Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality but an escape from personality. But, of course, only those we have personality and emotion know what it means to want to escape from these things.
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Peaceableness toward enemies is an idea that will, of course, continue to be denounced as impractical. It has been too little tried by individuals, much less by nations. It will not readily or easily serve those who are greedy for power. It cannot be effectively used for bad ends. It could not be used as the basis of an empire. It does not afford opportunities for profit. It involves danger to practitioners. It requires sacrifice. And yet it seems to me that it is practical, for it offers the only escape from the logic of retribution. It is the only way by which we can cease to look to war for peace. ... Peaceableness is not passive. It is the ability to act to resolve conflict without violence. If it is not a practical and practicable method, it is nothing. As a practicable method, it reduces helplessness in the face of conflict. In the face of conflict, the peaceable person may find several solutions, the violent person only one.
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Fine vapors escape from whatever is doing the living. The night is cold and delicate and full of angels...
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''Violence' vs. Passivism: Last Century's 'Underground Railroad' illegally helped human slaves escape from bondage. They recognized the laws that legalized slavery were morally wrong and should not be legitimized with compliance. They risked their own freedom by violating the property rights of slave owners and leading slaves to freedom. Today, the Animal Liberation Front (ALF) risk their freedom to liberate innocent animals that are immorally abused/injured/murdered by actions that violate the property rights of animal abusers. Animals are covertly removed from danger and placed in foster care facilities. Torturing equipment like stereotaxic devices/decapitators/restraining devices, etc. are damaged or destroyed to prevent their further use. No human or non-human animal is ever harmed in any way.'
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It is not heroin or cocaine that makes one an addict, it is the need to escape from a harsh reality. There are more television addicts, more baseball and football addicts, more movie addicts, and certainly more alcohol addicts in this country than there are narcotics addicts.
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It seems to me that it is these extremists who are advocating a soft approach. Their oversimplifications and their baseless generalizations reflect the softness of those who cannot bear to face the burdens of a continuing struggle against a powerful and resourceful enemy. A truly tough approach, in my judgment, is one which accepts the challenge of communism with the courage and determination to meet it with every instrumentality of foreign policypolitical and economic as well as military, and with the willingness to see the struggle through as far into the future as may be necessary. Those who seek to meet the challengeor, in reality, to evade itby bold adventures abroad and witch hunts at home are the real devotees of softnessthe softness of seeking escape from painful realities by resort to illusory panaceas.
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The main motive for nonattachment is a desire to escape from the pain of living, and above all from love, which, sexual or non-sexual, is hard work.
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The only way out is the way through, just as you cannot escape from death except by dying. Being unable to write, you must examine in writing this being unable, which becomes for the present -- henceforth? -- the subject to which you are condemned.
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The only way out is the way through, just as you cannot escape from death except by dying. Being unable to write, you must examine in writing this being unable, which becomes for the present -- henceforth? -- the subject to which you are condemned. The first thought is this: fear. I cannot write because I am afraid. Of what?
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True Socialism, in which everyone is truly equal, does not just resemble a prison - it is a prison. It can not exist unless it is surrounded by high walls, by watchtowers and by guard-dogs, for people always want to escape from any socialist regime, just as they do from a prison. If you continue your attempts to establish a model society you will need to build walls around it. You will be forced to do so sooner or later by the flood of refugees..
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Man is never honestly the fatalist, nor even the stoic. He fights his fate, often desperately. He is forever entering bold exceptions to the rulings of the bench of gods. This fighting, no doubt, makes for human progress, for it favors the strong and the brave. It also makes for beauty, for lesser men try to escape from a hopeless and intolerable world by creating a more lovely one of their own.
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What is needed, rather than running away or controlling or suppressing or any other resistance, is understanding fear; that means, watch it, learn about it, come directly into contact with it. We are to learn about fear, not how to escape from it.
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Oh, how one wishes sometimes to escape from the meaningless dullness of human eloquence, from all those sublime phrases, to take refuge in nature, apparently so inarticulate, or in the wordlessness of long grinding labor, of sound sleep, of true music, or of a human understanding, rendered speechless by emotion!
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Fatigue dulls the pain, but awakes enticing thoughts of death. So! that is the way in which you are tempted to overcome your loneliness -- by making the ultimate escape from life. -- No! It may be that death is to be your ultimate gift to life: it must not be an act of treachery against it.
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Maybe it was because like not only finds like; it can't even escape from being found by its like. Even when it's just like in one thing, because even them two with the same like was different.
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The omnipotence of evil has never resulted in anything but fruitless efforts. Our thoughts always escape from whoever tries to smother them.
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Space-ships and time machines are no escape from the human condition. Let Othello subject Desdemona to a lie-detector test; his jealousy will still blind him to the evidence. Let Oedipus triumph over gravity; he won't triumph over his fate.
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Your belief in God is merely an escape from your monotonous, stupid and cruel life
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The fundamental impulse of the movement is neither masturbatory nor concretely lesbian -- although it of course offers warm house to both these possibilities; it is an impulse to maidenhood -- to that condition in which a woman might pretend to a false fear or loathing of the penis in order to escape from any responsibility for the pleasure and well-being of the man who possesses it.
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one of the strongest motives that lead men to art and science isescape from everyday life with its painful crudity and hopelessdreariness, from the fetters of one's own ever-shifting desires. Afinely tempered nature longs to escape from the personal life into theworld of objective perception and thought.
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...One of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one's own ever-shifting desires. A finely tempered nature longs to escape from the personal life into the world of objective perception and thought.
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Tell me where I can escape death: discover for me the country, show me the men to whom I must go, whom death does not visit. Discover to me a charm against death. If I have not one, what do you wish me to do? I cannot escape from death, but shall I die lamenting and trembling? . . . Therefore if I am able to change externals according to my wish, I change them: but if I cannot, I am ready to tear the eyes out of him who hinders me.
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No evil dooms us hopelessly, except the evil we love, and desire to continue in and make no effort to escape from.
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Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality, but an escape from personality. But, of course, only those who have personality and emotions know what it means to want to escape from these thi
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What fugitive from his country can also escape from himself.
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No evil dooms us hopelessly except the evil we love, and desire to continue in, and make no effort to escape from.
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Many have puzzled themselves about the origin of evil. I am content to observe that there is evil, and that there is a way to escape from it, and with this I begin and end.
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Love is something far more than desire for sexual intercourse; it is the principal means of escape from the loneliness which afflicts most men and women throughout the greater part of their lives.
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The best way to escape from a problem is to solve it.
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The president cannot escape from his office
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