Written by
William Blake |
'What is the price of Experience? do men buy it for a song?
Or wisdom for a dance in the street? No, it is bought with the price
Of all that a man hath, his house, his wife, his children.
Wisdom is sold in the desolate market where none come to buy,
And in the wither'd field where the farmer plows for bread in vain.
It is an easy thing to triumph in the summer's sun
And in the vintage and to sing on the waggon loaded with corn.
It is an easy thing to talk of patience to the afflicted,
To speak the laws of prudence to the houseless wanderer,
To listen to the hungry raven's cry in wintry season
When the red blood is fill'd with wine and with the marrow of lambs.
It is an easy thing to laugh at wrathful elements,
To hear the dog howl at the wintry door, the ox in the slaughter house moan;
To see a god on every wind and a blessing on every blast;
To hear sounds of love in the thunder storm that destroys our enemies' house;
To rejoice in the blight that covers his field, and the sickness that cuts off his children,
While our olive and vine sing and laugh round our door, and our children bring fruits and flowers.
Then the groan and the dolor are quite forgotten, and the slave grinding at the mill,
And the captive in chains, and the poor in the prison, and the soldier in the field
When the shatter'd bone hath laid him groaning among the happier dead.
It is an easy thing to rejoice in the tents of prosperity:
Thus could I sing and thus rejoice: but it is not so with me.
'
'Compel the poor to live upon a crust of bread, by soft mild arts.
Smile when they frown, frown when they smile; and when a man looks pale
With labour and abstinence, say he looks healthy and happy;
And when his children sicken, let them die; there are enough
Born, even too many, and our earth will be overrun
Without these arts.
If you would make the poor live with temper,
With pomp give every crust of bread you give; with gracious cunning
Magnify small gifts; reduce the man to want a gift, and then give with pomp.
Say he smiles if you hear him sigh.
If pale, say he is ruddy.
Preach temperance: say he is overgorg'd and drowns his wit
In strong drink, though you know that bread and water are all
He can afford.
Flatter his wife, pity his children, till we can
Reduce all to our will, as spaniels are taught with art.
'
The sun has left his blackness and has found a fresher morning,
And the mild moon rejoices in the clear and cloudless night,
And Man walks forth from midst of the fires: the evil is all consum'd.
His eyes behold the Angelic spheres arising night and day;
The stars consum'd like a lamp blown out, and in their stead, behold
The expanding eyes of Man behold the depths of wondrous worlds!
One Earth, one sea beneath; nor erring globes wander, but stars
Of fire rise up nightly from the ocean; and one sun
Each morning, like a new born man, issues with songs and joy
Calling the Plowman to his labour and the Shepherd to his rest.
He walks upon the Eternal Mountains, raising his heavenly voice,
Conversing with the animal forms of wisdom night and day,
That, risen from the sea of fire, renew'd walk o'er the Earth;
For Tharmas brought his flocks upon the hills, and in the vales
Around the Eternal Man's bright tent, the little children play
Among the woolly flocks.
The hammer of Urthona sounds
In the deep caves beneath; his limbs renew'd, his Lions roar
Around the Furnaces and in evening sport upon the plains.
They raise their faces from the earth, conversing with the Man:
'How is it we have walk'd through fires and yet are not consum'd?
How is it that all things are chang'd, even as in ancient times?'
|
Written by
Mary Darby Robinson |
When SUPERSTITION rul'd the land
And Priestcraft shackled Reason,
At GODSTOW dwelt a goodly band,
Grey monks they were, and but to say
They were not always giv'n to pray,
Would have been construed Treason.
Yet some did scoff, and some believ'd
That sinners were themselves deceiv'd;
And taking Monks for more than men
They prov'd themselves, nine out of ten,
Mere dupes of these Old Fathers hoary;
But read--and mark the story.
Near, in a little Farm, there liv'd
A buxom Dame of twenty three;
And by the neighbours 'twas believ'd
A very Saint was She!
Yet, ev'ry week, for some transgression,
She went to sigh devout confession.
For ev'ry trifle seem'd to make
Her self-reproving Conscience ache;
And Conscience, waken'd, 'tis well known,
Will never let the Soul alone.
At GODSTOW, 'mid the holy band,
Old FATHER PETER held command.
And lusty was the pious man,
As any of his crafty clan:
And rosy was his cheek, and sly
The wand'rings of his keen grey eye;
Yet all the Farmers wives confest
The wond'rous pow'r this Monk possess'd;
Pow'r to rub out the score of sin,
Which SATAN chalk'd upon his Tally;
To give fresh licence to begin,--
And for new scenes of frolic, rally.
For abstinence was not his way--
He lov'd to live --as well as pray ;
To prove his gratitude to Heav'n
By taking freely all its favors,--
And keeping his account still even,
Still mark'd his best endeavours:
That is to say, He took pure Ore
For benedictions,--and was known,
While Reason op'd her golden store,--
Not to unlock his own.
--
And often to his cell went he
With the gay Dame of twenty-three:
His Cell was sacred, and the fair
Well knew, that none could enter there,
Who, (such was PETER'S sage decree,)
To Paradise ne'er bought a key.
It happen'd that this Farmer's wife
(Call MISTRESS TWYFORD--alias BRIDGET,)
Led her poor spouse a weary life--
Keeping him, in an endless fidget!
Yet ev'ry week she sought the cell
Where Holy FATHER PETER stay'd,
And there did ev'ry secret tell,--
And there, at Sun-rise, knelt and pray'd.
For near, there liv'd a civil friend,
Than FARMER TWYFORD somewhat stouter,
And he would oft his counsel lend,
And pass the wintry hours away
In harmless play;
But MISTRESS BRIDGET was so chaste,
So much with pious manners grac'd,
That none could doubt her!
One night, or rather morn, 'tis said
The wily neighbour chose to roam,
And (FARMER TWYFORD far from home),
He thought he might supply his place;
And, void of ev'ry spark of grace,
Upon HIS pillow, rest his head.
The night was cold, and FATHER PETER,
Sent his young neighbour to entreat her,
That she would make confession free--
To Him,--his saintly deputy.
Now, so it happen'd, to annoy
The merry pair, a little boy
The only Son of lovely Bridget,
And, like his daddy , giv'n to fidget,
Enquir'd who this same neighbour was
That took the place his father left--
A most unworthy, shameless theft,--
A sacrilege on marriage laws!
The dame was somewhat disconcerted--
For, all that she could say or do,--
The boy his question would renew,
Nor from his purpose be diverted.
At length, the matter to decide,
"'Tis FATHER PETER" she replied.
"He's come to pray.
" The child gave o'er,
When a loud thumping at the door
Proclaim'd the Husband coming! Lo!
Where could the wily neighbour go?
Where hide his recreant, guilty head--
But underneath the Farmer's bed?--
NOW MASTER TWYFORD kiss'd his child;
And straight the cunning urchin smil'd :
"Hush father ! hush ! 'tis break of day--
"And FATHER PETER'S come to pray!
"You must not speak," the infant cries--
"For underneath the bed he lies.
"
Now MISTRESS TWYFORD shriek'd, and fainted,
And the sly neighbour found, too late,
The FARMER, than his wife less sainted,
For with his cudgel he repaid--
The kindness of his faithless mate,
And fiercely on his blows he laid,
'Till her young lover, vanquish'd, swore
He'd play THE CONFESSOR no more !
Tho' fraud is ever sure to find
Its scorpion in the guilty mind:
Yet, PIOUS FRAUD, the DEVIL'S treasure,
Is always paid, in TENFOLD MEASURE.
|
Written by
Emily Dickinson |
Unto my Books -- so good to turn --
Far ends of tired Days --
It half endears the Abstinence --
And Pain -- is missed -- in Praise --
As Flavors -- cheer Retarded Guests
With Banquettings to be --
So Spices -- stimulate the time
Till my small Library --
It may be Wilderness -- without --
Far feet of failing Men --
But Holiday -- excludes the night --
And it is Bells -- within --
I thank these Kinsmen of the Shelf --
Their Countenances Kid
Enamor -- in Prospective --
And satisfy -- obtained --
|
Written by
Emily Dickinson |
Hope is a subtle Glutton --
He feeds upon the Fair --
And yet -- inspected closely
What Abstinence is there --
His is the Halcyon Table --
That never seats but One --
And whatsoever is consumed
The same amount remain --
|
Written by
Katharine Tynan |
'O spare my cherries in the net,'
Brother Benignus prayed; 'and I
Summer and winter, shine and wet,
Will pile the blackbirds' table high.
'
'O spare my youngling peas,' he prayed,
'That for the Abbot's table be;
And every blackbird shall be fed;
Yea, they shall have their fill,' said he.
His prayer, his vow, the blackbirds heard,
And spared his shining garden-plot.
In abstinence went every bird,
All the old thieving ways forgot.
He kept his promise to his friends,
And daily set them finest fare
Of corn and meal and manchet-ends,
With marrowy bones for winter bare.
Brother Benignus died in grace:
The brethren keep his trust, and feed
The blackbirds in this pleasant place,
Purged, as dear heaven, from strife and greed.
The blackbirds sing the whole year long,
Here where they keep their promise given,
And do the mellowing fruit no wrong.
Brother Benignus smiles in heaven.
|
Written by
William Blake |
1.
1 "What is the price of Experience? do men buy it for a song?
1.
2 Or wisdom for a dance in the street? No, it is bought with the price
1.
3 Of all that a man hath, his house, his wife, his children.
1.
4 Wisdom is sold in the desolate market where none come to buy,
1.
5 And in the wither'd field where the farmer plows for bread in vain.
1.
6 It is an easy thing to triumph in the summer's sun
1.
7 And in the vintage and to sing on the waggon loaded with corn.
1.
8 It is an easy thing to talk of patience to the afflicted,
1.
9 To speak the laws of prudence to the houseless wanderer,
1.
10 To listen to the hungry raven's cry in wintry season
1.
11 When the red blood is fill'd with wine and with the marrow of lambs.
1.
12 It is an easy thing to laugh at wrathful elements,
1.
13 To hear the dog howl at the wintry door, the ox in the slaughter house moan;
1.
14 To see a god on every wind and a blessing on every blast;
1.
15 To hear sounds of love in the thunder storm that destroys our enemies' house;
1.
16 To rejoice in the blight that covers his field, and the sickness that cuts off his children,
1.
17 While our olive and vine sing and laugh round our door, and our children bring fruits and flowers.
1.
18 Then the groan and the dolor are quite forgotten, and the slave grinding at the mill,
1.
19 And the captive in chains, and the poor in the prison, and the soldier in the field
1.
20 When the shatter'd bone hath laid him groaning among the happier dead.
1.
21 It is an easy thing to rejoice in the tents of prosperity:
1.
22 Thus could I sing and thus rejoice: but it is not so with me.
"
2.
1 "Compel the poor to live upon a crust of bread, by soft mild arts.
2.
2 Smile when they frown, frown when they smile; and when a man looks pale
2.
3 With labour and abstinence, say he looks healthy and happy;
2.
4 And when his children sicken, let them die; there are enough
2.
5 Born, even too many, and our earth will be overrun
2.
6 Without these arts.
If you would make the poor live with temper,
2.
7 With pomp give every crust of bread you give; with gracious cunning
2.
8 Magnify small gifts; reduce the man to want a gift, and then give with pomp.
2.
9 Say he smiles if you hear him sigh.
If pale, say he is ruddy.
2.
10 Preach temperance: say he is overgorg'd and drowns his wit
2.
11 In strong drink, though you know that bread and water are all
2.
12 He can afford.
Flatter his wife, pity his children, till we can
2.
13 Reduce all to our will, as spaniels are taught with art.
"
3.
1 The sun has left his blackness and has found a fresher morning,
3.
2 And the mild moon rejoices in the clear and cloudless night,
3.
3 And Man walks forth from midst of the fires: the evil is all consum'd.
3.
4 His eyes behold the Angelic spheres arising night and day;
3.
5 The stars consum'd like a lamp blown out, and in their stead, behold
3.
6 The expanding eyes of Man behold the depths of wondrous worlds!
3.
7 One Earth, one sea beneath; nor erring globes wander, but stars
3.
8 Of fire rise up nightly from the ocean; and one sun
3.
9 Each morning, like a new born man, issues with songs and joy
3.
10 Calling the Plowman to his labour and the Shepherd to his rest.
3.
11 He walks upon the Eternal Mountains, raising his heavenly voice,
3.
12 Conversing with the animal forms of wisdom night and day,
3.
13 That, risen from the sea of fire, renew'd walk o'er the Earth;
3.
14 For Tharmas brought his flocks upon the hills, and in the vales
3.
15 Around the Eternal Man's bright tent, the little children play
3.
16 Among the woolly flocks.
The hammer of Urthona sounds
3.
17 In the deep caves beneath; his limbs renew'd, his Lions roar
3.
18 Around the Furnaces and in evening sport upon the plains.
3.
19 They raise their faces from the earth, conversing with the Man:
3.
20 "How is it we have walk'd through fires and yet are not consum'd?
3.
21 How is it that all things are chang'd, even as in ancient times?"
|