Life appears to me too short to be spent in nursing animosity or registering wrongs. We are, and must be, one and all, burdened with faults in this world: but the time will soon come when, I trust, we shall put them off in putting off our corruptible bodies; when debasement and sin will fall from us with this cumbrous frame of flesh, and only the spark of the spirit will remain, - the impalpable principle of light and thought, pure as when it left the Creator to inspire the creature: whence it came it will return; perhaps again to be communicated to some being higher than man - perhaps to pass through gradations of glory, from the pale human soul to brighten to the seraph! Surely it will never, on the contrary, be suffered to degenerate from man to fiend? No; I cannot believe that: I hold another creed: which no one ever taught me, and which I seldom mention; but in which I delight, and to which I cling: for it extends hope to all: it makes Eternity a rest - a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last: with this creed revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low: I live in calm, looking to the end.
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You may have noticed that many religious people are deeply suspicious. They seem
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I am a deeply superficial person.
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The principle feature of American liberalism is sanctimoniousness. By loudly denouncing all bad things -- war and hunger and date rape -- liberals testify to their own terrific goodness. More important, they promote themselves to membership in a self-selecting elite of those who care deeply about such things. It's a kind of natural aristocracy, and the wonderful thing about this aristocracy is that you don't have to be brave, smart, strong or even lucky to join it, you just have to be liberal.
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Deeply earnest and thoughtful people stand on shaky footing with the public.
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If any man has drunk a little too deeply from the cup of physical pleasure; if he has spent too much time at his desk that should have been spent asleep; if his fine spirits have become temporarily dulled; if he finds the air too damp, the minutes too slow, and the atmosphere too heavy to withstand; if he is obsessed by a fixed idea which bars him from any freedom of thought: if he is any of these poor creatures, we say, let him be given a good pint of amber-flavored chocolate... and marvels will be performed.
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Seasons Of Change All it did was rain, but it drowned out my Heart and all it's sorrow, so I'm thankful So deeply indebt and glad, that I'll never See the light of tomorrow. All it did was snow, the bitter cold, and Stiffness, effected me in ways you'll surely Never know. Cause you're better off than I am The wind was unsatiable, and unconquerable so malacious, so unforgiving, so completely Miserable, it reminded me of you. It was so hot and tepid, so incredibly unbearing I thought that I would give up my Long and relently journey for a place without You. But I was wrong, again, as always. Because in the heat of that night, you came To me, with sweat pouring and cries crying. The weather and seasons remind me of you, and Your prolific attempt to bring my spirits down. Kade William Davies Copyright ©2004 Kade William Davies
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A mature person is one who does not think only in absolutes, who is able to be objective even when deeply stirred emotionally, who has learned that there is both good and bad in all people and in all things, and who walks humbly and deals charitably with the circumstances of life, knowing that in this world no one is all-knowing and therefore all of us need both love and charity.
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I hold a creed, which no one ever taught me, and which I seldon mention, but in which I delight, and to which I cling, for it extends hope to all; it makes eternity a rest - a mighty home - not a terror and an abyss. With this creed, I can so clearly distinguish between the criminal and his crime, I can so sincerly forgive the first while I abhor the last; with this creed, revenge never worries my heart, degredation never too deeply disgusts me, injustice bever crushes me too low; I live in calm, looking to the end.
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Heresy is like a tree, its roots lie in the darkness whilst its leaves wave in the sun and to those who suspect nought it has an attractive and pleasing appearance. Truly, you can prune away its branches, or even cut the tree to the ground, but it will grow up again ever the stronger and ever more comely. Yet all awhile the root grows thick and black, gnawing at the bitter soil, drawing its nourishment from the darkness, and growing even greater and more deeply entrenched.
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CHRIS The bane and blessing of human nature. That old cat killer, curiosity. Something so deeply embedded in our psyches that it screams to us from ancient myths of Pandora. Eve. Lot's wife. JOEL Eve lost paradise, Lot's wife was turned into a pillar of salt. Knowledge doesn't come cheap my friend. CHRIS Good or bad, curiosity is woven into our DNA like tonsils or like the opposable thumb. It's the fire under the ass of the human experience
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The world is waiting ... for new saints, ecstatic men and women who are so deeply rooted in the love of God that they are free to imagine a new international order.
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Once again, we come to the Holiday Season, a deeply religious time that each of us observes, in his own way, by going to the mall of his choice.
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We are deeply disappointed that the administration has chosen, once again, to eliminate federal funding for education technology. Understanding and using technology are critical components of all students' academic careers�. We do not see how eliminating federal education technology funding advances [the president's] global competitiveness agenda or helps our students.
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Perhaps I know best why it is man alone who laughs; he alone suffers so deeply that he had to invent laughter.
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The dialectic between change and continuity is a painful but deeply instructive one, in personal life as in the life of a people. To "see the ...
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I suspect that some apparently homosexual people are really heterosexuals who deeply phobic about the opposite sex or have other emotional problems.
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The dialectic between change and continuity is a painful but deeply instructive one, in personal life as in the life of a people. To 'see the ...
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'The world stands at a parting of the ways and those who suffer know this with deeply anxious hearts. One way leads to destruction. It is the way of the tolerance of cruelty, if not the active engagement in it. It is the way of hunting for sport, the way of vivisection, the way of killing for self-adornment, the way of killing animals for food, the way of making slaves of animals without thought for their happiness and well-being. This is the way the world has been treading.'
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The thinking man must oppose all cruel customs no matter how deeply rooted in tradition and surrounded by a halo. When we have a choice, we must avoid bringing torment and injury into the life of another, even the lowliest creature; to do so is to renounce our manhood and shoulder a guilt which nothing justifies.
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I believe that whoever tries to think things through honestly will soon recognize how unworthy and even fatal is the traditional bias against Negroes. What can the man of good will do to combat this deeply rooted prejudice He must have the courage to set an example by words and deed, and must watch lest his children become influenced by racial bias.
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Only a human being who is deeply moved by awe and who remains in a state of reverence does not fall prey to the will-to-explore-and-dominate that which shows itself to him, but remains all ears and eyes for the summons of the awe-inspiring phenomena. The awe-inspired person does not want to get hold of or to possess what he reveres, with the aid of his intellectual concepts. He seeks only to get himself into the frame of mind appropriate to the revered object--one which renders him open to its summons and makes his vision clear for its beckonings. He knows: if he manages to comply with the phenomenon that is worthy of his awe so perfectly that he catches sight of its entire truth, he has succeeded also in releasing himself from the chaos of all delusions.
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This is a humbling and deeply disturbing subject for anyone who approaches it, yet we have to learn the history of the Holocaust, to know it as best we can. Remembering the Holocaust and understanding how it came about is part of making sure it never happens again.
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WHEN a man feels proud of himself, he stands erect, draws himself to his full height, throws back his head and shoulders and says with every part of his body, I am bigger and more important than you. But when he is humble he feels his littleness, and lowers his head and shrinks into himself. He abases himself. And the greater the presence in which he stands the more deeply he abases himself; the smaller he becomes in his own eyes. But when does our littleness so come home to us as when we stand in God's presence? He is the great God, who is today and yesterday, whose years are hundreds and thousands, who fills the place where we are, the city, the wide world, the measureless space of the starry sky, in whose eyes the universe is less than a particle of dust, all-holy, all-pure, all-righteous, infinitely high. He is so great, I so small, so small that beside him I seem hardly to exist, so wanting am I in worth and substance. One has no need to be told that God's presence is not the place in which to stand on one's dignity. To appear less presumptuous, to be as little and low as we feel, we sink to our knees and thus sacrifice half our height; and to satisfy our hearts still further we bow down our heads, and our diminished stature speaks to God and says, Thou art the great God; I am nothing . Therefore let not the bending of our knees be a hurried gesture, an empty form. Put meaning into it. To kneel, in the soul's intention, is to bow down before God in deepest reverence. On entering a church, or in passing before the altar, kneel down all the way without haste or hurry, putting your heart into what you do, and let your whole attitude say, Thou art the great God. It is an act of humility, an act of truth, and everytime you kneel it will do your soul good.
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'To us it seems incredible that the Greek philosophers should have scanned so deeply into right and wrong and yet never noticed the immorality of slavery. Perhaps 3000 years from now it will seem equally incredible that we do not notice the immorality of our own oppression of animals.'
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I am deeply distressed by what I only can call in our Christian culture the idolatry of the Scriptures. For many Christians, the Bible is not a pointer to God but God himself... God cannot be confined within the covers of a leather-bound book. I develop a nasty rash around people who speak as if mere scrutiny of its pages will reveal precisely how God thinks and precisely what God wants.
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The real accomplishment of modern science and technology consists in taking ordinary men, informing them narrowly and deeply and then, through appropriate organization, arranging to have their knowledge combined with that of other specialized but equally ordinary men. This dispenses with the need for genius. The resulting performance, though less inspiring, is far more predictable.
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Coitus can scarcely be said to take place in a vacuum; although of itself it appears a biological and physical activity, it is set so deeply within the larger context of human affairs that it serves as a charged microcosm of the variety of attitudes and values to which culture subscribes. Among other things, it may serve as a model of sexual politics on an individual or personal plane.
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When complaints are freely heard, deeply considered and speedily reformed, then is the utmost bound of civil liberty attained that wise men look for.
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Power is the faculty or capacity to act, the strength and potency to accomplish something. It is the vital energy to make choices and decisions. It also includes the capacity to overcome deeply embedded habits and to cultivate higher, more effective ones.
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