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“It is the custom of scholars when addressing behavior and culture to speak variously of anthropological explanations, psychological explanations, biological explanations, and other explanations appropriate to the perspectives of individual disciplines. I have argued that there is intrinsically only one class of explanation. It traverses the scales of space, time, and complexity to unite the disparate facts of the disciplines by consilience, the perception of a seamless web of cause and effect.”   Edward O. Wilson, Consilience: The unity of knowledge

How could interdependent politics,
studying win/win v win/lose power relationships and transactions,
in communication’s trust/untrust dipolarity
in communion’s positive v negative interweaving transubstantiations,
be a compassionately humane science
without also knowing imaginative co-empathy?
evolving poli-ecotherapy's powerful EarthCare differentiations
and enlightening AnthroHealthCare integrations.

Political purpose positively supports 
healthy panentheistic control,

[Panentheism: the belief or doctrine [and feeling] 
that [MonoTheistic Yang Universal] God 
[and PolyTheistic Yin Unitarian Holy MotherEarth Spirit-Nature] 
is greater [and neuropsychologically deeper] 
than the [unitarian] universe 

and includes 
[ecosystemically circumscribes-transcendent-Yang Dominant MonoPolistic from-above MetaPhysical-MonoTheistic AnthroSupremacist View] 
and interpenetrates 
[neuro-therapeutically resonates resilient warm healthy, unconditionally positive immanent belonging Yintegrity of pantheistic felt experience within]
it
 
Despite ecological systemic trauma concerns
about malingering irreligious Monotheistic v Polytheistic 
AnthroMind eco-liberally belonging v EarthBody ego-conservatively longing
to avoid crucifying messianic 
salvific orthodox belief systems
v bodhisattva 
co-redemptive positive faith-felt systems

Rather than inter-religiously engaging hypostatic 
crown/root unions

Hypostatic Union: The hypostatic union refers to the mysterious joining of the divine and the human in the one [natural/spiritual] person of Jesus.
It is the personal union of two natures: one fully human [unitarian EarthPower bodhisattva indigenous nature-body] and one fully divine [universal SunLight messianic transcendent spirit-mind]

like the indigenously wise
nondualistic co-binary primal relationships
in between
FatherSun/EarthMother
mountain/valley WuWei polypaths
pole/hole binomial
+1/-(-0) bicameral 
convex/concave polymaths

Enlightening transcendent
and empowering immanent
political relationships,
economic transactions,
supporting radically regenerate anthro-health
Earth-wealth win/win trends.

The political evolutions of trauma-informed
reliably compassionate democracy
have become Favorite Sons/Daughters of positive religion's political scientists,
just as totalitarian monopolies of elite-invested power
have become the scientist’s Straw Man for socio-
and eco-pathology
opposing mature polypathic political-economic powers
needing to effectively advocate 
for global peace-therapeutic 
win/win health
and wealth outcomes.

With this normative assumption of political health science,
we evolve toward ever more inclusive
and therefore hopeful panentheistic emergence
of cooperatively organized empathic trust
between political-economic cultural behaviorists.

The politics of healthy regenerative behaviors
unveil the arts and sciences of co-empathic synergetic trust
as dipolar contrasted to distrustful mutual win/lose 0-sum
devolutionary assumptions

antipathy between natural/spiritual law-abiding individuals,
families,
subcultures,
panentheistically indigenous tribes
with monoculturally competing histories.

In Empathy and Democracy Michael E. Morrell critiques 
“Agonistic theories…
because they tend to reify conflict to the detriment of possible cooperation and do not adequately theorize why we should expect people to remain [loyal] adversaries rather than become enemies.” (pp. 194-5)

What is this difference between a political adversary and an enemy
if not continued respect for co-empathic possibilities for mutual trust
in more cooperative political outcomes
through a “consilience” of mutually co-empathic humility.

We can learn to become grateful for adversaries
to produce a more optimally discerned 
power of win/win love outcome.

On the other hand,
if we succumb to monocultural supremacist 
love of monopolistic power political thinking 
as always and everywhere competitive 
partisan WinLose strategic
then our political choice of enemies for all “loser” roles and rules
precludes full maturation of a healthy cooperative democracy
for every economic Earthbody,
every political Anthromind.

Shayla C. Nunnally
uses the language of trust 
and curiosity about mistrust 
and active distrust
to mine understanding U.S. racial-trauma politics
(Trust in Black America: Race, discrimination, and politics).

Perhaps trust refers to the cognitive syllogism side 
of panentheistic feelings,
positive and negative being Yang-defined bipolar
and positive/negative still becoming Yin-refined dipolar
co-arising absence of +/+
win/win trust appears
if and only if absence of co-empathic co-passionate
communication.

How might we pursue the informing arts 
and communication sciences 
of politically empowering transracial
and inter-religious trust
given the historical predator v prey brands of slavery
and zealous monotheistic colonization?

The cooperative optimization of future generations’ health and safety
is an indigenous political-economic dialectical agenda,
apparently supported by regenerative neuro/ecosystemic 
win/win peace-evolving 
panentheistic-rooted
natural/spiritual
EarthBody/AnthroMind compassionate trust 
resonant Yang/Yin polypathic 
bilateral hypostatic reunion processes

expanding our inter-religioning Golden Rule
to embrace all crown communication sages
and love root communing muses

living
and not yet living divine wealth
and no longer loving humane health.
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