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I don't think it's just me.
I find myself challenged to change LeftBrain cognitive beliefs,
languaged abstractions of personal feelings,
perhaps because it is not possible to change Right Brain's
Elder feelings of co-passionate trust
where dipolar co-arising positive pleasure
is not dissonant noisy pathology.

I discover this issue as more of a question
about changing my feelings
by changing my beliefs about feelings
as something that could be wrong,
could be different, in a healthier, wiser, more beautiful world

Would feel better if I were a better person.
We would feel and think better, if we could comprehend
our PanTheistic Golden SelfAsOther Win/Win Rules
of sacred ecology

Political health-power co-passion trends
with enlightened economic polyculturing relationships.

Sometimes when I feel like why and why not
I believe something is not right balanced
about what I think I should rationally define as correct,
according to Business As Usual LeftBrain deductive dominance,
should be win/win truth,
should become gospel,
emerge as multiculturally orthodox bodhisattva resonance,
unquestionable feeling/belief in polycultural wealth 
is not monotheistic supremacy

Also not Crown/Root chakra balanced
indigenously panentheistic wisdom
yet;
truth-statement belief with emphatic 
glad trust v. bad mistrust,
mad distrust

sad untrust of dissonance
chronically devolves into anti-trust, hatred,
monopolistically sociopathic anthro-supremacism
in more climatically critical 
disempowering 
and unenlightened monotheistic
un-ecological fiction

I am reading Dr. Cyrus Ernesto Zirakzaden's excellent
"Social Movements in Politics".
The more I read,
the more troubled I feel about this choice of title.
It doesn't feel like it fully matches
the rich EarthTribe evolutionary messages 
unfolding behind these anthro-history lessons.

For example,
Zirakzaden, using Business As Usual academic-analytical narrative voice,
articulates the evolution of West Germany's political/economic
ecologically woke environment,
this prelude understory leading toward more recent historical-cultural emergence of the Green Party,
in the late twentieth century
since the emergence of what became,
as far as I recall from my religious history lessons,
the Christian Party.

Given the religious culture of West Germany's social-political systemic structures,
if feels likely many Greens
would prefer Zirakzaden's choice of title to have been
"Political Movements within Judeo-Christian MonoTheistic Crimes Against Nature".

How I feel about this story
influences how I think I would healthiest step into it,
empathize within these shifting thoughts and feelings,
most informed by empathic power-enlightening trust
in resonant feelings,
in feelings which are healthy by refinement of their integrity,
transparent honesty,
vulnerable to pathological
win/lose 0-sum beliefs as de-generative,
diseased,
dissonant,
dissociative.

Yet, co-passion invites a poli-economic choice
in-between using EarthMuse v AnthroSage Voice,
at least in theory
not embodied in our great transitional digital cloud 
of not yet knowing.

The Green Party emerges as a social-political movement
away from MonoTheistic Traditions
of Organized Pathological DisRapture,
problematic when divorcing human nature 
from desecrated pantheistic nature
of bodhisattva crown/root neurosystems

win/win synergy
sage minds as muse bodies
Green as not not Revelations
of MonoTheistic Crimes Against OurSelves,
all Earth Tribes,
Earth and Her regenerative open-solar co-arising
PanEntheistic EcoSystem.

As an EarthTribe Whole Spirit/Nature citizen,
reading about W. Germany's Green emergence,
I empathize with the Green Party
as Political Movement Heroine/Hero
EcoTherapeutic Story,
virally inserting ourselves
within every pore and cell
of our Elder Judeo/Christian/Islamic Story
including Crimes Against Earth
now struggling to change our poli-economic key
from minor to major TransCultural Development

CoEmpathic Creative Design
and Primal Purpose for Politics
as a Science;
an EcoTherapeutic Political Tao of Science.

In "Trust in Black America"
Dr. Shayla C. Nunnally explores comparative politics of trust,
mistrust,
distrust,
and probably hate as measured in recent survey samples--
where haters would be unlikely to erupt from cynical closets.

Here we find political trust,
and lack thereof,
follows ecopolitical history,
power-over through Judeo-Christian-Islamic ownership
as the full story about stewardship,
while power-with through empathy
co-arises nondual mutually subsidiary bodhisattvas of ecotrust,
most richly found in indigenous animistic enclaves
within embryonic Earth's OrganicTribal Congress
of ReGenerate-Healthy Evolution.

Even so, my historically nurtured empathic trust,
like everyone else's, 
begins in embryo,
the dynamic fractal-existentialism of DNA
I believe and feel intends to grow out
as polypathically as politically and economically possible
from that safe wealthy NonZeroZone epicenter,
ecocenter of healthy holonic humane life.

Empathic Trust is cognitive-affective default
on the love-peace side of history,
absorbing enslaving other-as-self hate, 
anger-fear appositional warring about incommensurable positions
yet still within our own political-economic identity equation.

If we need trusting beliefs
to fully embrace empathic feelings,
do we also need untrusting pathological absence of belief
to fully embrace fears of mutual immunity,
internal ambiguities of unresolved Crown/Root,
Left/Right,
Ego/Eco ownership of mutually nurturing trust,
not quite yet discovered?

A mix of more active distrusting juxtapositions about fundamentals of ecobalance
and more moderate mistrusting juxtapositions about proportional aesthetics of multicultural truths;
diverse political positions internally and externally conversing,
noticing and listening for Golden co-empathic trust
to follow win/win
in/out-side bilateral light.

Equal polynomial primal synergy parts
in-between past anger and future fear hearts.
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