Written by
Isaac Watts |
Deliverance from oppression and falsehood.
O Thou whose justice reigns on high,
And makes th' oppressor cease,
Behold how envious sinners try
To vex and break my peace.
The sons of violence and lies
Join to devour me, Lord;
But as my hourly dangers rise,
My refuge is thy word.
In God most holy, just, and true,
I have reposed my trust;
Nor will I fear what flesh can do,
The offspring of the dust.
They wrest my words to mischief still,
Charge me with unknown faults;
Mischief doth all their counsels fill,
And malice all their thoughts.
Shall they escape without thy frown?
Must their devices stand?
O cast the haughty sinner down,
And let him know thy hand.
PAUSE.
God counts the sorrows of his saints,
Their groans affect his ears;
Thou hast a book for my complaints,
A bottle for my tears.
When to thy throne I raise my cry,
The wicked fear and flee;
So swift is prayer to reach the sky,
So near is God to me.
In thee, most holy, just, and true,
I have reposed my trust;
Nor will I fear what man can do,
The offspring of the dust.
Thy solemn vows are on me, Lord,
Thou shalt receive my praise;
I'll sing, "How faithful is thy word,
How righteous all thy ways!"
Thou hast secured my soul from death,
O set thy pris'ner free!
That heart and hand, and life and breath,
May be employ'd for thee.
|
Written by
Sir Thomas Wyatt |
Mine own John Poynz, since ye delight to know
The cause why that homeward I me draw,
And flee the press of courts, whereso they go,
Rather than to live thrall under the awe
Of lordly looks, wrappèd within my cloak,
To will and lust learning to set a law:
It is not for because I scorn or mock
The power of them, to whom fortune hath lent
Charge over us, of right, to strike the stroke.
But true it is that I have always meant
Less to esteem them than the common sort,
Of outward things that judge in their intent
Without regard what doth inward resort.
I grant sometime that of glory the fire
Doth twyche my heart. Me list not to report
Blame by honour, and honour to desire.
But how may I this honour now attain,
That cannot dye the colour black a liar?
My Poynz, I cannot from me tune to feign,
To cloak the truth for praise without desert
Of them that list all vice for to retain.
I cannot honour them that sets their part
With Venus and Bacchus all their life long;
Nor hold my peace of them although I smart.
I cannot crouch nor kneel to do so great a wrong,
To worship them, like God on earth alone,
That are as wolves these sely lambs among.
I cannot with my word complain and moan,
And suffer nought, nor smart without complaint,
Nor turn the word that from my mouth is gone.
I cannot speak and look like a saint,
Use willes for wit, and make deceit a pleasure,
And call craft counsel, for profit still to paint.
I cannot wrest the law to fill the coffer
With innocent blood to feed myself fat,
And do most hurt where most help I offer.
I am not he that can allow the state
Of him Caesar, and damn Cato to die,
That with his death did scape out of the gate
From Caesar's hands (if Livy do not lie)
And would not live where liberty was lost;
So did his heart the common weal apply.
I am not he such eloquence to boast
To make the crow singing as the swan;
Nor call the liond of cowardes beasts the most
That cannot take a mouse as the cat can;
And he that dieth for hunger of the gold
Call him Alexander; and say that Pan
Passeth Apollo in music many fold;
Praise Sir Thopias for a noble tale,
And scorn the story that the Knight told;
Praise him for counsel that is drunk of ale;
Grin when he laugheth that beareth all the sway,
Frown when he frowneth and groan when is pale;
On others' lust to hang both night and day:
None of these points would ever frame in me.
My wit is nought--I cannot learn the way.
And much the less of things that greater be,
That asken help of colours of device
To join the mean with each extremity,
With the nearest virtue to cloak alway the vice;
And as to purpose, likewise it shall fall
To press the virtue that it may not rise;
As drunkenness good fellowship to call;
The friendly foe with his double face
Say he is gentle and courteous therewithal;
And say that favel hath a goodly grace
In eloquence; and cruelty to name
Zeal of justice and change in time and place;
And he that suffer'th offence without blame
Call him pitiful; and him true and plain
That raileth reckless to every man's shame.
Say he is rude that cannot lie and feign;
The lecher a lover; and tyranny
To be the right of a prince's reign.
I cannot, I; no, no, it will not be!
This is the cause that I could never yet
Hang on their sleeves that way, as thou mayst see,
A chip of chance more than a pound of wit.
This maketh me at home to hunt and to hawk,
And in foul weather at my book to sit;
In frost and snow then with my bow to stalk;
No man doth mark whereso I ride or go:
In lusty leas at liberty I walk.
And of these news I feel nor weal nor woe,
Save that a clog doth hang yet at my heel.
No force for that, for it is ordered so,
That I may leap both hedge and dyke full well.
I am not now in France to judge the wine,
With saffry sauce the delicates to feel;
Nor yet in Spain, where one must him incline
Rather than to be, outwardly to seem:
I meddle not with wits that be so fine.
Nor Flanders' cheer letteth not my sight to deem
Of black and white; nor taketh my wit away
With beastliness; they beasts do so esteem.
Nor I am not where Christ is given in prey
For money, poison, and treason at Rome--
A common practice used night and day:
But here I am in Kent and Christendom
Among the Muses where I read and rhyme;
Where if thou list, my Poinz, for to come,
Thou shalt be judge how I do spend my time.
|
Written by
Robert Browning |
ON WHICH THE JEWS WERE FORCED TO
ATTEND AN ANNUAL CHRISTIAN SERMON
IN ROME.
[``Now was come about Holy-Cross Day,
and now must my lord preach his first sermon
to the Jews: as it was of old cared for in tine
merciful bowels of the Church, that, so to
speak, a crumb at least from her conspicuous
table here in Rome should be, though but
once yearly, cast to the famishing dogs, under-trampled
and bespitten-upon beneath the feet
of the guests. And a moving sight in truth,
this, of so many of the besotted blind restif
and ready-to-perish Hebrews! now maternally
brought---nay (for He saith, `Compel them
to come in') haled, as it were, by the head and
hair, and against their obstinate hearts, to partake
of the heavenly grace. What awakening,
what striving with tears, what working of a
yeasty conscience! Nor was my lord wanting
to himself on so apt an occasion; witness
the abundance of conversions which did incontinently
reward him: though not to my
lord be altogether the glory.''---_Diary by the
Bishop's Secretary,_ 1600.]
What the Jews really said, on thus being
driven to church, was rather to this effect:---
I.
Fee, faw, fum! bubble and squeak!
Blessedest Thursday's the fat of the week.
Rumble and tumble, sleek and rough,
Stinking and savoury, simug and gruff,
Take the church-road, for the bell's due chime
Gives us the summons---'tis sermon-time!
II.
Bob, here's Barnabas! Job, that's you?
Up stumps Solomon---bustling too?
Shame, man! greedy beyond your years
To handsel the bishop's shaving-shears?
Fair play's a jewel! Leave friends in the lurch?
Stand on a line ere you start for the church!
III.
Higgledy piggledy, packed we lie,
Rats in a hamper, swine in a stye,
Wasps in a bottle, frogs in a sieve,
Worms in a carcase, fleas in a sleeve.
Hist! square shoulders, settle your thumbs
And buzz for the bishop---here he comes.
IV.
Bow, wow, wow---a bone for the dog!
I liken his Grace to an acorned hog.
What, a boy at his side, with the bloom of a lass,
To help and handle my lord's hour-glass!
Didst ever behold so lithe a chine?
His cheek hath laps like a fresh-singed swine.
V.
Aaron's asleep---shove hip to haunch,
Or somebody deal him a dig in the paunch!
Look at the purse with the tassel and knob,
And the gown with the angel and thingumbob!
What's he at, quotha? reading his text!
Now you've his curtsey---and what comes next?
VI.
See to our converts---you doomed black dozen---
No stealing away---nor cog nor cozen!
You five, that were thieves, deserve it fairly;
You seven, that were beggars, will live less sparely;
You took your turn and dipped in the hat,
Got fortune---and fortune gets you; mind that!
VII.
Give your first groan---compunction's at work;
And soft! from a Jew you mount to a Turk.
Lo, Micah,---the selfsame beard on chin
He was four times already converted in!
Here's a knife, clip quick---it's a sign of grace---
Or he ruins us all with his hanging-face.
VIII.
Whom now is the bishop a-leering at?
I know a point where his text falls pat.
I'll tell him to-morrow, a word just now
Went to my heart and made me vow
I meddle no more with the worst of trades---
Let somebody else pay his serenades.
IX.
Groan all together now, whee-hee-hee!
It's a-work, it's a-work, ah, woe is me!
It began, when a herd of us, picked and placed,
Were spurred through the Corso, stripped to the waist;
Jew brutes, with sweat and blood well spent
To usher in worthily Christian Lent.
X.
It grew, when the hangman entered our bounds,
Yelled, pricked us out to his church like hounds:
It got to a pitch, when the hand indeed
Which gutted my purse would throttle my creed:
And it overflows when, to even the odd,
Men I helped to their sins help me to their God.
XI.
But now, while the scapegoats leave our flock,
And the rest sit silent and count the clock,
Since forced to muse the appointed time
On these precious facts and truths sublime,---
Let us fitly ennploy it, under our breath,
In saying Ben Ezra's Song of Death.
XII.
For Rabbi Ben Ezra, the night he died,
Called sons and sons' sons to his side,
And spoke, ``This world has been harsh and strange;
``Something is wrong: there needeth a change.
``But what, or where? at the last or first?
``In one point only we sinned, at worst.
XIII.
``The Lord will have mercy on Jacob yet,
``And again in his border see Israel set.
``When Judah beholds Jerusalem,
``The stranger-seed shall be joined to them:
``To Jacob's House shall the Gentiles cleave.
``So the Prophet saith and his sons believe.
XIV.
``Ay, the children of the chosen race
``Shall carry and bring them to their place:
``In the land of the Lord shall lead the same,
``Bondsmen and handmaids. Who shall blame,
``When the slaves enslave, the oppressed ones o'er
``The oppressor triumph for evermore?
XV.
``God spoke, and gave us the word to keep,
``Bade never fold the hands nor sleep
``'Mid a faithless world,---at watch and ward,
``Till Christ at the end relieve our guard.
``By His servant Moses the watch was set:
``Though near upon cock-crow, we keep it yet.
XVI.
``Thou! if thou wast He, who at mid-watch came,
``By the starlight, naming a dubious name!
``And if, too heavy with sleep---too rash
``With fear---O Thou, if that martyr-gash
``Fell on Thee coming to take thine own,
``And we gave the Cross, when we owed the Throne---
XVII.
``Thou art the Judge. We are bruised thus.
``But, the Judgment over, join sides with us!
``Thine too is the cause! and not more thine
``Than ours, is the work of these dogs and swine,
``Whose life laughs through and spits at their creed!
``Who maintain Thee in word, and defy Thee in deed!
XVIII.
``We withstood Christ then? Be mindful how
``At least we withstand Barabbas now!
``Was our outrage sore? But the worst we spared,
``To have called these---Christians, had we dared!
``Let defiance to them pay mistrust of Thee,
``And Rome make amends for Calvary!
XIX.
``By the torture, prolonged from age to age,
``By the infamy, Israel's heritage,
``By the Ghetto's plague, by the garb's disgrace,
``By the badge of shame, by the felon's place,
``By the branding-tool, the bloody whip,
``And the summons to Christian fellowship,---
XX.
``We boast our proof that at least the Jew
``Would wrest Christ's name from the Devil's crew.
``Thy face took never so deep a shade
``But we fought them in it, God our aid!
``A trophy to bear, as we marchs, thy band,
``South, East, and on to the Pleasant Land!''
[_Pope Gregory XVI. abolished this bad
business of the Sermon._---R. B.]
|
Written by
Jean Ingelow |
A Scholar is musing on his want of success.)
To strive—and fail. Yes, I did strive and fail;
I set mine eyes upon a certain night
To find a certain star—and could not hail
With them its deep-set light.
Fool that I was! I will rehearse my fault:
I, wingless, thought myself on high to lift
Among the winged—I set these feet that halt
To run against the swift.
And yet this man, that loved me so, can write—
That loves me, I would say, can let me see;
Or fain would have me think he counts but light
These Honors lost to me.
(The letter of his friend.)
"What are they? that old house of yours which gave
Such welcome oft to me, the sunbeams fall
Yet, down the squares of blue and white which pave
Its hospitable hall.
"A brave old house! a garden full of bees,
Large dropping poppies, and Queen hollyhocks,
With butterflies for crowns—tree peonies
And pinks and goldilocks.
"Go, when the shadow of your house is long
Upon the garden—when some new-waked bird.
Pecking and fluttering, chirps a sudden song,
And not a leaf is stirred;
"But every one drops dew from either edge
Upon its fellow, while an amber ray
Slants up among the tree-tops like a wedge
Of liquid gold—to play
"Over and under them, and so to fall
Upon that lane of water lying below—
That piece of sky let in, that you do call
A pond, but which I know
"To be a deep and wondrous world; for I
Have seen the trees within it—marvellous things
So thick no bird betwixt their leaves could fly
But she would smite her wings;—
"Go there, I say; stand at the water's brink,
And shoals of spotted barbel you shall see
Basking between the shadows—look, and think
'This beauty is for me;
"'For me this freshness in the morning hours,
For me the water's clear tranquillity;
For me the soft descent of chestnut flowers;
The cushat's cry for me.
"'The lovely laughter of the wind-swayed wheat
The easy slope of yonder pastoral hill;
The sedgy brook whereby the red kine meet
And wade and drink their fill.'
"Then saunter down that terrace whence the sea
All fair with wing-like sails you may discern;
Be glad, and say 'This beauty is for me—
A thing to love and learn.
"'For me the bounding in of tides; for me
The laying bare of sands when they retreat;
The purple flush of calms, the sparkling glee
When waves and sunshine meet.'
"So, after gazing, homeward turn, and mount
To that long chamber in the roof; there tell
Your heart the laid-up lore it holds to count
And prize and ponder well.
"The lookings onward of the race before
It had a past to make it look behind;
Its reverent wonder, and its doubting sore,
Its adoration blind.
"The thunder of its war-songs, and the glow
Of chants to freedom by the old world sung;
The sweet love cadences that long ago
Dropped from the old-world tongue.
"And then this new-world lore that takes account
Of tangled star-dust; maps the triple whirl
Of blue and red and argent worlds that mount
And greet the IRISH EARL;
"Or float across the tube that HERSCHEL sways,
Like pale-rose chaplets, or like sapphire mist;
Or hang or droop along the heavenly ways,
Like scarves of amethyst.
"O strange it is and wide the new-world lore,
For next it treateth of our native dust!
Must dig out buried monsters, and explore
The green earth's fruitful crust;
"Must write the story of her seething youth—
How lizards paddled in her lukewarm seas;
Must show the cones she ripened, and forsooth
Count seasons on her trees;
"Must know her weight, and pry into her age,
Count her old beach lines by their tidal swell;
Her sunken mountains name, her craters gauge,
Her cold volcanoes tell;
"And treat her as a ball, that one might pass
From this hand to the other—such a ball
As he could measure with a blade of grass,
And say it was but small!
"Honors! O friend, I pray you bear with me:
The grass hath time to grow in meadow lands,
And leisurely the opal murmuring sea
Breaks on her yellow sands;
"And leisurely the ring-dove on her nest
Broods till her tender chick will peck the shell
And leisurely down fall from ferny crest
The dew-drops on the well;
"And leisurely your life and spirit grew,
With yet the time to grow and ripen free:
No judgment past withdraws that boon from you,
Nor granteth it to me.
"Still must I plod, and still in cities moil;
From precious leisure, learned leisure far,
Dull my best self with handling common soil;
Yet mine those honors are.
"Mine they are called; they are a name which means,
'This man had steady pulses, tranquil nerves:
Here, as in other fields, the most he gleans
Who works and never swerves.
"We measure not his mind; we cannot tell
What lieth under, over, or beside
The test we put him to; he doth excel,
We know, where he is tried;
"But, if he boast some farther excellence—
Mind to create as well as to attain;
To sway his peers by golden eloquence,
As wind doth shift a fane;
"'To sing among the poets—we are nought:
We cannot drop a line into that sea
And read its fathoms off, nor gauge a thought,
Nor map a simile.
"'It may be of all voices sublunar
The only one he echoes we did try;
We may have come upon the only star
That twinkles in his sky,'
"And so it was with me."
O false my friend!
False, false, a random charge, a blame undue;
Wrest not fair reasoning to a crooked end:
False, false, as you are true!
But I read on: "And so it was with me;
Your golden constellations lying apart
They neither hailed nor greeted heartily,
Nor noted on their chart.
"And yet to you and not to me belong
Those finer instincts that, like second sight
And hearing, catch creation's undersong,
And see by inner light.
"You are a well, whereon I, gazing, see
Reflections of the upper heavens—a well
From whence come deep, deep echoes up to me—
Some underwave's low swell.
"I cannot soar into the heights you show,
Nor dive among the deeps that you reveal;
But it is much that high things ARE to know,
That deep things ARE to feel.
"'Tis yours, not mine, to pluck out of your breast
Some human truth, whose workings recondite
Were unattired in words, and manifest
And hold it forth to light
"And cry, 'Behold this thing that I have found,'
And though they knew not of it till that day,
Nor should have done with no man to expound
Its meaning, yet they say,
"'We do accept it: lower than the shoals
We skim, this diver went, nor did create,
But find it for us deeper in our souls
Than we can penetrate.'
"You were to me the world's interpreter,
The man that taught me Nature's unknown tongue,
And to the notes of her wild dulcimer
First set sweet words, and sung.
"And what am I to you? A steady hand
To hold, a steadfast heart to trust withal;
Merely a man that loves you, and will stand
By you, whatever befall.
"But need we praise his tendance tutelar
Who feeds a flame that warms him? Yet 'tis true
I love you for the sake of what you are,
And not of what you do:—
"As heaven's high twins, whereof in Tyrian blue
The one revolveth: through his course immense
Might love his fellow of the damask hue,
For like, and difference.
"For different pathways evermore decreed
To intersect, but not to interfere;
For common goal, two aspects, and one speed,
One centre and one year;
"For deep affinities, for drawings strong,
That by their nature each must needs exert;
For loved alliance, and for union long,
That stands before desert.
"And yet desert makes brighter not the less,
For nearest his own star he shall not fail
To think those rays unmatched for nobleness,
That distance counts but pale.
"Be pale afar, since still to me you shine,
And must while Nature's eldest law shall hold;"—
Ah, there's the thought which makes his random line
Dear as refinèd gold!
Then shall I drink this draft of oxymel,
Part sweet, part sharp? Myself o'erprized to know
Is sharp; the cause is sweet, and truth to tell
Few would that cause forego,
Which is, that this of all the men on earth
Doth love me well enough to count me great—
To think my soul and his of equal girth—
O liberal estimate!
And yet it is so; he is bound to me,
For human love makes aliens near of kin;
By it I rise, there is equality:
I rise to thee, my twin.
"Take courage"—courage! ay, my purple peer
I will take courage; for thy Tyrian rays
Refresh me to the heart, and strangely dear
And healing is thy praise.
"Take courage," quoth he, "and respect the mind
Your Maker gave, for good your fate fulfil;
The fate round many hearts your own to wind."
Twin soul, I will! I will!
|
Written by
Michael Drayton |
As other men, so I myself do muse
Why in this sort I wrest invention so,
And why these giddy metaphors I use,
Leaving the path the greater part do go.
I will resolve you: I am lunatic,
And ever this in madmen you shall find,
What they last thought of when the brain grew sick
In most distraction they keep that in mind.
Thus talking idly in this bedlam fit,
Reason and I, you must conceive, are twain;
"Tis nine years now since first I lost my wit;
Bear with me then, though troubled be my brain.
With diet and correction men distraught
(Not too far past) may to their wits be brought.
|
Written by
Sarojini Naidu |
SHALT thou be conquered of a human fate
My liege, my lover, whose imperial head
Hath never bent in sorrow of defeat?
Shalt thou be vanquished, whose imperial feet
Have shattered armies and stamped empires dead?
Who shall unking thee, husband of a queen?
Wear thou thy majesty inviolate.
Earth's glories flee of human eyes unseen,
Earth's kingdoms fade to a remembered dream,
But thine henceforth shall be a power supreme,
Dazzling command and rich dominion,
The winds thy heralds and thy vassals all
The silver-belted planets and the sun.
Where'er the radiance of thy coming fall,
Shall dawn for thee her saffron footcloths spread,
Sunset her purple canopies and red,
In serried splendour, and the night unfold
Her velvet darkness wrought with starry gold
For kingly raiment, soft as cygnet-down.
My hair shall braid thy temples like a crown
Of sapphires, and my kiss upon thy brows
Like çithar-music lull thee to repose,
Till the sun yield thee homage of his light.
O king, thy kingdom who from thee can wrest?
What fate shall dare uncrown thee from this breast,
O god-born lover, whom my love doth gird
And armour with impregnable delight
Of Hope's triumphant keen flame-carven sword?
|
Written by
John Donne |
Come live with me, and be my love,
And we will some new pleasures prove,
Of golden sand, and crystal brooks,
With silken lines and silver hooks.
There will the river whispering run,
Warmed by thy eyes more than the sun.
And there the enamoured fish will stay.
Begging themselves they may betray.
When wilt thou swim in that live bath,
Each fish, which every channel hath,
Will amorously to thee swim,
Gladder to catch thee, than thou him.
If thou, to be so seen, beest loath,
By sun or moon, thou dark'nest both;
And if myself have leave to see,
I need not their light, having thee.
Let others freeze with angling reeds,
And cut their legs with shells and weeds,
Or treacherously poor fish beset
With strangling snare, or windowy net.
Let course bold hand from slimy nest
The bedded fish in banks out-wrest,
Or curious traitors, sleave-silk flies,
Bewitch poor fishes' wandering eyes.
For thee, thou need'st no such deceit,
For thou thyself are thine own bait;
That fish that is not catched thereby,
Alas, is wiser far than I.
|
Written by
A E Housman |
The laws of God, the laws of man,
He may keep that will and can;
Not I: let God and man decree
Laws for themselves and not for me;
And if my ways are not as theirs
Let them mind their own affairs.
Their deeds I judge and much condemn,
Yet when did I make laws for them?
Please yourselves, say I, and they
Need only look the other way.
But no, they will not; they must still
Wrest their neighbor to their will,
And make me dance as they desire
With jail and gallows and hell-fire.
And how am I to face the odds
Of man's bedevilment and God's?
I, a stranger and afraid
In a world I never made.
They will be master, right or wrong;
Though both are foolish, both are strong.
And since, my soul, we cannot fly
To Saturn nor to Mercury,
Keep we must, if keep we can,
These foreign laws of God and man.
|
Written by
Francesco Petrarch |
[Pg 124] CANZONE XVI. Italia mia, benchè 'l parlar sia indarno. TO THE PRINCES OF ITALY, EXHORTING THEM TO SET HER FREE. O my own Italy! though words are vainThe mortal wounds to close,Unnumber'd, that thy beauteous bosom stain,Yet may it soothe my painTo sigh forth Tyber's woes,And Arno's wrongs, as on Po's sadden'd shoreSorrowing I wander, and my numbers pour.Ruler of heaven! By the all-pitying loveThat could thy Godhead moveTo dwell a lowly sojourner on earth,Turn, Lord! on this thy chosen land thine eye:See, God of Charity!From what light cause this cruel war has birth;And the hard hearts by savage discord steel'd,Thou, Father! from on high,Touch by my humble voice, that stubborn wrath may yield! Ye, to whose sovereign hands the fates confideOf this fair land the reins,—(This land for which no pity wrings your breast)—Why does the stranger's sword her plains invest?That her green fields be dyed,Hope ye, with blood from the Barbarians' veins?Beguiled by error weak,Ye see not, though to pierce so deep ye boast,Who love, or faith, in venal bosoms seek:When throng'd your standards most,Ye are encompass'd most by hostile bands.O hideous deluge gather'd in strange lands,That rushing down amainO'erwhelms our every native lovely plain!Alas! if our own handsHave thus our weal betray'd, who shall our cause sustain? Well did kind Nature, guardian of our state,Rear her rude Alpine heights,A lofty rampart against German hate;But blind ambition, seeking his own ill,[Pg 125]With ever restless will,To the pure gales contagion foul invites:Within the same strait foldThe gentle flocks and wolves relentless throng,Where still meek innocence must suffer wrong:And these,—oh, shame avow'd!—Are of the lawless hordes no tie can hold:Fame tells how Marius' swordErewhile their bosoms gored,—Nor has Time's hand aught blurr'd the record proud!When they who, thirsting, stoop'd to quaff the flood,With the cool waters mix'd, drank of a comrade's blood! Great Cæsar's name I pass, who o'er our plainsPour'd forth the ensanguin'd tide,Drawn by our own good swords from out their veins;But now—nor know I what ill stars preside—Heaven holds this land in hate!To you the thanks!—whose hands control her helm!—You, whose rash feuds despoilOf all the beauteous earth the fairest realm!Are ye impell'd by judgment, crime, or fate,To oppress the desolate?From broken fortunes, and from humble toil,The hard-earn'd dole to wring,While from afar ye bringDealers in blood, bartering their souls for hire?In truth's great cause I sing.Nor hatred nor disdain my earnest lay inspire. Nor mark ye yet, confirm'd by proof on proof,Bavaria's perfidy,Who strikes in mockery, keeping death aloof?(Shame, worse than aught of loss, in honour's eye!)While ye, with honest rage, devoted pourYour inmost bosom's gore!—Yet give one hour to thought,And ye shall own, how little he can holdAnother's glory dear, who sets his own at noughtO Latin blood of old!Arise, and wrest from obloquy thy fame,Nor bow before a name[Pg 126]Of hollow sound, whose power no laws enforce!For if barbarians rudeHave higher minds subdued,Ours! ours the crime!—not such wise Nature's course. Ah! is not this the soil my foot first press'd?And here, in cradled rest,Was I not softly hush'd?—here fondly rear'd?Ah! is not this my country?—so endear'dBy every filial tie!In whose lap shrouded both my parents lie!Oh! by this tender thought,Your torpid bosoms to compassion wrought,Look on the people's grief!Who, after God, of you expect relief;And if ye but relent,Virtue shall rouse her in embattled might,Against blind fury bent,Nor long shall doubtful hang the unequal fight;For no,—the ancient flameIs not extinguish'd yet, that raised the Italian name! Mark, sovereign Lords! how Time, with pinion strong,Swift hurries life along!E'en now, behold! Death presses on the rear.We sojourn here a day—the next, are gone!The soul disrobed—alone,Must shuddering seek the doubtful pass we fear.Oh! at the dreaded bourne,Abase the lofty brow of wrath and scorn,(Storms adverse to the eternal calm on high!)And ye, whose crueltyHas sought another's harm, by fairer deedOf heart, or hand, or intellect, aspireTo win the honest meedOf just renown—the noble mind's desire!Thus sweet on earth the stay!Thus to the spirit pure, unbarr'd is Heaven's way! My song! with courtesy, and numbers sooth,Thy daring reasons grace,For thou the mighty, in their pride of place,Must woo to gentle ruth,[Pg 127]Whose haughty will long evil customs nurse,Ever to truth averse!Thee better fortunes wait,Among the virtuous few—the truly great!Tell them—but who shall bid my terrors cease?Peace! Peace! on thee I call! return, O heaven-born Peace! Dacre.
See Time, that flies, and spreads his hasty wing!See Life, how swift it runs the race of years,And on its weary shoulders death appears!Now all is life and all is spring:Think on the winter and the darker dayWhen the soul, naked and alone,Must prove the dubious step, the still unknown,Yet ever beaten way.And through this fatal valeWould you be wafted with some gentle gale?Put off that eager strife and fierce disdain,Clouds that involve our life's serene,And storms that ruffle all the scene;Your precious hours, misspent in others' pain,On nobler deeds, worthy yourselves, bestow;Whether with hand or wit you raiseSome monument of peaceful praise,Some happy labour of fair love:'Tis all of heaven that you can find below,And opens into all above. Basil Kennet.
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Written by
Mary Darby Robinson |
SOFT is the balmy breath of May,
When from the op'ning lids of day
Meek twilight steals; and from its wings
Translucent pearls of ether flings.
MILD is the chaste Moon's languid eye,
When gliding down the dappled sky
She feebly lifts her spangled bow,
Around her glitt'ring darts to throw.
SWEET are the aromatic bowers,
When Night sends forth refreshing showers
O'er every thirsty fainting bud,
That drinks with joy the grateful flood.
Yet, can the deeply wounded Mind,
From these, no lenient balsam find.
What can the force of anguish quell,
Where sullen Sorrow loves to dwell,
Where round the bosom's burning throne,
HOPELESS, the mingling PASSIONS groan?
While thro' each guiv'ring, scorching vein,
Rolls a revolving tide of pain;
That struggling with the Storms of FATE,
Provokes her darkest, direst, HATE.
O, BARD ADMIR'D ! if ought could move
The soul of Apathy to love;
If, o'er my aching, bleeding breast,
Ought could diffuse the balm of rest,
The pow'r is thine for oh ! thy lays
Warm'd by thy Mind's transcendent blaze,
Dart thro' my frame with force divine,
While all my rending woes combine,
And thronging round thy glorious LYRE,
In momentary bliss EXPIRE.
So, the meek ROSE, that droops forlorn,
Opes its cold breast to meet the morn,
And shaking round a brilliant show'r,
Tempts the bright SUN'S meridian pow'r;
Trembling, its blushing cheek receives
The glowing kiss warms PHOEBUS gives;
Yet, to his fire unconscious flies,
And midst his burning glances, DIES.
Why wilt thou fly ?why give thy form
To the pale phantoms of the storm,
And from the dizzy madd'ning steep
Dash thy proud harpwhile o'er the deep
Each envious FIEND shall fiercely glare,
And howling, mock thy RASH DESPAIR!
Ah! wherefore, prodigal of FAME,
Damp with thy tears the MUSE'S flame?
Say, dost thou think, as the soft show'r
Checks the wing'd lightning's fervid pow'r,
To quell the transports of Thy Lyre,
And with cold Sorrow quench its fire?
Know, BARD SUPREME ! thy wond'rous song
Doth not to mortal power belong;
The flame, that to thy care is giv'n,
Owns an eternal source in Heav'n;
And like thy PURE, ILLUSTRIOUS Soul,
SHALL LIVE, beyond thy weak controul.
YES, I will lead thee to some rock,
Whose frowns the dashing billows mock;
While the fierce LORD OF LIGHT shall reign
DESPOTIC o'er th' ethereal plain.
Or when his fiery coursers fly
On red wings down the Western sky;
While Ocean's curling waves unfold,
In one vast sheet of liquid gold;
Then shalt thou mark CREATION'S pride
In slow and trembling tints subside,
'Till darkness stealing o'er the globe,
Unfurls its sable spangled robe.
Then shall thy conscious feelings find
An emblem of the Human Mind;
How grand, ineffable and bright,
When all its lustrous fires unite:
But when chill sorrow spreads its snare,
And tempts its victim to DESPAIR,
All, all its proud perfections fade
In black, oblivion's baneful shade.
O, SUN OF GENIUS! pierce the cloud
That dares thy radiant glories shroud;
Turn, turn thy course to bowers of joy,
Where rob'd in Bliss, the Angel Boy
Shall spread each witching, nameless sweet,
Thy truant, wand'ring heart to greet;
There, pour thy soul in faithful vows,
While thy own LAUREL'S deathless boughs
From each blest leaf shall drop a tear
To bathe the wounds of love sincere.
There, some chaste maid shall list thy lays
In speechless eloquence of praise;
And with her soft eye's melting glance
Infold thee in delicious trance.
And when her heart's celestial shrine
Shall burn with passion warm as thine,
Then, shalt thou feel the rapt'rous glow,
Which none, but souls like THINE, CAN KNOW;
Then, shalt thou hear her tongue declare,
THOU ART NOT FORM'D FOR COLD DESPAIR.
From ME the barb'rous fates unite
To wrest each vision of delight;
No gleam of joy my sad-heart knows,
No interval of calm repose;
Save, when thy LOV'D SERAPHIC Strain
Thrills thro' my breast, with quiv'ring pain;
And bids each throbbing pulse deplore,
That "IF I E'ER COULD PLEASE, I PLEASE NO MORE."
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