Written by
Francesco Petrarch |
[Pg 124] CANZONE XVI. Italia mia, benchè 'l parlar sia indarno. TO THE PRINCES OF ITALY, EXHORTING THEM TO SET HER FREE. O my own Italy! though words are vainThe mortal wounds to close,Unnumber'd, that thy beauteous bosom stain,Yet may it soothe my painTo sigh forth Tyber's woes,And Arno's wrongs, as on Po's sadden'd shoreSorrowing I wander, and my numbers pour.Ruler of heaven! By the all-pitying loveThat could thy Godhead moveTo dwell a lowly sojourner on earth,Turn, Lord! on this thy chosen land thine eye:See, God of Charity!From what light cause this cruel war has birth;And the hard hearts by savage discord steel'd,Thou, Father! from on high,Touch by my humble voice, that stubborn wrath may yield! Ye, to whose sovereign hands the fates confideOf this fair land the reins,—(This land for which no pity wrings your breast)—Why does the stranger's sword her plains invest?That her green fields be dyed,Hope ye, with blood from the Barbarians' veins?Beguiled by error weak,Ye see not, though to pierce so deep ye boast,Who love, or faith, in venal bosoms seek:When throng'd your standards most,Ye are encompass'd most by hostile bands.O hideous deluge gather'd in strange lands,That rushing down amainO'erwhelms our every native lovely plain!Alas! if our own handsHave thus our weal betray'd, who shall our cause sustain? Well did kind Nature, guardian of our state,Rear her rude Alpine heights,A lofty rampart against German hate;But blind ambition, seeking his own ill,[Pg 125]With ever restless will,To the pure gales contagion foul invites:Within the same strait foldThe gentle flocks and wolves relentless throng,Where still meek innocence must suffer wrong:And these,—oh, shame avow'd!—Are of the lawless hordes no tie can hold:Fame tells how Marius' swordErewhile their bosoms gored,—Nor has Time's hand aught blurr'd the record proud!When they who, thirsting, stoop'd to quaff the flood,With the cool waters mix'd, drank of a comrade's blood! Great Cæsar's name I pass, who o'er our plainsPour'd forth the ensanguin'd tide,Drawn by our own good swords from out their veins;But now—nor know I what ill stars preside—Heaven holds this land in hate!To you the thanks!—whose hands control her helm!—You, whose rash feuds despoilOf all the beauteous earth the fairest realm!Are ye impell'd by judgment, crime, or fate,To oppress the desolate?From broken fortunes, and from humble toil,The hard-earn'd dole to wring,While from afar ye bringDealers in blood, bartering their souls for hire?In truth's great cause I sing.Nor hatred nor disdain my earnest lay inspire. Nor mark ye yet, confirm'd by proof on proof,Bavaria's perfidy,Who strikes in mockery, keeping death aloof?(Shame, worse than aught of loss, in honour's eye!)While ye, with honest rage, devoted pourYour inmost bosom's gore!—Yet give one hour to thought,And ye shall own, how little he can holdAnother's glory dear, who sets his own at noughtO Latin blood of old!Arise, and wrest from obloquy thy fame,Nor bow before a name[Pg 126]Of hollow sound, whose power no laws enforce!For if barbarians rudeHave higher minds subdued,Ours! ours the crime!—not such wise Nature's course. Ah! is not this the soil my foot first press'd?And here, in cradled rest,Was I not softly hush'd?—here fondly rear'd?Ah! is not this my country?—so endear'dBy every filial tie!In whose lap shrouded both my parents lie!Oh! by this tender thought,Your torpid bosoms to compassion wrought,Look on the people's grief!Who, after God, of you expect relief;And if ye but relent,Virtue shall rouse her in embattled might,Against blind fury bent,Nor long shall doubtful hang the unequal fight;For no,—the ancient flameIs not extinguish'd yet, that raised the Italian name! Mark, sovereign Lords! how Time, with pinion strong,Swift hurries life along!E'en now, behold! Death presses on the rear.We sojourn here a day—the next, are gone!The soul disrobed—alone,Must shuddering seek the doubtful pass we fear.Oh! at the dreaded bourne,Abase the lofty brow of wrath and scorn,(Storms adverse to the eternal calm on high!)And ye, whose crueltyHas sought another's harm, by fairer deedOf heart, or hand, or intellect, aspireTo win the honest meedOf just renown—the noble mind's desire!Thus sweet on earth the stay!Thus to the spirit pure, unbarr'd is Heaven's way! My song! with courtesy, and numbers sooth,Thy daring reasons grace,For thou the mighty, in their pride of place,Must woo to gentle ruth,[Pg 127]Whose haughty will long evil customs nurse,Ever to truth averse!Thee better fortunes wait,Among the virtuous few—the truly great!Tell them—but who shall bid my terrors cease?Peace! Peace! on thee I call! return, O heaven-born Peace! Dacre.
See Time, that flies, and spreads his hasty wing!See Life, how swift it runs the race of years,And on its weary shoulders death appears!Now all is life and all is spring:Think on the winter and the darker dayWhen the soul, naked and alone,Must prove the dubious step, the still unknown,Yet ever beaten way.And through this fatal valeWould you be wafted with some gentle gale?Put off that eager strife and fierce disdain,Clouds that involve our life's serene,And storms that ruffle all the scene;Your precious hours, misspent in others' pain,On nobler deeds, worthy yourselves, bestow;Whether with hand or wit you raiseSome monument of peaceful praise,Some happy labour of fair love:'Tis all of heaven that you can find below,And opens into all above.
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Written by
Isaac Watts |
The humble enlightened, and carnal reason humbled.
Luke 10:21,22.
There was an hour when Christ rejoiced,
And spoke his joy in words of praise:
"Father, I thank thee, mighty God,
Lord of the earth, and heav'ns, and seas.
"I thank thy sovereign power and love
That crowns my doctrine with success,
And makes the babes in knowledge learn
The heights, and breadths, and lengths of grace.
"But all this glory lies concealed
From men of prudence and of wit;
The prince of darkness blinds their eyes,
And their own pride resists the light.
"Father, 'tis thus, because thy will
Chose and ordained it should be so;
'Tis thy delight t' abase the proud,
And lay the haughty scorner low.
"There's none can know the Father right
But those who learn it from the Son;
Nor can the Son be well received
But where the Father makes him known."
Then let our souls adore our God,
Who deals his graces as he please;
Nor gives to mortals an account
Or of his actions or decrees.
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Written by
Victor Hugo |
("Non! je n'y puis tenir.")
{CROMWELL, Act III. sc. iv.}
Stay! I no longer can contain myself,
But cry you: Look on John, who bares his mind
To Oliver—to Cromwell, Milton speaks!
Despite a kindling eye and marvel deep
A voice is lifted up without your leave;
For I was never placed at council board
To speak my promptings. When awed strangers come
Who've seen Fox-Mazarin wince at the stings
In my epistles—and bring admiring votes
Of learned colleges, they strain to see
My figure in the glare—the usher utters,
"Behold and hearken! that's my Lord Protector's
Cousin—that, his son-in-law—that next"—who cares!
Some perfumed puppet! "Milton?" "He in black—
Yon silent scribe who trims their eloquence!"
Still 'chronicling small-beer,'—such is my duty!
Yea, one whose thunder roared through martyr bones
Till Pope and Louis Grand quaked on their thrones,
And echoed "Vengeance for the Vaudois," where
The Sultan slumbers sick with scent of roses.
He is but the mute in this seraglio—
"Pure" Cromwell's Council!
But to be dumb and blind is overmuch!
Impatient Issachar kicks at the load!
Yet diadems are burdens painfuller,
And I would spare thee that sore imposition.
Dear brother Noll, I plead against thyself!
Thou aim'st to be a king; and, in thine heart,
What fool has said: "There is no king but thou?"
For thee the multitude waged war and won—
The end thou art of wrestlings and of prayer,
Of sleepless watch, long marches, hunger, tears
And blood prolifically spilled, homes lordless,
And homeless lords! The mass must always suffer
That one should reign! the collar's but newly clamp'd,
And nothing but the name thereon is changed—
Master? still masters! mark you not the red
Of shame unutterable in my sightless white?
Still hear me, Cromwell, speaking for your sake!
These fifteen years, we, to you whole-devoted,
Have sought for Liberty—to give it thee?
To make our interests your huckster gains?
The king a lion slain that you may flay,
And wear the robe—well, worthily—I say't,
For I will not abase my brother!
No! I would keep him in the realm serene,
My own ideal of heroes! loved o'er Israel,
And higher placed by me than all the others!
And such, for tinkling titles, hollow haloes
Like that around yon painted brow—thou! thou!
Apostle, hero, saint-dishonor thyself!
And snip and trim the flag of Naseby-field
As scarf on which the maid-of-honor's dog
Will yelp, some summer afternoon! That sword
Shrink into a sceptre! brilliant bauble! Thou,
Thrown on a lonely rock in storm of state,
Brain-turned by safety's miracle, thou risest
Upon the tott'ring stone whilst ocean ebbs,
And, reeking of no storms to come to-morrow,
Or to-morrow—deem that a certain pedestal
Whereon thou'lt be adored for e'er—e'en while
It shakes—o'ersets the rider! Tremble, thou!
For he who dazzles, makes men Samson-blind,
Will see the pillars of his palace kiss
E'en at the whelming ruin! Then, what word
Of answer from your wreck when I demand
Account of Cromwell! glory of the people
Smothered in ashes! through the dust thou'lt hear;
"What didst thou with thy virtue?" Will it respond:
"When battered helm is doffed, how soft is purple
On which to lay the head, lulled by the praise
Of thousand fluttering fans of flatterers!
Wearied of war-horse, gratefully one glides
In gilded barge, or in crowned, velvet car,
From gay Whitehall to gloomy Temple Bar—"
(Where—had you slipt, that head were bleaching now!
And that same rabble, splitting for a hedge,
Had joined their rows to cheer the active headsman;
Perchance, in mockery, they'd gird the skull
With a hop-leaf crown! Bitter the brewing, Noll!)
Are crowns the end-all of ambition? Remember
Charles Stuart! and that they who make can break!
This same Whitehall may black its front with crape,
And this broad window be the portal twice
To lead upon a scaffold! Frown! or laugh!
Laugh on as they did at Cassandra's speech!
But mark—the prophetess was right! Still laugh,
Like the credulous Ethiop in his faith in stars!
But give one thought to Stuart, two for yourself!
In his appointed hour, all was forthcoming—
Judge, axe, and deathsman veiled! and my poor eyes
Descry—as would thou saw'st!—a figure veiled,
Uplooming there—afar, like sunrise, coming!
With blade that ne'er spared Judas 'midst free brethren!
Stretch not the hand of Cromwell for the prize
Meant not for him, nor his! Thou growest old,
The people are ever young! Like her i' the chase
Who drave a dart into her lover, embowered,
Piercing the incense-clouds, the popular shaft
May slay thee in a random shot at Tyranny!
Man, friend, remain a Cromwell! in thy name,
Rule! and if thy son be worthy, he and his,
So rule the rest for ages! be it grander thus
To be a Cromwell than a Carolus.
No lapdog combed by wantons, but the watch
Upon the freedom that we won! Dismiss
Your flatterers—let no harpings, no gay songs
Prevent your calm dictation of good laws
To guard, to fortify, and keep enlinked
England and Freedom! Be thine old self alone!
And make, above all else accorded me,
My most desired claim on all posterity,
That thou in Milton's verse wert foremost of the free!
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Written by
Algernon Charles Swinburne |
Vicisti, Galilæe
I have lived long enough, having seen one thing, that love hath an end;
Goddess and maiden and queen, be near me now and befriend.
Thou art more than the day or the morrow, the seasons that laugh or that weep;
For these give joy and sorrow; but thou, Proserpina, sleep.
Sweet is the treading of wine, and sweet the feet of the dove;
But a goodlier gift is thine than foam of the grapes or love.
Yea, is not even Apollo, with hair and harpstring of gold,
A bitter God to follow, a beautiful God to behold?
I am sick of singing; the bays burn deep and chafe: I am fain
To rest a little from praise and grievous pleasure and pain.
For the Gods we know not of, who give us our daily breath,
We know they are cruel as love or life, and lovely as death.
O Gods dethroned and deceased, cast forth, wiped out in a day!
From your wrath is the world released, redeemed from your chains, men say.
New Gods are crowned in the city; their flowers have broken your rods;
They are merciful, clothed with pity, the young compassionate Gods.
But for me their new device is barren, the days are bare;
Things long past over suffice, and men forgotten that were.
Time and the Gods are at strife; ye dwell in the midst thereof,
Draining a little life from the barren breasts of love.
I say to you, cease, take rest; yea, I say to you all, be at peace,
Till the bitter milk of her breast and the barren bosom shall cease.
Wilt thou take all, Galilean? but these thou shalt not take,
The laurel, the palms and the paean, the breasts of the nymphs in the brake;
Breasts more soft than a dove's, that tremble with tenderer breath;
And all the wings of the Loves, and all the joy before death;
All the feet of the hours that sound as a single lyre,
Dropped and deep in the flowers, with strings that flicker like fire.
More than these wilt thou give, things fairer than all these things?
Nay, for a little we live, and life hath mutable wings.
A little while and we die; shall life not thrive as it may?
For no man under the sky lives twice, outliving his day.
And grief is a grievous thing, and a man hath enough of his tears:
Why should he labour, and bring fresh grief to blacken his years?
Thou hast conquered, O pale Galilean; the world has grown grey from thy breath;
We have drunken of things Lethean, and fed on the fullness of death.
Laurel is green for a season, and love is sweet for a day;
But love grows bitter with treason, and laurel outlives not May.
Sleep, shall we sleep after all? for the world is not sweet in the end;
For the old faiths loosen and fall, the new years ruin and rend.
Fate is a sea without shore, and the soul is a rock that abides;
But her ears are vexed with the roar and her face with the foam of the tides.
O lips that the live blood faints in, the leavings of racks and rods!
O ghastly glories of saints, dead limbs of gibbeted Gods!
Though all men abase them before you in spirit, and all knees bend,
I kneel not neither adore you, but standing, look to the end.
All delicate days and pleasant, all spirits and sorrows are cast
Far out with the foam of the present that sweeps to the surf of the past:
Where beyond the extreme sea-wall, and between the remote sea-gates,
Waste water washes, and tall ships founder, and deep death waits:
Where, mighty with deepening sides, clad about with the seas as with wings,
And impelled of invisible tides, and fulfilled of unspeakable things,
White-eyed and poisonous-finned, shark-toothed and serpentine-curled,
Rolls, under the whitening wind of the future, the wave of the world.
The depths stand naked in sunder behind it, the storms flee away;
In the hollow before it the thunder is taken and snared as a prey;
In its sides is the north-wind bound; and its salt is of all men's tears;
With light of ruin, and sound of changes, and pulse of years:
With travail of day after day, and with trouble of hour upon hour;
And bitter as blood is the spray; and the crests are as fangs that devour:
And its vapour and storm of its steam as the sighing of spirits to be;
And its noise as the noise in a dream; and its depth as the roots of the sea:
And the height of its heads as the height of the utmost stars of the air:
And the ends of the earth at the might thereof tremble, and time is made bare.
Will ye bridle the deep sea with reins, will ye chasten the high sea with rods?
Will ye take her to chain her with chains, who is older than all ye Gods?
All ye as a wind shall go by, as a fire shall ye pass and be past;
Ye are Gods, and behold, ye shall die, and the waves be upon you at last.
In the darkness of time, in the deeps of the years, in the changes of things,
Ye shall sleep as a slain man sleeps, and the world shall forget you for kings.
Though the feet of thine high priests tread where thy lords and our forefathers trod,
Though these that were Gods are dead, and thou being dead art a God,
Though before thee the throned Cytherean be fallen, and hidden her head,
Yet thy kingdom shall pass, Galilean, thy dead shall go down to thee dead.
Of the maiden thy mother men sing as a goddess with grace clad around;
Thou art throned where another was king; where another was queen she is crowned.
Yea, once we had sight of another: but now she is queen, say these.
Not as thine, not as thine was our mother, a blossom of flowering seas,
Clothed round with the world's desire as with raiment, and fair as the foam,
And fleeter than kindled fire, and a goddess, and mother of Rome.
For thine came pale and a maiden, and sister to sorrow; but ours,
Her deep hair heavily laden with odour and colour of flowers,
White rose of the rose-white water, a silver splendour, a flame,
Bent down unto us that besought her, and earth grew sweet with her name.
For thine came weeping, a slave among slaves, and rejected; but she
Came flushed from the full-flushed wave, and imperial, her foot on the sea.
And the wonderful waters knew her, the winds and the viewless ways,
And the roses grew rosier, and bluer the sea-blue stream of the bays.
Ye are fallen, our lords, by what token? we wise that ye should not fall.
Ye were all so fair that are broken; and one more fair than ye all.
But I turn to her still, having seen she shall surely abide in the end;
Goddess and maiden and queen, be near me now and befriend.
O daughter of earth, of my mother, her crown and blossom of birth,
I am also, I also, thy brother; I go as I came unto earth.
In the night where thine eyes are as moons are in heaven, the night where thou art,
Where the silence is more than all tunes, where sleep overflows from the heart,
Where the poppies are sweet as the rose in our world, and the red rose is white,
And the wind falls faint as it blows with the fume of the flowers of the night,
And the murmur of spirits that sleep in the shadow of Gods from afar
Grows dim in thine ears and deep as the deep dim soul of a star,
In the sweet low light of thy face, under heavens untrod by the sun,
Let my soul with their souls find place, and forget what is done and undone.
Thou art more than the Gods who number the days of our temporal breath;
Let these give labour and slumber; but thou, Proserpina, death.
Therefore now at thy feet I abide for a season in silence. I know
I shall die as my fathers died, and sleep as they sleep, even so.
For the glass of the years is brittle wherein we gaze for a span;
A little soul for a little bears up this corpse which is man.
So long I endure, no longer; and laugh not again, neither weep.
For there is no God found stronger than death; and death is a sleep.
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Written by
Francesco Petrarch |
SONNET II. Rotta è l' alta Colonna, e 'l verde Lauro. HE BEWAILS HIS DOUBLE LOSS IN THE DEATHS OF LAURA, AND OF COLONNA. Fall'n that proud Column, fall'n that Laurel tree,Whose shelter once relieved my wearied mind;I'm reft of what I ne'er again shall find,Though ransack'd every shore and every sea:Double the treasure death has torn from me,In which life's pride was with its pleasure join'd;Not eastern gems, nor the world's wealth combined,Can give it back, nor land, nor royalty.But, if so fate decrees, what can I more,Than with unceasing tears these eyes bedew,Abase my visage, and my lot deplore?Ah, what is life, so lovely to the view!How quickly in one little morn is lostWhat years have won with labour and with cost! Nott. My laurell'd hope! and thou, Colonna proud!Your broken strength can shelter me no more!Nor Boreas, Auster, Indus, Afric's shore,Can give me that, whose loss my soul hath bow'd:My step exulting, and my joy avow'd,Death now hath quench'd with ye, my heart's twin store;Nor earth's high rule, nor gems, nor gold's bright ore,Can e'er bring back what once my heart endow'd[Pg 236]But if this grief my destiny hath will'd,What else can I oppose but tearful eyes,A sorrowing bosom, and a spirit quell'd?O life! whose vista seems so brightly fill'd,A sunny breath, and that exhaling, diesThe hope, oft, many watchful years have swell'd.
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Written by
Isaac Watts |
Election excludes boasting.
1 Cor. 1:26-31.
But few among the carnal wise,
But few of noble race,
Obtain the favor of thine eyes,
Almighty King of Grace.
He takes the men of meanest name
For sons and heirs of God;
And thus he pours abundant shame
On honorable blood.
He calls the fool, and makes him know
The myst'ries of his grace,
To bring aspiring wisdom low,
And all its pride abase.
Nature has all its glories lost
When brought before his throne;
No flesh shall in his presence boast,
But in the Lord alone.
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Written by
Francesco Petrarch |
SONNET CIX. Amor che nel pensier mio vive e regna. THE COURAGE AND TIMIDITY OF LOVE. The long Love that in my thought I harbour,And in my heart doth keep his residence,Into my face pressèth with bold pretence,And there campèth displaying his bannèr.She that me learns to love and to suffèr,And wills that my trust, and lust's negligenceBe rein'd by reason, shame, and reverence,With his hardiness takes displeasure.Wherewith Love to the heart's forest he fleeth,Leaving his enterprise with pain and cry,And there him hideth, and not appearèth.What may I do, when my master fearèth,But in the field with him to live and die?For good is the life, ending faithfully. Wyatt. Love, that liveth and reigneth in my thought,That built its seat within my captive breast;[Pg 139]Clad in the arms wherein with me he fought,Oft in my face he doth his banner rest.She, that me taught to love, and suffer pain;My doubtful hope, and eke my hot desireWith shamefaced cloak to shadow and restrain,Her smiling grace converteth straight to ire.And coward love then to the heart apaceTaketh his flight; whereas he lurks, and plainsHis purpose lost, and dare not show his face.For my lord's guilt thus faultless bide I pains.Yet from my lord shall not my foot remove:Sweet is his death, that takes his end by love. Surrey. Love in my thought who ever lives and reigns,And in my heart still holds the upper place,At times come forward boldly in my face,There plants his ensign and his post maintains:She, who in love instructs us and its pains,Would fain that reason, shame, respect should chasePresumptuous hope and high desire abase,And at our daring scarce herself restrains,Love thereon to my heart retires dismay'd,Abandons his attempt, and weeps and fears,And hiding there, no more my friend appears.What can the liege whose lord is thus afraid,More than with him, till life's last gasp, to dwell?For who well loving dies at least dies well. Macgregor.
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Written by
Francesco Petrarch |
SONNET XIII. Io mi rivolgo indietro a ciascun passo. ON QUITTING LAURA. With weary frame which painfully I bear,I look behind me at each onward pace,And then take comfort from your native air,Which following fans my melancholy face;[Pg 13]The far way, my frail life, the cherish'd fairWhom thus I leave, as then my thoughts retrace,I fix my feet in silent pale despair,And on the earth my tearful eyes abase.At times a doubt, too, rises on my woes,"How ever can this weak and wasted frameLive from life's spirit and one source afar?"Love's answer soon the truth forgotten shows—"This high pure privilege true lovers claim,Who from mere human feelings franchised are!" Macgregor. I look behind each step I onward trace,Scarce able to support my wearied frame,Ah, wretched me! I pantingly exclaim,And from her atmosphere new strength embrace;I think on her I leave—my heart's best grace—My lengthen'd journey—life's capricious flame—I pause in withering fear, with purpose tame,Whilst down my cheek tears quick each other chase.My doubting heart thus questions in my grief:"Whence comes it that existence thou canst knowWhen from thy spirit thou dost dwell entire?"Love, holy Love, my heart then answers brief:"Such privilege I do on all bestowWho feed my flame with nought of earthly fire!" Wollaston.
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Written by
Omar Khayyam |
O potter! be attentive, if thou possessest sound reason!
How long wilt thou abase man in moulding his clay? It
is the finger of Feridoun, the hand of Kai-Khosrou which
you thus put upon your wheel.
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Written by
Francesco Petrarch |
SONNET LXXVII. Da' più begli occhi e dal più chiaro viso. HIS ONLY COMFORT IS THE EXPECTATION OF MEETING HER AGAIN IN HEAVEN. The brightest eyes, the most resplendent faceThat ever shone; and the most radiant hair,[Pg 303]With which nor gold nor sunbeam could compare;The sweetest accent, and a smile all grace;Hands, arms, that would e'en motionless abaseThose who to Love the most rebellious were;Fine, nimble feet; a form that would appearLike that of her who first did Eden trace;These fann'd life's spark: now heaven, and all its choirOf angel hosts those kindred charms admire;While lone and darkling I on earth remain.Yet is not comfort fled; she, who can readEach secret of my soul, shall intercede;And I her sainted form behold again. Nott. Yes, from those finest eyes, that face most sweetThat ever shone, and from that loveliest hair,With which nor gold nor sunbeam may compare,That speech with love, that smile with grace replete,From those soft hands, those white arms which defeat.Themselves unmoved, the stoutest hearts that e'erTo Love were rebels; from those feet so fair,From her whole form, for Eden only meet,My spirit took its life—now these delightThe King of Heaven and his angelic train,While, blind and naked, I am left in night.One only balm expect I 'mid my pain—That she, mine every thought who now can see,May win this grace—that I with her may be. Macgregor.
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