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It started when I was 8.
My eighth year, that is. 
Owl visited and left her reincarnating message
transmuting her last breath out
as my first new breath in.

But that was 55 years 
and 4 teenagers ago.

During all these years, 
my life-theme question has been, 
"How can I help?"

The first answer I received from my enculturation process,
but, I have come to believe,
coincidentally received from noticing our natural systemic environment,
as both our ongoing search for Golden Fleece,
as original purposeful intent,
and our ongoing research into what are optimized dimensions
and healthy dynamics
for following a tao of transcultural time thesis,
more primal than clumsy language,
the Golden Rule of Prime Relationship,
do to others
as you would have them
do to you,
or
treat others the way you would be grateful to be treated,
because we're all in our mess together.

So, my Golden Fleece pilgrimage has incubated cooperative research
into what could we optimally become 
if we fully understood ProGenitor Time's universal evolutionary wisdom
of regenesis?

Which led to my second, or antithesis, questions,
in my dialectical behavioral quest,
How do I want to be treated?
And who am I that is too good to become Other?
And why do I feel so sure about that?
How does this limit me, or not?

More recently I realized 
some questions evolve toward cognitive dissonance
and become perhaps not entirely well advised,
less economically and nutritionally enriching,
and, well, also sort of self-referencing
if we assume that P=NP
and that global, perhaps universal
electromagnetic and thermodynamic balance
within four equivalent dimensions of spacetime
forms our right-elder brained temporal-memory function,
as explicated, autonomically incarnated,
in implicate-ordered RNA regenerative information
systemic and organic
and permaculturally composed through regenerate structure.

Our interdependently networking Earth's
Yang balancing Yin's enthymematic harmonies
have not stopped singing,
and ecologically economizing,
since.

And yet, my thesis question remains,
but stretched across time and space:
How can we help each other,
in the integrity of each moment's eternally incarnating
positive health and global-security potential?

Sometimes the best policy is to stay out of each others' way,
but usually active peace calls us toward mutually mentoring
our ways of becoming and deep learning health
EarthTribe-identified 
political and economic solidarity.
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