Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire.
For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns.
But I find myself a stranger to all communities and belong to no settlement.
The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves.
The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies.
I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge.
" Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery.
But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness.
My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction.
"
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice.
But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not.
Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment.
"
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will.
But the people ridicule such teachings.
The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body.
The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing.
"
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally.
Ridicule cannot triumph over the followers of Deity.
They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth.
You are a human, and, that fact sufficing, I love you as a brother.
You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you.
I love you worshipping in your church, kneeling in your temple, and praying in your mosque.
You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance.
But I respect it as a divine thing, for it is the deed of the spirit.
Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich.
For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors.
You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins.
It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity.
If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life.
He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately.
Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now.
But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God.
I am here living, and the people are unable to exile me from the domain of life for they know I will live in death.
If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
|
Written by
Robert Lowell |
History has to live with what was here,
clutching and close to fumbling all we had--
it is so dull and gruesome how we die,
unlike writing, life never finishes.
Abel was finished; death is not remote,
a flash-in-the-pan electrifies the skeptic,
his cows crowding like skulls against high-voltage wire,
his baby crying all night like a new machine.
As in our Bibles, white-faced, predatory,
the beautiful, mist-drunken hunter's moon ascends--
a child could give it a face: two holes, two holes,
my eyes, my mouth, between them a skull's no-nose--
O there's a terrifying innocence in my face
drenched with the silver salvage of the mornfrost
|
Written by
Rudyard Kipling |
Cain and Abel were brothers born.
(Koop-la! Come along, cows!)
One raised cattle and one raised corn.
(Koop-la! Come along! Co-hoe!)
And Cain he farmed by the river-side,
So he did not care how much it dried.
For he banked, and he sluiced, and he ditched and he led
(And the Corn don't care for the Horn)--
A-half Euphrates out of her bed
To water his dam' Corn!
But Abel herded out on the plains
Where you have to go by the dams and rains.
It happened, after a three-year drought,
The wells, and the springs, and the dams gave out.
The Herd-bulls came to Cain's new house
( They wanted water so!--)
With the hot red Sun between their brows,
Sayin' "Give us water for our pore cows!"
But Cain he told 'em--"No!"
The Cows they came to Cain's big house
With the cold white Moon between their brows,
Sayin' "Give some water to us pore cows!"
But Cain he told 'em--"No?"
The li'l Calves came to Cain's fine house
With the Evenin' Star between their brows,
Sayin' "'Give us water an' we'll be cows.
"
But Cain he told 'em--"No!"
The Herd-bulls led 'em back again,
An' Abel went an' said to Cain: --
"Oh sell me water, my brother dear,
Or there will be no beef this year.
"
And Cain he answered--"No! "
"Then draw your hatches, my brother true,
An' let a little water through.
"
But Cain he answered: -"No!
"My dams are tight an' my ditches are sound,
An' not a drop goes through or round
Till she's done her duty by the Corn.
"I will not sell, an' I will not draw,
An' if you breach, I'll have the Law,
As sure as you are borne! "
Then Abel took his best bull-goad,
An' holed a dyke on the Eden road.
He opened her up with foot an' hand,
An' let Euphrates loose on the land.
He spilled Euphrates out on the plain,
So's all his cattle could drink again.
Then Cain he saw what Abel done--
But, in those days, there was no Gun!
So he made him a club of a hickory-limb,
An' halted Abel an' said to him: --
"I did not sell an' I did not draw,
An' now you've breached I'll have the Law.
"You ride abroad in your hat and spurs,
Hell-hoofin' over my cucumbers!
"You pray to the Lord to send you luck
An' you loose your steers in my garden-truck:
"An' now you're bust, as you ought to be,
You can keep on prayin' but not to me!"
Then Abel saw it meant the life;
But, in those days, there was no Knife:
So he up with his big bull-goad instead,
But--Cain hit first and dropped him dead!
The Herd-bulls ran when they smelt the blood,
An' horned an' pawed in that Red Mud.
The Calves they bawled, and the Steers they milled,
Because it was the First Man Killed; -
An' the whole Herd broke for the Land of Nod,
An' Cain was left to be judged by God!
But, seein' all he had had to bear,
I never could call the Judgment fair!
|
Written by
Edgar Lee Masters |
I bought every kind of machine that's known --
Grinders, shellers, planters, mowers,
Mills and rakes and ploughs and threshers --
And all of them stood in the rain and sun,
Getting rusted, warped and battered,
For I had no sheds to store them in,
And no use for most of them.
And toward the last, when I thought it over,
There by my window, growing clearer
About myself, as my pulse slowed down,
And looked at one of the mills I bought --
Which I didn't have the slightest need of,
As things turned out, and I never ran --
A fine machine, once brightly varnished,
And eager to do its work,
Now with its paint washed off --
I saw myself as a good machine
That Life had never used.
|
Written by
Thomas Hood |
'Twas in the prime of summer-time
An evening calm and cool,
And four-and-twenty happy boys
Came bounding out of school:
There were some that ran and some that leapt,
Like troutlets in a pool.
Away they sped with gamesome minds,
And souls untouched by sin;
To a level mead they came, and there
They drave the wickets in:
Pleasantly shone the setting sun
Over the town of Lynn.
Like sportive deer they coursed about,
And shouted as they ran,--
Turning to mirth all things of earth,
As only boyhood can;
But the Usher sat remote from all,
A melancholy man!
His hat was off, his vest apart,
To catch heaven's blessed breeze;
For a burning thought was in his brow,
And his bosom ill at ease:
So he leaned his head on his hands, and read
The book upon his knees!
Leaf after leaf he turned it o'er
Nor ever glanced aside,
For the peace of his soul he read that book
In the golden eventide:
Much study had made him very lean,
And pale, and leaden-eyed.
At last he shut the pond'rous tome,
With a fast and fervent grasp
He strained the dusky covers close,
And fixed the brazen hasp;
"Oh, God! could I so close my mind,
And clasp it with a clasp!"
Then leaping on his feet upright,
Some moody turns he took,--
Now up the mead, then down the mead,
And past a shady nook,--
And lo! he saw a little boy
That pored upon a book.
"My gentle lad, what is't you read --
Romance or fairy fable?
Or is it some historic page,
Of kings and crowns unstable?"
The young boy gave an upward glance,--
"It is 'The Death of Abel.
'"
The Usher took six hasty strides,
As smit with sudden pain, --
Six hasty strides beyond the place,
Then slowly back again;
And down he sat beside the lad,
And talked with him of Cain;
And, long since then, of bloody men,
Whose deeds tradition saves;
Of lonely folks cut off unseen,
And hid in sudden graves;
Of horrid stabs, in groves forlorn,
And murders done in caves;
And how the sprites of injured men
Shriek upward from the sod.
--
Ay, how the ghostly hand will point
To show the burial clod:
And unknown facts of guilty acts
Are seen in dreams from God!
He told how murderers walk the earth
Beneath the curse of Cain, --
With crimson clouds before their eyes,
And flames about their brain:
For blood has left upon their souls
Its everlasting stain!
"And well," quoth he, "I know for truth,
Their pangs must be extreme, --
Woe, woe, unutterable woe, --
Who spill life's sacred stream!
For why, Methought last night I wrought
A murder, in a dream!
One that had never done me wrong --
A feeble man and old;
I led him to a lonely field,
The moon shone clear and cold:
Now here, said I, this man shall die,
And I will have his gold!
"Two sudden blows with a ragged stick,
And one with a heavy stone,
One hurried gash with a hasty knife, --
And then the deed was done:
There was nothing lying at my foot
But lifeless flesh and bone!
"Nothing but lifeless flesh and bone,
That could not do me ill;
And yet I feared him all the more,
For lying there so still:
There was a manhood in his look,
That murder could not kill!"
"And lo! the universal air
Seemed lit with ghastly flame;
Ten thousand thousand dreadful eyes
Were looking down in blame:
I took the dead man by his hand,
And called upon his name!
"O God! it made me quake to see
Such sense within the slain!
But when I touched the lifeless clay,
The blood gushed out amain!
For every clot, a burning spot
Was scorching in my brain!
"My head was like an ardent coal,
My heart as solid ice;
My wretched, wretched soul, I knew,
Was at the Devil's price:
A dozen times I groaned: the dead
Had never groaned but twice!
"And now, from forth the frowning sky,
From the Heaven's topmost height,
I heard a voice -- the awful voice
Of the blood-avenging sprite --
'Thou guilty man! take up thy dead
And hide it from my sight!'
"I took the dreary body up,
And cast it in a stream, --
A sluggish water, black as ink,
The depth was so extreme:
My gentle boy, remember this
Is nothing but a dream!
"Down went the corse with a hollow plunge,
And vanished in the pool;
Anon I cleansed my bloody hands,
And washed my forehead cool,
And sat among the urchins young,
That evening in the school.
"Oh, Heaven! to think of their white souls,
And mine so black and grim!
I could not share in childish prayer,
Nor join in Evening Hymn:
Like a Devil of the Pit I seemed,
'Mid holy Cherubim!
"And peace went with them, one and all,
And each calm pillow spread;
But Guilt was my grim Chamberlain
That lighted me to bed;
And drew my midnight curtains round
With fingers bloody red!
"All night I lay in agony,
In anguish dark and deep,
My fevered eyes I dared not close,
But stared aghast at Sleep:
For Sin had rendered unto her
The keys of Hell to keep!
"All night I lay in agony,
From weary chime to chime,
With one besetting horrid hint,
That racked me all the time;
A mighty yearning, like the first
Fierce impulse unto crime!
"One stern, tyrannic thought, that made
All other thoughts its slave;
Stronger and stronger every pulse
Did that temptation crave, --
Still urging me to go and see
The Dead Man in his grave!
"Heavily I rose up, as soon
As light was in the sky,
And sought the black accursèd pool
With a wild misgiving eye:
And I saw the Dead in the river-bed,
For the faithless stream was dry.
"Merrily rose the lark, and shook
The dewdrop from its wing;
But I never marked its morning flight,
I never heard it sing:
For I was stooping once again
Under the horrid thing.
"With breathless speed, like a soul in chase,
I took him up and ran;
There was no time to dig a grave
Before the day began:
In a lonesome wood, with heaps of leaves,
I hid the murdered man!
"And all that day I read in school,
But my thought was otherwhere;
As soon as the midday task was done,
In secret I went there:
And a mighty wind had swept the leaves,
And still the corpse was bare!
"Then down I cast me on my face,
And first began to weep,
For I knew my secret then was one
That earth refused to keep:
Or land, or sea, though he should be
Ten thousand fathoms deep.
"So wills the fierce avenging Sprite,
Till blood for blood atones!
Ay, though he's buried in a cave,
And trodden down with stones,
And years have rotted off his flesh, --
The world shall see his bones!
"Oh God! that horrid, horrid dream
Besets me now awake!
Again--again, with dizzy brain,
The human life I take:
And my red right hand grows raging hot,
Like Cranmer's at the stake.
"And still no peace for the restless clay,
Will wave or mould allow;
The horrid thing pursues my soul --
It stands before me now!"
The fearful Boy looked up, and saw
Huge drops upon his brow.
That very night while gentle sleep
The urchin's eyelids kissed,
Two stern-faced men set out from Lynn,
Through the cold and heavy mist;
And Eugene Aram walked between,
With gyves upon his wrist.
|
Written by
Siegfried Sassoon |
Adam, a brown old vulture in the rain,
Shivered below his wind-whipped olive-trees;
Huddling sharp chin on scarred and scraggy knees,
He moaned and mumbled to his darkening brain;
‘He was the grandest of them all was Cain!
‘A lion laired in the hills, that none could tire:
‘Swift as a stag: a stallion of the plain,
‘Hungry and fierce with deeds of huge desire.
’
Grimly he thought of Abel, soft and fair
A lover with disaster in his face,
And scarlet blossom twisted in bright hair.
‘Afraid to fight; was murder more disgrace?’
‘God always hated Cain’ He bowed his head
The gaunt wild man whose lovely sons were dead.
|
Written by
Vachel Lindsay |
The old man had his box and wheel
For grinding knives and shears.
No doubt his bell in village streets
Was joy to children's ears.
And I bethought me of my youth
When such men came around,
And times I asked them in, quite sure
The scissors should be ground.
The old man turned and spoke to me,
His face at last in view.
And then I thought those curious eyes
Were eyes that once I knew.
"The moon is but an emery-wheel
To whet the sword of God,"
He said.
"And here beside my fire
I stretch upon the sod.
Each night, and dream, and watch the stars
And watch the ghost-clouds go.
And see that sword of God in Heaven
A-waving to and fro.
I see that sword each century, friend.
It means the world-war comes
With all its bloody, wicked chiefs
And hate-inflaming drums.
Men talk of peace, but I have seen
That emery-wheel turn round.
The voice of Abel cries again
To God from out the ground.
The ditches must flow red, the plague
Go stark and screaming by
Each time that sword of God takes edge
Within the midnight sky.
And those that scorned their brothers here
And sowed a wind of shame
Will reap the whirlwind as of old
And face relentless flame.
"
And thus the scissors-grinder spoke,
His face at last in view.
And there beside the railroad bridge
I saw the wandering Jew.
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