Famous Long Body Poems

Famous Long Body Poems. Long Body Poetry by Famous Poets. A collection of the all-time best Body long poems

See also: Long Member Poems

 'Twas in the year of 1893, and on the 17th and 18th of November,
Which the people of Dundee and elsewhere will long remember,
The terrific cyclone that blew down trees,
And wrecked many vessels on the high seas. 

All along the coast the Storm Fiend did loudly roar,
Whereby many ships were wrecked along the shore,
And many seamen lost their lives,
Which caused their children to mourn and their wives. 

Alas! they wiil never see their husbands again,
And to weep for them 'tis all in vain,
Because sorrow never could revive the dead,
Therefore they must weep, knowing all hope is fled. 

The people's hearts in Dundee were full of dread
For fear of chimney-cans falling on their heads,
And the roofs of several houses were hurled to the ground,
And the tenants were affrighted, and their sorrow was profound, 

And scores of wooden sheds were levelled to the ground,
And chimney stalks fell with a crashing rebound :
The gale swept everything before it in its way;
No less than 250 trees and 37 tombstones were blown down at Balgay. 

Oh! it was a pitiful and a terrible sight
To see the fallen trees lying left and right,
Scattered about in the beautiful Hill of Balgay,
Also the tombstones that were swept away....
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 Composed, by Special Request, 18th June 1890


Then Pilate, the Roman Governor, took Jesus and scourged Him,
And the soldiers platted a crown of thorns, and thought it no sin
To put it on His head, while meekly Jesus stands;
They put on Him a purple robe, and smote Him with their hands. 

Then Pilate went forth again, and said unto them,
Behold, I bring Him forth to you, but I cannot Him condemn,
And I would have you to remember I find no fault in Him,
And to treat Him too harshly 'twould be a sin. 

But the rabble cried. Hail, King of the Jews, and crucify Him;
But Pilate saith unto them, I find in Him no sin;
Then Jesus came forth, looking dejected and wan,
And Pilate saith unto them, Behold the Man. 

Then the Jews cried out, By our laws He ought to die,
Because He made Himself the Son of God the Most High;
And when Pilate heard that saying the Jews had made,
He saw they were dissatisfied, and he was the more afraid. 

And to release Jesus Pilate did really intend,
But the Jews cried angrily, Pilate, thou art not Caesar's friend,
Remember, if thou let this vile impostor go,
It only goes to prove thou art Caesar's...
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 Earth no longer
hymns the Creator,
the seven days of wonder,
the Garden is over —
all the stories are told,
the seven seals broken
all that begins
must have its ending,
our striving, desiring,
our living and dying,
for Time, the bringer
of abundant days
is Time the destroyer —
In the Iron Age
the Kali Yuga
To whom can we pray
at the end of an era
but the Lord Shiva,
the Liberator, the purifier?

Our forests are felled,
our mountains eroded,
the wild places
where the beautiful animals
found food and sanctuary
we have desolated,
a third of our seas,
a third of our rivers
we have polluted
and the sea-creatures dying.
Our civilization’s
blind progress
in wrong courses
through wrong choices
has brought us to nightmare
where what seems,
is, to the dreamer,
the collective mind
of the twentieth century —
this world of wonders
not divine creation
but a big bang
of blind chance,
purposeless accident,
mother earth’s children,
their living and loving,
their delight in being
not joy but chemistry,
stimulus, reflex,
valueless, meaningless,
while to our machines
we impute intelligence,
in computers and robots
we store information
and call it knowledge,
we seek guidance
by dialling numbers,
pressing buttons, 
throwing switches,
in place of family
our companions are shadows,
cast on a screen,
bodiless voices, fleshless faces,
where was the Garden
a Disney-land
of virtual reality,
in place of angels
the human imagination
is peopled with foot-ballers
film-stars, media-men,
experts, know-all
television personalities,
animated puppets
with cartoon faces —
To whom can we pray
for release from illusion,
from the world-cave,
but Time the destroyer,
the liberator, the...
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 'Twas in the year of 1650, and on the twenty-first of May,
The city of Edinburgh was put into a state of dismay
By the noise of drums and trumpets, which on the air arose,
That the great sound attracted the notice of Montrose. 

Who enquired at the Captain of the guard the cause of it,
Then the officer told him, as he thought most fit,
That the Parliament dreading an attempt might be made to rescue him,
The soldiers were called out to arms, and that had made the din. 

Do I, said Montrose, continue such a terror still?
Now when these good men are about my blood to spill,
But let them look to themselves, for after I am dead,
Their wicked consciences will be in continual dread. 

After partaking of a hearty breakfast, he commenced his toilet,
Which, in his greatest trouble, he seldom did forget.
And while in the act of combing his hair,
He was visited by the Clerk Register, who made him stare, 

When he told him he shouldn't be so particular with his head,
For in a few hours he would be dead;
But Montrose replied, While my head is my own I'll dress it at my ease,
And to-morrow, when it becomes yours, treat it as...
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 YOU come along. . . tearing your shirt. . . yelling about
Jesus.
Where do you get that stuff?
What do you know about Jesus?
Jesus had a way of talking soft and outside of a few
bankers and higher-ups among the con men of Jerusalem
everybody liked to have this Jesus around because
he never made any fake passes and everything
he said went and he helped the sick and gave the
people hope.


You come along squirting words at us, shaking your fist
and calling us all damn fools so fierce the froth slobbers
over your lips. . . always blabbing we're all
going to hell straight off and you know all about it.


I've read Jesus' words. I know what he said. You don't
throw any scare into me. I've got your number. I
know how much you know about Jesus.
He never came near clean people or dirty people but
they felt cleaner because he came along. It was your
crowd of bankers and business men and lawyers
hired the sluggers and murderers who put Jesus out
of the running.


I say the same bunch backing you nailed the nails into
the hands of this Jesus of Nazareth. He had lined
up against him the same crooks and strong-arm men
now lined up with you paying your way.

This Jesus was...
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 Who's she, that one in your arms?

She's the one I carried my bones to
and built a house that was just a cot
and built a life that was over an hour
and built a castle where no one lives
and built, in the end, a song
to go with the ceremony.

Why have you brought her here?
Why do you knock on my door
with your little stores and songs?

I had joined her the way a man joins
a woman and yet there was no place
for festivities or formalities
and these things matter to a woman
and, you see, we live in a cold climate
and are not permitted to kiss on the street
so I made up a song that wasn't true.
I made up a song called Marriage.

You come to me out of wedlock
and kick your foot on my stoop
and ask me to measure such things?

Never. Never. Not my real wife.
She's my real witch, my fork, my mare,
my mother of tears, my skirtful of hell,
the stamp of my sorrows, the stamp of my bruises
and also the children she might bear
and also a private place, a body of bones
that I would honestly buy, if I could buy,
that I would marry, if I could marry.

And should I torment you for that?
Each man...
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 (From the early Anglo-Saxon text) 

May I for my own self song's truth reckon,
Journey's jargon, how I in harsh days
Hardship endured oft.
Bitter breast-cares have I abided,
Known on my keel many a care's hold,
And dire sea-surge, and there I oft spent
Narrow nightwatch nigh the ship's head
While she tossed close to cliffs. Coldly afflicted,
My feet were by frost benumbed.
Chill its chains are; chafing sighs
Hew my heart round and hunger begot
Mere-weary mood. Lest man know not
That he on dry land loveliest liveth,
List how I, care-wretched, on ice-cold sea,
Weathered the winter, wretched outcast
Deprived of my kinsmen;
Hung with hard ice-flakes, where hail-scur flew,
There I heard naught save the harsh sea
And ice-cold wave, at whiles the swan cries,
Did for my games the gannet's clamour,
Sea-fowls, loudness was for me laughter,
The mews' singing all my mead-drink.
Storms, on the stone-cliffs beaten, fell on the stern
In icy feathers; full oft the eagle screamed
With spray on his pinion.
Not any protector
May make merry man faring needy.
This he little believes, who aye in winsome life
Abides 'mid burghers some heavy business,
Wealthy and wine-flushed, how I weary oft
Must bide above brine.
Neareth nightshade, snoweth from north,
Frost froze the land, hail fell on earth then
Corn of the coldest. Nathless there knocketh now
The heart's thought that I...
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 The heavenly bay, ringed round with cliffs and moors,
Storm-stained ravines, and crags that lawns inlay,
Soothes as with love the rocks whose guard secures
The heavenly bay.

O friend, shall time take ever this away,
This blessing given of beauty that endures,
This glory shown us, not to pass but stay?

Though sight be changed for memory, love ensures
What memory, changed by love to sight, would say -
The word that seals for ever mine and yours
The heavenly bay.

II.

My mother sea, my fostress, what new strand,
What new delight of waters, may this be,
The fairest found since time's first breezes fanned
My mother sea?

Once more I give me body and soul to thee,
Who hast my soul for ever: cliff and sand
Recede, and heart to heart once more are we.

My heart springs first and plunges, ere my hand
Strike out from shore: more close it brings to me,
More near and dear than seems my fatherland,
My mother sea.

III.

Across and along, as the bay's breadth opens, and o'er us
Wild autumn exults in the wind, swift rapture and strong
Impels us, and broader the wide waves brighten before us
Across and along.

The whole world's heart is uplifted, and knows not wrong;
The whole world's life is a chant to the sea-tide's chorus;
Are we not as waves...
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 Frau Doktor,
Mama Brundig,
take out your contacts,
remove your wig.
I write for you.
I entertain.
But frogs come out
of the sky like rain.

Frogs arrive
With an ugly fury.
You are my judge.
You are my jury.

My guilts are what
we catalogue.
I'll take a knife
and chop up frog.

Frog has not nerves.
Frog is as old as a cockroach.
Frog is my father's genitals.
Frog is a malformed doorknob.
Frog is a soft bag of green.

The moon will not have him.
The sun wants to shut off
like a light bulb.
At the sight of him
the stone washes itself in a tub.
The crow thinks he's an apple
and drops a worm in.
At the feel of frog
the touch-me-nots explode
like electric slugs.
Slime will have him.
Slime has made him a house.

Mr. Poison
is at my bed.
He wants my sausage.
He wants my bread.

Mama Brundig,
he wants my beer.
He wants my Christ
for a souvenir.

Frog has boil disease
and a bellyful of parasites.
He says: Kiss me. Kiss me.
And the ground soils itself.

Why
should a certain
quite adorable princess
be walking in her garden
at such a time
and toss her golden ball
up like a bubble
and drop it into the well?
It was ordained.
Just as the fates deal out
the plague with a tarot card.
Just as the Supreme Being drills
holes in our skulls to let
the Boston Symphony through.

But I digress.
A loss has taken place.
The...
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 Where hast thou been since round the walls of Troy
The sons of God fought in that great emprise?
Why dost thou walk our common earth again?
Hast thou forgotten that impassioned boy,
His purple galley and his Tyrian men
And treacherous Aphrodite's mocking eyes?
For surely it was thou, who, like a star
Hung in the silver silence of the night,
Didst lure the Old World's chivalry and might
Into the clamorous crimson waves of war!

Or didst thou rule the fire-laden moon?
In amorous Sidon was thy temple built
Over the light and laughter of the sea
Where, behind lattice scarlet-wrought and gilt,
Some brown-limbed girl did weave thee tapestry,
All through the waste and wearied hours of noon;
Till her wan cheek with flame of passion burned,
And she rose up the sea-washed lips to kiss
Of some glad Cyprian sailor, safe returned
From Calpe and the cliffs of Herakles!

No! thou art Helen, and none other one!
It was for thee that young Sarpedon died,
And Memnon's manhood was untimely spent;
It was for thee gold-crested Hector tried
With Thetis' child that evil race to run,
In the last year of thy beleaguerment;
Ay! even now the glory of thy fame
Burns in those fields of trampled asphodel,
Where the high lords whom Ilion knew so well
Clash ghostly shields, and call upon thy...
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 An unwrapped icon, too potent to touch,
she freed my breasts from the camp Empire dress.
Now one of them's the shadow of a breast
with a lost object's half-life, with as much
life as an anecdotal photograph:
me, Kim and Iva, all stripped to the waist,
hiking near Russian River on June first
'79: Iva's five-and-a-half.
While she was almost twenty, wearing black
T-shirts in D.C., where we hadn't met.
You lay your palm, my love, on my flat chest.
In lines alive with what is not regret,
she takes her own path past, doesn't turn back.
Persistently, on paper, we exist.

Persistently, on paper, we exist.
You'd touch me if you could, but you're, in fact,
three thousand miles away. And my intact
body is eighteen months paper: the past
a fragile eighteen months regime of trust
in slash-and-burn, in vitamin pills, backed
by no statistics. Each day I enact
survivor's rituals, blessing the crust
I tear from the warm loaf, blessing the hours
in which I didn't or in which I did
consider my own death. I am not yet
statistically a survivor (that
is sixty months). On paper, someone flowers
and flares alive. I knew her. But she's dead.

She flares alive. I knew her. But she's dead.
I flirted with her, might have been her friend,
but transatlantic schedules intervened.
She wrote a book about...
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 Part One - The Calling


Let me sleep, for my soul is intoxicated with love and 
Let me rest, for my spirit has had its bounty of days and nights; 
Light the candles and burn the incense around my bed, and 
Scatter leaves of jasmine and roses over my body; 
Embalm my hair with frankincense and sprinkle my feet with perfume, 
And read what the hand of Death has written on my forehead. 


Let me rest in the arms of Slumber, for my open eyes are tired; 
Let the silver-stringed lyre quiver and soothe my spirit; 
Weave from the harp and lute a veil around my withering heart. 


Sing of the past as you behold the dawn of hope in my eyes, for 
It's magic meaning is a soft bed upon which my heart rests. 


Dry your tears, my friends, and raise your heads as the flowers 
Raise their crowns to greet the dawn. 
Look at the bride of Death standing like a column of light 
Between my bed and the infinite; 
Hold your breath and listen with me to the beckoning rustle of 
Her white wings. 


Come close and bid me farewell; touch my eyes with smiling lips. 
Let...
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  III. — TO SIR ROBERT WROTH.          Art ta'en with neither's vice nor sport : That at great times, art no ambitious guest    Of sheriff 's dinner, or mayor's feast. Nor com'st to view the better cloth of state,    The richer hangings, or crown-plate ; Nor throng'st (when masquing is) to have a sight   There wasted, some not paid for yet ! But canst at home, in thy securer rest,    Live, with unbought provision blest ; Free from proud porches, or their gilded roofs,    'Mongst lowing herds, and solid hoofs : Along the curled woods, and painted meads,    Through which a serpent river leads To some cool courteous shade, which he calls his,   A-bed canst hear the loud stag speak, In spring, oft roused for thy master's sport,    Who for it makes thy house his court ; Or with thy friends, the heart of all the year    Divid'st, upon the lesser deer : In Autumn, at the partridge mak'st a flight,    And giv'st thy gladder guests the sight ; And in the winter, hunt'st the flying hare,   To the full greatness of the cry : Or hawking at the river, or the...
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 1
NOW list to my morning’s romanza—I tell the signs of the Answerer; 
To the cities and farms I sing, as they spread in the sunshine before me. 

A young man comes to me bearing a message from his brother; 
How shall the young man know the whether and when of his brother? 
Tell him to send me the signs.

And I stand before the young man face to face, and take his right hand in my left hand,
 and his
 left
 hand in my right hand, 
And I answer for his brother, and for men, and I answer for him that answers for all, and
 send
 these
 signs. 

2
Him all wait for—him all yield up to—his word is decisive and final, 
Him they accept, in him lave, in him perceive themselves, as amid light, 
Him they immerse, and he immerses them.

Beautiful women, the haughtiest nations, laws, the landscape, people, animals, 
The profound earth and its attributes, and the unquiet ocean, (so tell I my morning’s
 romanza;)

All enjoyments and properties, and money, and whatever money will buy, 
The best farms—others toiling and planting, and he unavoidably reaps, 
The noblest and costliest cities—others grading and building, and he domiciles there;
Nothing for any...
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 In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the...
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