'In The Event of My Demise'
In the event of my Demise
when my heart can beat no more
I Hope I Die For A Principle
or A Belief that I had Lived 4
I will die Before My Time
Because I feel the shadow`s Depth
so much I wanted 2 accomplish
before I reached my Death
I have come 2 grips with the possibility
and wiped the last tear from My eyes
I Loved All who were Positive
In the event of my Demise
|
One can't believe impossible things. I dare say you haven't had much practice, said the Queen. When I was your age, I always did it for half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast.
|
There can be no deep disappointment where there is not deep love.
|
The ordinary reverence, the reverence defined and explained by the dictionary, costs nothing. Reverence for one's own sacred things--parents, religion, flag, laws and respect for one's own beliefs--these are feelings which we cannot even help. They come natural to us; they are involuntary, like breathing. There is no personal merit in breathing. But the reverence which is difficult, and which has personal merit in it, is the respect which you pay, without compulsion, to the political or religious attitude of a man whose beliefs are not yours. You can't revere his gods or his politics, and no one expects you to do that, but you could respect his belief in them if you tried hard enough; and you could respect him, too, if you tried hard enough. But it is very, very difficult; it is next to impossible, and so we hardly ever try. If the man doesn't believe as we do, we say he is a crank, and that settles it. I mean it does nowadays, because we can't burn him.
|
I watched my foolish heart expand / In the lazy glow of benevolence, / O'er the various modes of man's belief.
|
Another belief of mine that everyone else my age is an adult, whereas I am merely in disguise.
|
Frisbeetarianism is the belief that when you die, your soul goes up on the roof and gets stuck
|
Sometimes I've believed as many as six possible things before breakfast.
|
I believe in one God, and no more; and I hope for happiness beyond this life. I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow-creatures happy. But, lest it should be supposed that I believe in many other things in addition to these, I shall, in the progress of this work, declare the things I do not believe, and my reasons for not believing them. I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church. All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit. I do not mean by this declaration to condemn those who believe otherwise; they have the same right to their belief as I have to mine. But it is necessary to the happiness of man, that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe.
|
In the small circle of pain within the skull You still shall tramp and tread one endless round Of thought, to justify your action to yourselves, Weaving a fiction which unravels as you weave, Pacing forever in the hell of make-believe Which never is belief: this is your fate on earth And we must think no further of you.
|
It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to heaven, we were all doing direct the other way - in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.
|
Vain are the thousand creeds that move men's hearts, unutterably vain; Worthless as withered weeds, or idlest froth amid the boundless main.
|
It is my belief that the writer, the free-lance author, should be and must be a critic of the society in which he lives. It is easy enough, and always profitable, to rail away at national enemies beyond the sea, at foreign powers beyond our borders who question the prevailing order. But the moral duty of the free writer is to begin his work at home; to be a critic of his own community, his own country, his own culture. If the writer is unwilling to fill this part, then the writer should abandon pretense and find another line of work: become a shoe repairman, a brain surgeon, a janitor, a cowboy, a nuclear physicist, a bus driver.
|
And first Satan's endeavours have ever been, and they cease not yet to instill a belief in the minde of man, There is no God at all. . . . that the necessity of his entity dependeth upon ours, and is but a Politicall Chymera. . . . Where he succeeds not thus high, he labours to introduce a secondary and deductive Atheisme; that although, men concede there is a God, yet . . . that he intendeth only the care of the species or common natures, but letteth loose the guard of individuals, and single existencies therein: That he looks not below the Moon, but hath designed the regiment of sublunary affairs unto inferiour deputations. To promote which apprehensions or empuzzell their due conceptions, he casteth in the notions of fate, destiny, fortune, chance and necessity. . . . Whereby extinguishing in mindes the compensation of vertue and vice, the hope and fear of heaven or hell; they comply in their actions unto the drift of his delusions. . . .
|
Frisbeetarianism is the belief that when you die, your soul goes up on the roof and gets stuck.
|
Alas, human vices, however horrible one might imagine them to be, contain the proof (were it only in their infinite expansion) of man's longing for the infinite; but it is a longing that often takes the wrong route. It is my belief that the reason behind all culpable excesses lies in this depravation of the sense of the infinite.
|
'What is it the Bible teaches us? - rapine, cruelty, and murder. What is it the Testament teaches us? - to believe that the Almighty committed debauchery with a woman engaged to be married, and the belief of this debauchery is called faith.
|
The only disadvantage of an honest heart is credulity.
|
Do continue to believe that with your feeling and your work you are taking part in the greatest the more strongly you cultivate this belief, the more will reality and the world go forth from it.
|
Animal model systems in cancer research have been a total failure…not a single essential drug for the treatment of human cancer was first picked up by an animal model system. All of the drugs in wide current clinical use were only put into animal model systems after finding clinical clues to their therapeutic possibility. The money was spent…for two main reasons. First, it was a highly profitable undertaking for certain medical schools and research institutions that were incapable of doing any genuine cancer research. Second, it was sustained by a superstitious belief in a grossly unscientific notion: mice are miniature men…in sum, from the standpoint of current scientific theory of cancer, the whole mystique of the animal model systems is hardly more than superstitious nonsense…the moral is that animal model systems not only kill animals, they also kill humans. There is no good factual evidence to show the use of animals in cancer research has led to the prevention or cure of a single human cancer.
|
The expectation that every neurotic phenomenon can be cured may, I suspect, be derived from the layman's belief that the neuroses are something quite unnecessary which have no right whatever to exist. Whereas in fact they are severe, constitutionally fixed illnesses, which rarely restrict themselves to only a few attacks but persist as a rule over long periods throughout life.
|
Y'all got on this boat for different reasons, but y'all come to the same place. So now I'm asking more of you than I have before. Maybe all. Sure as I know anything, I know this - they will try again. Maybe on another world, maybe on this very ground swept clean. A year from now, ten? They'll swing back to the belief that they can make people... better. And I do not hold to that. So no more runnin'. I aim to misbehave.
|
We're here to offer a public witness against a state-mandated undermining of the institution of marriage. Oct. 1 is a tragic day because it's the first day a law goes into effect that states a legislative belief that children don't need both a mom and a dad.
|
...with the black marble which gives the fireplace the air of a miniature family vault, to suggest early Victorian commercial respectability, belief in money, Bible fetichism, fear of hell always at war with fear of poverty, instinctive horror of the passionate character of art, love and Roman Catholic religion, and all the first fruits of plutocracy in the early generations of the industrial revolution.
|
I have wrestled with death. It is the most unexciting contest you can imagine. It takes place in an impalpable greyness, with nothing underfoot, with nothing around, without spectators, without clamour, without glory, without the great desire of victory, without the great fear of defeat, in a sickly atmosphere of tepid scepticism, without much belief in your own right, and still less in that of your adversary. If such is the form of ultimate wisdom, then life is a greater riddle than some of us think it to be. I was within a hair's-breadth of the last opportunity for pronouncement, and I found with humiliation that probably I would have nothing to say.
|
Reactance theory does not address how harmful or innocuous control can be and may seem to be too circumscribed to explain the nature of general harmful behavior. However, the limitations of its scope to specific and reactive control motivation do not detract from its power to explain battles for control dynamics. It is formulated to anticipate these specific incidents and, in doing so, addresses harm in general. With this purpose and the applicability of reactance theory in mind, the terms control and specific control are used interchangeably and, because reactance is control motivation, the terms reactance and control motivation are also used interchangeably. A control model, subsuming these concepts and general control, is introduced next, in which control (unless identified by a general control descriptor) is the belief in the freedom to engage in a specific nonharmful or harmful behavior to reach a specific nonharmful or harmful goal that can be exercised for a variety of reasons, most particularly when threatened or taken away, arousing reactance in proportion to its distinctiveness and importance.
|
Imagine living in a cage in the dark, unable to move, day after day. The suffering of today's American farm animals is almost beyond belief. They don't have a choice, but you do, and their lives depend on it.
|
Many of the rites of passage, those rituals of growing up found in our society, are in the form of such comic, practical joking affairs--which we ignore in the belief that they possess no deeper significance. Yet it is precisely in their being regarded as unimportant that they take on importance. For in them we ritualize and dramatize attitudes which contradict and often embarrass the sacred values which we proclaim through our solemn ceremonies and rituals of nationhood.
|
Getting ahead in a difficult profession -- singing, acting, writing, whatever -- requires avid faith in yourself. You must be able to sustain yourself against staggering blows and unfair reversals. When I think back to those first couple of years in Rome, those endless rejections, without a glimmer of encouragement from anyone, all those failed screen tests, and yet I never let my desire slide away from me, my belief in myself and what I felt I could achieve.
|
The essential, but often well-disguised, purpose of intelligent design, is to preserve the myth of a separate, divine creation for humans in the belief that only that can explain who we are. But there is a destructive hubris, a fearful arrogance, in that myth. It sets us apart from nature, except to dominate it. It misses both the grace and the moral depth of knowing that humans have only the same stake, the same right, in the Earth as every other creature that has ever lived here. There is a righteousness - a responsibility - in the deep, ancestral origins we share with all of life.
|