Written by
T S (Thomas Stearns) Eliot |
I
Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man's gift and that man's scope
I no longer strive to strive towards such things
(Why should the agèd eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?
Because I do not hope to know
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is
nothing again
Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessèd face
And renounce the voice
Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice
And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us
Because these wings are no longer wings to fly
But merely vans to beat the air
The air which is now thoroughly small and dry
Smaller and dryer than the will
Teach us to care and not to care Teach us to sit still.
Pray for us sinners now and at the hour of our death
Pray for us now and at the hour of our death.
II
Lady, three white leopards sat under a juniper-tree
In the cool of the day, having fed to sateity
On my legs my heart my liver and that which had been
contained
In the hollow round of my skull.
And God said
Shall these bones live? shall these
Bones live? And that which had been contained
In the bones (which were already dry) said chirping:
Because of the goodness of this Lady
And because of her loveliness, and because
She honours the Virgin in meditation,
We shine with brightness.
And I who am here dissembled
Proffer my deeds to oblivion, and my love
To the posterity of the desert and the fruit of the gourd.
It is this which recovers
My guts the strings of my eyes and the indigestible portions
Which the leopards reject.
The Lady is withdrawn
In a white gown, to contemplation, in a white gown.
Let the whiteness of bones atone to forgetfulness.
There is no life in them.
As I am forgotten
And would be forgotten, so I would forget
Thus devoted, concentrated in purpose.
And God said
Prophesy to the wind, to the wind only for only
The wind will listen.
And the bones sang chirping
With the burden of the grasshopper, saying
Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.
Under a juniper-tree the bones sang, scattered and shining
We are glad to be scattered, we did little good to each
other,
Under a tree in the cool of day, with the blessing of sand,
Forgetting themselves and each other, united
In the quiet of the desert.
This is the land which ye
Shall divide by lot.
And neither division nor unity
Matters.
This is the land.
We have our inheritance.
III
At the first turning of the second stair
I turned and saw below
The same shape twisted on the banister
Under the vapour in the fetid air
Struggling with the devil of the stairs who wears
The deceitul face of hope and of despair.
At the second turning of the second stair
I left them twisting, turning below;
There were no more faces and the stair was dark,
Damp, jaggèd, like an old man's mouth drivelling, beyond
repair,
Or the toothed gullet of an agèd shark.
At the first turning of the third stair
Was a slotted window bellied like the figs's fruit
And beyond the hawthorn blossom and a pasture scene
The broadbacked figure drest in blue and green
Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown,
Lilac and brown hair;
Distraction, music of the flute, stops and steps of the mind
over the third stair,
Fading, fading; strength beyond hope and despair
Climbing the third stair.
Lord, I am not worthy
Lord, I am not worthy
but speak the word only.
IV
Who walked between the violet and the violet
Whe walked between
The various ranks of varied green
Going in white and blue, in Mary's colour,
Talking of trivial things
In ignorance and knowledge of eternal dolour
Who moved among the others as they walked,
Who then made strong the fountains and made fresh the springs
Made cool the dry rock and made firm the sand
In blue of larkspur, blue of Mary's colour,
Sovegna vos
Here are the years that walk between, bearing
Away the fiddles and the flutes, restoring
One who moves in the time between sleep and waking, wearing
White light folded, sheathing about her, folded.
The new years walk, restoring
Through a bright cloud of tears, the years, restoring
With a new verse the ancient rhyme.
Redeem
The time.
Redeem
The unread vision in the higher dream
While jewelled unicorns draw by the gilded hearse.
The silent sister veiled in white and blue
Between the yews, behind the garden god,
Whose flute is breathless, bent her head and signed but spoke
no word
But the fountain sprang up and the bird sang down
Redeem the time, redeem the dream
The token of the word unheard, unspoken
Till the wind shake a thousand whispers from the yew
And after this our exile
V
If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.
O my people, what have I done unto thee.
Where shall the word be found, where will the word
Resound? Not here, there is not enough silence
Not on the sea or on the islands, not
On the mainland, in the desert or the rain land,
For those who walk in darkness
Both in the day time and in the night time
The right time and the right place are not here
No place of grace for those who avoid the face
No time to rejoice for those who walk among noise and deny
the voice
Will the veiled sister pray for
Those who walk in darkness, who chose thee and oppose thee,
Those who are torn on the horn between season and season,
time and time, between
Hour and hour, word and word, power and power, those who wait
In darkness? Will the veiled sister pray
For children at the gate
Who will not go away and cannot pray:
Pray for those who chose and oppose
O my people, what have I done unto thee.
Will the veiled sister between the slender
Yew trees pray for those who offend her
And are terrified and cannot surrender
And affirm before the world and deny between the rocks
In the last desert before the last blue rocks
The desert in the garden the garden in the desert
Of drouth, spitting from the mouth the withered apple-seed.
O my people.
VI
Although I do not hope to turn again
Although I do not hope
Although I do not hope to turn
Wavering between the profit and the loss
In this brief transit where the dreams cross
The dreamcrossed twilight between birth and dying
(Bless me father) though I do not wish to wish these things
From the wide window towards the granite shore
The white sails still fly seaward, seaward flying
Unbroken wings
And the lost heart stiffens and rejoices
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel
For the bent golden-rod and the lost sea smell
Quickens to recover
The cry of quail and the whirling plover
And the blind eye creates
The empty forms between the ivory gates
And smell renews the salt savour of the sandy earth
This is the time of tension between dying and birth
The place of solitude where three dreams cross
Between blue rocks
But when the voices shaken from the yew-tree drift away
Let the other yew be shaken and reply.
Blessèd sister, holy mother, spirit of the fountain, spirit
of the garden,
Suffer us not to mock ourselves with falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks,
Our peace in His will
And even among these rocks
Sister, mother
And spirit of the river, spirit of the sea,
Suffer me not to be separated
And let my cry come unto Thee.
|
Written by
Stephen Vincent Benet |
The moon, a sweeping scimitar, dipped in the stormy straits,
The dawn, a crimson cataract, burst through the eastern gates,
The cliffs were robed in scarlet, the sands were cinnabar,
Where first two men spread wings for flight and dared the hawk afar.
There stands the cunning workman, the crafty past all praise,
The man who chained the Minotaur, the man who built the Maze.
His young son is beside him and the boy's face is a light,
A light of dawn and wonder and of valor infinite.
Their great vans beat the cloven air, like eagles they mount up,
Motes in the wine of morning, specks in a crystal cup,
And lest his wings should melt apace old Daedalus flies low,
But Icarus beats up, beats up, he goes where lightnings go.
He cares no more for warnings, he rushes through the sky,
Braving the crags of ether, daring the gods on high,
Black 'gainst the crimson sunset, golden o'er cloudy snows,
With all Adventure in his heart the first winged man arose.
Dropping gold, dropping gold, where the mists of morning rolled,
On he kept his way undaunted, though his breaths were stabs of cold,
Through the mystery of dawning that no mortal may behold.
Now he shouts, now he sings in the rapture of his wings,
And his great heart burns intenser with the strength of his desire,
As he circles like a swallow, wheeling, flaming, gyre on gyre.
Gazing straight at the sun, half his pilgrimage is done,
And he staggers for a moment, hurries on, reels backward, swerves
In a rain of scattered feathers as he falls in broken curves.
Icarus, Icarus, though the end is piteous,
Yet forever, yea, forever we shall see thee rising thus,
See the first supernal glory, not the ruin hideous.
You were Man, you who ran farther than our eyes can scan,
Man absurd, gigantic, eager for impossible Romance,
Overthrowing all Hell's legions with one warped and broken lance.
On the highest steeps of Space he will have his dwelling-place,
In those far, terrific regions where the cold comes down like Death
Gleams the red glint of his pinions, smokes the vapor of his breath.
Floating downward, very clear, still the echoes reach the ear
Of a little tune he whistles and a little song he sings,
Mounting, mounting still, triumphant, on his torn and broken wings!
|
Written by
Siegfried Sassoon |
ALONG the wind-swept platform pinched and white
The travellers stand in pools of wintry light
Offering themselves to morn¡¯s long slanting arrows.
The train¡¯s due; porters trundle laden barrows.
The train steams in volleying resplendent clouds 5
Of sun-blown vapour.
Hither and about
Scared people hurry storming the doors in crowds.
The officials seem to waken with a shout
Resolved to hoist and plunder; some to the vans
Leap; others rumble the milk in gleaming cans.
10
Boys indolent-eyed from baskets leaning back
Question each face; a man with a hammer steals
Stooping from coach to coach; with clang and clack
Touches and tests and listens to the wheels.
Guard sounds a warning whistle points to the clock 15
With brandished flag and on his folded flock
Claps the last door: the monster grunts: ¡®Enough!¡¯
Tightening his load of links with pant and puff.
Under the arch then forth into blue day
Glide the processional windows on their way 20
And glimpse the stately folk who sit at ease
To view the world like kings taking the seas
in prosperous weather: drifting banners tell
Their progress to the counties; with them goes
The clamour of their journeying; while those 25
Who sped them stand to wave a last farewell.
|
Written by
Oscar Wilde |
Italia! thou art fallen, though with sheen
Of battle-spears thy clamorous armies stride
From the north Alps to the Sicilian tide!
Ay! fallen, though the nations hail thee Queen
Because rich gold in every town is seen,
And on thy sapphire-lake in tossing pride
Of wind-filled vans thy myriad galleys ride
Beneath one flag of red and white and green.
O Fair and Strong! O Strong and Fair in vain!
Look southward where Rome's desecrated town
Lies mourning for her God-anointed King!
Look heaven-ward! shall God allow this thing?
Nay! but some flame-girt Raphael shall come down,
And smite the Spoiler with the sword of pain.
VENICE.
|
Written by
Bliss Carman |
I
Soul, what art thou in the tribes of the sea?
LORD, said a flying fish,
Below the foundations of storm
We feel the primal wish
Of the earth take form.
Through the dim green water-fire
We see the red sun loom,
And the quake of a new desire
Takes hold on us down in the gloom.
No more can the filmy drift
Nor draughty currents buoy
Our whim to its bent, nor lift
Our heart to the height of its joy.
When sheering down to the Line
Come polar tides from the North,
Thy silver folk of the brine
Must glimmer and forth.
Down in the crumbling mill
Grinding eternally,
We are the type of thy will
To the tribes of the sea.
II
Soul, what art thou in the tribes of the air
Lord, said a butterfly,
Out of a creeping thing,
For days in the dust put by,
The spread of a wing
Emerges with pulvil of gold
On a tissue of green and blue,
And there is thy purpose of old
Unspoiled and fashioned anew.
Ephemera, ravellings of sky
And shreds of the Northern light,
We age in a heart-beat and die
Under the eaves of night.
What if the small breath quail,
Or cease at a touch of the frost?
Not a tremor of joy shall fail,
Nor a pulse be lost.
This fluttering life, never still,
Survives to oblivion’s despair.
We are the type of thy will
To the tribes of the air.
III
Soul, what art thou in the tribes of the field?
Lord, said a maple seed,
Though well we are wrapped and bound,
We are the first to give heed,
When thy bugles give sound.
We banner thy House of the Hills
With green and vermilion and gold,
When the floor of April thrills
With the myriad stir of the mould,
And her hosts for migration prepare.
We too have the veined twin-wings,
Vans for the journey of air.
With the urge of a thousand springs
Pent for a germ in our side,
We perish of joy, being dumb,
That our race may be and abide
For aeons to come.
When rivulet answers to rill
In snow-blue valleys unsealed,
We are the type of thy will
To the tribes of the field.
IV
Soul, what art thou in the tribes of the ground?
Lord, when the time is ripe,
Said a frog through the quiet rain,
We take up the silver pipe
For the pageant again.
When the melting wind of the South
Is over meadow and pond,
We draw the breath of thy mouth,
Reviving the ancient bond.
Then must we fife and declare
The unquenchable joy of earth,—
Testify hearts still dare,
Signalize beauty’s worth.
Then must we rouse and blow
On the magic reed once more,
Till the glad earth-children know
Not a thing to deplore.
When rises the marshy trill
To the soft spring night’s profound,
We are the type of thy will
To the tribes of the ground.
V
Soul, what art thou in the tribes of the earth?
Lord, said an artist born,
We leave the city behind
For the hills of open morn,
For fear of our kind.
Our brother they nailed to a tree
For sedition; they bully and curse
All those whom love makes free.
Yet the very winds disperse
Rapture of birds and brooks,
Colours of sea and cloud,—
Beauty not learned of books,
Truth that is never loud.
We model our joy into clay,
Or help it with line and hue,
Or hark for its breath in stray
Wild chords and new.
For to-morrow can only fulfil
Dreams which to-day have birth;
We are the type of thy will
To the tribes of the earth.
|
Written by
Robert Browning |
I.
You know, we French stormed Ratisbon:
A mile or so away,
On a little mound, Napoleon
Stood on our storming-day;
With neck out-thrust, you fancy how,
Legs wide, arms locked behind,
As if to balance the prone brow
Oppressive with its mind.
II.
Just as perhaps he mused ``My plans
``That soar, to earth may fall,
``Let once my army-leader Lannes
``Waver at yonder wall,''---
Out 'twixt the battery-smokes there flew
A rider, bound on bound
Full-galloping; nor bridle drew
Until he reached the mound.
III.
Then off there flung in smiling joy,
And held himself erect
By just his horse's mane, a boy:
You hardly could suspect---
(So tight he kept his lips compressed,
Scarce any blood came through)
You looked twice ere you saw his breast
Was all but shot in two.
IV.
``Well,'' cried he, ``Emperor, by God's grace
``We've got you Ratisbon!
``The Marshal's in the market-place,
``And you'll be there anon
``To see your flag-bird flap his vans
``Where I, to heart's desire,
``Perched him!'' The chief's eye flashed; his plans
Soared up again like fire.
V.
The chief's eye flashed; but presently
Softened itself, as sheathes
A film the mother-eagle's eye
When her bruised eaglet breathes;
``You're wounded!'' ``Nay,'' the soldier's pride
Touched to the quick, he said:
``I'm killed, Sire!'' And his chief beside
Smiling the boy fell dead.
|
Written by
Emily Dickinson |
How know it from a Summer's Day?
Its Fervors are as firm --
And nothing in the Countenance
But scintillates the same --
Yet Birds examine it and flee --
And Vans without a name
Inspect the Admonition
And sunder as they came --
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