My husband is exceedingly busy. For some time the talk of his going had been slack, but just now again there seems to be a move to get him sent to the front!
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A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side.
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Agent Smith I'd like to share a revelation that I've had during my time here. It came to me when I tried to classify your species. I realized that you're not actually mammals. Every mammal on this planet instinctively develops a natural equilibrium with the surrounding environment, but you humans do not. You move to an area, and you multiply, and multiply, until every natural resource is consumed. The only way you can survive is to spread to another area. There is another organism on this planet that follows the same pattern. A virus. Human beings are a disease, a cancer of this planet, you are a plague, and we are the cure.
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Nothing feebler than a man does the earth raise up, of all the things which breathe and move on the earth, for he believes that he will never suffer evil in the future, as long as the gods give him success and he flourishes in his strength; but when the blessed gods bring sorrows too to pass, even these he bears, against his will, with steadfast spirit, for the thoughts of earthly men are like the day which the father of gods and men brings upon them.
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I leaned over and said, 'sorry about that,' but Lennon didn't even move and said it was all right. I said, 'you know we wouldn't be here if it wasn't for you guys, The Beatles,' and he said, 'Everything we got, we stole from Chuck Berry.' And that was my first brush with The Beatles.
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I'm very happy and proud for them because they've been model citizens. They keep our 100 percent graduation rate intact. But more than anything they're fine people. They're good basketball players, but I'm most proud of the fact that they have helped us move our program forward. Their last home game will be something to remember.
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Directions for Singing 1. Learn these tunes before you learn any others; afterwards learn as many as you please. 2. Sing them exactly as they are printed here, without altering or mending them at all; and if you have learned to sing them otherwise, unlearn it as soon as you can. 3. Sing all. See that you join with the congregation as frequently as you can. Let not a single degree of weakness or weariness hinder you. If it is a cross to you, take it up, and you will find it a blessing. 4. Sing lustily and with good courage. Beware of singing as if you were half dead, or half asleep; but lift up your voice with strength. Be no more afraid of your voice now, nor more ashamed of its being heard, then when you sung the songs of Satan. 5. Sing modestly. Do not bawl, so as to be heard above or distinct from the rest of the congregation, that you may not destroy the harmony; but strive to unite your voices together, so as to make one clear melodious sound. 6. Sing in time. Whatever time is sung be sure to keep with it. Do not run before nor stay behind it; but attend close to the leading voices, and move therewith as exactly as you can; and take care not to sing to slow. This drawling way naturally steals on all who are lazy; and it is high time to drive it out from us, and sing all our tunes just as quick as we did at first. 7. Above all sing spiritually. Have an eye to God in every word you sing. Aim at pleasing him more than yourself, or any other creature. In order to do this attend strictly to the sense of what you sing, and see that your heart is not carried away with the sound, but offered to God continually; so shall your singing be such as the Lord will approve here, and reward you when he cometh in the clouds of heaven.
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One could sit still and look at life from the air; that was it. And I was conscious again of the fundamental magic of flying, a miracle that has nothing to do with any of its practical purposes - speed, accessibility, and convenience - and will not change as they change. Looking down from the air that morning, I felt that stillness rested like a light over the earth. What motion there was took on a slow grace, like slow-motion pictures which catch the moment of outstretched beauty that one cannot see in life itself, so swiftly does it move. And if flying, like a glass-bottomed bucket, can give you that vision, that seeing eye, which peers down to the still world below the choppy waves - it will always remain magic.
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The presence of our political leadership, of our security forces in Kabul shouldn't be interpreted as a move to block the political settlement, ... it would, rather, help that political settlement.
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America makes prodigious mistakes, America has colossal faults, but one thing cannot be denied: America is always on the move. She may be going to Hell, of course, but at least she isn't standing still.
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In a land which is fully settled, most men must accept their local environment or try to change it by political means; only the exceptionally gifted or adventurous can leave to seek his fortune elsewhere. In America, on the other hand, to move on and make a fresh start somewhere else is still the normal reaction to dissatisfaction and failure.
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We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature and living by complicated artifice, man in civilisation surveys the creature through the glass of his knowledge and sees there by a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate for having taken form so far below ourselves. And therein do we err. The animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren; they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendor and travail of the earth.
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Humor does not rescue us from unhappiness, but enables us to move back from it a little.
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'You cannot move a dead body whole. First of all you have to dice the body into six pieces and pile it up into a bag. Then you'll need to find a pig farm and starve the pigs for a couple of days. The pigs will be so hungry that the body will look like curry to them. They will go through bone like butter, that means that 40 pigs can digest 80 pounds of fat, that's 2 pounds every minute, hence the expression 'as greedy as a pig''.
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Consider a man riding a bicycle. Whoever he is, we can say three things about him. We know he got on the bicycle and started to move. We know that at some point he will stop and get off. Most important of all, we know that if at any point between the beginning and the end of his journey he stops moving and does not get off the bicycle he will fall off it. That is a metaphor for the journey through life of any living thing, and I think of any society of living things.
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In quiet and untroubled times it seems to every administrator that it is only by his efforts that the whole population under his rule is kept going, and in this consciousness of being indispensable every administrator finds the chief reward of his labor and efforts. While the sea of history remains calm the ruler-administrator in his frail bark, holding on with a boat hook to the ship of the people and himself moving, naturally imagines that his efforts move the ship he is holding on to. But as soon as a storm arises and the sea begins to heave and the ship to move, such a delusion is no longer possible. The ship moves independently with its own enormous motion, the boat hook no longer reaches the moving vessel, and suddenly the administrator, instead of appearing a ruler and a source of power, becomes an insignificant, useless, feeble man.
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Vain are the thousand creeds that move men's hearts, unutterably vain; Worthless as withered weeds, or idlest froth amid the boundless main.
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Each second we live is a new and unique moment of the universe, a moment that will never be again. And what do we teach our children? We teach them that two and two make four, and that Paris is the capital of France. When will we also teach them what they are? We should say to each of them: Do you know what you are? You are a marvel. You are unique. In all the years that have passed, there has never been another child like you. Your legs, your arms, your clever fingers, the way you move. You may become a Shakespeare, a Michelangelo, a Beethoven. You have the capacity for anything. Yes, you are a marvel. And when you grow up, can you then harm another who is, like you, a marvel? You must work, we must all work, to make the world worthy of its children.
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The decrease in pervasive attacks in 2005 is counter-intuitive to what society at large believes is a major threat to their personal data. IBM believes that the environment has shifted - with increased security protection on most systems and stiffer penalties, we are seeing organized, committed, and tenacious profiteers enter this space. This means that attacks will be more targeted and potentially damaging. Organizations around the world - from the public and private sectors - must move quickly and work together to address this growing challenge.
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Once Confucius was walking on the mountains and he came across a woman weeping by a grave. He asked the woman what here sorrow was, and she replied, We are a family of hunters. My father was eaten by a tiger. My husband was bitten by a tiger and died. And now my only son! Why don't you move down and live in the valley? Why do you continue to live up here? asked Confucius. And the woman replied, But sir, there are no tax collectors here! Confucius added to his disciples, You see, a bad government is more to be feared than tigers.
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The term up has no meaning apart from the word down. The term fast has no meaning apart from the term slow. In addition such terms have no meaning even when used together, except when confined to a very particular situation... most of our language about the organization and objective's of government is made up of such polar terms. Justice and injustice are typical. A reformer who wants to abolish injustice and create a world in which nothing but justice prevails is like a man who wants to make everything up. Such a man might feel that if he took the lowest in the world and carried it up to the highest point and kept on doing this, everything would eventually become up. This would certainly move a great many objects and create an enormous amount of activity. It might or might not be useful, according to the standards which we apply. However it would never result in the abolishment of down.
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In the face of intense monitoring and overwhelming American military superiority, any belligerent move by Hussein against a neighbor, even the smallest nuclear test (necessary before weapons construction), a tangible threat to use a weapon of mass destruction, or sharing this technology with terrorist organizations would be suicidal, ... But it is quite possible that such weapons would be used against Israel or our forces in response to an American attack.
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the scythers, Time and Death, Helmed locusts, move upon the tree of breath;
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Age affects how people experience time. The observations on this are well known, so it is only necessary to outline briefly what has been the experience of everyone I have ever talked to or read about: the years go faster as one gets older. At the age of four or six, a year seems interminable; at sixty, the years begin to blend and are frequently hard to separate from each other because they move so fast! There are, of course, a number of common-sense explanations for this sort of thing. If you have only lived five years, a year represents 20 percent of your life; if you have lived fifty years, that same year represents only 2 percent of your life, and since lives are lived as wholes, this logarithmic element would make it difficult to maintain the same perspective on the experience of a year
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I don't know why people are so surprised by my live performances. My approach is so simple; every song I sing, every story I tell, every move I make, must move the audience to laughter, tears or inspiration. Otherwise, why should I do it?
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Never deceive the media or the public. Credibility is all we have to go on. Nothing gets done without total commitment and outrage mixed with political realism. Never assume anything: Check everything out yourself, at the source. Establish the credibility that when we start something, we finish it. With such track record, we then move to bigger struggles and more significant victories. No congressional bill or legal gimmickry by itself will save the animals. The courts can, at best, open up the possibility for us to intervene in defense of animals, but the courts will not act until effective protests disrupt the system's orderly operation.
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What they really hope is that the weather cooperates, that the consumer gets out early and shops, and they [retailers] don't have to wait ... and mark down some of their goods to move sales.
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Until we can own our centuries old distortion of God's word, we will probably never really move off the dime in current distortions of God's word. There is no special merit in declaring that what we hold now is part of the 'faith once delivered to the saints' or 'the church's teaching from the beginning.' We have been consistently right in some things -- consistently wrong in others. I believe... that our 'teaching' has often been racist and misogynist -- not always through our documents, but with winks, jokes, the language of our prayers, exclusionary policies and actions and the toleration of domestic violence and violence against minorities. This is not rocket science. When we do not intervene in long patterns of abuse, we tolerate and support that abuse -- and our silence speaks our doctrine, doesn't it?
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In the fields and woods more than anything else all things come to those who wait, because all things are on the move, and are sure sooner or later to come your way. To absorb a thing is better than to learn it, and we absorb what we enjoy. We learn things at school; we absorb them in the fields and woods. When we look upon Nature with fondness and appreciation, she meets us halfway and takes a deeper hold on us than when studiously conned. Hence I say the way of knowledge of Nature is the way of love and enjoyment, and is more surely found in the open air than in the school room or the laboratory.
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The historian must have some conception of how men who are not historians behave. Otherwise he will move in a world of the dead. He can only gain that conception through personal experience, and he can only use his personal experiences when he is a genius.
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