Gerald Dillenbeck | + Follow Poet |
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Redeeming Days and Darks

When each day begins
and each evening ends
knowing Earth is within our redemption intent,
our commitment to Sacred Earth's restoring Grace
within ourselves,
within our families,
within our communities,
within our humane-divine
nature-spirited species,
within our multi-species relationships,
within Earth,
upon Earth,
around Earth,
through Earths emerging sacred climates
cosmology
theology
ethology,

Then those economic and political
and personal and sexual
and relational and intimate
and vulnerable co-redemptive intended activities and investments,
evolve co-empathic awarenesses,
grow moments of bilateral Grace consciousness
transpire to transubstantiate
occurring and re-occurring event patterns
and rhythm landscapes within
and climates without,
in-between these dawn and dusk sacred wonder events.

To do less,
to invest less than everything,
is to risk Win-Lose harm to oneself,
and to one's sacred democratic cooperative trust
in truths restoring justice
over lies and errors disintegrating relationship,

To cooperate nondually more, so less dualistically interpreted divisions,
and dipolar, so less bipolar competitions,
and appositional, so less oppositional assumptions
between God's HolySpirit
and MatrioticEarth's Holonic Nature.

Judeo-Christian Creation Stories
are invitations toward restoration
of primal NatureSpirit Relationship;
not judgment against the too-secular, fallen, and unredeemed.

When our teachers teach other-phobia,
then we are listening and following
and too often voting for
false fake-evangelical prophets
of God as a Wanna-Be Totalitarian Fascist,
a Hater of Evil destining HellFire Futures
more than a MultiCultural Healer 
toward Love-Lives Eternal.

We identify fake-patriotism
by  discerning divine-humane rights
and wrongs
of monotheistic triumphalism,
rather than Gospel integrity
of profound Love
for Sacred Earth.

When each day begins
and each evening dissolves into
Sacred Earth's restoring Grace
within ourselves,
within our families,
within our communities,

Then those economic and political
and personal and sexual
and relational and intimate
and vulnerable activities and investments,
transpire to transubstantiate.

Copyright © Gerald Dillenbeck | Year Posted 2017

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