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Seems like advocates for cooperatively-invested dialogue
are concerned about indoor classroom experiences
that feel a lot more like debate
or merely academic,
detached,
cold analysis of win/lose evolutionary history,
in which might proves rightwing kleptocratic victories
while lefter democratic peace voices
fade into non-violent
non-verbal communications
just among our oh-so-tolerant lefty hugging selves.

I've been talking to our Faith Formation Director
about why Unitarian-Universalist Universities
are
and are not
appropriate educational dialogue multicultures
for any faith formation,
active hope reformation,
compassionate therapy development,
climate health rather than more climate pathology.

It seems that good faith formation
precludes bad lack of trust deformation,
disinformation,
egotistic debate cultures
where winners take all
and losers run off in search of some safer classroom.

For me,
outdoor classrooms feel safer
for win/win multicultural dialogue
between nutritionally communicating allies,
consuming and producing healthy natural elements
like richer soil,
cleaner water,
better air,
balanced ego/eco-systemic climates
where distinctions between wealth and health
are held collectively for further refinement,
and not hoarded autonomously
for further isolating definitions
into either-or thinking
without sufficient emotional intelligence
for both health and wealth of feeling.

Outdoor classrooms
endorse dialogue
about how ecology and theology,
like science and sentience
outside and inside,
refine good trusting faith formation together
more left and right hemispheric
rightwing and leftwing heuristic exploration
toward in-between mutually cooperative discovery
uncovery of win/win potentialities,

Rather than all that inside classroom
business as supremely left-hemisphere academic
egocentric
anthropocentric left v right debate
about whose cold calculating weapons
are best for overpowering warm organic tools
of Earth's most polycultural producing healthy wealth.

Reforming left and right hemispheric dialogue
feels better,
naturally and spiritually,
holistically and holonically;
outside ecological relationships
forming good faith
of and for inside theological compassion.
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