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Best Famous Trash Poems

Here is a collection of the all-time best famous Trash poems. This is a select list of the best famous Trash poetry. Reading, writing, and enjoying famous Trash poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of trash poems.

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Written by Edgar Allan Poe | Create an image from this poem

An Enigma

 "Seldom we find," says Solomon Don Dunce, 
"Half an idea in the profoundest sonnet.
Through all the flimsy things we see at once As easily as through a Naples bonnet- Trash of all trash!- how can a lady don it? Yet heavier far than your Petrarchan stuff- Owl-downy nonsense that the faintest puff Twirls into trunk-paper the while you con it.
" And, veritably, Sol is right enough.
The general tuckermanities are arrant Bubbles- ephemeral and so transparent- But this is, now- you may depend upon it- Stable, opaque, immortal- all by dint Of the dear names that he concealed within 't.


Written by Sylvia Plath | Create an image from this poem

Lady Lazarus

I have done it again.
One year in every ten I manage it_____ A sort of walking miracle, my skin Bright as a Nazi lampshade, My right foot A paperweight, My face featureless, fine Jew linen.
Peel off the napkin O my enemy.
Do I terrify?------- The nose, the eye pits, the full set of teeth? The sour breath Will vanish in a day.
Soon, soon the flesh The grave cave ate will be At home on me And I a smiling woman.
I am only thirty.
And like the cat I have nine times to die.
This is Number Three.
What a trash To annihilate each decade.
What a million filaments.
The Peanut-crunching crowd Shoves in to see Them unwrap me hand in foot ------ The big strip tease.
Gentleman , ladies These are my hands My knees.
I may be skin and bone, Nevertheless, I am the same, identical woman.
The first time it happened I was ten.
It was an accident.
The second time I meant To last it out and not come back at all.
I rocked shut As a seashell.
They had to call and call And pick the worms off me like sticky pearls.
Dying Is an art, like everything else.
I do it exceptionally well.
I do it so it feels like hell.
I do it so it feels real.
I guess you could say I've a call.
It's easy enough to do it in a cell.
It's easy enough to do it and stay put.
It's the theatrical Comeback in broad day To the same place, the same face, the same brute Amused shout: 'A miracle!' That knocks me out.
There is a charge For the eyeing my scars, there is a charge For the hearing of my heart--- It really goes.
And there is a charge, a very large charge For a word or a touch Or a bit of blood Or a piece of my hair on my clothes.
So, so, Herr Doktor.
So, Herr Enemy.
I am your opus, I am your valuable, The pure gold baby That melts to a shriek.
I turn and burn.
Do not think I underestimate your great concern.
Ash, ash--- You poke and stir.
Flesh, bone, there is nothing there---- A cake of soap, A wedding ring, A gold filling.
Herr God, Herr Lucifer Beware Beware.
Out of the ash I rise with my red hair And I eat men like air.
(1962)
Written by Wystan Hugh (W H) Auden | Create an image from this poem

September 1, 1939

I sit in one of the dives
On Fifty-second Street
Uncertain and afraid
As the clever hopes expire
Of a low dishonest decade:
Waves of anger and fear
Circulate over the bright
And darkened lands of the earth,
Obsessing our private lives;
The unmentionable odour of death
Offends the September night.
Accurate scholarship can
Unearth the whole offence
From Luther until now
That has driven a culture mad,
Find what occurred at Linz,
What huge imago made
A psychopathic god:
I and the public know
What all schoolchildren learn,
Those to whom evil is done
Do evil in return.
Exiled Thucydides knew
All that a speech can say
About Democracy,
And what dictators do,
The elderly rubbish they talk
To an apathetic grave;
Analysed all in his book,
The enlightenment driven away,
The habit-forming pain,
Mismanagement and grief:
We must suffer them all again.
Into this neutral air
Where blind skyscrapers use
Their full height to proclaim
The strength of Collective Man,
Each language pours its vain
Competitive excuse:
But who can live for long
In an euphoric dream;
Out of the mirror they stare,
Imperialism's face
And the international wrong.
Faces along the bar
Cling to their average day:
The lights must never go out,
The music must always play,
All the conventions conspire
To make this fort assume
The furniture of home;
Lest we should see where we are,
Lost in a haunted wood,
Children afraid of the night
Who have never been happy or good.
The windiest militant trash
Important Persons shout
Is not so crude as our wish:
What mad Nijinsky wrote
About Diaghilev
Is true of the normal heart;
For the error bred in the bone
Of each woman and each man
Craves what it cannot have,
Not universal love
But to be loved alone.
From the conservative dark
Into the ethical life
The dense commuters come,
Repeating their morning vow;
"I will be true to the wife,
I'll concentrate more on my work,"
And helpless governors wake
To resume their compulsory game:
Who can release them now,
Who can reach the deaf,
Who can speak for the dumb?
All I have is a voice
To undo the folded lie,
The romantic lie in the brain
Of the sensual man-in-the-street
And the lie of Authority
Whose buildings grope the sky:
There is no such thing as the State
And no one exists alone;
Hunger allows no choice
To the citizen or the police;
We must love one another or die.
Defenceless under the night
Our world in stupor lies;
Yet, dotted everywhere,
Ironic points of light
Flash out wherever the Just
Exchange their messages:
May I, composed like them
Of Eros and of dust,
Beleaguered by the same
Negation and despair,
Show an affirming flame.
Written by William Butler Yeats | Create an image from this poem

Supernatural Songs

 I.
Ribh at the Tomb of Baile and Aillinn Because you have found me in the pitch-dark night With open book you ask me what I do.
Mark and digest my tale, carry it afar To those that never saw this tonsured head Nor heard this voice that ninety years have cracked.
Of Baile and Aillinn you need not speak, All know their tale, all know what leaf and twig, What juncture of the apple and the yew, Surmount their bones; but speak what none have heard.
The miracle that gave them such a death Transfigured to pure substance what had once Been bone and sinew; when such bodies join There is no touching here, nor touching there, Nor straining joy, but whole is joined to whole; For the intercourse of angels is a light Where for its moment both seem lost, consumed.
Here in the pitch-dark atmosphere above The trembling of the apple and the yew, Here on the anniversary of their death, The anniversary of their first embrace, Those lovers, purified by tragedy, Hurry into each other's arms; these eyes, By water, herb and solitary prayer Made aquiline, are open to that light.
Though somewhat broken by the leaves, that light Lies in a circle on the grass; therein I turn the pages of my holy book.
II.
Ribh denounces Patrick An abstract Greek absurdity has crazed the man - Recall that masculine Trinity.
Man, woman, child (daughter or son), That's how all natural or supernatural stories run.
Natural and supernatural with the self-same ring are wed.
As man, as beast, as an ephemeral fly begets, Godhead begets Godhead, For things below are copies, the Great Smaragdine Tablet said.
Yet all must copy copies, all increase their kind; When the conflagration of their passion sinks, damped by the body or the mind, That juggling nature mounts, her coil in their embraces twined.
The mirror-scaled serpent is multiplicity, But all that run in couples, on earth, in flood or air, share God that is but three, And could beget or bear themselves could they but love as He.
III.
Ribh in Ecstasy What matter that you understood no word! Doubtless I spoke or sang what I had heard In broken sentences.
My soul had found All happiness in its own cause or ground.
Godhead on Godhead in sexual spasm begot Godhead.
Some shadow fell.
My soul forgot Those amorous cries that out of quiet come And must the common round of day resume.
IV.
There There all the barrel-hoops are knit, There all the serpent-tails are bit, There all the gyres converge in one, There all the planets drop in the Sun.
V.
Ribh considers Christian Love insufficient Why should I seek for love or study it? It is of God and passes human wit.
I study hatred with great diligence, For that's a passion in my own control, A sort of besom that can clear the soul Of everything that is not mind or sense.
Why do I hate man, woman or event? That is a light my jealous soul has sent.
From terror and deception freed it can Discover impurities, can show at last How soul may walk when all such things are past, How soul could walk before such things began.
Then my delivered soul herself shall learn A darker knowledge and in hatred turn From every thought of God mankind has had.
Thought is a garment and the soul's a bride That cannot in that trash and tinsel hide: Hatred of God may bring the soul to God.
At stroke of midnight soul cannot endure A bodily or mental furniture.
What can she take until her Master give! Where can she look until He make the show! What can she know until He bid her know! How can she live till in her blood He live! VI.
He and She As the moon sidles up Must she sidle up, As trips the scared moon Away must she trip: 'His light had struck me blind Dared I stop".
She sings as the moon sings: 'I am I, am I; The greater grows my light The further that I fly.
' All creation shivers With that sweet cry.
VII.
What Magic Drum? He holds him from desire, all but stops his breathing lest primordial Motherhood forsake his limbs, the child no longer rest, Drinking joy as it were milk upon his breast.
Through light-obliterating garden foliage what magic drum? Down limb and breast or down that glimmering belly move his mouth and sinewy tongue.
What from the forest came? What beast has licked its young? VIII.
Whence had they come? Eternity is passion, girl or boy Cry at the onset of their sexual joy 'For ever and for ever'; then awake Ignorant what Dramatis personae spake; A passion-driven exultant man sings out Sentences that he has never thought; The Flagellant lashes those submissive loins Ignorant what that dramatist enjoins, What master made the lash.
Whence had they come, The hand and lash that beat down frigid Rome? What sacred drama through her body heaved When world-transforming Charlemagne was conceived? IX.
The Four Ages of Man He with body waged a fight, But body won; it walks upright.
Then he struggled with the heart; Innocence and peace depart.
Then he struggled with the mind; His proud heart he left behind.
Now his wars on God begin; At stroke of midnight God shall win.
X.
Conjunctions If Jupiter and Saturn meet, What a cop of mummy wheat! The sword's a cross; thereon He died: On breast of Mars the goddess sighed.
XI.
A Needle's Eye All the stream that's roaring by Came out of a needle's eye; Things unborn, things that are gone, From needle's eye still goad it on.
XII.
Meru Civilisation is hooped together, brought Under a mle, under the semblance of peace By manifold illusion; but man's life is thought, And he, despite his terror, cannot cease Ravening through century after century, Ravening, raging, and uprooting that he may come Into the desolation of reality: Egypt and Greece, good-bye, and good-bye, Rome! Hermits upon Mount Meru or Everest, Caverned in night under the drifted snow, Or where that snow and winter's dreadful blast Beat down upon their naked bodies, know That day brings round the night, that before dawn His glory and his monuments are gone.
Written by Carl Sandburg | Create an image from this poem

The Four Brothers

 MAKE war songs out of these;
Make chants that repeat and weave.
Make rhythms up to the ragtime chatter of the machine guns; Make slow-booming psalms up to the boom of the big guns.
Make a marching song of swinging arms and swinging legs, Going along, Going along, On the roads from San Antonio to Athens, from Seattle to Bagdad— The boys and men in winding lines of khaki, the circling squares of bayonet points.
Cowpunchers, cornhuskers, shopmen, ready in khaki; Ballplayers, lumberjacks, ironworkers, ready in khaki; A million, ten million, singing, “I am ready.
” This the sun looks on between two seaboards, In the land of Lincoln, in the land of Grant and Lee.
I heard one say, “I am ready to be killed.
” I heard another say, “I am ready to be killed.
” O sunburned clear-eyed boys! I stand on sidewalks and you go by with drums and guns and bugles, You—and the flag! And my heart tightens, a fist of something feels my throat When you go by, You on the kaiser hunt, you and your faces saying, “I am ready to be killed.
” They are hunting death, Death for the one-armed mastoid kaiser.
They are after a Hohenzollern head: There is no man-hunt of men remembered like this.
The four big brothers are out to kill.
France, Russia, Britain, America— The four republics are sworn brothers to kill the kaiser.
Yes, this is the great man-hunt; And the sun has never seen till now Such a line of toothed and tusked man-killers, In the blue of the upper sky, In the green of the undersea, In the red of winter dawns.
Eating to kill, Sleeping to kill, Asked by their mothers to kill, Wished by four-fifths of the world to kill— To cut the kaiser’s throat, To hack the kaiser’s head, To hang the kaiser on a high-horizon gibbet.
And is it nothing else than this? Three times ten million men thirsting the blood Of a half-cracked one-armed child of the German kings? Three times ten million men asking the blood Of a child born with his head wrong-shaped, The blood of rotted kings in his veins? If this were all, O God, I would go to the far timbers And look on the gray wolves Tearing the throats of moose: I would ask a wilder drunk of blood.
Look! It is four brothers in joined hands together.
The people of bleeding France, The people of bleeding Russia, The people of Britain, the people of America— These are the four brothers, these are the four republics.
At first I said it in anger as one who clenches his fist in wrath to fling his knuckles into the face of some one taunting; Now I say it calmly as one who has thought it over and over again at night, among the mountains, by the seacombers in storm.
I say now, by God, only fighters to-day will save the world, nothing but fighters will keep alive the names of those who left red prints of bleeding feet at Valley Forge in Christmas snow.
On the cross of Jesus, the sword of Napoleon, the skull of Shakespeare, the pen of Tom Jefferson, the ashes of Abraham Lincoln, or any sign of the red and running life poured out by the mothers of the world, By the God of morning glories climbing blue the doors of quiet homes, by the God of tall hollyhocks laughing glad to children in peaceful valleys, by the God of new mothers wishing peace to sit at windows nursing babies, I swear only reckless men, ready to throw away their lives by hunger, deprivation, desperate clinging to a single purpose imperturbable and undaunted, men with the primitive guts of rebellion, Only fighters gaunt with the red brand of labor’s sorrow on their brows and labor’s terrible pride in their blood, men with souls asking danger—only these will save and keep the four big brothers.
Good-night is the word, good-night to the kings, to the czars, Good-night to the kaiser.
The breakdown and the fade-away begins.
The shadow of a great broom, ready to sweep out the trash, is here.
One finger is raised that counts the czar, The ghost who beckoned men who come no more— The czar gone to the winds on God’s great dustpan, The czar a pinch of nothing, The last of the gibbering Romanoffs.
Out and good-night— The ghosts of the summer palaces And the ghosts of the winter palaces! Out and out, good-night to the kings, the czars, the kaisers.
Another finger will speak, And the kaiser, the ghost who gestures a hundred million sleeping-waking ghosts, The kaiser will go onto God’s great dustpan— The last of the gibbering Hohenzollerns.
Look! God pities this trash, God waits with a broom and a dustpan, God knows a finger will speak and count them out.
It is written in the stars; It is spoken on the walls; It clicks in the fire-white zigzag of the Atlantic wireless; It mutters in the bastions of thousand-mile continents; It sings in a whistle on the midnight winds from Walla Walla to Mesopotamia: Out and good-night.
The millions slow in khaki, The millions learning Turkey in the Straw and John Brown’s Body, The millions remembering windrows of dead at Gettysburg, Chickamauga, and Spottsylvania Court House, The millions dreaming of the morning star of Appomattox, The millions easy and calm with guns and steel, planes and prows: There is a hammering, drumming hell to come.
The killing gangs are on the way.
God takes one year for a job.
God takes ten years or a million.
God knows when a doom is written.
God knows this job will be done and the words spoken: Out and good-night.
The red tubes will run, And the great price be paid, And the homes empty, And the wives wishing, And the mothers wishing.
There is only one way now, only the way of the red tubes and the great price.
Well… Maybe the morning sun is a five-cent yellow balloon, And the evening stars the joke of a God gone crazy.
Maybe the mothers of the world, And the life that pours from their torsal folds— Maybe it’s all a lie sworn by liars, And a God with a cackling laughter says: “I, the Almighty God, I have made all this, I have made it for kaisers, czars, and kings.
” Three times ten million men say: No.
Three times ten million men say: God is a God of the People.
And the God who made the world And fixed the morning sun, And flung the evening stars, And shaped the baby hands of life, This is the God of the Four Brothers; This is the God of bleeding France and bleeding Russia; This is the God of the people of Britain and America.
The graves from the Irish Sea to the Caucasus peaks are ten times a million.
The stubs and stumps of arms and legs, the eyesockets empty, the cripples, ten times a million.
The crimson thumb-print of this anathema is on the door panels of a hundred million homes.
Cows gone, mothers on sick-beds, children cry a hunger and no milk comes in the noon-time or at night.
The death-yells of it all, the torn throats of men in ditches calling for water, the shadows and the hacking lungs in dugouts, the steel paws that clutch and squeeze a scarlet drain day by day—the storm of it is hell.
But look! child! the storm is blowing for a clean air.
Look! the four brothers march And hurl their big shoulders And swear the job shall be done.
Out of the wild finger-writing north and south, east and west, over the blood-crossed, blood-dusty ball of earth, Out of it all a God who knows is sweeping clean, Out of it all a God who sees and pierces through, is breaking and cleaning out an old thousand years, is making ready for a new thousand years.
The four brothers shall be five and more.
Under the chimneys of the winter time the children of the world shall sing new songs.
Among the rocking restless cradles the mothers of the world shall sing new sleepy-time songs.


Written by Jonathan Swift | Create an image from this poem

To Stella Who Collected and Transcribed His Poems

 As, when a lofty pile is raised,
We never hear the workmen praised,
Who bring the lime, or place the stones;
But all admire Inigo Jones:
So, if this pile of scattered rhymes
Should be approved in aftertimes;
If it both pleases and endures,
The merit and the praise are yours.
Thou, Stella, wert no longer young, When first for thee my harp was strung, Without one word of Cupid's darts, Of killing eyes, or bleeding hearts; With friendship and esteem possest, I ne'er admitted Love a guest.
In all the habitudes of life, The friend, the mistress, and the wife, Variety we still pursue, In pleasure seek for something new; Or else, comparing with the rest, Take comfort that our own is best; The best we value by the worst, As tradesmen show their trash at first; But his pursuits are at an end, Whom Stella chooses for a friend.
A poet starving in a garret, Invokes his mistress and his Muse, And stays at home for want of shoes: Should but his Muse descending drop A slice of bread and mutton-chop; Or kindly, when his credit's out, Surprise him with a pint of stout; Or patch his broken stocking soles; Or send him in a peck of coals; Exalted in his mighty mind, He flies and leaves the stars behind; Counts all his labours amply paid, Adores her for the timely aid.
Or, should a porter make inquiries For Chloe, Sylvia, Phillis, Iris; Be told the lodging, lane, and sign, The bowers that hold those nymphs divine; Fair Chloe would perhaps be found With footmen tippling under ground; The charming Sylvia beating flax, Her shoulders marked with bloody tracks; Bright Phyllis mending ragged smocks: And radiant Iris in the pox.
These are the goddesses enrolled In Curll's collection, new and old, Whose scoundrel fathers would not know 'em, If they should meet them in a poem.
True poets can depress and raise, Are lords of infamy and praise; They are not scurrilous in satire, Nor will in panegyric flatter.
Unjustly poets we asperse; Truth shines the brighter clad in verse, And all the fictions they pursue Do but insinuate what is true.
Now, should my praises owe their truth To beauty, dress, or paint, or youth, What stoics call without our power, They could not be ensured an hour; 'Twere grafting on an annual stock, That must our expectation mock, And, making one luxuriant shoot, Die the next year for want of root: Before I could my verses bring, Perhaps you're quite another thing.
So Maevius, when he drained his skull To celebrate some suburb trull, His similes in order set, And every crambo he could get; Had gone through all the common-places Worn out by wits, who rhyme on faces; Before he could his poem close, The lovely nymph had lost her nose.
Your virtues safely I commend; They on no accidents depend: Let malice look with all her eyes, She dare not say the poet lies.
Stella, when you these lines transcribe, Lest you should take them for a bribe, Resolved to mortify your pride, I'll here expose your weaker side.
Your spirits kindle to a flame, Moved by the lightest touch of blame; And when a friend in kindness tries To show you where your error lies, Conviction does but more incense; Perverseness is your whole defence; Truth, judgment, wit, give place to spite, Regardless both of wrong and right; Your virtues all suspended wait, Till time has opened reason's gate; And, what is worse, your passion bends Its force against your nearest friends, Which manners, decency, and pride, Have taught from you the world to hide; In vain; for see, your friend has brought To public light your only fault; And yet a fault we often find Mixed in a noble, generous mind: And may compare to Etna's fire, Which, though with trembling, all admire; The heat that makes the summit glow, Enriching all the vales below.
Those who, in warmer climes, complain From Phoebus' rays they suffer pain, Must own that pain is largely paid By generous wines beneath a shade.
Yet, when I find your passions rise, And anger sparkling in your eyes, I grieve those spirits should be spent, For nobler ends by nature meant.
One passion, with a different turn, Makes wit inflame, or anger burn: So the sun's heat, with different powers, Ripens the grape, the liquor sours: Thus Ajax, when with rage possest, By Pallas breathed into his breast, His valour would no more employ, Which might alone have conquered Troy; But, blinded be resentment, seeks For vengeance on his friends the Greeks.
You think this turbulence of blood From stagnating preserves the flood, Which, thus fermenting by degrees, Exalts the spirits, sinks the lees.
Stella, for once your reason wrong; For, should this ferment last too long, By time subsiding, you may find Nothing but acid left behind; From passion you may then be freed, When peevishness and spleen succeed.
Say, Stella, when you copy next, Will you keep strictly to the text? Dare you let these reproaches stand, And to your failing set your hand? Or, if these lines your anger fire, Shall they in baser flames expire? Whene'er they burn, if burn they must, They'll prove my accusation just.
Written by Anne Bradstreet | Create an image from this poem

The Flesh and the Spirit

 In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye On worldly wealth and vanity; The other Spirit, who did rear Her thoughts unto a higher sphere.
'Sister,' quoth Flesh, 'what liv'st thou on Nothing but Meditation? Doth Contemplation feed thee so Regardlessly to let earth go? Can Speculation satisfy Notion without Reality? Dost dream of things beyond the Moon And dost thou hope to dwell there soon? Hast treasures there laid up in store That all in th' world thou count'st but poor? Art fancy-sick or turn'd a Sot To catch at shadows which are not? Come, come.
I'll show unto thy sense, Industry hath its recompence.
What canst desire, but thou maist see True substance in variety? Dost honour like? Acquire the same, As some to their immortal fame; And trophies to thy name erect Which wearing time shall ne'er deject.
For riches dost thou long full sore? Behold enough of precious store.
Earth hath more silver, pearls, and gold Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find For things unknown only in mind.
' pirit.
'Be still, thou unregenerate part, Disturb no more my settled heart, For I have vow'd (and so will do) Thee as a foe still to pursue, And combat with thee will and must Until I see thee laid in th' dust.
Sister we are, yea twins we be, Yet deadly feud 'twixt thee and me, For from one father are we not.
Thou by old Adam wast begot, But my arise is from above, Whence my dear father I do love.
Thou speak'st me fair but hat'st me sore.
Thy flatt'ring shews I'll trust no more.
How oft thy slave hast thou me made When I believ'd what thou hast said And never had more cause of woe Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms And count them for my deadly harms.
Thy sinful pleasures I do hate, Thy riches are to me no bait.
Thine honours do, nor will I love, For my ambition lies above.
My greatest honour it shall be When I am victor over thee, And Triumph shall, with laurel head, When thou my Captive shalt be led.
How I do live, thou need'st not scoff, For I have meat thou know'st not of.
The hidden Manna I do eat; The word of life, it is my meat.
My thoughts do yield me more content Than can thy hours in pleasure spent.
Nor are they shadows which I catch, Nor fancies vain at which I snatch But reach at things that are so high, Beyond thy dull Capacity.
Eternal substance I do see With which inriched I would be.
Mine eye doth pierce the heav'ns and see What is Invisible to thee.
My garments are not silk nor gold, Nor such like trash which Earth doth hold, But Royal Robes I shall have on, More glorious than the glist'ring Sun.
My Crown not Diamonds, Pearls, and gold, But such as Angels' heads infold.
The City where I hope to dwell, There's none on Earth can parallel.
The stately Walls both high and trong Are made of precious Jasper stone, The Gates of Pearl, both rich and clear, And Angels are for Porters there.
The Streets thereof transparent gold Such as no Eye did e're behold.
A Crystal River there doth run Which doth proceed from the Lamb's Throne.
Of Life, there are the waters sure Which shall remain forever pure.
Nor Sun nor Moon they have no need For glory doth from God proceed.
No Candle there, nor yet Torch light, For there shall be no darksome night.
From sickness and infirmity Forevermore they shall be free.
Nor withering age shall e're come there, But beauty shall be bright and clear.
This City pure is not for thee, For things unclean there shall not be.
If I of Heav'n may have my fill, Take thou the world, and all that will.
'
Written by Mark Doty | Create an image from this poem

Metro North

 Over the terminal,
 the arms and chest
 of the god

brightened by snow.
Formerly mercury, formerly silver, surface yellowed by atmospheric sulphurs acid exhalations, and now the shining thing's descendant.
Obscure passages, dim apertures: these clouded windows show a few faces or some empty car's filmstrip of lit flames --remember them from school, how they were supposed to teach us something?-- waxy light hurrying inches away from the phantom smudge of us, vague in spattered glass.
Then daylight's soft charcoal lusters stone walls and we ascend to what passes for brightness, this February, scumbled sky above graduated zones of decline: dead rowhouses, charred windows' wet frames around empty space, a few chipboard polemics nailed over the gaps, speeches too long and obsessive for anyone on this train to read, sealing the hollowed interiors --some of them grand once, you can tell by the fillips of decoration, stone leaves, the frieze of sunflowers.
Desolate fields--open spaces, in a city where you can hardly turn around!-- seem to center on little flames, something always burning in a barrel or can As if to represent inextinguishable, dogged persistence? Though whether what burns is will or rage or harsh amalgam I couldn't say.
But I can tell you this, what I've seen that won my allegiance most, though it was also the hallmark of our ruin, and quick as anything seen in transit: where Manhattan ends in the narrowing geographical equivalent of a sigh (asphalt, arc of trestle, dull-witted industrial tanks and scaffoldings, ancient now, visited by no one) on the concrete embankment just above the river, a sudden density and concentration of trash, so much I couldn't pick out any one thing from our rising track as it arced onto the bridge over the fantastic accumulation of jetsam and contraband strewn under the uncompromising vault of heaven.
An unbelievable mess, so heaped and scattered it seemed the core of chaos itself-- but no, the junk was arranged in rough aisles, someone's intimate clutter and collection, no walls but still a kind of apartment and a fire ribboned out of a ruined stove, and white plates were laid out on the table beside it.
White china! Something was moving, and --you understand it takes longer to tell this than to see it, only a train window's worth of actuality-- I knew what moved was an arm, the arm of the (man or woman?) in the center of that hapless welter in layer upon layer of coats blankets scarves until the form constituted one more gray unreadable; whoever was lifting a hammer, and bringing it down again, tapping at what work I couldn't say; whoever, under the great exhausted dome of winter light, which the steep and steel surfaces of the city made both more soft and more severe, was making something, or repairing, was in the act (sheer stubborn nerve of it) of putting together.
Who knows what.
(And there was more, more I'd take all spring to see.
I'd pick my seat and set my paper down to study him again --he, yes, some days not at home though usually in, huddled by the smoldering, and when my eye wandered --five-second increments of apprehension--I saw he had a dog! Who lay half in half out his doghouse in the rain, golden head resting on splayed paws.
He had a ruined car, and heaps of clothes, and things to read-- was no emblem, in other words, but a citizen, who'd built a citizen's household, even on the literal edge, while I watched from my quick, high place, hurtling over his encampment by the waters of Babylon.
) Then we were gone, in the heat and draft of our silver, rattling over the river into the South Bronx, against whose greasy skyline rose that neoned billboard for cigarettes which hostages my attention, always, as it is meant to do, its motto ruby in the dark morning: ALIVE WITH PLEASURE.
Written by James Joyce | Create an image from this poem

The Ballad of Persse OReilly

 Have you heard of one Humpty Dumpty
How he fell with a roll and a rumble
And curled up like Lord Olofa Crumple
By the butt of the Magazine Wall,
 (Chorus) Of the Magazine Wall,
 Hump, helmet and all?

He was one time our King of the Castle
Now he's kicked about like a rotten old parsnip.
And from Green street he'll be sent by order of His Worship To the penal jail of Mountjoy (Chorus) To the jail of Mountjoy! Jail him and joy.
He was fafafather of all schemes for to bother us Slow coaches and immaculate contraceptives for the populace, Mare's milk for the sick, seven dry Sundays a week, Openair love and religion's reform, (Chorus) And religious reform, Hideous in form.
Arrah, why, says you, couldn't he manage it? I'll go bail, my fine dairyman darling, Like the bumping bull of the Cassidys All your butter is in your horns.
(Chorus) His butter is in his horns.
Butter his horns! (Repeat) Hurrah there, Hosty, frosty Hosty, change that shirt on ye, Rhyme the rann, the king of all ranns! Balbaccio, balbuccio! We had chaw chaw chops, chairs, chewing gum, the chicken-pox and china chambers Universally provided by this soffsoaping salesman.
Small wonder He'll Cheat E'erawan our local lads nicknamed him.
When Chimpden first took the floor (Chorus) With his bucketshop store Down Bargainweg, Lower.
So snug he was in his hotel premises sumptuous But soon we'll bonfire all his trash, tricks and trumpery And 'tis short till sheriff Clancy'll be winding up his unlimited company With the bailiff's bom at the door, (Chorus) Bimbam at the door.
Then he'll bum no more.
Sweet bad luck on the waves washed to our island The hooker of that hammerfast viking And Gall's curse on the day when Eblana bay Saw his black and tan man-o'-war.
(Chorus) Saw his man-o'-war On the harbour bar.
Where from? roars Poolbeg.
Cookingha'pence, he bawls Donnez-moi scampitle, wick an wipin'fampiny Fingal Mac Oscar Onesine Bargearse Boniface Thok's min gammelhole Norveegickers moniker Og as ay are at gammelhore Norveegickers cod.
(Chorus) A Norwegian camel old cod.
He is, begod.
Lift it, Hosty, lift it, ye devil, ye! up with the rann, the rhyming rann! It was during some fresh water garden pumping Or, according to the Nursing Mirror, while admiring the monkeys That our heavyweight heathen Humpharey Made bold a maid to woo (Chorus) Woohoo, what'll she doo! The general lost her maidenloo! He ought to blush for himself, the old hayheaded philosopher, For to go and shove himself that way on top of her.
Begob, he's the crux of the catalogue Of our antediluvial zoo, (Chorus) Messrs Billing and Coo.
Noah's larks, good as noo.
He was joulting by Wellinton's monument Our rotorious hippopopotamuns When some bugger let down the backtrap of the omnibus And he caught his death of fusiliers, (Chorus) With his rent in his rears.
Give him six years.
'Tis sore pity for his innocent poor children But look out for his missus legitimate! When that frew gets a grip of old Earwicker Won't there be earwigs on the green? (Chorus) Big earwigs on the green, The largest ever you seen.
Suffoclose! Shikespower! Seudodanto! Anonymoses! Then we'll have a free trade Gael's band and mass meeting For to sod him the brave son of Scandiknavery.
And we'll bury him down in Oxmanstown Along with the devil and the Danes, (Chorus) With the deaf and dumb Danes, And all their remains.
And not all the king's men nor his horses Will resurrect his corpus For there's no true spell in Connacht or hell (bis) That's able to raise a Cain.
Written by Robert Lowell | Create an image from this poem

Memories of West Street and Lepke

Only teaching on Tuesdays, book-worming
in pajamas fresh from the washer each morning,
I hog a whole house on Boston's 
"hardly passionate Marlborough Street,"
where even the man
scavenging filth in the back alley trash cans,
has two children, a beach wagon, a helpmate,
and is "a young Republican.
" I have a nine months' daughter, young enough to be my granddaughter.
Like the sun she rises in her flame-flamingo infants' wear.
These are the tranquilized Fifties, and I am forty.
Ought I to regret my seedtime? I was a fire-breathing Catholic C.
O.
, and made my manic statement, telling off the state and president, and then sat waiting sentence in the bull pen beside a ***** boy with curlicues of marijuana in his hair.
Given a year, I walked on the roof of the West Street Jail, a short enclosure like my school soccer court, and saw the Hudson River once a day through sooty clothesline entanglements and bleaching khaki tenements.
Strolling, I yammered metaphysics with Abramowitz, a jaundice-yellow ("it's really tan") and fly-weight pacifist, so vegetarian, he wore rope shoes and preferred fallen fruit.
He tried to convert Bioff and Brown, the Hollywood pimps, to his diet.
Hairy, muscular, suburban, wearing chocolate double-breasted suits, they blew their tops and beat him black and blue.
I was so out of things, I'd never heard of the Jehovah's Witnesses.
"Are you a C.
O.
?" I asked a fellow jailbird.
"No," he answered, "I'm a J.
W.
" He taught me the "hospital tuck," and pointed out the T-shirted back of Murder Incorporated's Czar Lepke, there piling towels on a rack, or dawdling off to his little segregated cell full of things forbidden to the common man: a portable radio, a dresser, two toy American flags tied together with a ribbon of Easter palm.
Flabby, bald, lobotomized, he drifted in a sheepish calm, where no agonizing reappraisal jarred his concentration on the electric chair hanging like an oasis in his air of lost connections.
.
.
.

Book: Reflection on the Important Things