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Best Famous Abram Poems

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Written by Yehuda Amichai | Create an image from this poem

Do Not Accept

 Do not accept these rains that come too late.
Better to linger. Make your pain
An image of the desert. Say it's said
And do not look to the west. Refuse

To surrender. Try this year too
To live alone in the long summer,
Eat your drying bread, refrain
 From tears. And do not learn from

Experience. Take as an example my youth,
My return late at night, what has been written
In the rain of yesteryear. It makes no difference

Now. See your events as my events.
Everything will be as before: Abraham will again
Be Abram. Sarah will be Sarai.


trans. Benjamin & Barbara Harshav


Written by Robert Burns | Create an image from this poem

83. The Cotter's Saturday Night

 MY lov’d, my honour’d, much respected friend!
 No mercenary bard his homage pays;
With honest pride, I scorn each selfish end,
 My dearest meed, a friend’s esteem and praise:
 To you I sing, in simple Scottish lays,
The lowly train in life’s sequester’d scene,
 The native feelings strong, the guileless ways,
What Aiken in a cottage would have been;
Ah! tho’ his worth unknown, far happier there I ween!


November chill blaws loud wi’ angry sugh;
 The short’ning winter-day is near a close;
The miry beasts retreating frae the pleugh;
 The black’ning trains o’ craws to their repose:
 The toil-worn Cotter frae his labour goes,—
This night his weekly moil is at an end,
 Collects his spades, his mattocks, and his hoes,
Hoping the morn in ease and rest to spend,
And weary, o’er the moor, his course does hameward bend.


At length his lonely cot appears in view,
 Beneath the shelter of an aged tree;
Th’ expectant wee-things, toddlin, stacher through
 To meet their dead, wi’ flichterin noise and glee.
 His wee bit ingle, blinkin bonilie,
His clean hearth-stane, his thrifty wifie’s smile,
 The lisping infant, prattling on his knee,
Does a’ his weary kiaugh and care beguile,
And makes him quite forget his labour and his toil.


Belyve, the elder bairns come drapping in,
 At service out, amang the farmers roun’;
Some ca’ the pleugh, some herd, some tentie rin
 A cannie errand to a neibor town:
 Their eldest hope, their Jenny, woman-grown,
In youthfu’ bloom-love sparkling in her e’e—
 Comes hame, perhaps to shew a braw new gown,
Or deposite her sair-won penny-fee,
To help her parents dear, if they in hardship be.


With joy unfeign’d, brothers and sisters meet,
 And each for other’s weelfare kindly speirs:
The social hours, swift-wing’d, unnotic’d fleet:
 Each tells the uncos that he sees or hears.
 The parents, partial, eye their hopeful years;
Anticipation forward points the view;
 The mother, wi’ her needle and her shears,
Gars auld claes look amaist as weel’s the new;
The father mixes a’ wi’ admonition due.


Their master’s and their mistress’ command,
 The younkers a’ are warned to obey;
And mind their labours wi’ an eydent hand,
 And ne’er, tho’ out o’ sight, to jauk or play;
 “And O! be sure to fear the Lord alway,
And mind your duty, duly, morn and night;
 Lest in temptation’s path ye gang astray,
Implore His counsel and assisting might:
They never sought in vain that sought the Lord aright.”


But hark! a rap comes gently to the door;
 Jenny, wha kens the meaning o’ the same,
Tells how a neibor lad came o’er the moor,
 To do some errands, and convoy her hame.
 The wily mother sees the conscious flame
Sparkle in Jenny’s e’e, and flush her cheek;
 With heart-struck anxious care, enquires his name,
While Jenny hafflins is afraid to speak;
Weel-pleased the mother hears, it’s nae wild, worthless rake.


Wi’ kindly welcome, Jenny brings him ben;
 A strappin youth, he takes the mother’s eye;
Blythe Jenny sees the visit’s no ill ta’en;
 The father cracks of horses, pleughs, and kye.
 The youngster’s artless heart o’erflows wi’ joy,
But blate an’ laithfu’, scarce can weel behave;
 The mother, wi’ a woman’s wiles, can spy
What makes the youth sae bashfu’ and sae grave,
Weel-pleas’d to think her bairn’s respected like the lave.


O happy love! where love like this is found:
 O heart-felt raptures! bliss beyond compare!
I’ve paced much this weary, mortal round,
 And sage experience bids me this declare,—
 “If Heaven a draught of heavenly pleasure spare—
One cordial in this melancholy vale,
 ’Tis when a youthful, loving, modest pair
In other’sarms, breathe out the tender tale,
Beneath the milk-white thorn that scents the evening gale.”


Is there, in human form, that bears a heart,
 A wretch! a villain! lost to love and truth!
That can, with studied, sly, ensnaring art,
 Betray sweet Jenny’s unsuspecting youth?
 Curse on his perjur’d arts! dissembling smooth!
Are honour, virtue, conscience, all exil’d?
 Is there no pity, no relenting ruth,
Points to the parents fondling o’er their child?
Then paints the ruin’d maid, and their distraction wild?


But now the supper crowns their simple board,
 The halesome parritch, chief of Scotia’s food;
The sowp their only hawkie does afford,
 That, ’yont the hallan snugly chows her cood:
 The dame brings forth, in complimental mood,
To grace the lad, her weel-hain’d kebbuck, fell;
 And aft he’s prest, and aft he ca’s it guid:
The frugal wifie, garrulous, will tell
How t’was a towmond auld, sin’ lint was i’ the bell.


The cheerfu’ supper done, wi’ serious face,
 They, round the ingle, form a circle wide;
The sire turns o’er, with patriarchal grace,
 The big ha’bible, ance his father’s pride:
 His bonnet rev’rently is laid aside,
His lyart haffets wearing thin and bare;
 Those strains that once did sweet in Zion glide,
He wales a portion with judicious care;
And “Let us worship God!” he says with solemn air.


They chant their artless notes in simple guise,
 They tune their hearts, by far the noblest aim;
Perhaps Dundee’s wild-warbling measures rise;
 Or plaintive Martyrs, worthy of the name;
 Or noble Elgin beets the heaven-ward flame;
The sweetest far of Scotia’s holy lays:
 Compar’d with these, Italian trills are tame;
The tickl’d ears no heart-felt raptures raise;
Nae unison hae they with our Creator’s praise.


The priest-like father reads the sacred page,
 How Abram was the friend of God on high;
Or Moses bade eternal warfare wage
 With Amalek’s ungracious progeny;
 Or how the royal bard did groaning lie
Beneath the stroke of Heaven’s avenging ire;
 Or Job’s pathetic plaint, and wailing cry;
Or rapt Isaiah’s wild, seraphic fire;
Or other holy seers that tune the sacred lyre.


Perhaps the Christian volume is the theme,
 How guiltless blood for guilty man was shed;
How He, who bore in Heaven the second name,
 Had not on earth whereon to lay His head:
 How His first followers and servants sped;
The precepts sage they wrote to many a land:
 How he, who lone in Patmos banished,
Saw in the sun a mighty angel stand,
And heard great Bab’lon’s doom pronounc’d by Heaven’s command.


Then, kneeling down to Heaven’s Eternal King,
 The saint, the father, and the husband prays:
Hope “springs exulting on triumphant wing,” 1
 That thus they all shall meet in future days,
 There, ever bask in uncreated rays,
No more to sigh, or shed the bitter tear,
 Together hymning their Creator’s praise,
In such society, yet still more dear;
While circling Time moves round in an eternal sphere


Compar’d with this, how poor Religion’s pride,
 In all the pomp of method, and of art;
When men display to congregations wide
 Devotion’s ev’ry grace, except the heart!
 The Power, incens’d, the pageant will desert,
The pompous strain, the sacerdotal stole;
 But haply, in some cottage far apart,
May hear, well-pleas’d, the language of the soul;
And in His Book of Life the inmates poor enroll.


Then homeward all take off their sev’ral way;
 The youngling cottagers retire to rest:
The parent-pair their secret homage pay,
 And proffer up to Heaven the warm request,
 That he who stills the raven’s clam’rous nest,
And decks the lily fair in flow’ry pride,
 Would, in the way His wisdom sees the best,
For them and for their little ones provide;
But chiefly, in their hearts with grace divine preside.


From scenes like these, old Scotia’s grandeur springs,
 That makes her lov’d at home, rever’d abroad:
Princes and lords are but the breath of kings,
 “An honest man’s the noblest work of God;”
 And certes, in fair virtue’s heavenly road,
The cottage leaves the palace far behind;
 What is a lordling’s pomp? a cumbrous load,
Disguising oft the wretch of human kind,
Studied in arts of hell, in wickedness refin’d!


O Scotia! my dear, my native soil!
 For whom my warmest wish to Heaven is sent,
Long may thy hardy sons of rustic toil
 Be blest with health, and peace, and sweet content!
 And O! may Heaven their simple lives prevent
From luxury’s contagion, weak and vile!
 Then howe’er crowns and coronets be rent,
A virtuous populace may rise the while,
And stand a wall of fire around their much-lov’d isle.


O Thou! who pour’d the patriotic tide,
 That stream’d thro’ Wallace’s undaunted heart,
Who dar’d to nobly stem tyrannic pride,
 Or nobly die, the second glorious part:
 (The patriot’s God peculiarly thou art,
His friend, inspirer, guardian, and reward!)
 O never, never Scotia’s realm desert;
But still the patriot, and the patriot-bard
In bright succession raise, her ornament and guard!


 Note 1. Pope’s “Windsor Forest.”—R. B. [back]
Written by William Blake | Create an image from this poem

The Song of Los

 AFRICA 

I will sing you a song of Los. the Eternal Prophet: 
He sung it to four harps at the tables of Eternity. 
In heart-formed Africa. 
Urizen faded! Ariston shudderd! 
And thus the Song began 

Adam stood in the garden of Eden: 
And Noah on the mountains of Ararat; 
They saw Urizen give his Laws to the Nations 
By the hands of the children of Los. 

Adam shudderd! Noah faded! black grew the sunny African 
When Rintrah gave Abstract Philosophy to Brama in the East: 
(Night spoke to the Cloud! 
Lo these Human form'd spirits in smiling hipocrisy. War 
Against one another; so let them War on; slaves to the eternal Elements) 
Noah shrunk, beneath the waters; 
Abram fled in fires from Chaldea; 
Moses beheld upon Mount Sinai forms of dark delusion: 

To Trismegistus. Palamabron gave an abstract Law: 
To Pythagoras Socrates & Plato. 

Times rolled on o'er all the sons of Har, time after time 
Orc on Mount Atlas howld, chain'd down with the Chain of Jealousy 
Then Oothoon hoverd over Judah & Jerusalem 
And Jesus heard her voice (a man of sorrows) he recievd 
A Gospel from wretched Theotormon. 

The human race began to wither, for the healthy built 
Secluded places, fearing the joys of Love 
And the disease'd only propagated: 
So Antamon call'd up Leutha from her valleys of delight: 
And to Mahomet a loose Bible gave. 
But in the North, to Odin, Sotha gave a Code of War, 
Because of Diralada thinking to reclaim his joy. 

These were the Churches: Hospitals: Castles: Palaces: 
Like nets & gins & traps to catch the joys of Eternity 
And all the rest a desart; 
Till like a dream Eternity was obliterated & erased. 

Since that dread day when Har and Heva fled. 
Because their brethren & sisters liv'd in War & Lust; 
And as they fled they shrunk 
Into two narrow doleful forms: 
Creeping in reptile flesh upon 
The bosom of the ground: 
And all the vast of Nature shrunk 
Before their shrunken eyes. 

Thus the terrible race of Los & Enitharmon gave 
Laws & Religions to the sons of Har binding them more 
And more to Earth: closing and restraining: 
Till a Philosophy of Five Senses was complete 
Urizen wept & gave it into the hands of Newton & Locke 

Clouds roll heavy upon the Alps round Rousseau & Voltaire: 
And on the mountains of Lebanon round the deceased Gods 
Of Asia; & on the deserts of Africa round the Fallen Angels 
The Guardian Prince of Albion burns in his nightly tent 


ASIA 

The Kings of Asia heard 
The howl rise up from Europe! 
And each ran out from his Web; 
From his ancient woven Den; 
For the darkness of Asia was startled 
At the thick-flaming, thought-creating fires of Orc. 

And the Kings of Asia stood 
And cried in bitterness of soul. 

Shall not the King call for Famine from the heath? 
Nor the Priest, for Pestilence from the fen? 
To restrain! to dismay! to thin! 
The inhabitants of mountain and plain; 
In the day, of full-feeding prosperity; 
And the night of delicious songs. 

Shall not the Councellor throw his curb 
Of Poverty on the laborious? 
To fix the price of labour; 
To invent allegoric riches: 

And the privy admonishers of men 
Call for fires in the City 
For heaps of smoking ruins, 
In the night of prosperity & wantonness 

To turn man from his path, 
To restrain the child from the womb, 

To cut off the bread from the city, 
That the remnant may learn to obey. 
That the pride of the heart may fail; 
That the lust of the eyes may be quench'd: 
That the delicate ear in its infancy 

May be dull'd; and the nostrils clos'd up; 
To teach mortal worms the path 
That leads from the gates of the Grave. 

Urizen heard them cry! 
And his shudd'ring waving wings 
Went enormous above the red flames 
Drawing clouds of despair thro' the heavens 
Of Europe as he went: 
And his Books of brass iron & gold 
Melted over the land as he flew, 

Heavy-waving, howling, weeping. 

And he stood over Judea: 
And stay'd in his ancient place: 
And stretch'd his clouds over Jerusalem; 

For Adam, a mouldering skeleton 
Lay bleach'd on the garden of Eden; 
And Noah as white as snow 
On the mountains of Ararat. 

Then the thunders of Urizen bellow'd aloud 
From his woven darkness above. 

Orc raging in European darkness 
Arose like a pillar of fire above the Alps 
Like a serpent of fiery flame! 
The sullen Earth 
Shrunk! 

Forth from the dead dust rattling bones to bones 
Join: shaking convuls'd the shivring clay breathes 
And all flesh naked stands: Fathers and Friends; 
Mothers & Infants; Kings & Warriors: 

The Grave shrieks with delight, & shakes 
Her hollow womb, & clasps the solid stem: 
Her bosom swells with wild desire: 
And milk & blood & glandous wine.
Written by Isaac Watts | Create an image from this poem

Hymn 121

 Children devoted to God. [For those who practise infant Baptism.]

Gen. 17:7,10; Acts 16:14,15,33. 

Thus saith the mercy of the Lord,
"I'll be a God to thee;
I'll bless thy num'rous race, and they
Shall be a seed for me."

Abram believed the promised grace,
And gave his sons to God;
But water seals the blessing now,
That once was sealed with blood.

Thus Lydia sanctified her house,
When she received the word;
Thus the believing jailer gave
His household to the Lord.

Thus later saints, eternal King!
Thine ancient truth embrace;
To thee their infant offspring bring,
And humbly claim the grace.
Written by Wilfred Owen | Create an image from this poem

The Parable Of The Old Men And The Young

 So Abram rose, and clave the wood, and went,
And took the fire with him, and a knife.
And as they sojourned both of them together,
Isaac the first-born spake and said, My Father,
Behold the preparations, fire and iron,
But where the lamb for this burnt-offering?
Then Abram bound the youth with belts and straps,
And builded parapets and trenches there,
And stretchèd forth the knife to slay his son.
When lo! an Angel called him out of heaven,
Saying, Lay not thy hand upon the lad,
Neither do anything to him, thy son.
Behold! Caught in a thicket by its horns,
A Ram. Offer the Ram of Pride instead.

But the old man would not so, but slew his son,
And half the seed of Europe, one by one.


Written by Isaac Watts | Create an image from this poem

Hymn 113

 Abraham's blessing on the Gentiles.

Gen. 17:7; Rom. 15:8; Mk 10:14. 

How large the promise, how divine,
To Abram and his seed!
"I'll be a God to thee and thine,
Supplying all their need."

The words of his extensive love
From age to age endure;
The Angel of the cov'nant proves,
And seals the blessing sure.

Jesus the ancient faith confirms,
To our great fathers giv'n;
He takes young children to his arms,
And calls them heirs of heav'n.

Our God, how faithful are his ways!
His love endures the same;
Nor from the promise of his grace
Blots out the children's name.
Written by Isaac Watts | Create an image from this poem

Hymn 60

 The Virgin Mary's song.

Luke 1:46ff. 

Our souls shall magnify the Lord,
In God the Savior we rejoice:
While we repeat the Virgin's song,
May the same Spirit tune our voice!

[The Highest saw her low estate,
And mighty things his hand hath done:
His overshadowing power and grace
Makes her the mother of his Son.

Let ev'ry nation call her blest,
And endless years prolong her fame;
But God alone must be ador'd:
Holy and reverend is his name.]

To those that fear and trust the Lord,
His mercy stands for ever sure:
From age to age his promise lives,
And the performance is secure.

He spake to Abram and his seed,
In thee shall all the earth be blessed;"
The memory of that ancient word
Lay long in his eternal breast.

But now no more shall Isr'el wait,
No more the Gentiles lie forlorn:
Lo, the desire of nations comes;
Behold, the promised seed is born!
Written by Isaac Watts | Create an image from this poem

Hymn 129

 Submission and deliverance; or, Abraham offering up his son.

Gen. 22:6, etc. 

Saints, at your heav'nly Father's word
Give up your comforts to the Lord;
He shall restore what you resign,
Or grant you blessings more divine.

So Abram with obedient hand
Led forth his son at God's command;
The wood, the fire, the knife, he took,
His arm prepared the dreadful stroke.

"Abram, forbear!" the angel cried,
Thy faith is known, thy love is tried
Thy son shall live, and in thy seed
Shall the whole earth be blest indeed."

Just in the last distressing hour
Tie Lord displays deliv'ring power;
The mount of dauger is the place
Where we shall see surprising grace.
Written by Isaac Watts | Create an image from this poem

Hymn 120

 Faith of things unseen.

Heb. 11 

Faith is the brightest evidence
Of things beyond our sight,
Breaks through the clouds of flesh and sense,
And dwells in heav'nly light.

It sets times past in present view,
Brings distant prospects home,
Of things a thousand years ago,
Or thousand years to come.

By faith we know the worlds were made
By God's almighty word;
Abram, to unknown countries led,
By faith obeyed the Lord.

He sought a city fair and high,
Built by th' eternal hands,
And faith assures us, though we die,
That heav'nly building stands.
Written by Badger Clark | Create an image from this poem

From Town

  We're the children of the open and we hate the haunts o' men,
    But we had to come to town to get the mail.
  And we're ridin' home at daybreak--'cause the air is cooler then--
    All 'cept one of us that stopped behind in jail.
  Shorty's nose won't bear paradin', Bill's off eye is darkly fadin',
    All our toilets show a touch of disarray,
  For we found that city life is a constant round of strife
    And we ain't the breed for shyin' from a fray.

  Chant your warwhoop, pardners dear, while the east turns pale with fear
    And the chaparral is tremblin' all aroun'
  For we're wicked to the marrer; we're a midnight dream of terror
    When we're ridin' up the rocky trail from town!

  We acquired our hasty temper from our friend, the centipede.
    From the rattlesnake we learnt to guard our rights.
  We have gathered fightin' pointers from the famous bronco steed
    And the bobcat teached us reppertee that bites.
  So when some high-collared herrin' jeered the garb that I was wearin'
    'Twas't long till we had got where talkin' ends,
  And he et his illbred chat, with a sauce of derby hat,
    While my merry pardners entertained his friends.

  Sing 'er out, my buckeroos! Let the desert hear the news.
    Tell the stars the way we rubbed the haughty down.
  We're the fiercest wolves a-prowlin' and it's just our night for howlin'
    When we're ridin' up the rocky trail from town.

  Since the days that Lot and Abram split the Jordan range in halves,
    Just to fix it so their punchers wouldn't fight,
  Since old Jacob skinned his dad-in-law for six years' crop of calves
    And then hit the trail for Canaan in the night,
  There has been a taste for battle 'mong the men that follow cattle
    And a love of doin' things that's wild and strange,
  And the warmth of Laban's words when he missed his speckled herds
    Still is useful in the language of the range.

  Sing 'er out, my bold coyotes! leather fists and leather throats,
    For we wear the brand of Ishm'el like a crown.
  We're the sons o' desolation, we're the outlaws of creation--
    Ee--yow! a-ridin' up the rocky trail from town!

Book: Reflection on the Important Things