Written by
Mark Doty |
When I heard he had entered the harbor,
and circled the wharf for days,
I expected the worst: shallow water,
confusion, some accident to bring
the young humpback to grief.
Don't they depend on a compass
lodged in the salt-flooded folds
of the brain, some delicate
musical mechanism to navigate
their true course? How many ways,
in our century's late iron hours,
might we have led him to disaster?
That, in those days, was how
I'd come to see the world:
dark upon dark, any sense
of spirit an embattled flame
sparked against wind-driven rain
till pain snuffed it out. I thought,
This is what experience gives us ,
and I moved carefully through my life
while I waited. . . Enough,
it wasn't that way at all. The whale
—exuberant, proud maybe, playful,
like the early music of Beethoven—
cruised the footings for smelts
clustered near the pylons
in mercury flocks. He
(do I have the gender right?)
would negotiate the rusty hulls
of the Portuguese fishing boats
—Holy Infant, Little Marie—
with what could only be read
as pleasure, coming close
then diving, trailing on the surface
big spreading circles
until he'd breach, thrilling us
with the release of pressured breath,
and the bulk of his sleek young head
—a wet black leather sofa
already barnacled with ghostly lice—
and his elegant and unlikely mouth,
and the marvelous afterthought of the flukes,
and the way his broad flippers
resembled a pair of clownish gloves
or puppet hands, looming greenish white
beneath the bay's clouded sheen.
When he had consumed his pleasure
of the shimmering swarm, his pleasure, perhaps,
in his own admired performance,
he swam out the harbor mouth,
into the Atlantic. And though grief
has seemed to me itself a dim,
salt suspension in which I've moved,
blind thing, day by day,
through the wreckage, barely aware
of what I stumbled toward, even I
couldn't help but look
at the way this immense figure
graces the dark medium,
and shines so: heaviness
which is no burden to itself.
What did you think, that joy
was some slight thing?
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Written by
Barry Tebb |
Memories bursting like tears or waves
On some lonely Adriatic shore
Beating again and again
Threshings of green sea foam
Flecked like the marble Leonardo
Chipped for his ‘Moses’.
And my tears came as suddenly
In that dream, criss-crossed
With memory and desire.
Grandad Nicky had worked
Down the pits for a pittance
To bring up his six children
But nothing left over for more
Than a few nuts and an orange
For six Christmas stockings
So hopefully hung, weighted by pennies,
Stretched across the black mantle.
So Lawrence-like and yet not, grandad
A strict Methodist who read only a vast Bible
Hunched in his fireside chair insisting
On chapel three times on Sundays.
Only in retirement did joy and wisdom
Enter him, abandoning chapel he took
To the Friends or Quakers as they called them then
And somehow at seventy the inner light
Consumed him.
Gruff but kind was my impression:
He would take me for walks
Along abandoned railways to the shutdown
Pipeworks where my three uncles
Worked their early manhood through.
It would have delighted Auden and perhaps
That was the bridge between us
Though we were of different generations
And by the time I began to write he had died.
All are gone except some few who may live still
But in their dotage.After my mother’s funeral
None wanted contact: I had been judged in my absence
And found wanting.
Durham was not my county,
Hardly my country, memories from childhood
Of Hunwick Village with its single cobbled street
Of squat stone cottages and paved yards
With earth closets and stacks of sawn logs
Perfuming the air with their sap
In a way only French poets could say
And that is why we have no word but clich?
‘Reflect’ or ‘make come alive’ or other earthbound
Anglicanisms; yet it is there in Valery Larbaud
‘J’ai senti pour la premiere fois toute la douceur de vivre’-
I experienced for the first time all the joy of living.
I quote of their plenitude to mock the absurdity
Of English poets who have no time for Francophiles
Better the ‘O altitudo’ of earlier generations –
Wallace Stevens’ "French and English
Are one language indivisible."
That scent of sawdust, the milkcart the pony pulled
Each morning over the cobbles, the earthenware jug
I carried to be filled, ladle by shining ladle,
From the great churns and there were birds singing
In the still blue over the fields beyond the village
But because I was city-bred I could not name them.
I write to please myself: ‘Only other poets read poems’
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Written by
George William Russell |
NOT unremembering we pass our exile from the starry ways:
One timeless hour in time we caught from the long night of endless days.
With solemn gaiety the stars danced far withdrawn on elfin heights:
The lilac breathed amid the shade of green and blue and citron lights.
But yet the close enfolding night seemed on the phantom verge of things,
For our adoring hearts had turned within from all their wanderings:
For beauty called to beauty, and there thronged at the enchanter’s will
The vanished hours of love that burn within the Ever-living still.
And sweet eternal faces put the shadows of the earth to rout,
And faint and fragile as a moth your white hand fluttered and went out.
Oh, who am I who tower beside this goddess of the twilight air?
The burning doves fly from my heart, and melt within her bosom there.
I know the sacrifice of old they offered to the mighty queen,
And this adoring love has brought us back the beauty that has been.
As to her worshippers she came descending from her glowing skies,
So Aphrodite I have seen with shining eyes look through your eyes:
One gleam of the ancestral face which lighted up the dawn for me:
One fiery visitation of the love the gods desire in thee!
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Written by
John Matthew |
It’s akin to visiting my foster mother, today,
That I am returning to you, mother city, after twenty years,
I look at your broad, bereft blood-stained streets, mater,
Through which emperors, prime ministers cavalcaded,
In victory and defeat, through gates and triumphal arches,
That murmur of the pains of your rape and impregnation.
The sudden shock of your poverty upsets me,
It is evident in the desperation of the cycle-rickshaw puller,
His eyes intent on the ground, standing on his pedals,
He pulls his woes, as if there is no halcyon tomorrows.
Your grimy streets are dusty, high walled, impenetrable,
As if you wish to guard the gory secrets within.
Is this where histories, dynasties were erected, to fall?
A dynasty now rules by proxy the city of the great Akbar,
And a fratricide of a politician now fills you with awe,
When you are the city of kingly fratricides and parricides.
Remember how Dara Shukoh was marched and beheaded,
In your own street of Chandni Chowk, of not long ago?
The secrets of your devious present and past mingle,
Where now stand glitzy malls, I know, blood had flowed,
In your dark corners soldiers, spies, princes plotted to kill,
You witnessed the dethroning of emperor Shah Jehan,
And the ascendance of his wily progeny, Aurangazeb,
And you covered your face in the folds of your veil.
Yet, now, mother city, your tears are dry, your sobs silent,
Slowly you die, spent and ravaged by your many lovers.
Though it is kitsch melodies that you hum today, you were,
Serenaded by Tansen, and Amir Khushro Dehlavi,
In your parlor once, poets and artists did conclave,
Over the “daughter of grapes” and the smell of hafim!
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Written by
Joyce Kilmer |
(For Louise Imogen Guiney)
There is a wall of flesh before the eyes
Of John, who yet perceives and hails his King.
It is Our Lady's painful bliss to bring
Before mankind the Glory of the skies.
Her cousin feels her womb's sweet burden rise
And leap with joy, and she comes forth to sing,
With trembling mouth, her words of welcoming.
She knows her hidden God, and prophesies.
Saint John, pray for us, weary souls that tarry
Where life is withered by sin's deadly breath.
Pray for us, whom the dogs of Satan harry,
Saint John, Saint Anne, and Saint Elizabeth.
And, Mother Mary, give us Christ to carry
Within our hearts, that we may conquer death.
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Written by
Edmund Spenser |
By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,
Or other great one in the world{"e}s eye,
That hath a zealous disposition
To God, and so to his religion.
There must thou fashion eke a godly zeal,
Such as no carpers may contrare reveal;
For each thing feigned ought more wary be.
There thou must walk in sober gravity,
And seem as saint-like as Saint Radegund:
Fast much, pray oft, look lowly on the ground,
And unto every one do courtesy meek:
These looks (nought saying) do a benefice seek,
But be thou sure one not to lack or long.
And if thee list unto the court to throng,
And there to hunt after the hoped prey,
Then must thou thee dispose another way:
For there thou needs must learn to laugh, to lie,
To face, to forge, to scoff, to company,
To crouch, to please, to be a beetle-stock
Of thy great master's will, to scorn, or mock.
So may'st thou chance mock out a benefice,
Unless thou canst one conjure by device,
Or cast a figure for a bishopric;
And if one could, it were but a school trick.
These be the ways by which without reward
Livings in court be gotten, though full hard;
For nothing there is done without a fee:
The courtier needs must recompensed be
With a benevolence, or have in gage
The primitias of your parsonage:
Scarce can a bishopric forpass them by,
But that it must be gelt in privity.
Do not thou therefore seek a living there,
But of more private persons seek elsewhere,
Whereas thou may'st compound a better penny,
Ne let thy learning question'd be of any.
For some good gentleman, that hath the right
Unto his church for to present a wight,
Will cope with thee in reasonable wise;
That if the living yearly do arise
To forty pound, that then his youngest son
Shall twenty have, and twenty thou hast won:
Thou hast it won, for it is of frank gift,
And he will care for all the rest to shift,
Both that the bishop may admit of thee,
And that therein thou may'st maintained be.
This is the way for one that is unlearn'd
Living to get, and not to be discern'd.
But they that are great clerks, have nearer ways,
For learning sake to living them to raise;
Yet many eke of them (God wot) are driven
T' accept a benefice in pieces riven.
How say'st thou (friend), have I not well discourst
Upon this common-place (though plain, not worst)?
Better a short tale than a bad long shriving.
Needs any more to learn to get a living?"
"Now sure, and by my halidom," (quoth he)
"Ye a great master are in your degree:
Great thanks I yield you for your discipline,
And do not doubt but duly to incline
My wits thereto, as ye shall shortly hear."
The priest him wish'd good speed, and well to fare:
So parted they, as either's way them led.
But th' ape and fox ere long so well them sped,
Through the priest's wholesome counsel lately taught,
And through their own fair handling wisely wrought,
That they a benefice 'twixt them obtained;
And crafty Reynold was a priest ordained,
And th' ape his parish clerk procur'd to be.
Then made they revel rout and goodly glee;
But, ere long time had passed, they so ill
Did order their affairs, that th' evil will
Of all their parish'ners they had constrain'd;
Who to the Ordinary of them complain'd,
How foully they their offices abus'd,
And them of crimes and heresies accus'd,
That pursuivants he often for them sent;
But they neglected his command{"e}ment.
So long persisted obstinate and bold,
Till at the length he published to hold
A visitation, and them cited thether:
Then was high time their wits about to geather.
What did they then, but made a composition
With their next neighbour priest, for light condition,
To whom their living they resigned quite
For a few pence, and ran away by night.
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Written by
George William Russell |
THE HEAVENS lay hold on us: the starry rays
Fondle with flickering fingers brow and eyes:
A new enchantment lights the ancient skies.
What is it looks between us gaze on gaze;
Does the wild spirit of the endless days
Chase through my heart some lure that ever flies?
Only I know the vast within me cries
Finding in thee the ending of all ways.
Ah, but they vanish; the immortal train
From thee, from me, depart, yet take from thee
Memorial grace: laden with adoration
Forth from this heart they flow that all in vain
Would stay the proud eternal powers that flee
After the chase in burning exultation.
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