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Best Famous United Poems

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Written by Langston Hughes | Create an image from this poem

Freedoms Plow

 When a man starts out with nothing,
 When a man starts out with his hands
 Empty, but clean,
 When a man starts to build a world,
He starts first with himself
And the faith that is in his heart-
The strength there,
The will there to build.

First in the heart is the dream-
Then the mind starts seeking a way.
His eyes look out on the world,
On the great wooded world,
On the rich soil of the world,
On the rivers of the world.

The eyes see there materials for building,
See the difficulties, too, and the obstacles.
The mind seeks a way to overcome these obstacles.
The hand seeks tools to cut the wood,
To till the soil, and harness the power of the waters.
Then the hand seeks other hands to help,
A community of hands to help-
Thus the dream becomes not one man's dream alone,
But a community dream.
Not my dream alone, but our dream.
Not my world alone,
But your world and my world,
Belonging to all the hands who build.

A long time ago, but not too long ago,
Ships came from across the sea
Bringing the Pilgrims and prayer-makers,
Adventurers and booty seekers,
Free men and indentured servants,
Slave men and slave masters, all new-
To a new world, America!

With billowing sails the galleons came
Bringing men and dreams, women and dreams.
In little bands together,
Heart reaching out to heart,
Hand reaching out to hand,
They began to build our land.
Some were free hands
Seeking a greater freedom,
Some were indentured hands
Hoping to find their freedom,
Some were slave hands
Guarding in their hearts the seed of freedom,
But the word was there always:
 Freedom.

Down into the earth went the plow
In the free hands and the slave hands,
In indentured hands and adventurous hands,
Turning the rich soil went the plow in many hands
That planted and harvested the food that fed
And the cotton that clothed America.
Clang against the trees went the ax into many hands
That hewed and shaped the rooftops of America.
Splash into the rivers and the seas went the boat-hulls
That moved and transported America.
Crack went the whips that drove the horses
Across the plains of America.
Free hands and slave hands,
Indentured hands, adventurous hands,
White hands and black hands
Held the plow handles,
Ax handles, hammer handles,
Launched the boats and whipped the horses
That fed and housed and moved America.
Thus together through labor,
All these hands made America.

Labor! Out of labor came villages
And the towns that grew cities.
Labor! Out of labor came the rowboats
And the sailboats and the steamboats,
Came the wagons, and the coaches,
Covered wagons, stage coaches,
Out of labor came the factories,
Came the foundries, came the railroads.
Came the marts and markets, shops and stores,
Came the mighty products moulded, manufactured,
Sold in shops, piled in warehouses,
Shipped the wide world over:
Out of labor-white hands and black hands-
Came the dream, the strength, the will,
And the way to build America.
Now it is Me here, and You there.
Now it's Manhattan, Chicago,
Seattle, New Orleans,
Boston and El Paso-
Now it's the U.S.A.

A long time ago, but not too long ago, a man said:
 ALL MEN ARE CREATED EQUAL--
 ENDOWED BY THEIR CREATOR
 WITH CERTAIN UNALIENABLE RIGHTS--
 AMONG THESE LIFE, LIBERTY
 AND THE PURSUIT OF HAPPINESS.
His name was Jefferson. There were slaves then,
But in their hearts the slaves believed him, too,
And silently too for granted
That what he said was also meant for them.
It was a long time ago,
But not so long ago at that, Lincoln said:
 NO MAN IS GOOD ENOUGH
 TO GOVERN ANOTHER MAN
 WITHOUT THAT OTHER'S CONSENT.
There were slaves then, too,
But in their hearts the slaves knew
What he said must be meant for every human being-
Else it had no meaning for anyone.
Then a man said:
 BETTER TO DIE FREE
 THAN TO LIVE SLAVES
He was a colored man who had been a slave
But had run away to freedom.
And the slaves knew
What Frederick Douglass said was true.

With John Brown at Harper's Ferry, ******* died.
John Brown was hung.
Before the Civil War, days were dark,
And nobody knew for sure
When freedom would triumph
"Or if it would," thought some.
But others new it had to triumph.
In those dark days of slavery,
Guarding in their hearts the seed of freedom,
The slaves made up a song:
 Keep Your Hand On The Plow! Hold On!
That song meant just what it said: Hold On!
Freedom will come!
 Keep Your Hand On The Plow! Hold On!
Out of war it came, bloody and terrible!
But it came!
Some there were, as always,
Who doubted that the war would end right,
That the slaves would be free,
Or that the union would stand,
But now we know how it all came out.
Out of the darkest days for people and a nation,
We know now how it came out.
There was light when the battle clouds rolled away.
There was a great wooded land,
And men united as a nation.

America is a dream.
The poet says it was promises.
The people say it is promises-that will come true.
The people do not always say things out loud,
Nor write them down on paper.
The people often hold
Great thoughts in their deepest hearts
And sometimes only blunderingly express them,
Haltingly and stumblingly say them,
And faultily put them into practice.
The people do not always understand each other.
But there is, somewhere there,
Always the trying to understand,
And the trying to say,
"You are a man. Together we are building our land."

America!
Land created in common,
Dream nourished in common,
Keep your hand on the plow! Hold on!
If the house is not yet finished,
Don't be discouraged, builder!
If the fight is not yet won,
Don't be weary, soldier!
The plan and the pattern is here,
Woven from the beginning
Into the warp and woof of America:
 ALL MEN ARE CREATED EQUAL.
 NO MAN IS GOOD ENOUGH
 TO GOVERN ANOTHER MAN
 WITHOUT HIS CONSENT.
 BETTER DIE FREE,
 THAN TO LIVE SLAVES.
Who said those things? Americans!
Who owns those words? America!
Who is America? You, me!
We are America!
To the enemy who would conquer us from without,
We say, NO!
To the enemy who would divide
And conquer us from within,
We say, NO!
 FREEDOM!
 BROTHERHOOD!
 DEMOCRACY!
To all the enemies of these great words:
We say, NO!

A long time ago,
An enslaved people heading toward freedom
Made up a song:
 Keep Your Hand On The Plow! Hold On!
The plow plowed a new furrow
Across the field of history.
Into that furrow the freedom seed was dropped.
From that seed a tree grew, is growing, will ever grow.
That tree is for everybody,
For all America, for all the world.
May its branches spread and shelter grow
Until all races and all peoples know its shade.
 KEEP YOUR HAND ON THE PLOW! HOLD ON!


Written by Richard Aldington | Create an image from this poem

Childhood

 I 

The bitterness. the misery, the wretchedness of childhood 
Put me out of love with God. 
I can't believe in God's goodness; 
I can believe 
In many avenging gods. 
Most of all I believe 
In gods of bitter dullness, 
Cruel local gods 
Who scared my childhood. 

II 

I've seen people put 
A chrysalis in a match-box, 
"To see," they told me, "what sort of moth would come." 
But when it broke its shell 
It slipped and stumbled and fell about its prison 
And tried to climb to the light 
For space to dry its wings. 

That's how I was. 
Somebody found my chrysalis 
And shut it in a match-box. 
My shrivelled wings were beaten, 
Shed their colours in dusty scales 
Before the box was opened 
For the moth to fly. 

III 

I hate that town; 
I hate the town I lived in when I was little; 
I hate to think of it. 
There wre always clouds, smoke, rain 
In that dingly little valley. 
It rained; it always rained. 
I think I never saw the sun until I was nine -- 
And then it was too late; 
Everything's too late after the first seven years. 

The long street we lived in 
Was duller than a drain 
And nearly as dingy. 
There were the big College 
And the pseudo-Gothic town-hall. 
There were the sordid provincial shops -- 
The grocer's, and the shops for women, 
The shop where I bought transfers, 
And the piano and gramaphone shop 
Where I used to stand 
Staring at the huge shiny pianos and at the pictures 
Of a white dog looking into a gramaphone. 

How dull and greasy and grey and sordid it was! 
On wet days -- it was always wet -- 
I used to kneel on a chair 
And look at it from the window. 

The dirty yellow trams 
Dragged noisily along 
With a clatter of wheels and bells 
And a humming of wires overhead. 
They threw up the filthy rain-water from the hollow lines 
And then the water ran back 
Full of brownish foam bubbles. 

There was nothing else to see -- 
It was all so dull -- 
Except a few grey legs under shiny black umbrellas 
Running along the grey shiny pavements; 
Sometimes there was a waggon 
Whose horses made a strange loud hollow sound 
With their hoofs 
Through the silent rain. 

And there was a grey museum 
Full of dead birds and dead insects and dead animals 
And a few relics of the Romans -- dead also. 
There was a sea-front, 
A long asphalt walk with a bleak road beside it, 
Three piers, a row of houses, 
And a salt dirty smell from the little harbour. 

I was like a moth -- 
Like one of those grey Emperor moths 
Which flutter through the vines at Capri. 
And that damned little town was my match-box, 
Against whose sides I beat and beat 
Until my wings were torn and faded, and dingy 
As that damned little town. 

IV 

At school it was just as dull as that dull High Street. 
The front was dull; 
The High Street and the other street were dull -- 
And there was a public park, I remember, 
And that was damned dull, too, 
With its beds of geraniums no one was allowed to pick, 
And its clipped lawns you weren't allowed to walk on, 
And the gold-fish pond you mustn't paddle in, 
And the gate made out of a whale's jaw-bones, 
And the swings, which were for "Board-School children," 
And its gravel paths. 

And on Sundays they rang the bells, 
From Baptist and Evangelical and Catholic churches. 
They had a Salvation Army. 
I was taken to a High Church; 
The parson's name was Mowbray, 
"Which is a good name but he thinks too much of it --" 
That's what I heard people say. 

I took a little black book 
To that cold, grey, damp, smelling church, 
And I had to sit on a hard bench, 
Wriggle off it to kneel down when they sang psalms 
And wriggle off it to kneel down when they prayed, 
And then there was nothing to do 
Except to play trains with the hymn-books. 

There was nothing to see, 
Nothing to do, 
Nothing to play with, 
Except that in an empty room upstairs 
There was a large tin box 
Containing reproductions of the Magna Charta, 
Of the Declaration of Independence 
And of a letter from Raleigh after the Armada. 
There were also several packets of stamps, 
Yellow and blue Guatemala parrots, 
Blue stags and red baboons and birds from Sarawak, 
Indians and Men-of-war 
From the United States, 
And the green and red portraits 
Of King Francobello 
Of Italy. 

V 

I don't believe in God. 
I do believe in avenging gods 
Who plague us for sins we never sinned 
But who avenge us. 

That's why I'll never have a child, 
Never shut up a chrysalis in a match-box 
For the moth to spoil and crush its brght colours, 
Beating its wings against the dingy prison-wall.
Written by Ralph Waldo Emerson | Create an image from this poem

Blight

Give me truths;
For I am weary of the surfaces,
And die of inanition. If I knew
Only the herbs and simples of the wood,
Rue, cinquefoil, gill, vervain and agrimony,
Blue-vetch and trillium, hawkweed, sassafras,
Milkweeds and murky brakes, quaint pipes and sun-dew,
And rare and virtuous roots, which in these woods
Draw untold juices from the common earth,
Untold, unknown, and I could surely spell
Their fragrance, and their chemistry apply
By sweet affinities to human flesh,
Driving the foe and stablishing the friend,--
O, that were much, and I could be a part
Of the round day, related to the sun
And planted world, and full executor
Of their imperfect functions.
But these young scholars, who invade our hills,
Bold as the engineer who fells the wood,
And traveling often in the cut he makes,
Love not the flower they pluck, and know it not,
And all their botany is Latin names.
The old men studied magic in the flowers,
And human fortunes in astronomy,
And an omnipotence in chemistry,
Preferring things to names, for these were men,
Were unitarians of the united world,
And, wheresoever their clear eye-beams fell,
They caught the footsteps of the SAME. Our eyes
And strangers to the mystic beast and bird,
And strangers to the plant and to the mine.
The injured elements say, 'Not in us;'
And haughtily return us stare for stare.
For we invade them impiously for gain;
We devastate them unreligiously,
And coldly ask their pottage, not their love.
Therefore they shove us from them, yield to us
Only what to our griping toil is due;
But the sweet affluence of love and song,
The rich results of the divine consents
Of man and earth, of world beloved and lover,
The nectar and ambrosia, are withheld;
And in the midst of spoils and slaves, we thieves
And pirates of the universe, shut out
Daily to a more thin and outward rind,
Turn pale and starve. Therefore, to our sick eyes,
The stunted trees look sick, the summer short,
Clouds shade the sun, which will not tan our hay,
And nothing thrives to reach its natural term;
And life, shorn of its venerable length,
Even at its greatest space is a defeat,
And dies in anger that it was a dupe;
And, in its highest noon and wantonness,
Is early frugal, like a beggar's child;
Even in the hot pursuit of the best aims
And prizes of ambition, checks its hand,
Like Alpine cataracts frozen as they leaped,
Chilled with a miserly comparison
Of the toy's purchase with the length of life. 
Written by George Herbert | Create an image from this poem

Man

          My God, I heard this day
That none doth build a stately habitation,
     But he that means to dwell therein.
     What house more stately hath there been,
Or can be, than is Man? to whose creation
          All things are in decay.

          For Man is every thing,
And more:  he is a tree, yet bears more fruit;
     A beast, yet is or should be more:
     Reason and speech we only bring.
Parrots may thank us, if they are not mute,
          They go upon the score.

          Man is all symmetry,
Full of proportions, one limb to another,
     And all to all the world besides:
     Each part may call the furthest, brother;
For head with foot hath private amity,
          And both with moons and tides.

          Nothing hath got so far,
But man hath caught and kept it, as his prey.
     His eyes dismount the highest star:
     He is in little all the sphere.
Herbs gladly cure our flesh, because that they
          Find their acquaintance there.

          For us the winds do blow,
The earth doth rest, heaven move, and fountains flow.
     Nothing we see but means our good,
     As our delight or as our treasure:
The whole is either our cupboard of food,
          Or cabinet of pleasure.

          The stars have us to bed;
Night draws the curtain, which the sun withdraws;
     Music and light attend our head.
     All things unto our flesh are kind
In their descent and being; to our mind
          In their ascent and cause.

          Each thing is full of duty:
Waters united are our navigation;
     Distinguishèd, our habitation;
     Below, our drink; above, our meat;
Both are our cleanliness.  Hath one such beauty?
          Then how are all things neat?

          More servants wait on Man
Than he'll take notice of:  in every path
     He treads down that which doth befriend him
     When sickness makes him pale and wan.
O mighty love!  Man is one world, and hath
          Another to attend him.

          Since then, my God, thou hast
So brave a palace built, O dwell in it
     That it may dwell with thee at last!
     Till then, afford us so much wit,
That, as the world serves us, we may serve thee,
          And both thy servants be.
Written by Allen Ginsberg | Create an image from this poem

Plutonian Ode

 I

What new element before us unborn in nature? Is there
 a new thing under the Sun?
At last inquisitive Whitman a modern epic, detonative,
 Scientific theme
First penned unmindful by Doctor Seaborg with poison-
 ous hand, named for Death's planet through the 
 sea beyond Uranus
whose chthonic ore fathers this magma-teared Lord of 
 Hades, Sire of avenging Furies, billionaire Hell-
 King worshipped once
with black sheep throats cut, priests's face averted from
 underground mysteries in single temple at Eleusis,
Spring-green Persephone nuptialed to his inevitable
 Shade, Demeter mother of asphodel weeping dew,
her daughter stored in salty caverns under white snow, 
 black hail, grey winter rain or Polar ice, immemor-
 able seasons before
Fish flew in Heaven, before a Ram died by the starry
 bush, before the Bull stamped sky and earth
or Twins inscribed their memories in clay or Crab'd
 flood
washed memory from the skull, or Lion sniffed the
 lilac breeze in Eden--
Before the Great Year began turning its twelve signs,
 ere constellations wheeled for twenty-four thousand
 sunny years
slowly round their axis in Sagittarius, one hundred 
 sixty-seven thousand times returning to this night

Radioactive Nemesis were you there at the beginning 
 black dumb tongueless unsmelling blast of Disil-
 lusion?
I manifest your Baptismal Word after four billion years
I guess your birthday in Earthling Night, I salute your
 dreadful presence last majestic as the Gods,
Sabaot, Jehova, Astapheus, Adonaeus, Elohim, Iao, 
 Ialdabaoth, Aeon from Aeon born ignorant in an
 Abyss of Light,
Sophia's reflections glittering thoughtful galaxies, whirl-
 pools of starspume silver-thin as hairs of Einstein!
Father Whitman I celebrate a matter that renders Self
 oblivion!
Grand Subject that annihilates inky hands & pages'
 prayers, old orators' inspired Immortalities,
I begin your chant, openmouthed exhaling into spacious
 sky over silent mills at Hanford, Savannah River,
 Rocky Flats, Pantex, Burlington, Albuquerque
I yell thru Washington, South Carolina, Colorado, 
 Texas, Iowa, New Mexico,
Where nuclear reactors creat a new Thing under the 
 Sun, where Rockwell war-plants fabricate this death
 stuff trigger in nitrogen baths,
Hanger-Silas Mason assembles the terrified weapon
 secret by ten thousands, & where Manzano Moun-
 tain boasts to store
its dreadful decay through two hundred forty millenia
 while our Galaxy spirals around its nebulous core.
I enter your secret places with my mind, I speak with 
 your presence, I roar your Lion Roar with mortal
 mouth.
One microgram inspired to one lung, ten pounds of 
 heavy metal dust adrift slow motion over grey
 Alps
the breadth of the planet, how long before your radiance
 speeds blight and death to sentient beings?
Enter my body or not I carol my spirit inside you,
 Unnaproachable Weight,
O heavy heavy Element awakened I vocalize your con-
 sciousness to six worlds
I chant your absolute Vanity. Yeah monster of Anger
 birthed in fear O most
Ignorant matter ever created unnatural to Earth! Delusion
 of metal empires!
Destroyer of lying Scientists! Devourer of covetous
 Generals, Incinerator of Armies & Melter of Wars!
Judgement of judgements, Divine Wind over vengeful 
 nations, Molester of Presidents, Death-Scandal of
 Capital politics! Ah civilizations stupidly indus-
 trious!
Canker-Hex on multitudes learned or illiterate! Manu-
 factured Spectre of human reason! O solidified
 imago of practicioner in Black Arts
I dare your reality, I challenge your very being! I 
 publish your cause and effect!
I turn the wheel of Mind on your three hundred tons!
 Your name enters mankind's ear! I embody your
 ultimate powers!
My oratory advances on your vaunted Mystery! This 
 breath dispels your braggart fears! I sing your 
 form at last
behind your concrete & iron walls inside your fortress
 of rubber & translucent silicon shields in filtered
 cabinets and baths of lathe oil,
My voice resounds through robot glove boxes & ignot 
 cans and echoes in electric vaults inert of atmo-
 sphere,
I enter with spirit out loud into your fuel rod drums
 underground on soundless thrones and beds of
 lead
O density! This weightless anthem trumpets transcendent 
 through hidden chambers and breaks through 
 iron doors into the Infernal Room!
Over your dreadful vibration this measured harmony 
 floats audible, these jubilant tones are honey and 
 milk and wine-sweet water
Poured on the stone black floor, these syllables are
 barley groats I scatter on the Reactor's core, 
I call your name with hollow vowels, I psalm your Fate
 close by, my breath near deathless ever at your
 side
to Spell your destiny, I set this verse prophetic on your
 mausoleum walls to seal you up Eternally with
 Diamond Truth! O doomed Plutonium.

 II

The Bar surveys Plutonian history from midnight 
 lit with Mercury Vapor streetlamps till in dawn's 
 early light
he contemplates a tranquil politic spaced out between 
 Nations' thought-forms proliferating bureaucratic
& horrific arm'd, Satanic industries projected sudden
 with Five Hundred Billion Dollar Strength
around the world same time this text is set in Boulder,
 Colorado before front range of Rocky Mountains
twelve miles north of Rocky Flats Nuclear Facility in 
 United States of North America, Western Hemi-
 sphere
of planet Earth six months and fourteen days around
 our Solar System in a Spiral Galaxy
the local year after Dominion of the last God nineteen 
 hundred seventy eight
Completed as yellow hazed dawn clouds brighten East,
 Denver city white below
Blue sky transparent rising empty deep & spacious to a 
 morning star high over the balcony 
above some autos sat with wheels to curb downhill 
 from Flatiron's jagged pine ridge,
sunlit mountain meadows sloped to rust-red sandstone
 cliffs above brick townhouse roofs
as sparrows waked whistling through Marine Street's
 summer green leafed trees.

 III

This ode to you O Poets and Orators to come, you
 father Whitman as I join your side, you Congress
 and American people,
you present meditators, spiritual friends & teachers,
 you O Master of the Diamond Arts,
Take this wheel of syllables in hand, these vowels and 
 consonants to breath's end
take this inhalation of black poison to your heart, breath
 out this blessing from your breast on our creation 
forests cities oceans deserts rocky flats and mountains 
 in the Ten Directions pacify with exhalation,
enrich this Plutonian Ode to explode its empty thunder
 through earthen thought-worlds
Magnetize this howl with heartless compassion, destroy
 this mountain of Plutonium with ordinary mind
 and body speech,
thus empower this Mind-guard spirit gone out, gone
 out, gone beyond, gone beyond me, Wake space,
 so Ah!

 July 14, 1978


Written by Walt Whitman | Create an image from this poem

American Feuillage

 AMERICA always! 
Always our own feuillage! 
Always Florida’s green peninsula! Always the priceless delta of Louisiana! Always the
 cotton-fields of Alabama and Texas! 
Always California’s golden hills and hollows—and the silver mountains of New
 Mexico!
 Always soft-breath’d Cuba! 
Always the vast slope drain’d by the Southern Sea—inseparable with the slopes
 drain’d
 by the Eastern and Western Seas;
The area the eighty-third year of These States—the three and a half millions of
 square
 miles; 
The eighteen thousand miles of sea-coast and bay-coast on the main—the thirty
 thousand
 miles of
 river navigation, 
The seven millions of distinct families, and the same number of dwellings—Always
 these,
 and
 more, branching forth into numberless branches; 
Always the free range and diversity! always the continent of Democracy! 
Always the prairies, pastures, forests, vast cities, travelers, Kanada, the snows;
Always these compact lands—lands tied at the hips with the belt stringing the huge
 oval
 lakes; 
Always the West, with strong native persons—the increasing density there—the
 habitans,
 friendly, threatening, ironical, scorning invaders; 
All sights, South, North, East—all deeds, promiscuously done at all times, 
All characters, movements, growths—a few noticed, myriads unnoticed, 
Through Mannahatta’s streets I walking, these things gathering;
On interior rivers, by night, in the glare of pine knots, steamboats wooding up; 
Sunlight by day on the valley of the Susquehanna, and on the valleys of the Potomac and
 Rappahannock, and the valleys of the Roanoke and Delaware; 
In their northerly wilds, beasts of prey haunting the Adirondacks, the hills—or
 lapping
 the
 Saginaw waters to drink; 
In a lonesome inlet, a sheldrake, lost from the flock, sitting on the water, rocking
 silently; 
In farmers’ barns, oxen in the stable, their harvest labor done—they rest
 standing—they are too tired;
Afar on arctic ice, the she-walrus lying drowsily, while her cubs play around; 
The hawk sailing where men have not yet sail’d—the farthest polar sea, ripply,
 crystalline, open, beyond the floes; 
White drift spooning ahead, where the ship in the tempest dashes; 
On solid land, what is done in cities, as the bells all strike midnight together; 
In primitive woods, the sounds there also sounding—the howl of the wolf, the scream
 of the
 panther, and the hoarse bellow of the elk;
In winter beneath the hard blue ice of Moosehead Lake—in summer visible through the
 clear
 waters, the great trout swimming; 
In lower latitudes, in warmer air, in the Carolinas, the large black buzzard floating
 slowly,
 high
 beyond the tree tops, 
Below, the red cedar, festoon’d with tylandria—the pines and cypresses, growing
 out
 of the
 white sand that spreads far and flat; 
Rude boats descending the big Pedee—climbing plants, parasites, with color’d
 flowers
 and
 berries, enveloping huge trees, 
The waving drapery on the live oak, trailing long and low, noiselessly waved by the wind;
The camp of Georgia wagoners, just after dark—the supper-fires, and the cooking and
 eating
 by
 whites and *******, 
Thirty or forty great wagons—the mules, cattle, horses, feeding from troughs, 
The shadows, gleams, up under the leaves of the old sycamore-trees—the
 flames—with
 the
 black smoke from the pitch-pine, curling and rising; 
Southern fishermen fishing—the sounds and inlets of North Carolina’s
 coast—the
 shad-fishery and the herring-fishery—the large sweep-seines—the windlasses on
 shore
 work’d by horses—the clearing, curing, and packing-houses; 
Deep in the forest, in piney woods, turpentine dropping from the incisions in the
 trees—There
 are the turpentine works,
There are the ******* at work, in good health—the ground in all directions is
 cover’d
 with
 pine straw: 
—In Tennessee and Kentucky, slaves busy in the coalings, at the forge, by the
 furnace-blaze, or
 at the corn-shucking; 
In Virginia, the planter’s son returning after a long absence, joyfully welcom’d
 and
 kiss’d by the aged mulatto nurse; 
On rivers, boatmen safely moor’d at night-fall, in their boats, under shelter of high
 banks, 
Some of the younger men dance to the sound of the banjo or fiddle—others sit on the
 gunwale,
 smoking and talking;
Late in the afternoon, the mocking-bird, the American mimic, singing in the Great Dismal
 Swamp—there are the greenish waters, the resinous odor, the plenteous moss, the
 cypress
 tree,
 and the juniper tree; 
—Northward, young men of Mannahatta—the target company from an excursion
 returning
 home at
 evening—the musket-muzzles all bear bunches of flowers presented by women; 
Children at play—or on his father’s lap a young boy fallen asleep, (how his lips
 move! how
 he smiles in his sleep!) 
The scout riding on horseback over the plains west of the Mississippi—he ascends a
 knoll
 and
 sweeps his eye around; 
California life—the miner, bearded, dress’d in his rude costume—the stanch
 California
 friendship—the sweet air—the graves one, in passing, meets, solitary, just
 aside the
 horsepath;
Down in Texas, the cotton-field, the *****-cabins—drivers driving mules or oxen
 before
 rude
 carts—cotton bales piled on banks and wharves; 
Encircling all, vast-darting, up and wide, the American Soul, with equal
 hemispheres—one
 Love,
 one Dilation or Pride; 
—In arriere, the peace-talk with the Iroquois, the aborigines—the calumet, the
 pipe
 of
 good-will, arbitration, and indorsement, 
The sachem blowing the smoke first toward the sun and then toward the earth, 
The drama of the scalp-dance enacted with painted faces and guttural exclamations,
The setting out of the war-party—the long and stealthy march, 
The single-file—the swinging hatchets—the surprise and slaughter of enemies; 
—All the acts, scenes, ways, persons, attitudes of These States—reminiscences,
 all
 institutions, 
All These States, compact—Every square mile of These States, without excepting a
 particle—you also—me also, 
Me pleas’d, rambling in lanes and country fields, Paumanok’s fields,
Me, observing the spiral flight of two little yellow butterflies, shuffling between each
 other,
 ascending high in the air; 
The darting swallow, the destroyer of insects—the fall traveler southward, but
 returning
 northward early in the spring; 
The country boy at the close of the day, driving the herd of cows, and shouting to them as
 they
 loiter to browse by the road-side; 
The city wharf—Boston, Philadelphia, Baltimore, Charleston, New Orleans, San
 Francisco, 
The departing ships, when the sailors heave at the capstan;
—Evening—me in my room—the setting sun, 
The setting summer sun shining in my open window, showing the swarm of flies, suspended,
 balancing
 in the air in the centre of the room, darting athwart, up and down, casting swift shadows
 in
 specks
 on the opposite wall, where the shine is; 
The athletic American matron speaking in public to crowds of listeners; 
Males, females, immigrants, combinations—the copiousness—the individuality of
 The
 States,
 each for itself—the money-makers; 
Factories, machinery, the mechanical forces—the windlass, lever, pulley—All
 certainties,
The certainty of space, increase, freedom, futurity, 
In space, the sporades, the scatter’d islands, the stars—on the firm earth, the
 lands, my
 lands; 
O lands! all so dear to me—what you are, (whatever it is,) I become a part of that,
 whatever it
 is; 
Southward there, I screaming, with wings slowly flapping, with the myriads of gulls
 wintering
 along
 the coasts of Florida—or in Louisiana, with pelicans breeding; 
Otherways, there, atwixt the banks of the Arkansaw, the Rio Grande, the Nueces, the
 Brazos, the
 Tombigbee, the Red River, the Saskatchawan, or the Osage, I with the spring waters
 laughing
 and
 skipping and running;
Northward, on the sands, on some shallow bay of Paumanok, I, with parties of snowy herons
 wading in
 the wet to seek worms and aquatic plants; 
Retreating, triumphantly twittering, the king-bird, from piercing the crow with its bill,
 for
 amusement—And I triumphantly twittering; 
The migrating flock of wild geese alighting in autumn to refresh themselves—the body
 of
 the
 flock feed—the sentinels outside move around with erect heads watching, and are from
 time
 to
 time reliev’d by other sentinels—And I feeding and taking turns with the rest; 
In Kanadian forests, the moose, large as an ox, corner’d by hunters, rising
 desperately on
 his
 hind-feet, and plunging with his fore-feet, the hoofs as sharp as knives—And I,
 plunging
 at the
 hunters, corner’d and desperate; 
In the Mannahatta, streets, piers, shipping, store-houses, and the countless workmen
 working in
 the
 shops,
And I too of the Mannahatta, singing thereof—and no less in myself than the whole of
 the
 Mannahatta in itself, 
Singing the song of These, my ever united lands—my body no more inevitably united,
 part to
 part, and made one identity, any more than my lands are inevitably united, and made ONE
 IDENTITY; 
Nativities, climates, the grass of the great Pastoral Plains; 
Cities, labors, death, animals, products, war, good and evil—these me, 
These affording, in all their particulars, endless feuillage to me and to America, how can
 I do
 less
 than pass the clew of the union of them, to afford the like to you?
Whoever you are! how can I but offer you divine leaves, that you also be eligible as I am?

How can I but, as here, chanting, invite you for yourself to collect bouquets of the
 incomparable
 feuillage of These States?
Written by T S (Thomas Stearns) Eliot | Create an image from this poem

Ash Wednesday

 I

Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man's gift and that man's scope
I no longer strive to strive towards such things
(Why should the agèd eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?

Because I do not hope to know
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is
nothing again

Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessèd face
And renounce the voice
Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice

And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us

Because these wings are no longer wings to fly
But merely vans to beat the air
The air which is now thoroughly small and dry
Smaller and dryer than the will
Teach us to care and not to care Teach us to sit still.

Pray for us sinners now and at the hour of our death
Pray for us now and at the hour of our death.


II 
Lady, three white leopards sat under a juniper-tree
In the cool of the day, having fed to sateity
On my legs my heart my liver and that which had been
contained
In the hollow round of my skull. And God said
Shall these bones live? shall these
Bones live? And that which had been contained
In the bones (which were already dry) said chirping:
Because of the goodness of this Lady
And because of her loveliness, and because
She honours the Virgin in meditation,
We shine with brightness. And I who am here dissembled
Proffer my deeds to oblivion, and my love
To the posterity of the desert and the fruit of the gourd.
It is this which recovers
My guts the strings of my eyes and the indigestible portions
Which the leopards reject. The Lady is withdrawn
In a white gown, to contemplation, in a white gown.
Let the whiteness of bones atone to forgetfulness.
There is no life in them. As I am forgotten
And would be forgotten, so I would forget
Thus devoted, concentrated in purpose. And God said
Prophesy to the wind, to the wind only for only
The wind will listen. And the bones sang chirping
With the burden of the grasshopper, saying

Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.

Under a juniper-tree the bones sang, scattered and shining
We are glad to be scattered, we did little good to each
other,
Under a tree in the cool of day, with the blessing of sand,
Forgetting themselves and each other, united
In the quiet of the desert. This is the land which ye
Shall divide by lot. And neither division nor unity
Matters. This is the land. We have our inheritance.



III 

At the first turning of the second stair
I turned and saw below
The same shape twisted on the banister
Under the vapour in the fetid air
Struggling with the devil of the stairs who wears
The deceitul face of hope and of despair.

At the second turning of the second stair
I left them twisting, turning below;
There were no more faces and the stair was dark,
Damp, jaggèd, like an old man's mouth drivelling, beyond
repair,
Or the toothed gullet of an agèd shark.

At the first turning of the third stair
Was a slotted window bellied like the figs's fruit
And beyond the hawthorn blossom and a pasture scene
The broadbacked figure drest in blue and green
Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown,
Lilac and brown hair;
Distraction, music of the flute, stops and steps of the mind
over the third stair, 
Fading, fading; strength beyond hope and despair
Climbing the third stair.


Lord, I am not worthy
Lord, I am not worthy

 but speak the word only. 

IV 
Who walked between the violet and the violet
Whe walked between
The various ranks of varied green
Going in white and blue, in Mary's colour,
Talking of trivial things
In ignorance and knowledge of eternal dolour
Who moved among the others as they walked,
Who then made strong the fountains and made fresh the springs

Made cool the dry rock and made firm the sand
In blue of larkspur, blue of Mary's colour,
Sovegna vos

Here are the years that walk between, bearing
Away the fiddles and the flutes, restoring
One who moves in the time between sleep and waking, wearing

White light folded, sheathing about her, folded.
The new years walk, restoring
Through a bright cloud of tears, the years, restoring
With a new verse the ancient rhyme. Redeem
The time. Redeem
The unread vision in the higher dream
While jewelled unicorns draw by the gilded hearse.

The silent sister veiled in white and blue
Between the yews, behind the garden god,
Whose flute is breathless, bent her head and signed but spoke
no word

But the fountain sprang up and the bird sang down
Redeem the time, redeem the dream
The token of the word unheard, unspoken

Till the wind shake a thousand whispers from the yew

And after this our exile


V 
If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.

O my people, what have I done unto thee.

Where shall the word be found, where will the word
Resound? Not here, there is not enough silence
Not on the sea or on the islands, not
On the mainland, in the desert or the rain land,
For those who walk in darkness
Both in the day time and in the night time
The right time and the right place are not here
No place of grace for those who avoid the face
No time to rejoice for those who walk among noise and deny
the voice

Will the veiled sister pray for
Those who walk in darkness, who chose thee and oppose thee,
Those who are torn on the horn between season and season,
time and time, between
Hour and hour, word and word, power and power, those who wait
In darkness? Will the veiled sister pray
For children at the gate
Who will not go away and cannot pray:
Pray for those who chose and oppose

O my people, what have I done unto thee.

Will the veiled sister between the slender
Yew trees pray for those who offend her
And are terrified and cannot surrender
And affirm before the world and deny between the rocks
In the last desert before the last blue rocks
The desert in the garden the garden in the desert
Of drouth, spitting from the mouth the withered apple-seed.


O my people.


VI 
Although I do not hope to turn again
Although I do not hope
Although I do not hope to turn

Wavering between the profit and the loss
In this brief transit where the dreams cross
The dreamcrossed twilight between birth and dying
(Bless me father) though I do not wish to wish these things
From the wide window towards the granite shore
The white sails still fly seaward, seaward flying
Unbroken wings

And the lost heart stiffens and rejoices
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel
For the bent golden-rod and the lost sea smell
Quickens to recover
The cry of quail and the whirling plover
And the blind eye creates
The empty forms between the ivory gates
And smell renews the salt savour of the sandy earth

This is the time of tension between dying and birth
The place of solitude where three dreams cross
Between blue rocks
But when the voices shaken from the yew-tree drift away
Let the other yew be shaken and reply.

Blessèd sister, holy mother, spirit of the fountain, spirit
of the garden,
Suffer us not to mock ourselves with falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks,
Our peace in His will
And even among these rocks
Sister, mother
And spirit of the river, spirit of the sea,
Suffer me not to be separated

And let my cry come unto Thee.
Written by Barry Tebb | Create an image from this poem

To The Sound Of Violins

 Give me life at its most garish

Friday night in the Square, pink sequins dazzle

And dance on clubbers bare to the midriff

Young men in crisp shirts and pressed pants

‘Dress code smart’ gyrate to ‘Sex Bomb, Sex Bomb’

And sing along its lyrics to the throng of which I’m one

My shorts, shoulder bag and white beard

Making me stand out in the teeming swarm

Of teens and twenties this foetid Friday night

On my way from the ward where our son paces

And fulminates I throw myself into the drowning

Tide of Friday to be rescued by sheer normality.

The mill girl with her mates asks anxiously

"Are you on your own? Come and join us

What’s your name?" Age has driven my shyness away 

As I join the crowd beneath the turning purple screens 

Bannered ‘****** lasts for ever’ and sip unending 

Halves of bitter, as I circulate among the crowd, 

Being complete in itself and out for a good night out,

A relief from factory, shop floor and market stall

Running from the reality of the ward where my son 

Pounds the ledge with his fist and seems out to blast

My very existence with words like bullets.

The need to anaesthetise the pain resurfaces 

Again and again. In Leeds City Square where 

Pugin’s church, the Black Prince and the Central Post Office

In its Edwardian grandeur are startled by the arching spumes

Or white water fountains and the steel barricades of Novotel

Rise from the ruins of a sixties office block.

I hurry past and join Boar Lane’s Friday crew

From Keighley and Dewsbury’s mills, hesitating

At the thought of being told I’m past my 

Sell-by-date and turned away by the West Indian

Bouncers, black-suited and city-council badged

Who checked my bag but smiled at ‘The Lights of 

Leeds’ and ‘Poets of Our Time’ tucked away as carefully as condoms-

Was it guns or drugs they were after

I wondered as I crossed the bare boards to the bar.

I stayed near the fruit machine which no-one played,

Where the crowd was thickest, the noise drowned out the pain

‘Sex Bomb, Sex Bomb’ the chorus rang

The girls joined in but the young men knew 

The words no more than me. Dancing as we knew it 

In the sixties has gone, you do your own thing

And follow the beat, hampered by my bag

I just kept going, letting the music and the crowd

Hold me, my camera eye moving in search, in search…

What I’m searching for I don’t know

Searching’s a way of life that has to grow

"All of us who are patients here are searchers after truth"

My son kept saying, his legs shaking from the side effects

Of God-knows- what, pacing the tiny ward kitchen cum smoking room,

Denouncing his ‘illegal section’ and ‘poisonous medication’

To an audience of one.

The prospect of TV, Seroxat and Diazepan fazed me:

I was beyond unravelling Meltzer on differentiation 

Of self and object or Rosine Josef Perelberg on ‘Dreaming and Thinking’

Or even the simpler ‘Rise and Crisis of Psychoanalysis in the United States’ 

So I went out with West Yorkshire on a Friday night.

Nothing dramatic happened; perhaps I’m a little too used

To acute wards or worse where chairs fly across rooms,

Windows disintegrate and double doors are triple locked

And every nurse carries a white panic button and black pager

To pinpoint the moment’s crisis. Normality was a bit of adrenaline,

A wild therapy that drew me in, sanity had won the night.

"Are you on your own, love? Come and join us"

People kept asking if I was alright and why 

I had that damned great shoulder bag. I was introduced

To three young men about to tie the knot, a handsome lothario

In his midforties winked at me constantly,

Dancing with practised ease with sixteen year olds

Who all seemed to know him and determined to show him.

Three hours passed in as many minutes and then the crowds

Disappeared to catch the last bus home. The young aren’t 

As black as they are painted, one I danced with reminded me

Of how Margaret would have been at sixteen

With straw gold hair Yeats would have immortalised.

People seemed to guess I was haunted by an inner demon

I’d tried to leave in the raftered lofts of City Square

But failed to. Girls from sixteen to twenty six kept grabbing me

And making me dance and I found my teenage inhibitions

Gone at sixty-one and wildly gyrated to ‘Sex Bomb, Sex Bomb’

Egged on by the throng by the fruit machine and continuous

Thumbs-up signs from passing men. I had to forgo

A cheerful group of Aussies were intent on taking me clubbing

"I’d get killed or turned into a pumpkin

If I get home after midnight" I quipped to their delight

But being there had somehow put things right.
Written by Ralph Waldo Emerson | Create an image from this poem

Celestial Love

 Higher far,
Upward, into the pure realm,
Over sun or star,
Over the flickering Dæmon film,
Thou must mount for love,—
Into vision which all form
In one only form dissolves;
In a region where the wheel,
On which all beings ride,
Visibly revolves;
Where the starred eternal worm
Girds the world with bound and term;
Where unlike things are like,
When good and ill,
And joy and moan,
Melt into one.
There Past, Present, Future, shoot
Triple blossoms from one root
Substances at base divided
In their summits are united,
There the holy Essence rolls,
One through separated souls,
And the sunny &Aelig;on sleeps
Folding nature in its deeps,
And every fair and every good
Known in part or known impure
To men below,
In their archetypes endure.

The race of gods,
Or those we erring own,
Are shadows flitting up and down
In the still abodes.
The circles of that sea are laws,
Which publish and which hide the Cause.
Pray for a beam
Out of that sphere
Thee to guide and to redeem.
O what a load
Of care and toil
By lying Use bestowed,
From his shoulders falls, who sees
The true astronomy,
The period of peace!
Counsel which the ages kept,
Shall the well-born soul accept.
As the overhanging trees
Fill the lake with images,
As garment draws the garment's hem
Men their fortunes bring with them;
By right or wrong,
Lands and goods go to the strong;
Property will brutely draw
Still to the proprietor,
Silver to silver creep and wind,
And kind to kind,
Nor less the eternal poles
Of tendency distribute souls.
There need no vows to bind
Whom not each other seek but find.
They give and take no pledge or oath,
Nature is the bond of both.
No prayer persuades, no flattery fawns,
Their noble meanings are their pawns.
Plain and cold is their address,
Power have they for tenderness,
And so thoroughly is known
Each others' purpose by his own,
They can parley without meeting,
Need is none of forms of greeting,
They can well communicate
In their innermost estate;
When each the other shall avoid,
Shall each by each be most enjoyed.
Not with scarfs or perfumed gloves
Do these celebrate their loves,
Not by jewels, feasts, and savors,
Not by ribbons or by favors,
But by the sun-spark on the sea,
And the cloud-shadow on the lea,
The soothing lapse of morn to mirk,
And the cheerful round of work.
Their cords of love so public are,
They intertwine the farthest star.
The throbbing sea, the quaking earth,
Yield sympathy and signs of mirth;
Is none so high, so mean is none,
But feels and seals this union.
Even the tell Furies are appeased,
The good applaud, the lost are eased.

Love's hearts are faithful, but not fond,
Bound for the just, but not beyond;
Not glad, as the low-loving herd,
Of self in others still preferred,
But they have heartily designed
The benefit of broad mankind.
And they serve men austerely,
After their own genius, clearly,
Without a false humility;
For this is love's nobility,
Not to scatter bread and gold,
Goods and raiment bought and sold,
But to hold fast his simple sense,
And speak the speech of innocence,
And with hand, and body, and blood,
To make his bosom-counsel good:
For he that feeds men, serveth few,
He serves all, who dares be true.
Written by Andrew Barton Paterson | Create an image from this poem

Song of the Future

 'Tis strange that in a land so strong 
So strong and bold in mighty youth, 
We have no poet's voice of truth 
To sing for us a wondrous song. 
Our chiefest singer yet has sung 
In wild, sweet notes a passing strain, 
All carelessly and sadly flung 
To that dull world he thought so vain. 

"I care for nothing, good nor bad, 
My hopes are gone, my pleasures fled, 
I am but sifting sand," he said: 
What wonder Gordon's songs were sad! 

And yet, not always sad and hard; 
In cheerful mood and light of heart 
He told the tale of Britomarte, 
And wrote the Rhyme of Joyous Garde. 

And some have said that Nature's face 
To us is always sad; but these 
Have never felt the smiling grace 
Of waving grass and forest trees 
On sunlit plains as wide as seas. 

"A land where dull Despair is king 
O'er scentless flowers and songless bird!" 
But we have heard the bell-birds ring 
Their silver bells at eventide, 
Like fairies on the mountain side, 
The sweetest note man ever heard. 

The wild thrush lifts a note of mirth; 
The bronzewing pigeons call and coo 
Beside their nests the long day through; 
The magpie warbles clear and strong 
A joyous, glad, thanksgiving song, 
For all God's mercies upon earth. 

And many voices such as these 
Are joyful sounds for those to tell, 
Who know the Bush and love it well, 
With all its hidden mysteries. 

We cannot love the restless sea, 
That rolls and tosses to and fro 
Like some fierce creature in its glee; 
For human weal or human woe 
It has no touch of sympathy. 

For us the bush is never sad: 
Its myriad voices whisper low, 
In tones the bushmen only know, 
Its sympathy and welcome glad. 
For us the roving breezes bring 
From many a blossum-tufted tree -- 
Where wild bees murmur dreamily -- 
The honey-laden breath of Spring. 

* * * * 

We have our tales of other days, 
Good tales the northern wanderers tell 
When bushmen meet and camp-fires blaze, 
And round the ring of dancing light 
The great, dark bush with arms of night 
Folds every hearer in its spell. 

We have our songs -- not songs of strife 
And hot blood spilt on sea and land; 
But lilts that link achievement grand 
To honest toil and valiant life. 

Lift ye your faces to the sky 
Ye barrier mountains in the west 
Who lie so peacefully at rest 
Enshrouded in a haze of blue; 
'Tis hard to feel that years went by 
Before the pioneers broke through 
Your rocky heights and walls of stone, 
And made your secrets all their own. 

For years the fertile Western plains 
Were hid behind your sullen walls, 
Your cliffs and crags and waterfalls 
All weatherworn with tropic rains. 

Between the mountains and the sea 
Like Israelites with staff in hand, 
The people waited restlessly: 
They looked towards the mountains old 
And saw the sunsets come and go 
With gorgeous golden afterglow, 
That made the West a fairyland, 
And marvelled what that West might be 
Of which such wondrous tales were told. 

For tales were told of inland seas 
Like sullen oceans, salt and dead, 
And sandy deserts, white and wan, 
Where never trod the foot of man, 
Nor bird went winging overhead, 
Nor ever stirred a gracious breeze 
To wake the silence with its breath -- 
A land of loneliness and death. 

At length the hardy pioneers 
By rock and crag found out the way, 
And woke with voices of today 
A silence kept for years and tears. 

Upon the Western slope they stood 
And saw -- a wide expanse of plain 
As far as eye could stretch or see 
Go rolling westward endlessly. 
The native grasses, tall as grain, 
Bowed, waved and rippled in the breeze; 
From boughs of blossom-laden trees 
The parrots answered back again. 
They saw the land that it was good, 
A land of fatness all untrod, 
And gave their silent thanks to God. 

The way is won! The way is won! 
And straightway from the barren coast 
There came a westward-marching host, 
That aye and ever onward prest 
With eager faces to the West, 
Along the pathway of the sun. 

The mountains saw them marching by: 
They faced the all-consuming drought, 
They would not rest in settled land: 
But, taking each his life in hand, 
Their faces ever westward bent 
Beyond the farthest settlement, 
Responding to the challenge cry 
of "better country farther out". 

And lo, a miracle! the land 
But yesterday was all unknown, 
The wild man's boomerang was thrown 
Where now great busy cities stand. 
It was not much, you say, that these 
Should win their way where none withstood; 
In sooth there was not much of blood -- 
No war was fought between the seas. 

It was not much! but we who know 
The strange capricious land they trod -- 
At times a stricken, parching sod, 
At times with raging floods beset -- 
Through which they found their lonely way 
Are quite content that you should say 
It was not much, while we can feel 
That nothing in the ages old, 
In song or story written yet 
On Grecian urn or Roman arch, 
Though it should ring with clash of steel, 
Could braver histories unfold 
Than this bush story, yet untold -- 
The story of their westward march. 

* * * * 

But times are changed, and changes rung 
From old to new -- the olden days, 
The old bush life and all its ways, 
Are passing from us all unsung. 
The freedom, and the hopeful sense 
Of toil that brought due recompense, 
Of room for all, has passed away, 
And lies forgotten with the dead. 
Within our streets men cry for bread 
In cities built but yesterday. 
About us stretches wealth of land, 
A boundless wealth of virgin soil 
As yet unfruitful and untilled! 
Our willing workmen, strong and skilled, 
Within our cities idle stand, 
And cry aloud for leave to toil. 

The stunted children come and go 
In squalid lanes and alleys black: 
We follow but the beaten track 
Of other nations, and we grow 
In wealth for some -- for many, woe. 

And it may be that we who live 
In this new land apart, beyond 
The hard old world grown fierce and fond 
And bound by precedent and bond, 
May read the riddle right, and give 
New hope to those who dimly see 
That all things yet shall be for good, 
And teach the world at length to be 
One vast united brotherhood. 

* * * * 

So may it be! and he who sings 
In accents hopeful, clear, and strong, 
The glories which that future brings 
Shall sing, indeed, a wondrous song.

Book: Radiant Verses: A Journey Through Inspiring Poetry