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Best Famous Unleavened Bread Poems

Here is a collection of the all-time best famous Unleavened Bread poems. This is a select list of the best famous Unleavened Bread poetry. Reading, writing, and enjoying famous Unleavened Bread poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of unleavened bread poems.

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Written by Thomas Blackburn | Create an image from this poem

Hospital For Defectives

 By your unnumbered charities
A miracle disclose,
Lord of the Images, whose love
The eyelids and the rose 
Takes for a language, and today
Tell to me what is said
By these men in a turnip field 
And their unleavened bread.

For all things seem to figure out
The stirrings of your heart,
And two men pick the turnips up
And two men pull the cart;
And yet between the four of them
No word is ever said
Because the yeast was not put in
Which makes the human bread.
But three men stare on vacancy
And one man strokes his knees;
What is the meaning to be found
In such dark vowels as these?

Lord of the Images, whose love
The eyelid and the rose
Takes for a metaphor, today,
Beneath the warder's blows,
The unleavened man did not cry out
Or turn his face away;
Through such men in a turnip field
What is it that you say?


Written by Jennifer Reeser | Create an image from this poem

Good Friday 2001 Riding North

 Yellow makes a play for green among
the rows of some poor farmer's field outside
the Memphis city limits' northern edge.
A D. J. plays The Day He Wore My Crown,
not knowing it entices into tears
this woman never once disposed to travel
the holiday before. My children squander
unleavened bread brought forth from Taco Bell.
What sacrifice of mine could be worth mention?
Enshroud it. Christ's is death enough to mourn.
Casino Aztar, Blytheville slide from view,
their souvenir and deli stations yielding
to miles of scrub-packed, newly-cultured meadow --
the man beside me rushed at the expense
of all around him.
Gripped by sentiment
at being once again in this, the country
his innocence absorbed, he sings the songs
of artists prone to praise the great Midwest,
prodigal farms and wheat. My eyes are burning.
An eighteen-wheeler whip has somehow managed
to drive his truck straight up a grass embankment
which rises to an overpass ahead.
It lingers there, a sacrament of chrome,
as I make peace at length with pink crape myrtles,
white baby's breath in bloom, whose counterparts
have two months past surrendered back at home.
How long were they bent down, exhausted, jealous
for what could not be theirs, before they fell?
And did the lilies of Gethsemane
cry out with all their strength for God's relent,
or were they sweetly mute as these I see?
Written by Henry Wadsworth Longfellow | Create an image from this poem

The Jewish Cemetery at Newport

 How strange it seems! These Hebrews in their graves,
Close by the street of this fair seaport town,
Silent beside the never-silent waves,
At rest in all this moving up and down!

The trees are white with dust, that o'er their sleep
Wave their broad curtains in the southwind's breath,
While underneath these leafy tents they keep
The long, mysterious Exodus of Death.

And these sepulchral stones, so old and brown,
That pave with level flags their burial-place,
Seem like the tablets of the Law, thrown down
And broken by Moses at the mountain's base.

The very names recorded here are strange,
Of foreign accent, and of different climes;
Alvares and Rivera interchange
With Abraham and Jacob of old times.

"Blessed be God! for he created Death!"
The mourner said, "and Death is rest and peace!"
Then added, in the certainty of faith,
"And giveth Life that nevermore shall cease."

Closed are the portals of their Synagogue,
No Psalms of David now the silence break,
No Rabbi reads the ancient Decalogue
In the grand dialect the Prophets spake.

Gone are the living, but the dead remain,
And not neglected; for a hand unseen,
Scattering its bounty, like a summer rain,
Still keeps their graves and their remembrance green.

How came they here? What burst of Christian hate,
What persecution, merciless and blind,
Drove o'er the sea -that desert desolate - 
These Ishmaels and Hagars of mankind?

They lived in narrow streets and lanes obscure,
Ghetto and Judenstrass, in mirk and mire;
Taught in the school of patience to endure
The life of anguish and the death of fire.

All their lives long, with the unleavened bread
And bitter herbs of exile and its fears,
The wasting famine of the heart they fed,
And slaked its thirst with marah of their tears.

Anathema maranatha! was the cry
That rang from town to town, from street to street:
At every gate the accursed Mordecai
Was mocked and jeered, and spurned by Christian feet.

Pride and humiliation hand in hand
Walked with them through the world where'er they went;
Trampled and beaten were they as the sand,
And yet unshaken as the continent.

For in the background figures vague and vast
Of patriarchs and of prophets rose sublime,
And all the great traditions of the Past
They saw reflected in the coming time.

And thus forever with reverted look
The mystic volume of the world they read,
Spelling it backward, like a Hebrew book,
Till life became a Legend of the Dead.

But ah! what once has been shall be no more!
The groaning earth in travail and in pain
Brings forth its races, but does not restore,
And the dead nations never rise again.

Book: Radiant Verses: A Journey Through Inspiring Poetry