Written by
Sir Walter Raleigh |
Our great work, the Otia Merseiana,
Edited by learned Mister Sampson,
And supported by Professor Woodward,
Is financed by numerous Bogus Meetings
Hastily convened by Kuno Meyer
To impose upon the Man of Business.
All in vain! The accomplished Man of Business
Disapproves of Otia Merseiana,
Turns his back on Doctor Kuno Meyer;
Cannot be enticed by Mister Sampson,
To be present at the Bogus Meetings,
Though attended by Professor Woodward.
Little cares the staid Professor Woodward:
He, being something of a man of business,
Knows that not a hundred Bogus Meetings
To discuss the Otia Merseiana
Can involve himself and Mister Sampson
In the debts of Doctor Kuno Meyer.
So the poor deluded Kuno Meyer,
Unenlightened by Professor Woodward --
Whom, upon the word of Mister Sampson,
He believes to be a man of business
Fit to run the Otia Merseiana --
Keeps on calling endless Bogus Meetings.
Every week has now its Bogus Meetings,
Punctually convened by Kuno Meyer
In the name of Otia Merseiana:
Every other week Professor Woodward
Takes his place, and, as a man of business,
Audits the accounts with Mister Sampson.
He and impecunious Mister Sampson
Are the mainstay of the Bogus Meetings;
But the alienated Man of Business
Cannot be allured by Kuno Meyer
To attend and meet Professor Woodward,
Glory of the Otia Merseiana.
Kuno Meyer! Great Professor Woodward!
Bogus Meetings damn, for men of business,
Mister Sampson's Otia Merseiana.
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Written by
Barry Tebb |
Richard Chessick, John Gedo, James Grotstein and Vamik Voltan
What darknesses have you lit up for me
What depths of infinite space plumbed
With your finely honed probes
What days of unending distress lightened
With your wisdom, skills and jouissance?
Conquistadores of the unconscious
For three decades how often have I come to you
And from your teachings gathered the manna
Of meaning eluding me alone in my northern eyrie?
Chance or God’s guidance – being a poet I chose the latter –
Brought me to dip my ankle like an amah’s blessing
Into the Holy Ganges of prelude and grosse fuge
Of ego and unconscious, wandering alone
In uncharted waters and faltering
Until I raised my hand and found it grasped
By your firm fingers pulling inexorably shoreward.
Did I know, how could I know, madness
Would descend on my family, first a sad grandfather
Who had wrought destruction on three generations
Including our children’s?
I locked with the horns of madness,
Trusted my learning, won from you at whose feet I sat
Alone and in spirit; yet not once did you let me down,
In ward rounds, staying on after the other visitors –
How few and lost – had gone, chatting to a charge nurse
While together we made our case
To the well meaning but unenlightened psychiatrist,
Chair of the department no less, grumbling good-naturedly
At our fumbling formulations of splitting as a diagnostic aid.
When Cyril’s nightmare vision of me in a white coat
Leading a posse of nurses chasing him round his flat
With a flotilla of ambulances on witches’ brooms
Bringing his psychotic core to the fore and
The departmental chairman finally signing the form.
Cyril discharged on Largactil survived two years
To die on a dual carriageway ‘high on morphine’
And I learned healing is caring as much as knowing,
The slow hard lesson of a lifetime, the concentration
Of a chess master, the footwork of a dancer,
The patience of a scholar and a saint’s humility,
While I have only a poet’s quickness, a journalist’s
Ability to speed-read and the clumsiness
Of a circus clown.
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Written by
Rudyard Kipling |
Hurree Chunder Mookerjee, pride of Bow Bazaar,
Owner of a native press, "Barrishter-at-Lar,"
Waited on the Government with a claim to wear
Sabres by the bucketful, rifles by the pair.
Then the Indian Government winked a wicked wink,
Said to Chunder Mookerjee: "Stick to pen and ink.
They are safer implements, but, if you insist,
We will let you carry arms wheresoe'er you list."
Hurree Chunder Mookerjee sought the gunsmith and
Bought the tubes of Lancaster, Ballard, Dean, and Bland,
Bought a shiny bowie-knife, bought a town-made sword,
Jingled like a carriage-horse when he went abroad.
But the Indian Government, always keen to please,
Also gave permission to horrid men like these --
Yar Mahommed Yusufzai, down to kill or steal,
Chimbu Singh from Bikaneer, Tantia the Bhil;
Killar Khan the Marri chief, Jowar Singh the Sikh,
Nubbee Baksh Punjabi Jat, Abdul Huq Rafiq --
He was a Wahabi; last, little Boh Hla-oo
Took advantage of the Act -- took a Snider too.
They were unenlightened men, Ballard knew them not.
They procured their swords and guns chiefly on the spot;
And the lore of centuries, plus a hundred fights,
Made them slow to disregard one another's rights.
With a unanimity dear to patriot hearts
All those hairy gentlemen out of foreign parts
Said: "The good old days are back -- let us go to war!"
Swaggered down the Grand Trunk Road into Bow Bazaar,
Nubbee Baksh Punjabi Jat found a hide-bound flail;
Chimbu Singh from Bikaneer oiled his Tonk jezail;
Yar Mahommed Yusufzai spat and grinned with glee
As he ground the butcher-knife of the Khyberee.
Jowar Singh the Sikh procured sabre, quoit, and mace,
Abdul Huq, Wahabi, jerked his dagger from its place,
While amid the jungle-grass danced and grinned and jabbered
Little Boh Hla-oo and cleared his dah-blade from the scabbard.
What became of Mookerjee? Smoothly, who can say?
Yar Mahommed only grins in a nasty way,
Jowar Singh is reticent, Chimbu Singh is mute.
But the belts of all of them simply bulge with loot.
What became of Ballard's guns? Afghans black and grubby
Sell them for their silver weight to the men of Pubbi;
And the shiny bowie-knife and the town-made sword are
Hanging in a Marri camp just across the Border.
What became of Mookerjee? Ask Mahommed Yar
Prodding Siva's sacred bull down the Bow Bazaar.
Speak to placid Nubbee Baksh -- question land and sea --
Ask the Indian Congressmen -- only don't ask me!
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Written by
Francesco Petrarch |
SONNET CII. S' Amor non è, che dunque è quel ch' i' sento? THE CONTRADICTIONS OF LOVE. If no love is, O God, what fele I so?And if love is, what thing and which is he?If love be gode, from whence cometh my woe?If it be wicke, a wonder thinketh meWhen every torment and adversiteThat cometh of him may to me savory thinke:For aye more thurst I the more that I drinke.And if that at my owne lust I brenne,From whence cometh my wailing and my pleinte?If harme agre me whereto pleine I thenne?[Pg 131]I not nere why unwery that I feinte.O quickè deth, O surelè harme so quainte,How may I see in me such quantite,But if that I consent that so it be? Chaucer. If 'tis not love, what is it feel I then?If 'tis, how strange a thing, sweet powers above!If love be kind, why does it fatal prove?If cruel, why so pleasing is the pain?If 'tis my will to love, why weep, why plain?If not my will, tears cannot love remove.O living death! O rapturous pang!—why, love!If I consent not, canst thou o'er me reign?If I consent, 'tis wrongfully I mourn:Thus on a stormy sea my bark is borneBy adverse winds, and with rough tempest tost;Thus unenlightened, lost in error's maze,My blind opinion ever dubious strays;I'm froze by summer, scorched by winter's frost. Anon. 1777.
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Written by
Omar Khayyam |
O unenlightened race of humankind,
Ye are a nothing, built on empty wind!
Yea, a mere nothing, hovering in the abyss,
A void before you, and a void behind!
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