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There is nothing weaker than water
But none is superior to it in overcoming the hard,
For which there is no substitute.
(Laotse, "Nothing Weaker Than Water", Lin Yutang, trans.)

That weakness of mind and body overcomes strength
And uniting co-gentleness overcomes uniform rigidity,
No Yang does not know;
No yin can put out of practice.

Therefore the Sage Says:
Who receives unto self the calumny of the world
Is the preserver of an equilibrious state.
Who bears the dissonant sins of the world's living systems
Is the resonantly full-conscious bicameral mentor 
within this NOW EarthHealth moment.

Straight words seem crookedly wrong, 
distorted, 
inadequate.
Evolving Time flows revolutionary.
(Adapted from "Nothing Weaker Than Water")

Prophecy's weakness 
is lack of co-redemptive empowerment.

The strength of prophecy
for therapeutic effectiveness
is its weakness
as multiculturally dissonant.
Too much dissonance is dismissed as insanity
or sainthood
or martyrdom.

Too little dissonance is not prophetic
and therefore not co-redemptive.

This cutting edge
tipping wu-wei point of rationality
is the weakness of optimally ebbing and flowing water
as ecological synergy
as Positive Yang balancing synergetic Yintegrity
Win-Win 
Double SpaceTime
Body/Mind Binding Teleology.

When Yin-Water absorbs Earth,
then She becomes stagnant entropy,
chaos,
disorganized
dissonantly dismayed
unable to continue flowing,
flexing,
fluxing,
surfing.

A Uniformed Yin EcoCenter 
evolves a stagnant pond
where were dynamic rivers,
seasonally surfing oceans--
a Holding Space wherein Time stands still
3-dimensionally,
a vacuum of interior landscaped atmosphere;
more likely to produce a horrific monoculture
of mold and mosquitoes
than motion
and revolutionary change.
For this we want Time's flow function,
swelling springs of comprehensive consciousness.

Western Business-As-Usual culture
understands love as "kindness"
sourced from affluent success.
Coincidentally,
Eastern polycultural comprehensive consciousness of Time
as panentheistic ecological "love"
evokes mutual, co-redemptive, namaste--
A Buberian mutually mentored I-Thou bow.

Love, 
mutual gratitude of synergetic energy,
requires a Bucky Fuller dynamic balance
between freedom to comprehend and embrace
our eco-center in each eternal moment,
a subconscious freedom from mere Ego consciousness,
our more fixed
static 
stable Left-brain's "small-self" center.

Kindness, and unkindness,
are gratefully, and rudely,
extended, not extended,
to ourselves as bound with "Other."
These are ego-ionic actions
to teach us how to be more co-invested
in each of our primal relationships
with Love's ecological comprehension
of Time's rebalancing ways.

What is fair,
within contentious issues,
is found where our mutually held eco-center points,
always wu-wei midway between
the most Yang-power value extreme
and the most Yin laissez-faire "both-and" inclusively uniting absorbency.

Nature abhores a perfect vacuum of either EgoBody 
or EcoMind,
Left v Right dissociated intelligence.

When we identify with a "downstream" yin position,
our underdog empathy extends to include
reaching toward increasingly marginalized and irrational
"Other" position of empathic co-identity.
Our eco-centric Right-brain starts from this position,
as a holonic reiteration of "Self's" encultured history,
then flows economic and ecological integrity
of loving values
"upstream" toward our mutually mentored,
taught,
experienced,
planted and rooted and trimmed and pulled, and encoded lexicon,
decomposed and co-empathized,
intuited Mind position,
looking for that tipping point boundary of the unconscious
that is wide enough to capture all synergetically oriented practitioners
racing issues through our surfing moments and lives.

Peace trickles up and out,
as Justice pours down and in,
washing back and forth through fields of unconscious cognitive dissonance,
to emerge toward a consensus of collectively generous,
but not overly generous,
merciful,
inclusive coredeemer ecojustice.

If I lacked something of the "underdog,"
the "understory,"
the "criminal" and "crazy"
within my holonic human nature,
then my nature would be neither holonic nor human.
Yang's "bad boy" universalist megalomania
and sociopathological ego-power
is a challenging competitive dimension
within our ego-centric,
anthroprivileged view
of evolution's meaning;
while Yin's ubiquitous "Other"-love as "Self,"
generosity to the extreme of unitarian body-exiting wishfulness,
is our more primal RNA holonic-cellular intelligence
of integrity's ecological win-win scenario,
devoid of ego's place-distinguishing,
and often dissonant space,
too loud,
and Left-brain dominant,
voice controlling language.

Kindness and unkindness are transactions between unequals.
Generosity and stinginess of empathy,
and what eco-consciousness invites
as appropriately proportional response,
are transactions between mutual mentors,
muses of gratitude, and integral lack thereof.

Differences between ego's intended kindness
and eco's well-practiced integrity
include a Taoist position that kindness and unkindness
are not found in nature,
although love,
as synergetic mutual gravity,
is the spiritual source of natural systems,
in bilateral life-space 
and love-time,
as opposed to the existence of...
well...
nothing; entropic unconsciousness.

Kindness suggests I am extending something to another
that this person has not earned,
does not rightfully and justly deserve
within the normal flow of time's river.

Generous integrity is a mutually intended practice
of radical equanimity and empathy,
a grateful acceptance of our profound interdependence
of cause and effect,
stimulus and response
body and mind.
Generosity is about absorbing and hopefully co-redeeming
our mutual assets and liabilities
to resolve an issue
whose outcome can be a mutual win
from a position of profoundly radical
coincidental/correlational
mutual mentorship co-identity.

You show me my song
when you truly dance 
with me.
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