Written by
Robert Burns |
KILMARNOCK wabsters, fidge an’ claw,
An’ pour your creeshie nations;
An’ ye wha leather rax an’ draw,
Of a’ denominations;
Swith to the Ligh Kirk, ane an’ a’
An’ there tak up your stations;
Then aff to Begbie’s in a raw,
An’ pour divine libations
For joy this day.
Curst Common-sense, that imp o’ hell,
Cam in wi’ Maggie Lauder; 1
But Oliphant 2 aft made her yell,
An’ Russell 3 sair misca’d her:
This day Mackinlay 4 taks the flail,
An’ he’s the boy will blaud her!
He’ll clap a shangan on her tail,
An’ set the bairns to daud her
Wi’ dirt this day.
Mak haste an’ turn King David owre,
And lilt wi’ holy clangor;
O’ double verse come gie us four,
An’ skirl up the Bangor:
This day the kirk kicks up a stoure;
Nae mair the knaves shall wrang her,
For Heresy is in her pow’r,
And gloriously she’ll whang her
Wi’ pith this day.
Come, let a proper text be read,
An’ touch it aff wi’ vigour,
How graceless Ham 5 leugh at his dad,
Which made Canaan a ******;
Or Phineas 6 drove the murdering blade,
Wi’ whore-abhorring rigour;
Or Zipporah, 7 the scauldin jad,
Was like a bluidy tiger
I’ th’ inn that day.
There, try his mettle on the creed,
An’ bind him down wi’ caution,
That stipend is a carnal weed
He taks by for the fashion;
And gie him o’er the flock, to feed,
And punish each transgression;
Especial, rams that cross the breed,
Gie them sufficient threshin;
Spare them nae day.
Now, auld Kilmarnock, cock thy tail,
An’ toss thy horns fu’ canty;
Nae mair thou’lt rowt out-owre the dale,
Because thy pasture’s scanty;
For lapfu’s large o’ gospel kail
Shall fill thy crib in plenty,
An’ runts o’ grace the pick an’ wale,
No gi’en by way o’ dainty,
But ilka day.
Nae mair by Babel’s streams we’ll weep,
To think upon our Zion;
And hing our fiddles up to sleep,
Like baby-clouts a-dryin!
Come, screw the pegs wi’ tunefu’ cheep,
And o’er the thairms be tryin;
Oh, rare to see our elbucks wheep,
And a’ like lamb-tails flyin
Fu’ fast this day.
Lang, Patronage, with rod o’ airn,
Has shor’d the Kirk’s undoin;
As lately Fenwick, sair forfairn,
Has proven to its ruin: 8
Our patron, honest man! Glencairn,
He saw mischief was brewin;
An’ like a godly, elect bairn,
He’s waled us out a true ane,
And sound, this day.
Now Robertson 9 harangue nae mair,
But steek your gab for ever;
Or try the wicked town of Ayr,
For there they’ll think you clever;
Or, nae reflection on your lear,
Ye may commence a shaver;
Or to the Netherton 10 repair,
An’ turn a carpet weaver
Aff-hand this day.
Mu’trie 11 and you were just a match,
We never had sic twa drones;
Auld Hornie did the Laigh Kirk watch,
Just like a winkin baudrons,
And aye he catch’d the tither wretch,
To fry them in his caudrons;
But now his Honour maun detach,
Wi’ a’ his brimstone squadrons,
Fast, fast this day.
See, see auld Orthodoxy’s faes
She’s swingein thro’ the city!
Hark, how the nine-tail’d cat she plays!
I vow it’s unco pretty:
There, Learning, with his Greekish face,
Grunts out some Latin ditty;
And Common-sense is gaun, she says,
To mak to Jamie Beattie
Her plaint this day.
But there’s Morality himsel’,
Embracing all opinions;
Hear, how he gies the tither yell,
Between his twa companions!
See, how she peels the skin an’ fell,
As ane were peelin onions!
Now there, they’re packed aff to hell,
An’ banish’d our dominions,
Henceforth this day.
O happy day! rejoice, rejoice!
Come bouse about the porter!
Morality’s demure decoys
Shall here nae mair find quarter:
Mackinlay, Russell, are the boys
That heresy can torture;
They’ll gie her on a rape a hoyse,
And cowe her measure shorter
By th’ head some day.
Come, bring the tither mutchkin in,
And here’s—for a conclusion—
To ev’ry New Light 12 mother’s son,
From this time forth, Confusion!
If mair they deave us wi’ their din,
Or Patronage intrusion,
We’ll light a *****, and ev’ry skin,
We’ll rin them aff in fusion
Like oil, some day.
Note 1.
Alluding to a scoffing ballad which was made on the admission of the late reverend and worthy Mr.
Lihdsay to the “Laigh Kirk.
”—R.
B.
[back]
Note 2.
Rev.
James Oliphant, minister of Chapel of Ease, Kilmarnock.
[back]
Note 3.
Rev.
John Russell of Kilmarnock.
[back]
Note 4.
Rev.
James Mackinlay.
[back]
Note 5.
Genesis ix.
22.
—R.
B.
[back]
Note 6.
Numbers xxv.
8.
—R.
B.
[back]
Note 7.
Exodus iv.
52.
—R.
B.
[back]
Note 8.
Rev.
Wm.
Boyd, pastor of Fenwick.
[back]
Note 9.
Rev.
John Robertson.
[back]
Note 10.
A district of Kilmarnock.
[back]
Note 11.
The Rev.
John Multrie, a “Moderate,” whom Mackinlay succeeded.
[back]
Note 12.
“New Light” is a cant phrase in the west of Scotland for those religious opinions which Dr.
Taylor of Norwich has so strenuously defended.
—R.
B.
[back]
|
Written by
Lady Mary Chudleigh |
Melissa: I've still rever'd your Order [she is responding to a Parson] as Divine;
And when I see unblemish'd Virtue shine,
When solid Learning, and substantial Sense,
Are joyn'd with unaffected Eloquence;
When Lives and Doctrices of a Piece are made,
And holy Truths with humble Zeal convey'd;
When free from Passion, Bigottry, and Pride,
Not sway'd by Int'rest, nor to Parties ty'd,
Contemning Riches, and abhorring strife,
And shunning all the noisy Pomps of Life,
You live the aweful Wonders of your time,
Without the least Suspicion of a Crime:
I shall with Joy the highest Deference pay,
and heedfully attend to all you say.
From such, Reproofs shall always welcome prove,
As being th' Effects of Piety and Love.
But those from me can challenge no Respect,
Who on us all without just Cause reflect:
Who without Mercy all the Sex decry,
And into open Defamations fly:
Who think us Creatures for Derision made,
And the Creator with his Works upbraid:
What he call'd good, they proudly think not so,
And with their Malice, their Prophaneness show.
'Tis hard we shou'd be by the Men despis'd,
Yet kept from knowing what wou'd make us priz'd:
Debarr'd from Knowledge, banish'd from the Schools,
And with the utmost Industry bred Fools.
Laugh'd out of Reason, jested out of Sense,
And nothing left but Native Innocence:
Then told we are incapable of Wit,
And only for the meanest Drudgeries fit:
Made Slaves to serve their Luxury and Pride,
And with innumerable Hardships try'd,
'Till Pitying Heav'n release us from our Pain,
Kind Heav'n to whom alone we dare complain.
Th' ill-natur'd World will no Compassion show;
Such as are wretched, it wou'd still have so:
It gratifies its Envy and its Spight;
The most in others Miseries take Delight.
While we are present they some Pity spare,
And feast us on a thin Repast of Air:
Look Grave and Sigh, when we our Wrongs relate,
An in a Compliment accuse our Fate:
Blame those to whom we our Misfortunes owe,
And all the Signs of real Friendship show.
But when we're absent, we their Sport are made,
They fan the Flame, and our Oppressors aid;
Joyn with the Stronger, the Victorious Side,
And all our Suff'ring, all our griefs deride.
Those gen'rous few, whom kinder Thoughts inspire,
And who the Happiness of all desire;
Who wish we were from barb'rous Usage free,
Exempt from Toils, and shameful Slavery,
Yet let us, unreprov'd, mis.
spend our Hours,
And to mean Purposes employ our nobler Pow'rs.
They think, if we our Thoughts can but express,
And know but how to Work, to Dance and Dress,
It is enough, as much as we shou'd mind,
As if we were for nothing else design'd,
But made, like Puppets, to divert Mankind.
O that my Sex wou'd all such Toys despise;
And only study to be Good, and Wise;
Inspect themselves, and every Blemish find,
Search all the close Recesses of the Mind,
And leave no vice, no ruling Passion there,
Nothing to raise a Blush, or cause a Fear:
Their Memories with solid Notions fill,
And let their Reason dictate to their Will,
Instead of Novels, Histories peruse,
And for their Guides the wiser Ancients chuse,
Thro' all the Labyrinths of Learning go,
And grow more humble, as they more do know.
By doing this, they will Respect procure,
Silence the Men, and lasting Fame secure;
And to themselves the best Companions prove,
And neither fear their Malice, nor desire their Love.
|
Written by
Phillis Wheatley |
A R I S E, my soul, on wings enraptur'd, rise
To praise the monarch of the earth and skies,
Whose goodness and benificence appear
As round its centre moves the rolling year,
Or when the morning glows with rosy charms,
Or the sun slumbers in the ocean's arms:
Of light divine be a rich portion lent
To guide my soul, and favour my intend.
Celestial muse, my arduous flight sustain
And raise my mind to a seraphic strain!
Ador'd for ever be the God unseen,
Which round the sun revolves this vast machine,
Though to his eye its mass a point appears:
Ador'd the God that whirls surrounding spheres,
Which first ordain'd that mighty Sol should reign
The peerless monarch of th' ethereal train:
Of miles twice forty millions is his height,
And yet his radiance dazzles mortal sight
So far beneath--from him th' extended earth
Vigour derives, and ev'ry flow'ry birth:
Vast through her orb she moves with easy grace
Around her Phoebus in unbounded space;
True to her course th' impetuous storm derides,
Triumphant o'er the winds, and surging tides.
Almighty, in these wond'rous works of thine,
What Pow'r, what Wisdom, and what Goodness shine!
And are thy wonders, Lord, by men explor'd,
And yet creating glory unador'd!
Creation smiles in various beauty gay,
While day to night, and night succeeds to day:
That Wisdom, which attends Jehovah's ways,
Shines most conspicuous in the solar rays:
Without them, destitute of heat and light,
This world would be the reign of endless night:
In their excess how would our race complain,
Abhorring life! how hate its length'ned chain!
From air adust what num'rous ills would rise?
What dire contagion taint the burning skies?
What pestilential vapours, fraught with death,
Would rise, and overspread the lands beneath?
Hail, smiling morn, that from the orient main
Ascending dost adorn the heav'nly plain!
So rich, so various are thy beauteous dies,
That spread through all the circuit of the skies,
That, full of thee, my soul in rapture soars,
And thy great God, the cause of all adores.
O'er beings infinite his love extends,
His Wisdom rules them, and his Pow'r defends.
When tasks diurnal tire the human frame,
The spirits faint, and dim the vital flame,
Then too that ever active bounty shines,
Which not infinity of space confines.
The sable veil, that Night in silence draws,
Conceals effects, but shows th' Almighty Cause,
Night seals in sleep the wide creation fair,
And all is peaceful but the brow of care.
Again, gay Phoebus, as the day before,
Wakes ev'ry eye, but what shall wake no more;
Again the face of nature is renew'd,
Which still appears harmonious, fair, and good.
May grateful strains salute the smiling morn,
Before its beams the eastern hills adorn!
Shall day to day, and night to night conspire
To show the goodness of the Almighty Sire?
This mental voice shall man regardless hear,
And never, never raise the filial pray'r?
To-day, O hearken, nor your folly mourn
For time mispent, that never will return.
But see the sons of vegetation rise,
And spread their leafy banners to the skies.
All-wise Almighty Providence we trace
In trees, and plants, and all the flow'ry race;
As clear as in the nobler frame of man,
All lovely copies of the Maker's plan.
The pow'r the same that forms a ray of light,
That call d creation from eternal night.
"Let there be light," he said: from his profound
Old Chaos heard, and trembled at the sound:
Swift as the word, inspir'd by pow'r divine,
Behold the light around its Maker shine,
The first fair product of th' omnific God,
And now through all his works diffus'd abroad.
As reason's pow'rs by day our God disclose,
So we may trace him in the night's repose:
Say what is sleep? and dreams how passing strange!
When action ceases, and ideas range
Licentious and unbounded o'er the plains,
Where Fancy's queen in giddy triumph reigns.
Hear in soft strains the dreaming lover sigh
To a kind fair, or rave in jealousy;
On pleasure now, and now on vengeance bent,
The lab'ring passions struggle for a vent.
What pow'r, O man! thy reason then restores,
So long suspended in nocturnal hours?
What secret hand returns the mental train,
And gives improv'd thine active pow'rs again?
From thee, O man, what gratitude should rise!
And, when from balmy sleep thou op'st thine eyes,
Let thy first thoughts be praises to the skies.
How merciful our God who thus imparts
O'erflowing tides of joy to human hearts,
When wants and woes might be our righteous lot,
Our God forgetting, by our God forgot!
Among the mental pow'rs a question rose,
"What most the image of th' Eternal shows?"
When thus to Reason (so let Fancy rove)
Her great companion spoke immortal Love.
"Say, mighty pow'r, how long shall strife prevail,
"And with its murmurs load the whisp'ring gale?
"Refer the cause to Recollection's shrine,
"Who loud proclaims my origin divine,
"The cause whence heav'n and earth began to be,
"And is not man immortaliz'd by me?
"Reason let this most causeless strife subside.
"
Thus Love pronounc'd, and Reason thus reply'd.
"Thy birth, coelestial queen! 'tis mine to own,
"In thee resplendent is the Godhead shown;
"Thy words persuade, my soul enraptur'd feels
"Resistless beauty which thy smile reveals.
"
Ardent she spoke, and, kindling at her charms,
She clasp'd the blooming goddess in her arms.
Infinite Love where'er we turn our eyes
Appears: this ev'ry creature's wants supplies;
This most is heard in Nature's constant voice,
This makes the morn, and this the eve rejoice;
This bids the fost'ring rains and dews descend
To nourish all, to serve one gen'ral end,
The good of man: yet man ungrateful pays
But little homage, and but little praise.
To him, whose works arry'd with mercy shine,
What songs should rise, how constant, how divine!
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